{"id":906,"date":"2018-01-25T20:48:03","date_gmt":"2018-01-25T18:48:03","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=906"},"modified":"2018-01-25T20:48:03","modified_gmt":"2018-01-25T18:48:03","slug":"sayin-aydinlanmacilik-mitosundan-kesik-basa","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2018\/01\/25\/sayin-aydinlanmacilik-mitosundan-kesik-basa\/","title":{"rendered":"Say\u0131n, Ayd\u0131nlanmac\u0131l\u0131k Mitosundan Kesik Ba\u015fa"},"content":{"rendered":"

\"\"“Ayd\u0131nlanmac\u0131l\u0131\u011f\u0131n bir mitos, mitosun da bir Ayd\u0131nlanmac\u0131l\u0131k oldu\u011funu, di\u011fer canl\u0131larla kar\u015f\u0131la\u015ft\u0131r\u0131l\u0131nca insan\u0131n ba\u015f\u0131na bela olan dikilme cinneti y\u00fcz\u00fcnden Ayd\u0131nlanmac\u0131l\u0131\u011f\u0131n da mitosun da do\u011fal mek\u00e2n kar\u015f\u0131s\u0131nda duyulan korkudan kaynakland\u0131\u011f\u0131n\u0131 yaz\u0131yor Adorno ve Horkheimer. Ayd\u0131nlanmac\u0131l\u0131k mek\u00e2n\u0131 ele ge\u00e7irmeye \u00e7al\u0131\u015f\u0131rken, mitos onunla uyum sa\u011flamaya, ona benzemeye, ona d\u00f6n\u00fc\u015fmeye \u00e7al\u0131\u015f\u0131yor. Korkudan, korktu\u011funa egemen olmak isteyen bir ba\u015fkanl\u0131k, bir temellendirme, bir zemin, bir k\u00f6ken, iktidar, erk,\u00a0arche<\/em> mitosu olu\u015fturmak yerine tam da \u00fcrkt\u00fc\u011f\u00fc i\u00e7in \u00fcrkt\u00fc\u011f\u00fcne \u00f6yk\u00fcnen, kendini aradan \u00e7ekmeye, \u00f6lmeden \u00f6nce \u00f6lmeye, \u00fcrkt\u00fc\u011f\u00fcne benzemeye, onun mek\u00e2n\u0131na d\u00f6n\u00fc\u015fmeye \u00e7al\u0131\u015fan bir ba\u015f-s\u0131zl\u0131k, bir temel-sizlik, bir zemin-sizlik, bir iktidar-s\u0131zl\u0131k, bir erk-sizlik, bir\u00a0an-arche<\/em> mitosunu canland\u0131rmay\u0131 ve onun sayesinde ayd\u0131nlanmay\u0131 arzuluyor Bataille. Korktu\u011fu mek\u00e2na, \u00f6rne\u011fin orman\u0131 keserek yok etmeye, orman\u0131 ortadan kald\u0131rmaya benzeyen bir egemen-olu\u015f yerine, mek\u00e2n\u0131n koordinatlar\u0131na d\u00f6n\u00fc\u015fmeyi isteyen, kendi korkusunu, kendi direncini k\u0131rmaktan, kendisi orman olmaktan ge\u00e7en bir mitos arzusu bu. Do\u011fa bilgeliklerine, art\u0131-de\u011fer \u00fcretmeyen, bu nedenle \u00fcretim fazlal\u0131\u011f\u0131n\u0131 sava\u015f sayesinde t\u00fcketmeye \u00e7al\u0131\u015fmayan \u00f6\u011fretilere benziyor biraz da. \u00d6l\u00fcm mekanizmas\u0131na d\u00f6n\u00fc\u015fmeyen enerji fazlas\u0131… Her t\u00fcrl\u00fc aidiyeti ve kimlik ko\u015fulunu, kendine bile ait olmay\u0131 reddeden bu t\u00fcrden bir ba\u015fs\u0131zl\u0131\u011f\u0131n, tan\u0131nma sava\u015f\u0131 verece\u011fi yerde kendini bar\u0131\u015f\u00e7\u0131l bir talepsizlik i\u00e7erisinde kamusal alanda, sokakta ve bas\u0131nda g\u00f6r\u00fcn\u00fcr k\u0131ld\u0131\u011f\u0131 anda, sahneye tanklar\u0131n da girece\u011fi a\u015fik\u00e2r. Art\u0131-\u00fcr\u00fcn sonucu olan ekonomi motoru silah sanayii geri durmayacak b\u00f6yle bir tehdit kar\u015f\u0131s\u0131nda: i\u015fte \u00f6rne\u011fin 1982 senesinde seher ile alacakaranl\u0131k renklerinde \u00d6mer Ulu\u00e7 -hangisi oldu\u011fu tart\u0131\u015f\u0131ld\u0131\u011f\u0131 \u00fczere- ister K\u00f6rfez Sava\u015f\u0131’n\u0131, ister 12 Eyl\u00fcl darbesini kastetmi\u015f olsun, sava\u015f ile darbe, d\u00fcnya a\u00e7ma ile d\u00fcnya kapama, silah ile insan aras\u0131ndaki ayr\u0131mlar\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karan tablonun arka plan\u0131nda a\u011faran sava\u015f tan\u0131, \u00f6n\u00fcnde tank\u0131n ezdi\u011fi canl\u0131, tuval \u00fczerine ya\u011fl\u0131boya… Sonlu ve tekba\u015fl\u0131\/tekba\u015fkanl\u0131 bir kemikle\u015fmeye\/sava\u015fa hizmet eden bir buyurganl\u0131k yerine sonsuz ve ba\u015fs\u0131z bir dalgalanma…<\/p>\n

\"\"
\u00d6mer Ulu\u00e7, Tank, 1982<\/figcaption><\/figure>\n

\u0130mk\u00e2ns\u0131z oldu\u011funu bile bile, fani olurken, \u00f6lmeden \u00f6nce \u00f6l\u00fcrken, yere kapaklan\u0131rken, can \u00e7eki\u015firken, gassal\u0131n elinde cesede d\u00f6n\u00fc\u015f\u00fcrken, yine ayn\u0131 iktidara talip olmak ve muhalefet yapmak yerine s\u0131rt\u0131n\u0131 sonsuzlu\u011fa ve \u00f6l\u00fcms\u00fczl\u00fc\u011fe, bir ba\u015flang\u0131c\u0131n, bir olay\u0131n, ayniyet ve anlam bah\u015feden herhangi bir k\u00f6kene yaslayaca\u011f\u0131na ve bu k\u00f6kene biar edece\u011fine ba\u015f-s\u0131z ve ba\u015fkan-s\u0131z, h\u00fck\u00fcm-s\u00fcz ve h\u00fck\u00fcmran-s\u0131z bir sars\u0131lmaya teslim olanlar\u0131n, ba\u015fs\u0131zlar\u0131n bir araya geldi\u011finde olu\u015fturdu\u011fu bir cemaat mitosu…\u00a0Yolda Buda ile kar\u015f\u0131la\u015f\u0131rsan, Buda’y\u0131 \u00f6ld\u00fcr<\/em> diyen \u00f6\u011freti gibi hi\u00e7bir tanr\u0131ya, hi\u00e7bir \u00f6ndere, hi\u00e7bir akla, hi\u00e7bir puta tapmayan, bu d\u00fcnyay\u0131 bir yukar\u0131dakine, bir \u00f6tesine teslim ederek varolu\u015fu kendi i\u00e7inde de\u011fersiz k\u0131lmayan bir mitos… Ki\u015finin kendi buradal\u0131\u011f\u0131n\u0131n, kendi yetersizli\u011finin, \u00f6l\u00fcml\u00fcl\u00fc\u011f\u00fcn\u00fcn, bedenselli\u011finin ve sonlulu\u011funun bilincinde olan, kendi olabilmek i\u00e7in bir \u00f6tekine ihtiya\u00e7 duyan, ancak bu muhta\u00e7l\u0131\u011f\u0131 ne kendisiyle ne bir ba\u015fkas\u0131yla doldurmaya kalk\u0131\u015fmayan, i\u00e7indeki yetersizlik ilkesine k\u00e2fi gelecek bir \u015fey olamayaca\u011f\u0131n\u0131n fark\u0131nda olan insanlar\u0131n biat ettikleri, tutunduklar\u0131 hi\u00e7 kimse ve hi\u00e7bir cemaatleri olmad\u0131\u011f\u0131n\u0131n ve olamayaca\u011f\u0131n\u0131n ay\u0131rd\u0131nda olanlar\u0131n bir aradal\u0131\u011f\u0131ndan olu\u015fan bir cemaat mitosu… Feci olan yoksunluk ya da yetersizlik de\u011fil Baudrillard’\u0131n dedi\u011fi gibi; \u00f6ld\u00fcr\u00fcc\u00fc olan doygunluk arzusu, yetersizli\u011fi doldurma arzusu her zaman…(2) Hi\u00e7bir \u015feyin \u00f6nderi, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn bile \u00f6nderi olmak istemeyen bir mitos arzusu\u00a0Ac\u00e9phale’inki… Zaafl\u0131, zaafiyetli, ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011framaya mahk\u00fbm bir mitos, Alfred Rosenberg’in Alman ba\u015flang\u0131c\u0131 mitosuna kar\u015f\u0131, (3) dikeylik s\u0131tmas\u0131ndan ve ba\u015f\u0131n egemenli\u011finden s\u0131yr\u0131lm\u0131\u015f antifa\u015fist bir direni\u015f stratejisi olarak konumland\u0131… Konum ve pozisyon almaktan, kimlik ve kanaat sahibi olmaktan imtina etti\u011fi i\u00e7in ise, konumland\u0131rmayan, konumland\u0131r\u0131lamayan bir mitos olarak kald\u0131: kesik ba\u015f mitosu.”<\/p>\n

(2) Jean Baudrillard, K\u00f6t\u00fcl\u00fc\u011f\u00fcn \u015eeffafl\u0131\u011f\u0131<\/em>, \u00e7ev. I\u015f\u0131k Erg\u00fcden, \u0130stanbul: Ayr\u0131nt\u0131, 1995, s. 34.<\/span>
\n (3) Alfred Rosenberg, Der Mythus des 20. Jahrhundrets<\/em>, M\u00fcnih: Hoheneichen, 1930.<\/span><\/p>\n

Zeynep Say\u0131n, \u00d6l\u00fcm Terbiyesi, Metis Yay\u0131nlar\u0131, s. 30-2.<\/p>\n","protected":false},"excerpt":{"rendered":"

“Ayd\u0131nlanmac\u0131l\u0131\u011f\u0131n bir mitos, mitosun da bir Ayd\u0131nlanmac\u0131l\u0131k oldu\u011funu, di\u011fer canl\u0131larla kar\u015f\u0131la\u015ft\u0131r\u0131l\u0131nca insan\u0131n ba\u015f\u0131na bela olan dikilme cinneti y\u00fcz\u00fcnden Ayd\u0131nlanmac\u0131l\u0131\u011f\u0131n da mitosun da do\u011fal mek\u00e2n kar\u015f\u0131s\u0131nda duyulan korkudan kaynakland\u0131\u011f\u0131n\u0131 yaz\u0131yor Adorno ve Horkheimer. Ayd\u0131nlanmac\u0131l\u0131k mek\u00e2n\u0131 ele ge\u00e7irmeye \u00e7al\u0131\u015f\u0131rken, mitos onunla uyum sa\u011flamaya, ona benzemeye, ona d\u00f6n\u00fc\u015fmeye \u00e7al\u0131\u015f\u0131yor. Korkudan, korktu\u011funa egemen olmak isteyen bir ba\u015fkanl\u0131k, bir temellendirme, … Continue reading Say\u0131n, Ayd\u0131nlanmac\u0131l\u0131k Mitosundan Kesik Ba\u015fa<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,101],"tags":[246,247,245,244],"class_list":["post-906","post","type-post","status-publish","format-standard","hentry","category-alinti","category-felsefe","tag-aydinlanma","tag-kesik-bas","tag-olum-terbiyesi","tag-zeynep-sayin"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-eC","jetpack-related-posts":[{"id":1310,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/01\/baudrillard-anlamin-zedelenmesi\/","url_meta":{"origin":906,"position":0},"title":"Baudrillard, Anlam\u0131n Zedelenmesi","author":"yalpertem","date":"1 May 2018","format":false,"excerpt":"\" \u0130ster politik, ister e\u011fitici, isterse k\u00fclt\u00fcrel i\u00e7erikli olsun sonu\u00e7ta niyet anlam ileterek kitleleri\u00a0anlam\u0131n egemenli\u011fi alt\u0131nda tutmakt\u0131r. Yani, kendini haberin s\u00fcrekli ahlaksalla\u015ft\u0131r\u0131lmas\u0131 zorunlulu\u011fu bi\u00e7iminde d\u0131\u015favuran anlam \u00fcretimi zorunlulu\u011fu. Daha iyi haber verebilmek i\u00e7in, daha iyi toplumsalla\u015ft\u0131rmak i\u00e7in, kitlelerin k\u00fclt\u00fcrel d\u00fczeylerini y\u00fckseltmeye \u00e7al\u0131\u015fmak i\u00e7in vb. vb. Hepsi palavra. \u00c7\u00fcnk\u00fc kitleler bu\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/jean-baudrillard-sessiz-y%C4%B1%C4%9F%C4%B1nlar%C4%B1n-g%C3%B6lgesinde-181x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":633,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/30\/goodchild-deleuze-nietzsche-guc-istenci-beden-ve-soykutuk-uzerine\/","url_meta":{"origin":906,"position":1},"title":"Goodchild, Deleuze & Nietzsche: G\u00fc\u00e7 \u0130stenci, Beden ve Soyk\u00fct\u00fck \u00dczerine","author":"yalpertem","date":"30 November 2017","format":false,"excerpt":"Philip Goodchild, bu pasajda Nietzsche'nin g\u00fc\u00e7 istenci, beden tasavvuru ve soyk\u00fct\u00fck y\u00f6ntemi gibi baz\u0131 temel kavramlar\u0131n\u0131 Deleuze'\u00fcn nas\u0131l okudu\u011funu anlat\u0131yor. Deleuze \u00fczerine yorumlar\u0131nda s\u0131k\u00e7a tekrarlanan \"kuvvet\" vurgusuyla ba\u011fl\u0131yor bu kavramlar\u0131. \u00d6zellikle soyk\u00fct\u00fc\u011fe dair yorumunda tarihselcili\u011fi co\u011frafyac\u0131 bir anlay\u0131\u015fla yerinden edi\u015fi, bir s\u0131\u00e7rama etkisi yaratt\u0131 benim Nietzsche'nin bu y\u00f6ntemini ve Deleuze'deki\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/deleuze-guattari-arzu-politikas%C4%B1na-giris-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2043,"url":"https:\/\/yalpertem.com\/blog\/2018\/09\/24\/kitaplar-arasindaki-defter\/","url_meta":{"origin":906,"position":2},"title":"Kitaplar Aras\u0131ndaki Defter (I)","author":"yalpertem","date":"24 September 2018","format":false,"excerpt":"\u00d6zg\u00fcven'in\u00a0Hep Yazmak \u0130steyenlerin Hikayeleri'nden esinle Birka\u00e7 ay \u00f6nce bo\u015f bir defter sat\u0131n ald\u0131m. Evde ba\u015fka bo\u015f defterler de var ama onlardan bahsetmeyece\u011fim. Zaten bu defter onlar gibi de\u011fil, tamamen bo\u015f. \u0130\u00e7inde hi\u00e7bir \u00e7izgi ya da kare, isim yazma alan\u0131, marka ad\u0131, ka\u00e7 yaprak oldu\u011fu bilgisi ya da -yine \u00e7izgilerden olu\u015fan\u2026","rel":"","context":"In "denemetin"","block_context":{"text":"denemetin","link":"https:\/\/yalpertem.com\/blog\/category\/denemetin\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/09\/defter-300x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":7118,"url":"https:\/\/yalpertem.com\/blog\/2025\/08\/13\/josephine-nerede\/","url_meta":{"origin":906,"position":3},"title":"josephine nerede","author":"yalpertem","date":"13 August 2025","format":false,"excerpt":"aybik ile beraber yazd\u0131k, bir sen bir ben, ad\u0131mlad\u0131k. S\u0131rt\u0131n\u0131 yaslad\u0131\u011f\u0131 cam k\u0131r\u0131ld\u0131\u011f\u0131nda ne kadar uzun s\u00fcrd\u00fc\u011f\u00fcnden y\u0131llar sonra d\u00f6n\u00fcp bakt\u0131\u011f\u0131nda bile emin olamad\u0131\u011f\u0131 bir \u00e7\u0131\u011fl\u0131k duymu\u015ftu. \u0130lk \u00f6nce \u00e7\u0131\u011fl\u0131\u011f\u0131 ba\u015fkas\u0131n\u0131n sand\u0131; ama \u015fa\u015fk\u0131nl\u0131k an\u0131 ge\u00e7ip s\u0131rt\u0131ndaki ac\u0131y\u0131 hissetmeye ba\u015flad\u0131\u011f\u0131nda \u00e7\u0131\u011fl\u0131\u011f\u0131n kendisine ait oldu\u011funu anlad\u0131. Ka\u015fmir kazaklar, kadife pantolonlar ve\u2026","rel":"","context":"In "denemetin"","block_context":{"text":"denemetin","link":"https:\/\/yalpertem.com\/blog\/category\/denemetin\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":740,"url":"https:\/\/yalpertem.com\/blog\/2017\/12\/11\/deleuze-guattari-arzu-politikasina-giris-okuma-notlari\/","url_meta":{"origin":906,"position":4},"title":"Deleuze & Guattari: Arzu Politikas\u0131na Giri\u015f (Okuma Notlar\u0131)","author":"yalpertem","date":"11 December 2017","format":false,"excerpt":"Philip Goodchild\u2019\u0131n 1996\u2019da yazd\u0131\u011f\u0131 Deleuze & Guattari: Arzu Politikas\u0131na Giri\u015f kitab\u0131, merkezinde iki felsefecinin birlikte yazd\u0131klar\u0131 kitaplar\u0131 ve a\u011f\u0131rl\u0131kla Deleuze\u2019\u00fcn di\u011fer metinlerini sistematik bir bi\u00e7imde okumay\u0131 ama\u00e7l\u0131yor. Ele\u015ftirel bir okumadan ziyade adanm\u0131\u015f bir \u00f6\u011frencinin yak\u0131n okumas\u0131 olarak, olabildi\u011fince yorumdan ka\u00e7\u0131nma niyetiyle, ikilinin d\u00fc\u015f\u00fcnce \u00e7izgilerinden do\u011fru d\u0131\u015far\u0131ya a\u00e7\u0131lan; metinleri kendi \u00fcslubunda\u2026","rel":"","context":"In "felsefe"","block_context":{"text":"felsefe","link":"https:\/\/yalpertem.com\/blog\/category\/felsefe\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/12\/deleuze-guattari-arzu-politikas%C4%B1na-giris-1-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":530,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/19\/gurbuz-sikinti-gezinti-uzerine\/","url_meta":{"origin":906,"position":5},"title":"G\u00fcrb\u00fcz, S\u0131k\u0131nt\u0131 ve Gezinti \u00dczerine","author":"yalpertem","date":"19 November 2017","format":false,"excerpt":"\"Vakit ge\u00e7irmek \u00e7ok zor de\u011fil. Bazen bir ta\u015f midemi ayr\u0131, ba\u015f\u0131m\u0131 ayr\u0131, t\u00fcm varl\u0131\u011f\u0131m\u0131 ayr\u0131 eziyor olur, o ta\u015f\u0131 daha uzaktan bana do\u011fru yuvarlan\u0131\u015f\u0131ndan, daha g\u00fcn i\u00e7inde bana do\u011fru yol al\u0131\u015f\u0131ndan tan\u0131r\u0131m, kuvvetini bilirim. Ama yerimi de\u011fi\u015ftirsem de, bir yerlere ka\u00e7sam da beni bulaca\u011f\u0131n\u0131 bilirim. Son yirmi-yirmi be\u015f senedir onu\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/zamanin-farkinda-sule-gurbuz-199x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/906","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=906"}],"version-history":[{"count":0,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/906\/revisions"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=906"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=906"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=906"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}