{"id":956,"date":"2018-02-15T20:25:01","date_gmt":"2018-02-15T18:25:01","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=956"},"modified":"2025-09-15T11:12:03","modified_gmt":"2025-09-15T09:12:03","slug":"hardt-negri-medyalastirilanlar-ve-ifade-etmeme-hali","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2018\/02\/15\/hardt-negri-medyalastirilanlar-ve-ifade-etmeme-hali\/","title":{"rendered":"Hardt & Negri, Medyala\u015ft\u0131r\u0131lanlar ve \u0130fade Etmeme H\u00e2li"},"content":{"rendered":"

Duyuru’nun temel meselesi a\u015fa\u011f\u0131da al\u0131nt\u0131lad\u0131\u011f\u0131m k\u0131s\u0131m de\u011fildi. Bu pasaj sadece yazarlar\u0131n ba\u015fta tespit ettikleri d\u00f6rtl\u00fc \u00f6znellik fig\u00fcr\u00fc \u00f6rnekleminden, “medyala\u015ft\u0131r\u0131lanlar” k\u0131sm\u0131ndan bir b\u00f6l\u00fcm -di\u011ferleri bor\u00e7land\u0131r\u0131lanlar, g\u00fcvenlikle\u015ftirilenler ve temsil edilenler. Sunduklar\u0131 toplumsal tipler i\u00e7in nihai demek zor, \u00f6znellik fig\u00fcrlerinin kendileri de yazarlar\u0131n\u0131n \u00f6znelli\u011finden ileri geliyor. Ba\u015flarda bu kesi\u015fen kategorilere d\u00fc\u015fenleri anlatt\u0131ktan sonra, 2018 itibariyle tozu tamamen kalkm\u0131\u015f i\u015fgal ve kamp hareketlerine kavramsal \u00e7er\u00e7eve ve \u00e7\u0131k\u0131\u015f fikirleri dev\u015firmeyi ama\u00e7l\u0131yorlar metin boyunca. \u0130lgili toplumsal hareketlerin nabz\u0131 d\u00fc\u015ft\u00fck\u00e7e, metin e-pamphlet olarak yay\u0131mland\u0131\u011f\u0131 d\u00f6nemdeki heyecan\u0131n\u0131 yitiriyor fakat \u00f6nerileri ve tespitlerinde can al\u0131c\u0131, dar zamana direnen noktalar var. “Su”ya dair kararlar almakla ilgili b\u00f6l\u00fcm, y\u0131llardan gelen ortakl\u0131k ve \u00e7okluk mefhumlar\u0131n\u0131n devreye girdi\u011fi yerler, yasama, y\u00fcr\u00fctme ve yarg\u0131 \u00fczerine fragmanlar\u0131 ve enformasyon\/ileti\u015fimin g\u00fcncel \u00f6nemine dair tart\u0131\u015fmalar\u0131… Ben medya b\u00f6l\u00fcm\u00fcn\u00fc, Deleuze referans\u0131 \u00fczerinden, Zizek’in Don’t Act, Just Think<\/a> konu\u015fmas\u0131yla rab\u0131tas\u0131ndan, bu blog’a copy-paste de\u011fil al\u0131nteri yaz\u0131lar ge\u00e7irirken ya da sadece bir konuda konu\u015furken, s\u00f6z s\u00f6ylemeyle “iyi” s\u00f6zleri aktarma aras\u0131ndaki ikilemi d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcmden, sosyal medyada i\u00e7erik payla\u015f\u0131m\u0131nda K\u0131\u015f Olimpiyatlar\u0131’ndaki Kuzey Kore amigolar\u0131n\u0131n aras\u0131nda kalm\u0131\u015f dura\u011fan<\/a>a bakma ilgimden do\u011fru yol al\u0131rken kafama tak\u0131ld\u0131\u011f\u0131 i\u00e7in buraya ta\u015f\u0131d\u0131m. Son not olarak, korsan al\u0131nt\u0131: “Medyala\u015ft\u0131r\u0131lan, bir yanl\u0131\u015f bilin\u00e7 fig\u00fcr\u00fc de\u011fildir; o daha \u00e7ok, a\u011fa tak\u0131lm\u0131\u015f, dikkat kesilmi\u015f, b\u00fcy\u00fclenmi\u015f biridir” (s. 45).<\/em><\/p>\n

\"\"\u201cEski \u00e7a\u011flarda, medyayla ilgili olarak, genellikle ortaya \u00e7\u0131kan durum, insanlar yeterli enformasyona sahip olmad\u0131\u011f\u0131 ya da kendi g\u00f6r\u00fc\u015flerini ifade etme ara\u00e7lar\u0131ndan yoksun oldu\u011fu i\u00e7in politik eylemin t\u0131kanmas\u0131yd\u0131. Asl\u0131nda bug\u00fcn de bask\u0131c\u0131 h\u00fck\u00fcmetler web sitelerine eri\u015fimi s\u0131n\u0131rlamaya, blog ve Facebook sayfalar\u0131n\u0131 kapatmaya, gazetecilere sald\u0131rmaya ve genel olarak enformasyona eri\u015fimi engellemeye \u00e7al\u0131\u015f\u0131yor. Bu t\u00fcr bask\u0131lara kar\u015f\u0131 \u00e7\u0131kmak kesinlikle \u00f6nemli bir kavga ve biz tekrar tekrar, medyan\u0131n nas\u0131l a\u011flar\u0131n\u0131 kurdu\u011funa, sonunda ve ka\u00e7\u0131n\u0131lmaz olarak b\u00fct\u00fcn engelleri a\u015farak buralara eri\u015fimi sa\u011flad\u0131\u011f\u0131na, b\u00fct\u00fcn kapatma ve susturma \u00e7abalar\u0131n\u0131 bo\u015fa \u00e7\u0131kard\u0131\u011f\u0131na tan\u0131k oluyoruz.<\/p>\n

Biz burada daha \u00e7ok ba\u015fka bir soruna; bug\u00fcn\u00fcn medyala\u015ft\u0131r\u0131lan \u00f6znelerinin nas\u0131l tam tersine enformasyon, ileti\u015fim ve ifade fazlal\u0131\u011f\u0131ndan mustarip oldu\u011funa de\u011finmek istiyoruz. \u201cSorun art\u0131k insanlar\u0131n kendilerini ifade etmelerini sa\u011flamak de\u011fil\u201d diyor Gilles Deleuze, \u201csonunda s\u00f6yleyecek bir \u015feyler bulabilecekleri k\u00fc\u00e7\u00fck inziva ve s\u00fck\u00fbnet aralar\u0131 yaratmakt\u0131r. Bask\u0131c\u0131 g\u00fc\u00e7ler insanlar\u0131n kendilerine ifade etmelerine engel olmuyor, tam tersine onlar\u0131 kendilerini ifade etmeye zorluyor. S\u00f6ylenecek hi\u00e7bir \u015feyin olmamas\u0131, hi\u00e7bir \u015fey s\u00f6ylememe hakk\u0131 ne b\u00fcy\u00fck bir nimet; \u00e7\u00fcnk\u00fc ancak o zaman nadir olan\u0131 ve daha da nadir olan\u0131, s\u00f6ylenmeye de\u011fer olan \u015feyi yakalama \u015fans\u0131 do\u011far.\u201d Gelgelelim, fazla sorunu yokluk sorununa benzemez, hatta bu bir miktar meselesi bile de\u011fildir. Anla\u015f\u0131ld\u0131\u011f\u0131 kadar\u0131yla, Deleuze burada \u00c9tienne de La Bo\u00e9tie ve Baruch Spinoza\u2019n\u0131n alt\u0131n\u0131 \u00e7izdi\u011fi politik paradoksa i\u015faret ediyor: Bazen insanlar sanki kurtulu\u015flar\u0131ym\u0131\u015f gibi k\u00f6lelikleri i\u00e7in \u00e7abalar. G\u00f6n\u00fcll\u00fc ileti\u015fim ve ifadelerine, blog yazarken, web\u2019te arama yaparken, sosyal medyada yaz\u0131\u015f\u0131rken, insanlar bask\u0131c\u0131 g\u00fc\u00e7lere kar\u015f\u0131 koymak yerine yoksa onlara destek mi \u00e7\u0131k\u0131yor? Bu m\u00fcmk\u00fcn m\u00fc? Enformasyon ve ileti\u015fim yerine, Deleuze\u2019a bak\u0131l\u0131rsa, bizim genellikle, d\u00fc\u015f\u00fcnmek i\u00e7in zorunlu olan s\u00fck\u00fbnete ihtiyac\u0131m\u0131z var. Bu ger\u00e7ek anlamda bir paradoks de\u011fil. Deleuze i\u00e7in, ama\u00e7 ger\u00e7ekte sessizlik de\u011fil, tam tersine s\u00f6ylemeye de\u011fer bir \u015feyimin olmas\u0131d\u0131r. Di\u011fer bir ifadeyle, politik eylem ve \u00f6zg\u00fcrl\u00fck m\u00fccadelesinde as\u0131l \u00f6nemli olan enformasyonun, ileti\u015fimin ve ifadenin niceli\u011fi de\u011fil, niteli\u011fidir.<\/p>\n

“Bask\u0131c\u0131 ayg\u0131tlarda (ya da \u00f6zg\u00fcrl\u00fck projelerinde) enformasyon ve ileti\u015fim, emek s\u00fcre\u00e7lerinin ve ekonomik \u00fcretimin her ge\u00e7en g\u00fcn giderek daha fazla medyala\u015ft\u0131r\u0131l\u0131yor olu\u015fuyla \u00f6nemini art\u0131r\u0131yor. Medya ve ileti\u015fim teknolojileri giderek daha fazla, her t\u00fcr \u00fcretici pratik i\u00e7in merkezi \u00f6nem kazan\u0131rken, g\u00fcn\u00fcm\u00fcz\u00fcn biyo-politik \u00fcretimi i\u00e7in zorunlu olan i\u015fbirli\u011fi t\u00fcrleri a\u00e7\u0131s\u0131nda da vazge\u00e7ilmez bir hal al\u0131yor. Dahas\u0131, \u00f6zellikle, egemen \u00fclkelerdeki bir\u00e7ok i\u015f\u00e7i i\u00e7in, sosyal medya onlar\u0131 ayn\u0131 zamanda hem i\u015flerinden \u00f6zg\u00fcr k\u0131l\u0131yor hem de i\u015flerine zincirliyor. Ak\u0131ll\u0131 telefonunuz ve kablosuz ba\u011flant\u0131n\u0131zla, her yere gidebiliyorken ayn\u0131 zamanda da i\u015finizin ba\u015f\u0131nda kalabiliyorsunuz. Sizin de hemen anlad\u0131\u011f\u0131n\u0131z \u00fczere bu \u015fu anlama geliyor: Nereye giderseniz gidin yine de \u00e7al\u0131\u015f\u0131yorsunuz! Medyala\u015ft\u0131r\u0131lma, i\u015f ile ya\u015fam aras\u0131ndaki ayr\u0131m\u0131n giderek belirsizle\u015fmesinde ana etkendir.<\/p>\n

Bu y\u00fczden, b\u00f6ylesi i\u015f\u00e7ilerin yabanc\u0131la\u015fmas\u0131ndan de\u011fil medyala\u015ft\u0131r\u0131lmas\u0131ndan s\u00f6z etmek daha do\u011frudur. Yabanc\u0131la\u015fm\u0131\u015f i\u015f\u00e7inin bilinci ayr\u0131lm\u0131\u015f ya da b\u00f6l\u00fcnm\u00fc\u015fken, medyala\u015ft\u0131r\u0131lan i\u015f\u00e7inin bilinci a\u011f ortam\u0131na tabi k\u0131l\u0131nm\u0131\u015f ya da \u00f6z\u00fcmsenmi\u015ftir. Medyala\u015ft\u0131r\u0131lan\u0131n bilinci ger\u00e7ekte yar\u0131lmam\u0131\u015ft\u0131r; par\u00e7alanm\u0131\u015f ve da\u011f\u0131lm\u0131\u015ft\u0131r. Daha da \u00f6nemlisi, medya asl\u0131nda sizi edilgen k\u0131lmaz. Tam tersine, medya s\u00fcrekli olarak sizi kat\u0131l\u0131ma, neyi istiyorsan\u0131z se\u00e7meye, fikirlerinizle katk\u0131da bulunmaya, hayat\u0131n\u0131z\u0131 yorumlamaya davet eder. Medya sizin sevdi\u011finiz ve sevmedi\u011finiz \u015feylere kar\u015f\u0131 hep duyarl\u0131d\u0131r ve buna kar\u015f\u0131l\u0131k siz de s\u00fcrekli dikkat kesilmi\u015f bir halde olursunuz. Medyala\u015ft\u0131r\u0131lan\u0131n \u00f6znelli\u011fi bu y\u00fczden paradoksal olarak ne aktif ne de pasiftir, s\u00fcrekli olarak dikkat kesilmi\u015f bir halde bekler.\u201d<\/p>\n

Michael Hardt & Antonio Negri, Duyuru<\/em>, \u00e7ev. Abdullah Y\u0131lmaz, Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, 2012 [2012], s. 22-3.<\/p>\n","protected":false},"excerpt":{"rendered":"

Duyuru’nun temel meselesi a\u015fa\u011f\u0131da al\u0131nt\u0131lad\u0131\u011f\u0131m k\u0131s\u0131m de\u011fildi. Bu pasaj sadece yazarlar\u0131n ba\u015fta tespit ettikleri d\u00f6rtl\u00fc \u00f6znellik fig\u00fcr\u00fc \u00f6rnekleminden, “medyala\u015ft\u0131r\u0131lanlar” k\u0131sm\u0131ndan bir b\u00f6l\u00fcm -di\u011ferleri bor\u00e7land\u0131r\u0131lanlar, g\u00fcvenlikle\u015ftirilenler ve temsil edilenler. Sunduklar\u0131 toplumsal tipler i\u00e7in nihai demek zor, \u00f6znellik fig\u00fcrlerinin kendileri de yazarlar\u0131n\u0131n \u00f6znelli\u011finden ileri geliyor. Ba\u015flarda bu kesi\u015fen kategorilere d\u00fc\u015fenleri anlatt\u0131ktan sonra, 2018 itibariyle tozu tamamen kalkm\u0131\u015f … Continue reading Hardt & Negri, Medyala\u015ft\u0131r\u0131lanlar ve \u0130fade Etmeme H\u00e2li<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,46,152],"tags":[259,260,258,155],"class_list":["post-956","post","type-post","status-publish","format-standard","hentry","category-alinti","category-siyaset","category-yeni-medya","tag-antonio-negri","tag-duyuru","tag-michael-hardt","tag-sosyal-medya"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-fq","jetpack-related-posts":[{"id":231,"url":"https:\/\/yalpertem.com\/blog\/2017\/08\/31\/zerzan-agir-sol-elestirisi\/","url_meta":{"origin":956,"position":0},"title":"Zerzan, Sol Ele\u015ftirisi","author":"yalpertem","date":"31 August 2017","format":false,"excerpt":"\"Sol, birey ve do\u011fa a\u00e7\u0131s\u0131ndan \u00e7ok b\u00fcy\u00fck \u00f6l\u00e7\u00fcde iflas etti. Sol ile yeni anar\u015fi hareketi aras\u0131ndaki mesafe, bu arada giderek geni\u015fliyor. \u00d6rne\u011fin Pierre Bourdieu ve Richard Rorty sa\u00e7ma sapan \u015fekilde, entelekt\u00fceller ile sendikalar aras\u0131nda yeni bir ili\u015fkinin \u00f6zlemini \u00e7ekiyorlar, sanki bu ger\u00e7ekle\u015fmesi olanaks\u0131z fikir her nas\u0131lsa temel d\u00fczeyde de\u011fi\u015fiklik yaratacakm\u0131\u015f\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/08\/makinelerin-alacakaranl%C4%B1%C4%9F%C4%B1-john-zerzan-192x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":452,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/09\/fuchs-stuart-hall-ideoloji-internet\/","url_meta":{"origin":956,"position":1},"title":"Fuchs, Stuart Hall, \u0130deoloji & \u0130nternet","author":"yalpertem","date":"9 November 2017","format":false,"excerpt":"\"Stuart Hall vd. (1978) sokak soygunu (\"sald\u0131r\u0131p soyma\") ile ilgili ahlaki pani\u011fin 1970'lerde \u0130ngiltere'de nas\u0131l geli\u015fti\u011fini betimlediler. Onlar, bu pani\u011fin 1970'lerin ortas\u0131n\u0131n krizi ba\u011flam\u0131nda g\u00f6r\u00fclmesi gerekti\u011fini \u00f6ne s\u00fcr\u00fcyorlar. Bu kriz, kapitalizmin k\u00fcresel bir krizi (durgunluk), siyasal ayg\u0131tlar krizi (\u00f6rne\u011fin egemen s\u0131n\u0131f\u0131n ve i\u015f\u00e7i s\u0131n\u0131f\u0131 partilerinin), devlet krizi, hegemonya ve siyasal\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/sosyal-medya-elestirel-bir-giris-208x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":107,"url":"https:\/\/yalpertem.com\/blog\/2016\/12\/15\/gundelik-hayat-elestirileri-michael-gardiner\/","url_meta":{"origin":956,"position":2},"title":"G\u00fcndelik Hayat Ele\u015ftirileri | Michael Gardiner","author":"yalpertem","date":"15 December 2016","format":false,"excerpt":"Uzun bir aradan sonra, sevgili hocalar\u0131m\u0131n \u00e7evirdi\u011fi bu kitap ile akademik metinlere d\u00f6nd\u00fcm. \u0130lk okudu\u011fum makalelerden olan \u015eerif Mardin\u2019in merkez-\u00e7evre makalesindekine benzer bir g\u00fc\u00e7l\u00fck \u00e7ektim yer yer (\u00f6zellikle zorlu Bakhtin k\u0131s\u0131mlar\u0131nda) fakat son bahiste tan\u0131\u015ft\u0131\u011f\u0131m Dorothy Smith ba\u015fta olmak \u00fczere, g\u00fcndelik hayat \u00fczerine d\u00fc\u015f\u00fcnm\u00fc\u015f, yazm\u0131\u015f, eylemi\u015f pek \u00e7ok ki\u015fiyle kar\u015f\u0131la\u015ft\u0131\u011f\u0131ma\u2026","rel":"","context":"In "k\u00fclt\u00fcrel \u00e7al\u0131\u015fmalar"","block_context":{"text":"k\u00fclt\u00fcrel \u00e7al\u0131\u015fmalar","link":"https:\/\/yalpertem.com\/blog\/category\/kulturel-calismalar\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2016\/12\/0000000717616-11-min-194x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":8,"url":"https:\/\/yalpertem.com\/blog\/2016\/09\/26\/neoliberalizmi-siktir-et-simon-springer\/","url_meta":{"origin":956,"position":3},"title":"Neoliberalizmi Siktir Et – Simon Springer","author":"yalpertem","date":"26 September 2016","format":false,"excerpt":"Benim i\u00e7in Academia.edu adl\u0131 internet sitesinin birka\u00e7 anlam\u0131, hayat\u0131mda i\u015faretledi\u011fi birka\u00e7 nokta var. Birincil olarak, lisans e\u011fitimimi tamamlad\u0131\u011f\u0131mda, acaba \"sosyal bilimler\"de hayat\u0131ma devam edebilir miyim diyip Medya ve K\u00fclt\u00fcrel \u00c7al\u0131\u015fmalar y\u00fcksek lisans\u0131 yapmaya ba\u015flad\u0131\u011f\u0131m\u0131 hat\u0131rl\u0131yorum. O s\u0131ralar okumalar\u0131 ve ikinci metinleri internette ara\u015ft\u0131r\u0131rken kar\u015f\u0131ma \u00e7\u0131km\u0131\u015ft\u0131. \u00dcye olmad\u0131\u011f\u0131mda buldu\u011fum metinleri indiremiyordum.\u2026","rel":"","context":"In "genel"","block_context":{"text":"genel","link":"https:\/\/yalpertem.com\/blog\/category\/genel\/"},"img":{"alt_text":"fuck-neoliberalism-simon-springer","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2016\/09\/fuck-neoliberalism-simon-springer-300x225.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1720,"url":"https:\/\/yalpertem.com\/blog\/2018\/06\/10\/braidotti-biyopolitigin-otesi\/","url_meta":{"origin":956,"position":4},"title":"Braidotti, Biyopoliti\u011fin \u00d6tesi","author":"yalpertem","date":"10 June 2018","format":false,"excerpt":"\" \"Ya\u015fam\u0131n\" biyopolitik idaresine dair yeni pratiklerin sadece \u00fcretken kuvvetleri de\u011fil, ayn\u0131 zamanda yeni ve daha incelikli \u00f6l\u00fcm ve soy t\u00fckenmesi bi\u00e7imlerini de harekete ge\u00e7irdi\u011fi fikrinden ba\u015flayal\u0131m. Ya\u015fam\/zoe'nin ya\u015famsal ve kendini \u00f6rg\u00fctleyen vasf\u0131na odaklanman\u0131n, ya\u015fayan ve \u00f6l\u00fc olan aras\u0131ndaki her t\u00fcrl\u00fc kesin ayr\u0131m\u0131 ortadan kald\u0131rd\u0131\u011f\u0131n\u0131 iddia ediyorum.\u00a0Zoe kavram\u0131n\u0131n insan sonras\u0131\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/06\/rosi-braidotti-insan-sonrasi.webp?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":740,"url":"https:\/\/yalpertem.com\/blog\/2017\/12\/11\/deleuze-guattari-arzu-politikasina-giris-okuma-notlari\/","url_meta":{"origin":956,"position":5},"title":"Deleuze & Guattari: Arzu Politikas\u0131na Giri\u015f (Okuma Notlar\u0131)","author":"yalpertem","date":"11 December 2017","format":false,"excerpt":"Philip Goodchild\u2019\u0131n 1996\u2019da yazd\u0131\u011f\u0131 Deleuze & Guattari: Arzu Politikas\u0131na Giri\u015f kitab\u0131, merkezinde iki felsefecinin birlikte yazd\u0131klar\u0131 kitaplar\u0131 ve a\u011f\u0131rl\u0131kla Deleuze\u2019\u00fcn di\u011fer metinlerini sistematik bir bi\u00e7imde okumay\u0131 ama\u00e7l\u0131yor. Ele\u015ftirel bir okumadan ziyade adanm\u0131\u015f bir \u00f6\u011frencinin yak\u0131n okumas\u0131 olarak, olabildi\u011fince yorumdan ka\u00e7\u0131nma niyetiyle, ikilinin d\u00fc\u015f\u00fcnce \u00e7izgilerinden do\u011fru d\u0131\u015far\u0131ya a\u00e7\u0131lan; metinleri kendi \u00fcslubunda\u2026","rel":"","context":"In "felsefe"","block_context":{"text":"felsefe","link":"https:\/\/yalpertem.com\/blog\/category\/felsefe\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/12\/deleuze-guattari-arzu-politikas%C4%B1na-giris-1-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/956","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=956"}],"version-history":[{"count":2,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/956\/revisions"}],"predecessor-version":[{"id":7222,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/956\/revisions\/7222"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=956"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=956"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=956"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}