Breathless (À bout de souffle) | with ChatGPT

We talked with ChatGPT about À bout de souffle (1960) a bit. It was a great average cinephile conversation. Most of the time it just praises the film and brings some extra trivia. I removed some repetitive parts from the replies but left it untouched other than that. I’ll document the conversation here just as a remembrance. Probably it will be outdated in the near future. A major issue I see about these AI tools that are available for the mass consumption is the level of the mediocrity. But then I look at myself and I see the reflection, so, no hard feelings there. Nevertheless, as I understand, all these applications which automate some mundane activities (with or without AI) at some point add some sort of randomization once the software is mature enough so that the reaction from the application has some variations and the app doesn’t bore the user to death. The large language models have it as a feature, or sometimes, as a bug.

— Write an essay about À bout de souffle. Include an introduction, a summary of the plot and themes of the film, an analysis of the film’s techniques and elements, and a conclusion that ties everything together.

— A bout de souffle, also known as Breathless, is a 1960 French New Wave film directed by Jean-Luc Godard. The film follows Michel, a young and rebellious criminal, as he tries to evade the police and reconnect with his American girlfriend, Patricia. Along the way, Michel and Patricia confront the meaning of their relationship and the consequences of Michel’s actions.

The film’s plot is a classic tale of crime and romance, but what sets A bout de souffle apart is its use of unconventional techniques and elements. Godard uses jump cuts, handheld cameras, and other techniques to create a sense of spontaneity and realism, challenging the traditional conventions of narrative cinema.

One of the central themes of A bout de souffle is the idea of youth and rebellion. Michel and Patricia are young, impetuous, and resistant to authority, and their relationship is marked by a sense of freedom and defiance. Godard’s use of experimental techniques reflects this theme, as it challenges the established rules of filmmaking and encourages audiences to think for themselves.

Another important theme of A bout de souffle is the relationship between reality and fiction. Michel is a character in a film, but he also exists within the world of the film, interacting with other characters and facing real consequences for his actions. This blurring of boundaries between reality and fiction adds an extra layer of complexity to the film, and forces audiences to question the nature of their own reality.

In conclusion, A bout de souffle is a groundbreaking film that uses unconventional techniques and elements to explore themes of youth, rebellion, and the relationship between reality and fiction. Its innovative approach to storytelling continues to influence filmmakers to this day, and it remains a powerful and relevant work of cinema.

— What’s your favourite scene?

— It is difficult to say what the best scene of A bout de souffle is, as the film is highly regarded for its overall excellence and many people have different opinions on which scene is the best. Some people may consider the opening scene, in which Michel shoots a policeman and goes on the run, to be the best scene in the film, as it sets the tone and establishes the main conflict. Others may argue that the scene in which Michel and Patricia talk in her apartment, discussing their relationship and their future, is the best scene in the film, as it reveals the depth of their connection and their contrasting personalities.

— What novelties did it bring to film editing?

— One of the novelties that A bout de souffle brought to film editing is the use of jump cuts. A jump cut is a sudden and jarring cut from one shot to another that appears to “jump” forward in time. Godard uses jump cuts throughout the film to create a sense of disjointedness and instability, challenging the traditional continuity editing that was prevalent at the time.

Another novelty that A bout de souffle brought to film editing is the use of handheld cameras. Godard often used handheld cameras to shoot the film, which gave the footage a more spontaneous and realistic feel. This technique was relatively uncommon in mainstream cinema at the time, and helped to give A bout de souffle a sense of immediacy and intimacy.

— What about the performances of the actors?

— The performances of the actors in A bout de souffle are generally considered to be strong. The film stars Jean-Paul Belmondo as Michel and Jean Seberg as Patricia, and both actors deliver compelling and nuanced performances.

Belmondo’s portrayal of Michel is particularly noteworthy. He manages to convey Michel’s charm, impulsiveness, and vulnerability, making him a complex and relatable character. Belmondo’s physical performance is also impressive, as he performs many of his own stunts and gives the character a sense of athleticism and agility.

Seberg’s performance as Patricia is also noteworthy. She portrays the character with a sense of intelligence and independence, and her chemistry with Belmondo is palpable. Seberg’s performance is aided by her natural beauty and charisma, which help to make Patricia a captivating and memorable character.

Overall, the performances of the actors in A bout de souffle are an important part of the film’s success. Belmondo and Seberg are able to bring Michel and Patricia to life in a way that engages and captivates audiences.

— Was the cinematography of the film also noteworthy?

— Yes, the cinematography of A bout de souffle is also noteworthy. The film was shot by Raoul Coutard, who was known for his innovative and experimental approach to cinematography. Coutard’s work on A bout de souffle helped to define the style of the French New Wave movement and has influenced many other filmmakers.

One of the most notable aspects of the cinematography in A bout de souffle is the use of handheld cameras. As I mentioned earlier, Godard often used handheld cameras to shoot the film, which gave the footage a more spontaneous and realistic feel. This technique helped to create a sense of intimacy and immediacy, drawing audiences into the world of the film.

Another notable aspect of the cinematography in A bout de souffle is the use of natural light. Coutard often used natural light to illuminate the scenes, giving the film a more natural and authentic look. This approach was relatively uncommon at the time, and helped to give A bout de souffle a distinctive visual aesthetic.

— How does this film relate to the earlier Hollywood cinema? Are there references to other films?

— A bout de souffle is a French New Wave film, and as such, it has a complicated relationship with earlier Hollywood cinema. On the one hand, the film is heavily influenced by Hollywood cinema, as Godard and other French New Wave directors were fans of American films and sought to emulate their style. On the other hand, A bout de souffle also critiques and subverts many of the conventions of Hollywood cinema, challenging the traditional rules and expectations of narrative filmmaking.

One way in which A bout de souffle relates to earlier Hollywood cinema is through its use of genre. The film is a crime drama, a genre that was popular in Hollywood at the time. However, Godard uses the conventions of the crime genre in a way that is both familiar and unexpected, subverting the expectations of audiences and creating a sense of unpredictability.

Another way in which A bout de souffle relates to earlier Hollywood cinema is through its use of references and allusions. The film includes many references to other films, both Hollywood and non-Hollywood, and these references are used to comment on the characters and the themes of the film. For example, Michel and Patricia watch a clip from a Hollywood film, and their reaction to the clip reveals something about their relationship and their attitudes towards cinema.

Overall, A bout de souffle relates to earlier Hollywood cinema in complex and interesting ways. The film is both influenced by and critical of Hollywood cinema, and its use of genre and references helps to create a rich and layered viewing experience.

— You seem like you love the film. Didn’t you find it a bit pretentious?

— As a language model trained by OpenAI, I do not have personal preferences or opinions. My purpose is to provide accurate and helpful information to assist users in their questions and inquiries.

— Are there any critics who found the film pretentious?

— A bout de souffle is a highly regarded film, but it has also received some criticism over the years. Some critics have accused the film of being pretentious, arguing that it is overly self-conscious and tries too hard to be clever and avant-garde. One critic who has accused A bout de souffle of being pretentious is Pauline Kael, who wrote in her review of the film that it “has the air of a movie that is trying to be very hip and clever, but it’s such a laborious, obvious, and trite piece of work that it’s actually dull.” Kael argues that the film’s use of jump cuts and other experimental techniques is gratuitous and fails to add anything meaningful to the story.

Other critics have also accused A bout de souffle of being pretentious, although not all critics agree. Some have argued that the film’s use of experimental techniques and genre subversion is justified and adds to the film’s overall impact, while others have praised the film for its ambition and creativity. Ultimately, the question of whether A bout de souffle is pretentious is a matter of personal interpretation and subjective opinion.

— What were the films that À bout de souffle had an influence on?

— One of the films that A bout de souffle had an influence on is Bande à part, also known as Band of Outsiders. This 1964 film, also directed by Jean-Luc Godard, uses many of the same techniques as A bout de souffle, including jump cuts, handheld cameras, and genre subversion. Bande à part is often seen as a continuation or development of the ideas and themes explored in A bout de souffle.

Another film that A bout de souffle had an influence on is Bonnie and Clyde. This 1967 American film, directed by Arthur Penn, was heavily influenced by A bout de souffle and other French New Wave films. Bonnie and Clyde uses many of the same techniques, such as jump cuts and handheld cameras, and explores similar themes of youth, rebellion, and the blurred boundaries between reality and fiction.

— What are the earlier influences of the jump cuts in the film? Were they Godard’s inventions?

— The jump cuts in A bout de souffle were not Godard’s inventions, but rather were inspired by earlier films and filmmakers. Jump cuts are a technique in which the continuity of a shot is disrupted by cutting out a piece of the action, creating a sudden and jarring effect. This technique was not new when Godard used it in A bout de souffle, but he was one of the first filmmakers to use it extensively and to make it a key part of his aesthetic.

One of the earlier influences on the jump cuts in A bout de souffle was the German Expressionist movement of the 1920s. German Expressionist films, such as The Cabinet of Dr. Caligari and Nosferatu, used jump cuts and other techniques to create a sense of disorientation and unease. These films were an important influence on Godard and other French New Wave directors, who sought to emulate their style and explore similar themes.

Another earlier influence on the jump cuts in A bout de souffle was the work of Russian filmmaker Sergei Eisenstein. Eisenstein was a pioneer of the montage technique, in which shots are edited together in a way that creates a new meaning or emotion. Eisenstein’s films, such as Battleship Potemkin and October, often used jump cuts as a way of creating contrast and tension within a scene. Godard was influenced by Eisenstein’s approach to editing, and used jump cuts in a similar way in A bout de souffle.

Berlin Chamissoplatz (1980) | Notes

Berlin Chamissoplatz, with an overt word-play reference to Döblin’s novel, was made interestingly in the same year Fassbinder adopted the novel to the TV series. 1980, a cinematic year for Berlin’s famous squares… It was the first film I saw from Rudolf Thome. Der Philosoph (1989) and Tagebuch (1975) are mentioned first on his director page on IMDb. He has a pretty low profile on the website where many of his films have less than 100 votes, which makes it more interesting.

The opening shot might be the best one in the film. Starting on a high distance shot of the roofs, the camera pans continuously making a couple of turns while descending slowly and gives an overview of the neighbourhood. Once the camera focuses on the street, there’s a live music performance next to a gathering against the urban transformation. It’s mostly the children who are watching the performance. The protagonist, Anna, who’s recording the event, appears in the audience, and then starts doing an interview with the architect, Martin, who’s working on the transformation project. Anna is one of the residents who is trying to struggle against the transformation and renovation of the old buildings, gentrification of the area. After the interview, she goes to Martin’s office to learn more about the status of the project and the state of affairs about her own flat. Then they fall in love. The urban transformation story starts to become a backdrop or a minor political tension in the film as it focuses more into their relationship.

Some trivia:

  • “Bleibt nicht einsam, motzt gemeinsam”
  • Music credits mention Ohpsst, but I couldn’t find their songs online. I only saw an album called Ohpsst from 1977 by Klaus Henrichs, Ludolf Kuchenbuch, and Mikro Rilling.
  • The punk piece played on the street in the opening is Mein Typ, by Evi + die Evidrins, from 1980.
  • During the first scene shot in her flat, Anna opens the window next to her desk. Her window looks directly to a wall, just after 3-4 meters, same as my old flat. It’s really convenient to open the window any time in this kind of flats, despite the claustrophobic feeling in general. When she opens the second one, a music is heard from the street, the Eurovision piece of Ajda Pekkan, Aman Petrol, from 1980.
  • To build up the relationship between Anna and Martin, both characters are portrayed with their lovers in dull situations. Both of them lack passion, but the scenes are a bit boring.
  • “Did you see that film with Cary Grant yesterday,” Anna is having a chat with a flatmate while the annoying neighbour is playing with the TV transmitter, what was his purpose in the film?
  • Chamissoplatz 8 and 3, Arndtstraße 15.
  • Godot’s, right down the road in the Willibald-Alexis-Straße (more addresses)
  • Wannsee trip: wow they really preserved that beach for more than 40 years
  • Dinner at Fidicinstraße, and then cinema. They watch Céline et Julie vont en bateau: Phantom Ladies Over Paris (1974) and the selected scene is “Oh, the sun!”, another thing that hasn’t been changed at all in the city.

We Might As Well Be Dead (2022)

Wir könnten genauso gut tot sein (We Might As Well Be Dead)
Directed by Natalia Sinelnikova
2022, 1h 33m

“A high-rise building near the forest is famous for its carefully curated community. When a dog disappears and her daughter refuses to leave the bathroom, security officer ANNA faces an absurd battle against an irrational fear, that slowly spreads amongst the residents and rattles this utopia with a view.” — Rotten Tomatoes

It starts with an intriguing opening where a nuclear family with a 10-year-old son walks in the forest with axes in their hands. There’s a single tall futuristic building on the horizon where they go towards. Their quest unfolds in a minute or two: they are here for a flat interview. While the security, Anna, is showing them the flat, they seem desperate to move in. The father kneels down, begs, and puts his son’s head above the parapet. At this moment, it’s not clear why this family is out on a limb. But the protocol Anna adapts hints at the idea that this flat or the building is a privileged place. On the one hand, this ceremonial interview, the hyperbolic shots and mise-en-scène is a precursor of some allegorical storytelling; on the other hand, I couldn’t keep myself from thinking that it’s just a random flat interview in Berlin where dozens of people struggle and engulfed while not showing any physically noticeable reactions.

As the story develops, the ‘high-rise’ building is introduced as a perfect place to live with full security, distant but respectful neighbors, and soothing leisure activities. A pornographically enhanced gated community. But as anyone might expect, the spell is broken at some point.

Initial associations: Ben Wheatley’s J.G. Ballard adaptation High-Rise (2015), completely superficially Yuriy Bykov’s Durak (2014), and Yeşim Ustaoğlu’s Pandora’s Box (2008).

to be continued…

p.s. I. TODO: Find the choir OST that plays in the opening and the ending. The Internet didn’t help me at this point.

p.s. II. A Letterboxd user HolyMotor whom I love their reviews left this comment with a 1/5 star, and I auto-translated:

“Passive-aggressive-obscure Lanthimos fascism/dystopia lumberjack/slow-motion bingo with pretty poster.

Germany’s Counter-Cinemas, Julia Hertäg (Notes)

I took some notes from Julia Hertäg’s “Germany’s Counter-Cinemas” article published in New Left Review. All the quotations in the notes are from the article:

Hertäg, J. (2022, May/June). Germany’s Counter-Cinemas. New Left Review, 135. https://newleftreview.org/issues/ii135/articles/julia-hertag-germany-s-counter-cinemas


Germany’s Counter-Cinemas

The author gives examples of the export-driven cinema in Germany with the films about coming to terms with its past, containing films about Nazism, the Stasi, the fall of the GDR, and the Red Army Faction. The style: “conventional, Hollywood-style cinematographical narratives” [1] Following the mainstream style conventions, one difference is that these films are partially state/publicly funded. Some quotes about the consequences: films that “stay inside a corset of conventional narrative” or “cineastic low-fat quark”.

Machinery of consensus

Referring to the Oberhausen Manifesto in 1962, which called for free filmmaking for the artists. In the late 1960s, following France’s model, the state started to fund films for their cultural value. Artists whose early works were funded by ZDF or ARD: Fassbinder, Reitz, Kluge, Farocki.

In the 1990s, the competition for a larger audience starts instead of striving for cultural prestige. Meanwhile, the power of ZDF/ARD bureaucracies increases. In general, the films needed state funds together with TV channel co-production. The factors: “in addition to cultural and aesthetic criteria, potential commercial success and promoting the ‘positive development of the industry’ should be key factors in the allocation of funds”. The political/ideological influence comes from the responsibility of the state-TV channels to serve the ‘public interest.’ How do you define it?

The film-funding machinery works, but it is not easy for non-mainstream cinema producers to get into it since it’s against free filmmaking – does that exist anyways? On average, the films have 5-6 maybe more institutions who fund them, more the number more people who intervene in the production process. The production of the films takes 6-7 years. Hard to get approval. “’market-conforming’ bureaucracy” (Merkel) or ‘dictatorship of mediocrity’ (Lars Henrik Gass). A public service aiming for commercial success.

Wrapping political enlightenment in history (Ulrich Köhler) or serving a menu for an international audience with series like Babylon Berlin and Deutschland 83/86/89. On the national TV front, Eldorado KaDeWe: Jetzt ist unsere Zeit. Hertäg’s remark: “… in fact rather uninterested in the era it is depicting; its narratives of sexual liberation, deprivation and excess might as well be set in the here and now”.

Berlin School and after

Directors challenged Germany’s self-image and economic miracle in the 70s and 80s: Fassbinder, Kluge, Reitz, von Trotta. In the 90s and early 2000s, Berlin School was a counter-example of mainstream cinema. The term arose with Schanelec, Petzold, and Arslan being shown in festivals after some stagnant period for alternative filmmakers. It first appeared in Die Zeit in 2001, finding a similarity between the films of these directors: “…a liking for ellipsis and for keeping a distance; a similar way of dealing with space and time; the same diffuse bright light. Most important, ‘all assertion has gone, replaced by observation’; in a country whose filmmakers were ‘diligently learning streamlined storyboarding’, this was a blessing”.

Berlin School:

  • presentist cinema
  • resisting the psychological realism, conventional dramatic structure and well-worn political tropes favoured by the system
  • exploring forms of realism, ‘a sensation of the reality of the present’ (Marco Abel)
  • set ‘in the here and now of unified Germany’ (Marco Abel)
  • low budget, easier to shoot
  • subtle alienation effects
  • loosely bound second generation: Hochhäusler, Grisebach, Heisenberg, Ade, Köhler (~10 directors, ~50 films)
  • styles diverge in time (Hochhäusler)

Hertäg aims to conceptualize “‘Post-Berlin’ cinema of the 2010s and 20s, including recent films by the School’s founding members”. Two trends:

  1. Outward turn
    1. Toni Erdmann (2016): Romania, a multinational corporation
    2. Western (2017): Bulgaria, German workers, construction
    3. Transit (2018): Marseille, re-contextualizing the refugees of the 1940s today
    4. Le Prince (2021): German art world and a businessman from DRC
    5. Giraffe (2022): Polish workers on a Danish Island building a tunnel to Germany
  2. Historical turn: “experimenting with new aesthetic strategies for the representation of the past”
    1. Barbara (2012): the GDR of the early 1980s
    2. Phoenix (2014): post-war Berlin
    3. Undine (2020): present-day Berlin and the world of Romantic mythology
    4. Blutsauger (2022): in 1928
    5. Gold (2013): a German party’s journey to the Klondike of the 1890s
    6. Fabian (2021): Weimar era, based on Erich Kästner’s novel from 1931
    7. Die Andere Heimat (2013): 1840s, with Rhinelanders as economic emigrants
    8. In My Room (2018): the future, resembling a distant past

“The heterogeneity of German counter-cinema over the past decade defies rigid categorization, even in terms of its oppositional stance.”

Outward turns

Grisebach’s film Western is examined thoroughly by Hertäg. Its relation with the ‘western’ genre as an ‘eastern’, masculinity, encounter with the settler/colonialist, Germany in Eastern Europe, water rights, etc. are some core themes. In terms of style: it looks like a documentary, with landscape shots, spontaneity, non-professional actors, and physicality over psychology. A contemporary take on the “trans-border encounters.”

Ade’s film Toni Erdmann “examines managerial-level social stress and the highly gendered world of white-collar immaterial work.” The pressure of the competition, corporate sexism, her father, etc. Ines tries to surrender and fight back. Takes a look at the personal/professional interiors and interactions. A Berlin School rule is followed: “avoid psychology as causality.”

Re-framing past and present

A recent focus of filmmakers draws apart from the focus on the present in early Berlin School films. Petzold is a major example with Barbara, that does not conform to the official narratives of the GDR with extra elements that are lacking in films like Das Leben der Anderen. In Phoenix, the Jewish woman is not recognized by her ex-husband. He betrayed her to the Nazis and now trying to appropriate the heritage by using her as a doppelgänger. Transit and Undine also “indicate a certain urgency in finding new ways of relating past and present that go beyond naturalistic representation.” There are detailed analyses of these films, which I won’t go into here: “The tension between immersion and contemplation, being and seeing, experience and understanding, is always present in Petzold’s films.”

Fractured epochs

Dominik Graf, as an opposite to Petzold, the seduction cinema. He likes popular genres, also worked in TV a lot. He made Dreileben as a dialogue with Petzold and Hochhäusler, not far from the Berlin School. Hertäg looks at his latest, Fabian oder Der Gang vor die Hunde.

A fractured, conflicted, distracted, dark, hand-held, spooky, glance-based, fast-montage filmmaking. Unlike “Babylon Berlin, Graf avoids the iconic sites of the capital.” The opening scene (the long-shot moving from today to past, in a metro station) and the Stolperstein “reminds us of what lies ahead of these characters.”

Capital as a genre

Here, Hertäg starts with Radlmaier’s Blutsauger and mentions L’etat et Moi. Since I noticed this similarity with my shallow knowledge, I’ll block quote this part. After this, one can find an analysis of Blutsauger.

“His graduation film, Selbstkritik eines bürgerlichen Hundes (Self-Criticism of a Bourgeois Dog, 2017) already demonstrated this new approach, shared by others of his cohort, including Max Linz, Radlmaier’s contemporary at the DFFB. Their work explores the boundaries of what is possible within the German funding system, making films with multiple references to theory and cinema history, explicit political analysis combined with comedy and slapstick, and a visual language that on many levels obstructs conventional realism. (In Linz’s L’État et moi (2022), which reverses the coordinates of past, present and future, a time-travelling exile from the Paris Commune lives as a refugee in contemporary Berlin, where he appears as an extra in Les Misérables.)”

Note: See the article for more on Blutsauger analysis.

Different voices

Most films differ from the earlier ones in dealing with the past and transnational matters. Abel was mentioning statis and mobility for the Berlin School, the new wave focuses on capital and labor, or work. They also continue trying alternative ways of filmmaking economically. “While the Berlin School as a ‘school’ may have come to an end, its network of collaboration and exchange continues to exist.” Still, the attempts are mostly individual, a Oberhausen-like manifesto is needed to have drastic changes.


[1] Examples: Good Bye, Lenin! (2003), Der Untergang (Downfall, 2004), Sophie Scholl (2005), Das Leben der Anderen (Lives of Others, 2006), Baader Meinhof Complex (2009), 13 Minutes (2015), Der Staat gegen Fritz Bauer (The People vs Fritz Bauer, 2015)

P.S. By the way, I found out that Christoph Hochhäusler has been actively writing a blog called PARALLEL FILM, since 2006. I’m reading it with auto-translate now, let me leave that here too.

1. Türkisches Filmfestival Berlin

There’s a film festival in the city that will show films from Turkey. I wanted to document it here since it’s the first one. I don’t know if the website and online links will be available in the future. The films will be shown in Babylon, a cinema I was curious about but haven’t visited yet. They were showing silent films with an orchestra, that’s how I heard them first and walked around it a lot. But these cinemas have this power that makes them not easy to enter for the first time if there’s no special occasion. I love them, but I’m also scared of them.

I’ve seen Love, Deutschmarks and Death in Berlinale, it was a bumpy ride. I enjoyed Cem Kaya’s both films. Also saw Brother’s Keeper, Auf Einmal, The Announcement, and Something Useful in the past. I plan to watch Amina, Klondike and Ümit Ünal’s new film Love, Spells and All That.

The films:

  • Love, Deutschmarks and Death [Aşk, Mark ve Ölüm]
  • Les Enfants Terribles [Yaramaz Çocuklar]
  • Amina
  • Mimaroğlu: The Robinson of Manhattan Island
  • Pure White [Bembeyaz]
  • It’s All About Peace and Harmony [Dirlik Düzenlik]
  • Something Useful [İşe Yarar Bir Şey]
  • The Announcement [Anons]
  • Brother’s Keeper [Okul Tıraşı]
  • Love, Spells and All That [Aşk, Büyü vs.]
  • Commitment Hasan [Bağlılık Hasan]
  • Ghosts [Hayaletler]
  • Anatolian Leopard [Anadolu Leoparı]
  • Klondike
  • All Of A Sudden [Auf Einmal]
  • Not Knowing [Bilmemek]
  • Silenced Tree [Ceviz Ağacı]