Books on Berlin X

Taberner, S., & Finlay, F. (ed.). (2002). Recasting German identity: culture, politics, and literature in the Berlin Republic. Camden House.

“This collection of fifteen essays by scholars from the UK, the US, Germany, and Scandinavia revisits the question of German identity. Unlike previous books on this topic, however, the focus is not exclusively on national identity in the aftermath of Hitler. Instead, the concentration is upon the plurality of ethnic, sexual, political, geographical, and cultural identities in modern Germany, and on their often fragmentary nature as the country struggles with the challenges of unification and international developments such as globalization, multiculturalism, and postmodernism. The multifaceted nature of German identity demands a variety of approaches: thus the essays are interdisciplinary, drawing upon historical, sociological, and literary sources. They are organized with reference to three distinct sections: Berlin, Political Formations, and Difference; yet at the same time they illuminate one another across the volume, offering a nuanced understanding of the complex question of identity in today’s Germany. Topics include the new self-understanding of the Berlin Republic, Berlin as a public showcase, the Berlin architecture debate, the Walser-Bubis debate, fictions of German history and the end of the GDR, the impact of the German student movement on the FRG, Prime Minister Biedenkopf and the myth of Saxon identity, women in post-1989 Germany, trains as symbols and the function of the foreign in post-1989 fiction, identity construction among Turks in Germany and Turkish self-representation in post-1989 fiction, the state of German literature today.”  – from Cambridge Core


Broadbent, P., & Hake, S. (ed.). (2012). Berlin divided city, 1945 – 1989: German Studies Workshop (2nd: 2008: University of Texas at Austin). Berghahn Books.

“A great deal of attention continues to focus on Berlin’s cultural and political landscape after the fall of the Berlin Wall, but as yet, no single volume looks at the divided city through an interdisciplinary analysis. This volume examines how the city was conceived, perceived, and represented during the four decades preceding reunification and thereby offers a unique perspective on divided Berlin’s identities. German historians, art historians, architectural historians, and literary and cultural studies scholars explore the divisions and antagonisms that defined East and West Berlin; and by tracing the little studied similarities and extensive exchanges that occurred despite the presence of the Berlin Wall, they present an indispensible study on the politics and culture of the Cold War.

“Eschewing the primacy of political history, the authors provide a nuanced picture of a city that, in many respects, was less divided than the Cold War mindset would have us believe…This interesting volume demonstrates the many ways in which East and West Berlin were mutually influential, and how commonalities extended beyond the division.” · English Historical Review

“This volume taps into the on-going fascination with Berlin but, refreshingly, broadens the historical and conceptual scope, asking us to reconsider some of the assumptions we tend to make about the relationship between East and West Berlin during the time of the city’s division…The volume is so well conceived and simply so interesting that most readers will probably want to read it in its entirety…It demonstrates what an essay collection can accomplish when it grows out of a shared discussion. The broad range of topics and the interdisciplinary perspectives presented in this book could not have been achieved by an individual author. The editors deserve praise for the volume’s coherence and consistency.” · The German Quarterly

“Adopting an explicitly interdisciplinary approach, this volume ambitiously aims to offer more than just a cultural history of Cold War Berlin…[Its] mix of spatial and chronological demarcations proves insightful inasmuch as the best essays transgress and even undermine them, in effect articulating one of the editors’ stated emphases ‘on the continuities of urban culture beyond historical ruptures and spatial divides” · German History

“[An] important contribution to current scholarship on Berlin in the Cold War period. Although this is an anthology, it is well conceived to focus on various aspects of Berlin culture during the years of the Cold War.” · Stephen Brockmann, Carnegie Mellon””  – from Bergahn Books


Fritzsche, P. (1998). Reading Berlin 1900 (2. print). Harvard Univ. Press.

“The great cities at the turn of the century were mediated by words—newspapers, advertisements, signs, and schedules—by which the inhabitants lived, dreamed, and imagined their surroundings. In this original study of the classic text of urban modernism—the newspaper page—Peter Fritzsche analyzes how reading and writing dramatized Imperial Berlin and anticipated the modernist sensibility that celebrated discontinuity, instability, and transience. It is a sharp-edged story with cameo appearances by Georg Simmel, Walter Benjamin, and Alfred Döblin. This sumptuous history of a metropolis and its social and literary texts provides a rich evocation of a particularly exuberant and fleeting moment in history.

“There is no shortage of studies by cultural historians addressing the rapid and unique development of Berlin from a medium-sized Prussian residence to a world-class metropolis during the period between 1871 and the First World War. Among these, Peter Fritzsche’s Reading Berlin ranks as one of the most intriguing and, in my opinion, one of the best. Fritzsche does not write a cultural history of the city—he lets the city write it, and he reads the city as a text. The source for this text is the newspaper page, that is, the popular press—the mass-circulation papers… [and] Peter Fritzsche uses the collage of newspaper impressions to create a valid picture of Wilhelmine Berlin… Reading Berlin is an excellent book. It is very well written, and it reflects an enormous knowledge—not only of historical details but also of the literature and arts of the time. The book’s fourteen illustrations are well chosen and are not the standard fare of ‘Kaisers Deutschland.’ The notes are thorough and should be of help to anyone wanting to engage in further research on the subject or on Berlin around in general. Reading Berlin can be recommended to scholars and to the general public, to historians as well as Germanists, indeed, to anyone with a serious interest in urban culture and the urban experience.”—Gerhard Weiss, Journal of Modern History”” – from Harvard University Press


Taylor, F. (2006). The Berlin Wall, 13 August 1961 – 9 November 1989. Bloomsbury.

“The appearance of a hastily-constructed barbed-wire entanglement through the heart of Berlin during the night of 12-13 August 1961 was both dramatic and unexpected. Within days, it had started to metamorphose into a structure that would come to symbolise the brutal insanity of the Cold War: the Berlin Wall.

Frederick Taylor tells the whole gripping story of the post-war political conflict that led to the tragedy of a divided Berlin, when the city of almost four million was ruthlessly cut in two, unleashing a potentially catastrophic East-West crisis. For the first time the entire world faced the threat of imminent nuclear apocalypse, a fear that would vanish only when the very people the Wall had been built to imprison breached it on the historic night of 9 November 1989.

Weaving together official history, original archive research and personal stories, THE BERLIN WALL is the definitive account of a divided city and its people in a time when humanity seemed to stand permanently on the edge of destruction.” – from Frederick Taylor


Nooteboom, C. (2012). Roads to Berlin: detours and riddles in the lands and history of Germany. MacLehose Press.

“Roads to Berlin maps the changing landscape of Germany, from the period before the fall of the Wall to the present. Written and updated over the course of several decades, an eyewitness account of the pivotal events of 1989 gives way to a perceptive appreciation of its difficult passage to reunification. Nooteboom’s writings on politics, people, architecture and culture are as digressive as they are eloquent; his innate curiosity takes him through the landscapes of Heine and Goethe, steeped in Romanticism and mythology, and to Germany’s baroque cities. With an outsider’s objectivity he has crafted an intimate portrait of the country to its present day.” – from Goodreads

on a personal mythology of the godspeed you! black emperor concert prep

screenshot from metallic_soul’s upload from the concert

(play east hastings, the ‘soul crushing’ sad mafioso… part)

Godspeed was a band that I didn’t know much about. I was listening to their songs together with other post-rock bands on playlists from YouTube or Spotify. I didn’t know any of their song names. I wouldn’t have been able to differentiate a song. My encounters with post-rock probably started with Explosions in the Sky, years ago. I was always unfair to this genre. For me, it was mostly a study/read music. I liked listening to it, but I never focused on specific songs, the instruments, the details. It was the music in the background for me. The YouTube channel Worldhaspostrock has been a good friend of mine for a long time. Some bands I started listening to were Sigur Rós, If These Trees Could Talk, This Will Destroy You, and God Is an Astronaut. Not sure if that was the time I met Matt Elliot or started listening to the songs from another channel called In The Woods where I found peace. With Worldhaspostrock, I discovered Discord and was impressed by the community gathering around this YouTube channel.

A year ago, a friend suggested some concert options (Godspeed, Mono, ?) and we had a ticket for Godspeed. The initial concert was canceled due to covid, but we were able to listen to them in September, 2022. As the concert day approached, I started to listen to them more and more often. Some days, they were playing in my headphones for around ten hours. Partly as a piece of music in the background while I was working, partly with a special focus during the evenings.

The first album I started with was their latest album since I was going to a concert that was part of this album tour. G_d’s Pee at State’s End! was released in 2021. The songs in the album are:

1. “A Military Alphabet (five eyes all blind) [4521.0kHz 6730.0kHz 4109.09kHz]” 4:35
2. “Job’s Lament” 8:02
3. “First of the Last Glaciers” 5:59
4. “where we break how we shine (ROCKETS FOR MARY)” 1:44
5. “Fire at Static Valley” 5:58
6. “”GOVERNMENT CAME” (9980.0kHz 3617.1kHz 4521.0 kHz)” 11:36
7. “Cliffs Gaze / cliffs’ gaze at empty waters’ rise / ASHES TO SEA or NEARER TO THEE” 8:12
8. “OUR SIDE HAS TO WIN (for D.H.)” 6:30

52:38 in total. This is the song list for the stream version. The physical version has four songs as a combination of these – at least, Wikipedia says so. Since I mostly listen on Spotify, I was mostly clicking on the play button of this latest album, and I was constantly starting with Military Alphabet. It has ~45 seconds of digitalized utterances of some words I cannot understand. Then it continues with a signal for half a minute. I’m still curious about the 4521.0kHz 6730.0kHz 4109.09kHz part in the square brackets. In the second minute, I hear some human screams. Then the instruments enter around 02:31, and it’s unbelievable. I was mostly repeating the first three songs. Job’s Lament and First of the Last Glaciers. These three songs are so different from each other that listening to three of them in a loop gives a circle-like feeling. As if you did a round walk in a stadium.

After listening to the last album for some time, I started to listen to the previous albums or the older most-listened songs. It was around a week before the concert. I was listening to Bosses Hang, Pt. I, Static, Storm, Anthem for No State, Pt. I. From the albums, the most I listened to was Luciferian Towers (2017). Maybe it was because it was also recent, the first to try. But then I read some reviews in music magazines about the last album. In some reviews, the band was criticized for not achieving what they achieved around ten years ago. This asked me, “Maybe I still didn’t listen to their best songs?”

At that moment, my friend with whom we’ll go to the concert sent me a YouTube video link of East Hastings. The message was sent at 12:33, but I saw it after the lunch break. I started listening to it on repeat 10-15 times while working, maybe for 3 or 3.5 hours. As in their latest album, this song is also made of shorter parts. There’s even a short descriptive Wikipedia item on it.

  • Nothing’s Alrite in Our Life… / The Dead Flag Blues (Reprise)
  • The Sad Mafioso…
  • Drugs in Tokyo / Black Helicopter

I continued listening in the evening. At that time, I was playing with a recent text-to-image AI tool. When I read the comments under the East Hastings video, a certain kind of imagery appeared in my head. I tried to portray that to the tool and collected some images. It didn’t go well. But I can share at least a selection of the comments I read that day.

“this song perfectly captures the hopelessness and desperation of those lost souls wandering the streets, like ghosts”

“I listened to this song on a really long late-night bicycle ride. there’s loads of historical landmarks close to my house; five ruined castles, ancient burial mounds, prehistoric forts, abandoned medieval villages, and a Roman road that cuts perfectly straight through the countryside for endless miles”

“living in a third world country in a middle of a crisis where you can barely eat makes this song more terrifying than it is”

“I am in Milano, on the 6th floor of apartment building, watching how army vehicles patrols the streets and whole city is on lock-down, schools are closed, shops are closed, streets are empty, you can barely see anyone walking”

“the fear and panic morphed into such a primeval terror as the song finished through black helicopter. the things i was seeing, gas stations, strip malls, streetlamps, storm sirens, substations, seemed sentient – baleful and leering.”

As there were a few days to the concert, that friend who got me into Godspeed sent another link, this time the setlist of the recent concerts. The band was on an album tour, and they were coming to Berlin from Manchester, Paris, Saint-Josse-ten-Noode, and Leipzig a day before. We checked the setlists, created a playlist including the songs from the last couple of days to focus on and listen to.

A sound that evokes a desire to describe the surroundings from a particular perspective. That evening YouTube recommended me a live recording of the concert from the Manchester Academy, the one which took place five days before the concert in our city. It was around 370 views, uploaded by roustghoti, who were these first listeners? That was my first encounter with concert recorders on YouTube. It was a good quality recording that I listened to 10-15 times, again. I think these were one of the triggers of my new habit of loop-listening. Since there were no timecodes, I tried to gather the timecodes myself and leave a comment. This was a practice that I’ve been seeing on the videos where commentators dissect the uploaded piece with time-relevant information. While listing the timecodes of the songs, I noticed that the uploader had already started adding these timecodes to the video description. I somehow felt connected with the uploader and left a comment. I mentioned I was doing the same thing and thanked him for the upload. It was the moment that I got a glimpse of what writing comments under a video feel like. But it got a bit stressful after the uploader replied back that he didn’t have time to finalize the timecodes, would be happy if I had already listed them on my side. I had a mission.

I didn’t know the last three song names and where the artists were switching from one to the another. Based on the setlist of Manchester and the timecodes the uploader already added, I tried to write the last songs. I listened to many songs to check which song was that or tried Shazam while listening to it, but Shazam was also confused like me. That algorithm was not sophisticated enough to guess a song from this genre from a concert record. I posted my timecodes, but they were full of shit, I felt it while I was uploading. Two hours later, the uploader inserted the rest of the timecodes as I sent them and thanked me in the video description. The following hours witnessed one of the weirdest anxieties I had in my whole life. A very minor but unfamiliar one. I dreamed of people clicking on the timecodes and thinking, “wtf! that’s not moya”. Thanks to another commenter @CR who fixed our wrongdoings after six or seven hours.

Since I thought of this scribble as a concert prep text, I don’t want to write about the concert itself. So I’ll share one last moment before the concert starts as it can be thought of as the last moment of preparation. It took place in a concert hall called Astra, which I’ll read about since it was an interesting place. I felt like we were listening to music in a factory at night after the daily shift left the place. I was waiting in a queue to get a beer and talking to my friend. Then we noticed there was a sound coming from very deep. The speakers in the rooms outside the concert hall started to sound similar to Godspeed’s long intros. And then I noticed a sudden movement of the people. They started walking towards the entrance. I imagined it as a way of arousal, an invitation, or a command that called people to the room. We were bewitched.

Our setlist:
Hope Drone
Job’s Lament
First of the Last Glaciers
Anthem for No State
Cliffs Gaze
World Police and Friendly Fire
The Sad Mafioso

Books on Berlin IX

Whyte, I. B., & Frisby, D. (Eds.). (2012). Metropolis Berlin: 1880-1940. University of California Press.

“Metropolis Berlin: 1880-1940 reconstitutes the built environment of Berlin during the period of its classical modernity using over two hundred contemporary texts, virtually all of which are published in English translation for the first time. They are from the pens of those who created Berlin as one of the world’s great cities and those who observed this process: architects, city planners, sociologists, political theorists, historians, cultural critics, novelists, essayists, and journalists. Divided into nineteen sections, each prefaced by an introductory essay, the account unfolds chronologically, with the particular structural concerns of the moment addressed in sequence—be they department stores in 1900, housing in the 1920s, or parade grounds in 1940. Metropolis Berlin: 1880-1940 not only details the construction of Berlin, but explores homes and workplaces, public spaces, circulation, commerce, and leisure in the German metropolis as seen through the eyes of all social classes, from the humblest inhabitants of the city slums, to the great visionaries of the modern city, and the demented dictator resolved to remodel Berlin as Germania.”  – from University of California Press


Gross, L. (1999). The last Jews in Berlin. Carroll & Graf.

“When Adolf Hitler came to power in 1933, approximately one hundred sixty thousand Jews called Berlin home. By 1943 less than five thousand remained in the nation’s capital, the epicenter of Nazism, and by the end of the war, that number had dwindled to one thousand. All the others had died in air raids, starved to death, committed suicide, or been shipped off to the death camps.

In this captivating and harrowing book, Leonard Gross details the real-life stories of a dozen Jewish men and women who spent the final twenty-seven months of World War II underground, hiding in plain sight, defying both the Gestapo and, even worse, Jewish “catchers” ready to report them to the Nazis in order to avoid the gas chambers themselves. A teenage orphan, a black-market jewel trader, a stylish young designer, and a progressive intellectual were among the few who managed to survive. Through their own resourcefulness, bravery, and at times, sheer luck, these Jews managed to evade the tragic fates of so many others.

Gross has woven these true stories of perseverance into a heartbreaking, suspenseful, and moving account with the narrative force of a thriller. Compiled from extensive interviews, The Last Jews in Berlin reveals these individuals’ astounding determination, against all odds, to live each day knowing it could be their last.” – from Open Road


Ingram, S. (Ed.). (2012). World film locations: Berlin. Intellect Books.

“One of the most dynamic capital cities of the twenty-first century, Berlin also has one of the most tumultuous modern histories. A city that came of age, in many senses, with the cinema, it has been captured on film during periods of exurberance, devastation, division and reconstruction. World Film Locations: Berlin offers a broad overview of these varied cinematic representations.

Covering an array of films that ranges from early classics to contemporary star vehicles, this volume features detailed analyses of 46 key scenes from productions shot on location across the city as well as spotlight essays in which contributors with expertise in German studies, urban history and film studies focus on issues central to understanding Berlin film, such as rubble, construction sites and music, and controversial film personalities from Berlin, such as Marlene Dietrich and Leni Riefenstahl. With the help of full-colour illustrations that include film stills and contemporary location shots, World Film Locations: Berlin cinematically maps the city’s long twentieth century, taking readers behind the scenes and shedding new light on the connections between many favourite and possibly soon-to-be-favourite films.” – from Intellect Books


Spector, S. (2016). Violent sensations: sex, crime, and utopia in Vienna and Berlin, 1860-1914. The University of Chicago Press.

“Around the turn of the twentieth century, Vienna and Berlin were centers of scientific knowledge, accompanied by a sense of triumphalism and confidence in progress. Yet they were also sites of fascination with urban decay, often focused on sexual and criminal deviants and the tales of violence surrounding them. Sensational media reports fed the prurient public’s hunger for stories from the criminal underworld: sadism, sexual murder, serial killings, accusations of Jewish ritual child murder—as well as male and female homosexuality.

In Violent Sensations, Scott Spector explores how the protagonists of these stories—people at society’s margins—were given new identities defined by the groundbreaking sciences of psychiatry, sexology, and criminology, and how this expert knowledge was then transmitted to an eager public by journalists covering court cases and police investigations. The book analyzes these sexual and criminal subjects on three levels: first, the expertise of scientists, doctors, lawyers, and scholars; second, the sensationalism of newspaper scandal and pulp fiction; and, third, the subjective ways that the figures themselves came to understand who they were. Throughout, Spector answers important questions about how fantasies of extreme depravity and bestiality figure into the central European self-image of cities as centers of progressive civilization, as well as the ways in which the sciences of social control emerged alongside the burgeoning emancipation of women and homosexuals.” – from The University of Chicago Press


MacGregor, I. (2019). Checkpoint Charlie: the Cold War, the Berlin Wall, and the most dangerous place on earth. Scribner.

“In the early 1960s, East Germany committed a billion dollars to the creation of the Berlin Wall, an eleven-foot-high barrier that consisted of seventy-nine miles of fencing, 300 watchtowers, 250 guard dog runs, twenty bunkers, and was operated around the clock by guards who shot to kill. Over the next twenty-eight years, at least five thousand people attempt to smash through it, swim across it, tunnel under it, or fly over it.

In 1989, the East German leadership buckled in the face of a civil revolt that culminated in half a million East Berliners demanding an end to the ban on free movement. The world’s media flocked to capture the moment which, perhaps more than any other, signaled the end of the Cold War. Checkpoint Charlie had been the epicenter of global conflict for nearly three decades.

Now, “in capturing the essence of the old Cold War [MacGregor] may just have helped us to understand a bit more about the new one” (The Times, London)—the mistrust, oppression, paranoia, and fear that gripped the world throughout this period. Checkpoint Charlie is about the nerve-wracking confrontation between the West and USSR, highlighting such important global figures as Eisenhower, Stalin, JFK, Nikita Khrushchev, Mao Zedung, Nixon, Reagan, and other politicians of the period. He also includes never-before-heard interviews with the men who built and dismantled the Wall; children who crossed it; relatives and friends who lost loved ones trying to escape over it; military policemen and soldiers who guarded the checkpoints; CIA, MI6, and Stasi operatives who oversaw operations across its borders; politicians whose ambitions shaped it; journalists who recorded its story; and many more whose living memories contributed to the full story of Checkpoint Charlie.” – from Simon & Schuster

Ruben Östlund in Criterion’s Closet

Uploaded to YouTube on Jan 23, 2015, by criterioncollection.

I want to start thinking about Östlund’s latest movie Triangle of Sadness, with his videos and video recommendations. He has a couple of funny YouTube videos and interviews. The one where they watch the Academy Awards foreign film shortlist announcements is tragically funny. Triangle of Sadness felt a lot like a Buñuel film, and this recording has some clues. The video is from Criterion Collection’s series, where they invite film people to visit their collection where they can get some free films. The guests are mostly filmmakers, but there are also actors, screenwriters, etc. The common denominator is probably the love for film. I’ve been a follower of this series for some time since it gives me a great moment in every video where the cinephile experiences the encounter with tens of classical films, and each person reacts differently. My favourites are Leigh, Huppert, Varda, Jenkins and Martel. Some of them show anxiety, while most of them are fascinated. Some glance through the shelves and pick the first film that interests them. The others, mainly the older filmmakers, prepare the films before the shooting and give a presentation on the pre-prepared personal selection. In the last instance, every Criterion closet video shows a different cinephile physically encountering a good selection of the film history.

In this mythical room of world cinema, Östlund starts the conversation with: “When it comes to my influence, I have looked a lot on YouTube”. He mentions how he checks the references on YouTube for the films he made, gives the famous example from Force Majeure, the crying scene of Tomas. The first absurdity for me is to praise YouTube videos in a room of classical films. It even feels like Östlund, with his satiric/cynical style, challenges the collection with a counter-argument. So what does he have to say?

  • He first suggests the helper video for Force Majeure, with his prompt “worst man cry ever”, and the first video I found is Best Cry Ever? Worst Cry Ever? –Intervention with 1.3M views, uploaded on April 23, 2010. There are also longer versions.
  • The second one is “idiot spanish bus driver almost kills students” which leads to the video Idiot Spanish busdriver almost kills students. One of the early YouTube videos that was uploaded around two years after the platform was built, on December 10, 2006, has 3.5M views now. He doesn’t mention, but he’s probably inspired by this video during the fantastic finale of Force Majeure.
  • Next, “battle at kruger” leading to a documentary footage of Battle at Kruger, again a pre-history YouTube flick. Uploaded on May 3, 2007, has 88M views now. It’s an eight-minute drama of a “battle between a pride of lions, a herd of buffalo, and 2 crocodiles at a watering hole in South Africa’s Kruger National Park while on safari.” (as the video description portrays). I see this battle almost everyday in my life.
  • I sadly couldn’t understand the last one. I googled a bit, tried to listen to him at 0.25x but couldn’t get the last word. It’s something like “taxi driver int…” but, no relevant results.

We’re just at the end of the first minute of his video of 06:46 minutes long. But this may be enough as an introduction. Right after the YouTube recommendations, he mentions his anxiety about being in this room, supported by his background which was not in film but in ski movies. Just like the other cinephiles in the Criterion closet, he releases this tension with a personal confession and starts talking about the films in the closet. And that’s the end.

p.s. DAILY LIFE ONBOARD A NORTH POLE CRUISE vlog for the fans of Triangle of Sadness.

Books on Berlin VIII

Till, K. E. (2005). The new Berlin: memory, politics, place. University of Minnesota Press.

“The New Berlin reveals a city haunted by ghosts from difficult pasts and “remembered futures,” a place where past, present, and future collide in unexpected ways as individuals and groups search for what it means to be German. Karen Till skillfully moves through the spaces and times of a city marked by voids, ruins, and construction cranes to search through material and affective landscapes of intentional forgetting and painful remembering. In doing so, she deepens our understanding of the practice and politics of place making—and of how particular places embody and narrate distinct national pasts and futures, stories of belonging, and the absences and presences of social memory-work.

Four locations frame The New Berlin: the Topography of Terror, the much-debated Memorial to the Murdered Jews of Europe, the Jewish Museum, and the Sachsenhausen Concentration Camp Memorial and Museum. Through these and other sites, we encounter people unexpectedly colliding with and evoking ghosts from multiple Berlins as they dig through social and material landscapes, claim public spaces, market the city, go on tours, or debate what national past should be remembered, for whom, where, and in what form. Through a complex interweaving of field notes, interviews, archival texts, personal narratives, public art, maps, images, and other sources, Till deftly describes how these places and spaces uniquely exemplify the contradictions and tensions of social memory and national identity in the late twentieth and early twenty-first centuries.

Highlighting an interdisciplinary “geo-ethnographic” and nonlinear temporal approach to place making and memory in postunification Germany, The New Berlin introduces readers to people confronting loss and past injustices amid the construction sites and ghosts of the contemporary city.” – from University of Minnesota Press


Evans, J. V. (2011). Life among the ruins: cityscape and sexuality in Cold War Berlin. Palgrave Macmillan.

“As home to 1920s excess and Hitler’s Final Solution, Berlin’s physical and symbolic landscape was an important staging ground for the highs and lows of modernity. In Cold War Berlin, social and political boundaries were porous, and the rubble gave refuge to a re-emerging gay and lesbian scene, youth gangs, prostitutes, hoods, and hustlers.

“Evans’s analysis of the available visual material proves to be innovative and illuminating.” – Malte Zierenberg, Humboldt University Berlin, Germany

“Greatly aided by her eloquent storytelling, the book reaches out across disciplines and appeals not only to historians of postwar Germany but also to geographers as well as scholars of film, literature, and gender studies.” – Yuliya Komska, Dartmouth College, United States” – from Springer Link


Dekel, I. (2013). Mediation at the Holocaust Memorial in Berlin. Palgrave Macmillan.

“Analyzing action at the Holocaust memorial in Berlin, this first ethnography of the site offers a fresh approach to studying the memorial and memory work as potential civic engagement of visitors with themselves and others rather than with history itself.

“Dekel focuses on the participation in memory work as a potential act of citizenship citizenship defined in cosmopolitan and inclusive terms and, by exploring the different stages of participation in memory work, she is able to theorise the ‘moral career’ of visitors. Mediation at the Holocaust Memorial in Berlin moves us away from the restrictive notions of the Holocaust sublime and towards the Holocaust’s speakability through performances of memory.” – Richard Crownshaw, Goldsmiths, University of London, UK

“Irit Dekel’s book presents an innovative approach to the study of memorials and the memory that they embody, applied to the ideal memorial for such a study…As memorials and other mechanisms for dealing with the past change, so too must the methods we use to study them. Dekel’s book provides one such new approach to studying engagement with the past as it occurs in the Holocaust Memorial, and it is to be hoped that it will pave the way for future ethnographic studies of the interactions between memorials and their visitors, and between past and present.” – Amy Sodaro, European Journal of Cultural and Political Sociology, 2014″ – from Springer Link


Biro, M. (2009). The Dada cyborg: visions of the new human in Weimar Berlin. University of Minnesota Press.

“In an era when technology, biology, and culture are becoming ever more closely connected, The Dada Cyborg explains how the cyborg as we know it today actually developed between 1918 and 1933 when German artists gave visual form to their utopian hopes and fantasies in a fearful response to World War I.

In what could be termed a prehistory of the posthuman, Matthew Biro shows the ways in which new forms of human existence were imagined in Germany between the two world wars through depictions of cyborgs. Examining the work of Hannah Höch, Raoul Hausmann, George Grosz, John Heartfield, Otto Dix, and Rudolf Schlichter, he reveals an innovative interpretation of the cyborg as a representative of hybrid identity, as well as a locus of new modes of awareness created by the impact of technology on human perception. Tracing the prevalence of cyborgs in German avant-garde art, Biro demonstrates how vision, hearing, touch, and embodiment were beginning to be reconceived during the Weimar Republic.

Biro’s unique and interdisciplinary analysis offers a substantially new account of the Berlin Dada movement, one that integrates the group’s poetic, theoretical, and performative practices with its famous visual strategies of photomontage, assemblage, and mixed-media painting to reveal radical images of a “new human.”” – from University of Minnesota Press


Beevor, A. (2007). Berlin: the downfall, 1945. Penguin Books.

““A tale drenched in drama and blood, heroism and cowardice, loyalty and betrayal.”—Jonathan Yardley, The Washington Post

The Red Army had much to avenge when it finally reached the frontiers of the Third Reich in January 1945. Frenzied by their terrible experiences with Wehrmacht and SS brutality, they wreaked havoc—tanks crushing refugee columns, mass rape, pillage, and unimaginable destruction. Hundreds of thousands of women and children froze to death or were massacred; more than seven million fled westward from the fury of the Red Army. It was the most terrifying example of fire and sword ever known.

Antony Beevor, renowned author of D-Day and The Battle of Arnhem, has reconstructed the experiences of those millions caught up in the nightmare of the Third Reich’s final collapse. The Fall of Berlin is a terrible story of pride, stupidity, fanaticism, revenge, and savagery, yet it is also one of astonishing endurance, self-sacrifice, and survival against all odds.” – from Penguin Random House