{"id":986,"date":"2018-03-08T19:57:09","date_gmt":"2018-03-08T17:57:09","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=986"},"modified":"2023-07-09T20:55:03","modified_gmt":"2023-07-09T18:55:03","slug":"blanchot-alintilamanin-elestirisi","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2018\/03\/08\/blanchot-alintilamanin-elestirisi\/","title":{"rendered":"Blanchot, Al\u0131nt\u0131laman\u0131n Ele\u015ftirisi ve Yazar\u0131n H\u00e2li"},"content":{"rendered":"<p><em>Benim bu blog&#8217;a al\u0131nt\u0131lar ta\u015f\u0131rken i\u00e7ine girdi\u011fim ve \u00e7\u0131kmaya \u00e7abalad\u0131\u011f\u0131m baz\u0131 \u00e7\u0131kmazlar var. B\u00f6ylesi bir alan a\u00e7madaki ilk niyetim \u015f\u00f6yleydi: g\u00fcn\u00fcm\u00fczde \u00fcretilen ve payla\u015f\u0131lan g\u00f6rsel, i\u015fitsel ve yaz\u0131nsal i\u00e7erikler kimi zaman ge\u00e7mi\u015fte hali haz\u0131rda \u00fcretilmi\u015flerin k\u00f6t\u00fc kopyalar\u0131, az biraz de\u011fi\u015ftirilmi\u015f yutturmacalar\u0131, ilk metinlerin \u00fczerine d\u00fc\u015f\u00fcnce veya estetik bir art\u0131 de\u011fer eklemeyen, var olan k\u00fclliyattan ise kasten veya fark\u0131nda olmadan bihaber \u00e7abalamalar. Ben de yazmay\u0131 denesem, kesin &#8220;ba\u015fkas\u0131n\u0131n yaz\u0131s\u0131&#8221; olarak g\u00f6rd\u00fc\u011f\u00fcmde hunharca ele\u015ftirece\u011fim ya da bilseydim daha b\u00fcy\u00fck bir ilgiyle okuyaca\u011f\u0131m bir metnin yerine kar\u015f\u0131ma \u00e7\u0131kan bir \u015feyler karalamaya kalkar\u0131m, ki kalkt\u0131m da defalarca. Bu metin enflasyonu elbette sadece tekil yaz\u0131c\u0131lar\u0131n \u00fcretimiyle ili\u015fkili de\u011fil, g\u00fcn\u00fcm\u00fcz dikkat ekonomisiyle de derinden ba\u011fl\u0131. Kitap\u00e7\u0131lar\u0131n raflar\u0131nda, internetin \u00e7ukurluklar\u0131nda, \u00fccretsiz ula\u015f\u0131labilecek, telif s\u00fcreleri dolmu\u015f eserler k\u0131\u015f uykusundalarken, bunlardan apar\u0131lm\u0131\u015f ya da bu birikime ilgisiz i\u00e7erikler tarihte hi\u00e7 olmad\u0131\u011f\u0131 kadar y\u00fcksek bir h\u0131zla b\u00f6l\u00fcnerek \u00e7o\u011fal\u0131yor. Ben de b\u00f6yle giri\u015filebilinecek bir niyetle bir s\u00fcredir -\u00f6m\u00fcr boyu- \u00f6zg\u00fcn \u00fcretimi asgaride tutarak, di\u011fer metinleri \u00e7evrimi\u00e7i ortama fragmanlar halinde ge\u00e7irerek hem ki\u015fisel bir d\u00fc\u015f\u00fcnce ar\u015fivi tutmaya, hem ilgilisine bir a\u00e7\u0131l\u0131\u015f haritas\u0131 kurgulamaya hem de par\u00e7alar ortaya d\u00f6k\u00fcld\u00fc\u011f\u00fcnde ne gibi ba\u011f\u0131nt\u0131lar bulundu\u011funu ke\u015ffetmeye \u00e7al\u0131\u015f\u0131yorum. &#8220;Benden \u00f6nce bir ba\u015fkas\u0131&#8221;n\u0131n yazd\u0131\u011f\u0131 bu pasajlar\u0131 antika bir ortamlararas\u0131l\u0131k niyetiyle blog&#8217;a ta\u015f\u0131rken, kendi s\u00f6z\u00fcm\u00fc sak\u0131nmaya, al\u0131nt\u0131dan \u00f6\u011frenmeye, belki on yirmi y\u0131l sonra b\u00fct\u00fcn bu biriken metinlerden ili\u015fkileri \u00f6ylesine kolay sezilemeyecek bir sentezle tek bir metin \u00fcretmeyi d\u00fc\u015flemeye \u00e7al\u0131\u015f\u0131yorum. \u00c7al\u0131\u015f\u0131yordum.<\/em><\/p>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" data-attachment-id=\"1012\" data-permalink=\"https:\/\/yalpertem.com\/blog\/2018\/03\/04\/blanchot-yazma-kitap-ve-okuma-uzerine-i\/maurice-blanchot-felaket-yazisi\/\" data-orig-file=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/maurice-blanchot-felaket-yazisi.jpg?fit=395%2C600&amp;ssl=1\" data-orig-size=\"395,600\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"maurice blanchot &amp;#8211; felaket yazisi\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/maurice-blanchot-felaket-yazisi.jpg?fit=395%2C600&amp;ssl=1\" class=\"size-medium wp-image-1012 aligncenter\" src=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/maurice-blanchot-felaket-yazisi.jpg?resize=198%2C300\" alt=\"\" width=\"198\" height=\"300\" srcset=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/maurice-blanchot-felaket-yazisi.jpg?resize=198%2C300&amp;ssl=1 198w, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/maurice-blanchot-felaket-yazisi.jpg?w=395&amp;ssl=1 395w\" sizes=\"auto, (max-width: 198px) 100vw, 198px\" \/><\/p>\n<p>&#8221;<\/p>\n<ul style=\"list-style-type: square;\">\n<li>E\u011fer par\u00e7alay\u0131c\u0131 g\u00fcc\u00fcyle al\u0131nt\u0131 metni daha ba\u015ftan yok ediyorsa, bunu yaln\u0131zca metnin i\u00e7inden kopar\u0131lm\u0131\u015f olmakla yapm\u0131yor ama metnin kendisini kopu\u015f olarak y\u00fcceltmeye varana dek yap\u0131yorsa; o h\u00e2lde metinsiz ve ba\u011flams\u0131z fragman k\u00f6kten al\u0131nt\u0131lanamazd\u0131r*.<\/li>\n<li>Ni\u00e7in &#8230; sonlu, sonsuz, ki\u015fisel, ki\u015fisel olmayan, \u015fimdiye ait, t\u00fcm zamanlara ait ac\u0131lar\u0131n alt\u0131nda, daha \u015fimdiden neredeyse haritadan silinmi\u015f g\u00f6r\u00fcnecek kadar k\u00fc\u00e7\u00fclm\u00fc\u015f, ama tarihi d\u00fcnya tarihinden d\u0131\u015far\u0131 ta\u015fan bir \u00fclkenin tarihsel olarak belirli oysa tarihsiz ac\u0131s\u0131 durmaks\u0131z\u0131n t\u0131nl\u0131yor, ni\u00e7in t\u00fcm o ac\u0131lar s\u00fcrekli olarak bu \u00fclkeyi an\u0131msat\u0131yor? Ni\u00e7in?<\/li>\n<li>Yazar (yazar m\u0131?), ba\u015fkalar\u0131n\u0131n kitaplar\u0131yla doyuma ula\u015famayaca\u011f\u0131 i\u00e7in de\u011fil, (tersine, hepsi onun ho\u015funa gider), bunlar birer kitap oldu\u011fu ve yazmakla doyuma ula\u015f\u0131lmad\u0131\u011f\u0131 i\u00e7in.<\/li>\n<li>Yazmak; olumsuz ile n\u00f6tr, daima \u00f6rt\u00fcl\u00fc farkl\u0131l\u0131klar\u0131 i\u00e7inde, yak\u0131nl\u0131klar\u0131n en tehlikelisi i\u00e7inde, biri \u00e7al\u0131\u015f\u0131r di\u011feri ba\u015f\u0131bo\u015fluk ederken, birbirlerine kendine \u00f6zg\u00fcl\u00fcklerini an\u0131msats\u0131nlar diye.<\/li>\n<li>Bug\u00fcn yoksuldur; e\u011fer \u00f6zden de yoksun olacak kadar u\u00e7 noktada olmasayd\u0131 bug\u00fcn\u00fcn \u00f6z\u00fcne ili\u015fkin olacak olan bu yoksulluk, bug\u00fcn\u00fcn ne mevcudiyete gelmesine izin verir, ne de yeni ya da kadim bir \u015fimdide gecikmesine.<\/li>\n<li>Yaz, yaln\u0131zca y\u0131kmamak i\u00e7in, yaln\u0131zca korumamak i\u00e7in, yaln\u0131zca aktarmamak i\u00e7in; olanaks\u0131z ger\u00e7e\u011fin \u00e7ekimi alt\u0131nda yaz, her ger\u00e7ekli\u011fin kazas\u0131z belas\u0131z batt\u0131\u011f\u0131 \u015fu felaket pay\u0131n\u0131 yaz.<\/li>\n<li>Dile duyulan g\u00fcvenin yeri dilin i\u00e7idir; dile g\u00fcvensizlik durumunda, yine dildir ele\u015ftirinin sars\u0131lmaz ilkelerini kendi alan\u0131nda buldu\u011fu i\u00e7in kendi kendine g\u00fcvensizlik duyan.<\/li>\n<\/ul>\n<p>Dile duyulan g\u00fcven, dile duyulan g\u00fcvensizlik olarak dilin i\u00e7ine yerle\u015fmi\u015ftir: ele\u015ftirinin sars\u0131lmaz ilkelerini kendi uzam\u0131nda buldu\u011fu i\u00e7in kendine** g\u00fcvensizlik duyan yine dilin ta kendisidir. Etimolojiye yap\u0131lan ba\u015fvuru (ya da etimolojinin reddi) buradan kaynaklan\u0131r, s\u00f6zc\u00fckleri \u00e7arp\u0131tmak bahanesiyle sonsuzca \u00e7o\u011faltmaya y\u00f6nelik anagramatik e\u011flencelere ve cambazca ters y\u00fcz etmelere yap\u0131lan sonu\u00e7suz ba\u015fvuru da; b\u00fct\u00fcn bunlar ancak bu ikisi (ba\u015fvuru ve ret) inanmaks\u0131z\u0131n ve duraklamaks\u0131z\u0131n ayn\u0131 anda kullan\u0131l\u0131rsa me\u015fru h\u00e2le gelir. Dilin bilinmezi bilinmez k\u0131lar.<\/p>\n<p>Dile g\u00fcven-g\u00fcvensizlik daha \u015fimdiden bir feti\u015fizmdir, gizli kalm\u0131\u015f da olsa daima bir iyi kullan\u0131m\u0131n bulundu\u011funu varsayan sapk\u0131nl\u0131\u011f\u0131n keyfine ya da keyifsizli\u011fine g\u00f6re \u015fu ya da bu s\u00f6zc\u00fc\u011f\u00fc se\u00e7erek onunla oynayan bir feti\u015fizm. Oysa yazmak; bir dile hakk\u0131n\u0131 ay\u0131racak sapak, ister sapk\u0131nla\u015ft\u0131r\u0131lm\u0131\u015f isterse anagrama d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015f olsun -hep yoldan \u00e7\u0131kan [yaz\u0131p-bozan] (<em>d\u00e9-crit<\/em>) yaz\u0131n\u0131n sapa\u011f\u0131; ho\u015f gelmemi\u015f me\u00e7hul i\u00e7in dostluk, her t\u00fcrl\u00fc g\u00f6steri\u015ften, her t\u00fcrl\u00fc s\u00f6zden ka\u00e7an &#8220;ger\u00e7ek&#8221;.<\/p>\n<p>Kendine kar\u015f\u0131n yazar: kendi kendiyle, ya da ya\u015famla, ya da yaz\u0131yla bir \u00e7eli\u015fki ve hatta bir ba\u011fda\u015fmazl\u0131k ili\u015fkisi i\u00e7inde kendine kar\u015f\u0131 ya da kendine kar\u015f\u0131n yazmak de\u011fil (bu, yazar\u0131n ana-\u00f6yk\u00fcden olu\u015fan biyografisidir), ba\u015fka bir ili\u015fki i\u00e7inde yazmak,\u00a0<em>ba\u015fka<\/em>s\u0131n\u0131n uzakla\u015ft\u0131\u011f\u0131 ve bizi kendine \u00e7ekerken dahi daima bizi uzakla\u015ft\u0131rd\u0131\u011f\u0131 bir ili\u015fki i\u00e7inde -dilden kendini ay\u0131ran \u015feyin, belki de sabr\u0131n yitimi dolay\u0131s\u0131yla, ger\u00e7ek, \u015fan ya da felaket gibi beyhude adlarla kendini dile hasretmesi ya da dile d\u00fc\u015fmesi bundand\u0131r. \u00c7\u00fcnk\u00fc t\u00fcm adlar\u0131n -\u00f6zellikle de sonuncusunun, dile getirilemez olan\u0131n -h\u00e2l\u00e2 da bir sab\u0131rs\u0131zl\u0131\u011f\u0131n etkisi olmas\u0131 m\u00fcmk\u00fcnd\u00fcr.<\/p>\n<p>&#8221;<\/p>\n<p><span style=\"font-size: 10pt;\">*Orijinal \u00e7eviride &#8220;al\u0131nt\u0131lamazd\u0131r&#8221; diye ge\u00e7iyor, ben \u00e7evirinin &#8220;al\u0131nt\u0131lanamazd\u0131r&#8221; oldu\u011funu, bask\u0131 hatas\u0131 yap\u0131ld\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm. Bunu yaparken as\u0131l metne elbette bakmad\u0131m, vebali boynuma.<br \/>\n** Orijinal \u00e7eviride &#8220;kendine kendine&#8221; diye ge\u00e7iyor, ben yanl\u0131\u015fl\u0131kla ikilenmi\u015ftir diye d\u00fc\u015f\u00fcnd\u00fcm.<\/span><\/p>\n<p>Maurice Blanchot, Felaket Yaz\u0131s\u0131, \u00e7ev. Aziz Ufuk K\u0131l\u0131\u00e7, Monokl, 2014 [1980], s. 59-62.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Benim bu blog&#8217;a al\u0131nt\u0131lar ta\u015f\u0131rken i\u00e7ine girdi\u011fim ve \u00e7\u0131kmaya \u00e7abalad\u0131\u011f\u0131m baz\u0131 \u00e7\u0131kmazlar var. B\u00f6ylesi bir alan a\u00e7madaki ilk niyetim \u015f\u00f6yleydi: g\u00fcn\u00fcm\u00fczde \u00fcretilen ve payla\u015f\u0131lan g\u00f6rsel, i\u015fitsel ve yaz\u0131nsal i\u00e7erikler kimi zaman ge\u00e7mi\u015fte hali haz\u0131rda \u00fcretilmi\u015flerin k\u00f6t\u00fc kopyalar\u0131, az biraz de\u011fi\u015ftirilmi\u015f yutturmacalar\u0131, ilk metinlerin \u00fczerine d\u00fc\u015f\u00fcnce veya estetik bir art\u0131 de\u011fer eklemeyen, var olan k\u00fclliyattan ise &hellip; <a href=\"https:\/\/yalpertem.com\/blog\/2018\/03\/08\/blanchot-alintilamanin-elestirisi\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Blanchot, Al\u0131nt\u0131laman\u0131n Ele\u015ftirisi ve Yazar\u0131n H\u00e2li<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,101,252],"tags":[275,12,270,269,276],"class_list":["post-986","post","type-post","status-publish","format-standard","hentry","category-alinti","category-felsefe","category-yazin","tag-alinti","tag-dil","tag-felaket-yazisi","tag-maurice-blanchot","tag-yazar"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-fU","jetpack-related-posts":[{"id":1632,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/29\/levinas-siirden-duz-yaziya-blanchot-bahsi\/","url_meta":{"origin":986,"position":0},"title":"Levinas, \u015eiirden D\u00fcz Yaz\u0131ya (Blanchot Bahsi)","author":"yalpertem","date":"29 May 2018","format":false,"excerpt":"\" \u0130fadenin gelip d\u00fc\u015f\u00fcnceye eklenmemesi, onun -metaforun- bu d\u00fc\u015f\u00fcnceyi d\u00fc\u015f\u00fcn\u00fclen teman\u0131n \u00f6tesine ta\u015f\u0131mas\u0131; -hala bir \u00e7eki\u00e7 ya da bir belge gibi aktar\u0131labilir olan- bu teman\u0131n \u00f6tesinde, harflerin -a\u00e7\u0131l\u0131p serpilmeleri i\u00e7inde, edebiyatlar\u0131 i\u00e7inde- S\u00f6ylenenin spermsi nedenlerini korumas\u0131 ve yorumcuya, yani okuyucuya daha uzak ve daha eski ya da daha derin bir\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/emmanuel-levinas-maurice-blanchot-%C3%BCst%C3%BCne-214x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2914,"url":"https:\/\/yalpertem.com\/blog\/2019\/12\/07\/maurice-blanchotya-kisa-giris-c-fynsk-notlar\/","url_meta":{"origin":986,"position":1},"title":"Maurice Blanchot&#8217;ya K\u0131sa Giri\u015f | C. Fynsk (Notlar)","author":"yalpertem","date":"7 December 2019","format":false,"excerpt":"Genel olarak, Blanchot'nun 1930'lardan bug\u00fcne ba\u015fkalar\u0131 taraf\u0131ndan nas\u0131l temkinle kar\u015f\u0131land\u0131\u011f\u0131ndan, gen\u00e7li\u011findeki sa\u011fc\u0131l\u0131\u011f\u0131ndan, etraf\u0131ndaki haleden, \u015fimdiye kadar tan\u0131\u015ft\u0131\u011f\u0131m Blanchot'ya bir yerden dokunmu\u015f herkesten duydu\u011fum \"okudum ama ben tam bilmiyorum, g\u00fczel, nas\u0131l desem, pek bir \u015fey diyemem,\" diye ba\u015flayan ifadelerin olas\u0131 sebeplerinden bahsediyor. Giri\u015f dersi oldu\u011fu i\u00e7in pek bir \u00f6zet ya da\u2026","rel":"","context":"In &quot;\u00e7eviri&quot;","block_context":{"text":"\u00e7eviri","link":"https:\/\/yalpertem.com\/blog\/category\/ceviri\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2019\/12\/fynsk-300x169.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1003,"url":"https:\/\/yalpertem.com\/blog\/2018\/03\/04\/blanchot-yazma-kitap-ve-okuma-uzerine-i\/","url_meta":{"origin":986,"position":2},"title":"Blanchot, Yazma, Kitap ve Okuma \u00dczerine (I)","author":"yalpertem","date":"4 March 2018","format":false,"excerpt":"Bir Blanchot kitab\u0131ndan \"yaz\u0131\" \u00fczerine k\u0131sa bir pasaj al\u0131nt\u0131lamak ahmakl\u0131k. K\u00fclliyat\u0131 zaten yazmay\u0131, okumay\u0131, al\u0131nt\u0131lamay\u0131, ba\u015fka metinleri, onlar\u0131n yazarlar\u0131yla muhabbeti ku\u015fatm\u0131\u015f okur-yazardan b\u00f6ylesi bir par\u00e7a s\u00f6k\u00fcp \u00e7\u0131karmak utan\u00e7 verici. Ne okumak, ne yazmak, ne konu\u015fmak, ne var ki sadece bunlarda yatar daha \u015fimdiden s\u00f6ylenmi\u015f olandan, Bilme'den, anla\u015fmadan kurtulu\u015fumuz, verilenin belki\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/maurice-blanchot-felaket-yazisi-198x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1273,"url":"https:\/\/yalpertem.com\/blog\/2018\/04\/26\/blanchot-edebi-cemaat-dost-ve-oteki-icin-varolma\/","url_meta":{"origin":986,"position":3},"title":"Blanchot, Edebi Cemaat (dost ve \u00f6teki i\u00e7in varolma)","author":"yalpertem","date":"26 April 2018","format":false,"excerpt":"\" Edebi ileti\u015fimin ideal cemaati. Bu cemaate ko\u015fullar yard\u0131m etmi\u015ftir (tesad\u00fcf\u00fcn, \u015fans\u0131n, gelip ge\u00e7ici tarihsel hevesin veya rastlant\u0131n\u0131n \u00f6nemi; ger\u00e7ek\u00fcst\u00fcc\u00fcler -hepsinden \u00f6nce de\u00a0Andr\u00e9 Breton- bunu \u00f6nceden hissetmi\u015f ve hatta erkenden kuramla\u015ft\u0131rm\u0131\u015flard\u0131r.) Birka\u00e7 \u015fahit-okuru bir masan\u0131n etraf\u0131nda gerekti\u011finde bir araya getirebilmek m\u00fcmk\u00fcnd\u00fc (bu, Yahudi paskalyas\u0131na erken gelenleri hat\u0131rlat\u0131r), bu insanlar\u0131n, hemen\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/04\/maurice-blanchot-itiraf-edilemeyen-cemaat-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1150,"url":"https:\/\/yalpertem.com\/blog\/2018\/03\/26\/blanchot-yabanci-surgun-kamp\/","url_meta":{"origin":986,"position":4},"title":"Blanchot, Yabanc\u0131-S\u00fcrg\u00fcn-Kamp","author":"yalpertem","date":"26 March 2018","format":false,"excerpt":"\"Camus onu \"bildik\" k\u0131laca\u011f\u0131 i\u00e7in hemen tan\u0131d\u0131\u011f\u0131m izlektir bu; yani onun imledi\u011fi \u015feyin kar\u015f\u0131t\u0131, birka\u00e7 y\u0131l sonra, ilk s\u00f6zc\u00fcklerden itibaren g\u00f6sterilir: \"Yabanc\u0131.\" Yabanc\u0131 kimdir? Burada yeterli bir tan\u0131m yoktur. D\u0131\u015far\u0131dan gelir. \u0130yi kar\u015f\u0131lan\u0131r, ama tabi olamayaca\u011f\u0131 ve onu her \u015fekilde -\u00f6l\u00fcm\u00fcn e\u015fi\u011finde- s\u0131nava \u00e7eken kurallara g\u00f6re. Kendisi, bundan \"ahlak\"\u0131 \u00e7\u0131karacak\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/maurice-blanchot-sonradan-sonsuz-yineleme-184x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":194,"url":"https:\/\/yalpertem.com\/blog\/2017\/04\/16\/ayhan-gecgin-i-romanciyi-degerlendirmek\/","url_meta":{"origin":986,"position":5},"title":"Ayhan Ge\u00e7gin I &#8211; Romanc\u0131y\u0131 Tart\u0131\u015fmak","author":"yalpertem","date":"16 April 2017","format":false,"excerpt":"Ko\u00e7ak'\u0131n Tehlikeli D\u00f6n\u00fc\u015fler kitab\u0131nda bahsetti\u011fi Aylak Adam ve Ayhan Ge\u00e7gin aras\u0131nda in\u015fa edilebilecek yol fikri beni Ge\u00e7gin\u2019in romanlar\u0131ndan do\u011fru uzun bir y\u00fcr\u00fcy\u00fc\u015fe \u00e7\u0131kma konusunda ayartm\u0131\u015ft\u0131. Daha \u00f6nce yakalamam imkans\u0131z gibi g\u00f6r\u00fcnen u\u00e7ucu d\u00fc\u015f\u00fcncelere bir nebze daha yakla\u015fabilmeyi ummu\u015ftum. Di\u011fer okurlar\u0131n bu romanlar\u0131 nerelerden okuduklar\u0131na dair ilgimin bir sonucu olarak Ge\u00e7gin\u2026","rel":"","context":"In &quot;ele\u015ftiri&quot;","block_context":{"text":"ele\u015ftiri","link":"https:\/\/yalpertem.com\/blog\/category\/edebiyat\/elestiri\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/986","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=986"}],"version-history":[{"count":6,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/986\/revisions"}],"predecessor-version":[{"id":6355,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/986\/revisions\/6355"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=986"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=986"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=986"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}