{"id":847,"date":"2018-01-12T01:30:59","date_gmt":"2018-01-11T23:30:59","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=847"},"modified":"2023-05-31T09:31:41","modified_gmt":"2023-05-31T07:31:41","slug":"bruno-latour-kaynakca","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2018\/01\/12\/bruno-latour-kaynakca\/","title":{"rendered":"Bruno Latour &#8211; Kaynak\u00e7a"},"content":{"rendered":"<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" data-attachment-id=\"852\" data-permalink=\"https:\/\/yalpertem.com\/blog\/2018\/01\/12\/bruno-latour-kaynakca\/bruno-latour\/\" data-orig-file=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/bruno-latour.jpg?fit=386%2C389&amp;ssl=1\" data-orig-size=\"386,389\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"bruno latour\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/bruno-latour.jpg?fit=386%2C389&amp;ssl=1\" class=\"size-medium wp-image-852 aligncenter\" src=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/bruno-latour.jpg?resize=298%2C300\" alt=\"\" width=\"298\" height=\"300\" srcset=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/bruno-latour.jpg?resize=298%2C300&amp;ssl=1 298w, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/bruno-latour.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/bruno-latour.jpg?w=386&amp;ssl=1 386w\" sizes=\"auto, (max-width: 298px) 100vw, 298px\" \/><\/p>\n<p><b><u>Kitaplar<\/u><\/b><\/p>\n<ul>\n<li><em>{with Steve Woolgar}<\/em>, Laboratory Life: the Social Construction of Scientific Facts,\u00a01979 | 1986<\/li>\n<li>Science in Action: How to Follow Scientists and Engineers through Society, 1987<\/li>\n<li>The Pasteurization of France, 1988 [1984]<\/li>\n<li>We have never been modern, <em>[Biz Hi\u00e7 Modern Olmad\u0131k]<\/em>, 1993 [1991]<\/li>\n<li><em>{with Michel Serres}<\/em>, Conversations on Science, Culture and Time, 1995 [1992]<\/li>\n<li>Aramis or the Love of Technology, 1996 [1992]<\/li>\n<li>Pandora\u2019s Hope: Essays on the Reality of Science Studies, 1999<\/li>\n<li><em>{with Peter Weibel (ed.)}<\/em>, Iconoclash beyond the image wars in science, religion and art, 2002<\/li>\n<li>Politics of Nature: How to bring the sciences into democracy, 2004 [1999]<\/li>\n<li><em>{with Peter Weibel (ed.)}<\/em>, Making Things Public: Atmospheres of Democracy, 2005<\/li>\n<li>Reassembling the Social: An Introduction to Actor-Network-Theory, 2005<\/li>\n<li><em>{with Emilie Hermant}<\/em>, Paris: Invisible City, 2006 [1998]<\/li>\n<li>Rejoicing: Or the Torments of Religious Speech, 2013 [2002]<\/li>\n<li>The Making of Law: An Ethnography of the Conseil d\u2019Etat, 2009 [2002]<\/li>\n<li>On the Modern Cult of the Factish Gods, 2009<\/li>\n<li><em>{with Pasquale Gagliardi &amp; Pedro Memelsorff (ed.)}<\/em>, Coping with the Past: Creative Perspectives on Conservation and Restoration, 2010<\/li>\n<li><em>{with Graham Harman &amp; Peter Erdelyi (ed.)}<\/em>, The Prince and the Wolf: Latour and Harman at the LSE, 2011<\/li>\n<li>An Inquiry Into Modes of Existence, 2013<\/li>\n<li><em>{with Christophe Leclercq (ed.)}<\/em>, Reset Modernity!, 2016<\/li>\n<li>Facing Gaia: Eight Lectures on the New Climatic Regime, 2017<\/li>\n<li>Down to Earth: Politics in the New Climatic Regime, 2018<\/li>\n<li>After Lockdown: A Metamorphosis, 2021<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>\u0130kincil:<\/strong><\/span><\/p>\n<ul>\n<li><em>Graham Harman<\/em>,\u00a0Prince of Networks: Bruno Latour and Metaphysics, 2009<\/li>\n<li><em>Adam S. Miller<\/em>,\u00a0Speculative Grace: Bruno Latour and Object-Oriented Theology, 2013<\/li>\n<li><em>Graham Harman<\/em>, Bruno Latour: Reassembling the Political, 2014<\/li>\n<\/ul>\n<p><strong><span style=\"text-decoration: underline;\">Web\/Makale:<\/span><\/strong><\/p>\n<ul>\n<li>\u0130zlem G\u00f6z\u00fckele\u015f,\u00a0Cam Fanusta Yaz\u0131l\u0131m Olmaz<br \/>\n<a href=\"https:\/\/gezegen.linux.org.tr\/?cat=1339\">https:\/\/gezegen.linux.org.tr\/?cat=1339<\/a><\/li>\n<li>Metin Demir, Laboratuar Ya\u015fam\u0131n\u0131n Antropolojisi: Bruno Latour\u2019un Bilim \u0130ncelemeleri ve Metafizik Sonu\u00e7lar\u0131<br \/>\n<a href=\"http:\/\/dergipark.gov.tr\/download\/article-file\/254658\">http:\/\/dergipark.gov.tr\/download\/article-file\/254658<\/a><\/li>\n<li>Bruno Latour, Tarde ve Toplumsal\u0131n Sonu<br \/>\n<a href=\"http:\/\/www.bruno-latour.fr\/sites\/default\/files\/downloads\/82-TARDE-TURKISH.pdf\">http:\/\/www.bruno-latour.fr\/sites\/default\/files\/downloads\/82-TARDE-TURKISH.pdf<\/a><\/li>\n<li>Bruno Latour, The Promises of Constructivism<br \/>\n<a href=\"https:\/\/books.google.com.tr\/books?hl=en&amp;lr=&amp;id=OgjoBhsvwU0C&amp;oi=fnd&amp;pg=PA27&amp;dq=+bruno+latour&amp;ots=40uOdlQbO8&amp;sig=1NZBvkuaxUZM4pi35OZKvTnOPfA&amp;redir_esc=y#v=onepage&amp;q=bruno%20latour&amp;f=false\">https:\/\/books.google.com.tr\/books?hl=en&amp;lr=&amp;id=OgjoBhsvwU0C&amp;oi=fnd&amp;pg=PA27&amp;dq=+bruno+latour&amp;ots=40uOdlQbO8&amp;sig=1NZBvkuaxUZM4pi35OZKvTnOPfA&amp;redir_esc=y#v=onepage&amp;q=bruno%20latour&amp;f=false<\/a><\/li>\n<li>Francisco J. Salinas, Bruno Latour\u2019s pragmatic realism: an ontological inquiry<br \/>\n<a href=\"http:\/\/www.tandfonline.com\/doi\/full\/10.1080\/23269995.2014.992597\">http:\/\/www.tandfonline.com\/doi\/full\/10.1080\/23269995.2014.992597<\/a><\/li>\n<li>Ian Vincent McGonigle,\u00a0Bruno Latour: A Philosophical Critic of \u2018Facts\u2019 and \u2018Modernity\u2019<br \/>\n<a href=\"http:\/\/www.tandfonline.com\/doi\/full\/10.1080\/09505431.2012.685065\">http:\/\/www.tandfonline.com\/doi\/full\/10.1080\/09505431.2012.685065<\/a><\/li>\n<li>Caleb Langille, Terror, Composition, Embodiment: The Politics of Nature in Zizek, Latour, and Nancy<br \/>\n<a href=\"https:\/\/dspace.library.uvic.ca\/bitstream\/handle\/1828\/4539\/Langille_Caleb_MA_2013.pdf?sequence=3&amp;isAllowed=y\">https:\/\/dspace.library.uvic.ca\/bitstream\/handle\/1828\/4539\/Langille_Caleb_MA_2013.pdf?sequence=3&amp;isAllowed=y<\/a><\/li>\n<li>Slavoj \u017di\u017eek, Afterword: Objects, Objects Everywhere<br \/>\n<a href=\"https:\/\/link.springer.com\/chapter\/10.1057%2F9781137538611_13\">https:\/\/link.springer.com\/chapter\/10.1057%2F9781137538611_13<\/a><\/li>\n<li>Nick Bingham &amp; Nigel Thrift, Some New Instructions for Travellers: Bruno Latour and Michel Serres<br \/>\n<a href=\"https:\/\/books.google.com.tr\/books?hl=en&amp;lr=&amp;id=PHHUSYIFi8sC&amp;oi=fnd&amp;pg=PA281&amp;dq=+bruno+latour&amp;ots=Rzago6h8vq&amp;sig=l8AqjaFsPItL76j9OxjT4cIc97M&amp;redir_esc=y#v=onepage&amp;q=bruno%20latour&amp;f=false\">https:\/\/books.google.com.tr\/books?hl=en&amp;lr=&amp;id=PHHUSYIFi8sC&amp;oi=fnd&amp;pg=PA281&amp;dq=+bruno+latour&amp;ots=Rzago6h8vq&amp;sig=l8AqjaFsPItL76j9OxjT4cIc97M&amp;redir_esc=y#v=onepage&amp;q=bruno%20latour&amp;f=false<\/a><\/li>\n<li>Colin Barron, A Strong Distinction between Humans and Non-Humans is no Longer Required for Research Purposes: A Debate Between Bruno Latour and Steve Fuller<br \/>\n<a href=\"http:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/0952695103016002004\">http:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/0952695103016002004<\/a><\/li>\n<li>Graham Harman, The Importance of Bruno Latour for Philosophy<br \/>\n<a href=\"https:\/\/search.proquest.com\/openview\/d9b18b12d25dc616cd72895200a616e6\/1?pq-origsite=gscholar&amp;cbl=38607\">https:\/\/search.proquest.com\/openview\/d9b18b12d25dc616cd72895200a616e6\/1?pq-origsite=gscholar&amp;cbl=38607<\/a><\/li>\n<li>John Tresch,\u00a0Another turn after ANT: An interview with Bruno Latour<br \/>\n<a href=\"http:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/0306312712468362\">http:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/0306312712468362<\/a><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Kitaplar {with Steve Woolgar}, Laboratory Life: the Social Construction of Scientific Facts,\u00a01979 | 1986 Science in Action: How to Follow Scientists and Engineers through Society, 1987 The Pasteurization of France, 1988 [1984] We have never been modern, [Biz Hi\u00e7 Modern Olmad\u0131k], 1993 [1991] {with Michel Serres}, Conversations on Science, Culture and Time, 1995 [1992] Aramis &hellip; <a href=\"https:\/\/yalpertem.com\/blog\/2018\/01\/12\/bruno-latour-kaynakca\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Bruno Latour &#8211; Kaynak\u00e7a<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[168,131,20],"tags":[233,232],"class_list":["post-847","post","type-post","status-publish","format-standard","hentry","category-kaynakca","category-okuma-listesi","category-sosyoloji","tag-actor-network-theory","tag-bruno-latour"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-dF","jetpack-related-posts":[{"id":700,"url":"https:\/\/yalpertem.com\/blog\/2018\/01\/07\/manuel-delanda-kaynakca\/","url_meta":{"origin":847,"position":0},"title":"Manuel DeLanda &#8211; Kaynak\u00e7a","author":"yalpertem","date":"7 January 2018","format":false,"excerpt":"Kitap War in the Age of Intelligent Machines (1991) A Thousand Years of Nonlinear History (1997) [\u00c7izgisel Olmayan Tarih: Bin Y\u0131l\u0131n \u00d6yk\u00fcs\u00fc] Intensive Science and Virtual Philosophy (2002) A New Philosophy of Society: Assemblage Theory and Social Complexity (2006) Deleuze: History and Science (2010) Philosophy and Simulation: The Emergence of\u2026","rel":"","context":"In &quot;kaynak\u00e7a&quot;","block_context":{"text":"kaynak\u00e7a","link":"https:\/\/yalpertem.com\/blog\/category\/kaynakca\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/12\/odtu-kutuphanesi-manuel-delanda-274x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":990,"url":"https:\/\/yalpertem.com\/blog\/2018\/02\/21\/maurice-blanchot-kaynakca\/","url_meta":{"origin":847,"position":1},"title":"Maurice Blanchot \u2013 Kaynak\u00e7a","author":"yalpertem","date":"21 February 2018","format":false,"excerpt":"Kitap Thomas l'Obscur, 1941 [Karanl\u0131k Thomas] Aminadab, 1942 L'Arr\u00eat de mort, 1948 [\u00d6l\u00fcm H\u00fckm\u00fc] Faux Pas, 1943 Le Tr\u00e8s-Haut, 1949 [Y\u00fcceler Y\u00fccesi] La Part du feu, 1949 L'Espace litt\u00e9raire, 1955 [Yaz\u0131nsal Uzam] Le Dernier homme, 1957 [Son \u0130nsan] Le Livre \u00e0 venir, 1959 (The Book to Come) L'attente, l'oubli, 1962\u2026","rel":"","context":"In &quot;kaynak\u00e7a&quot;","block_context":{"text":"kaynak\u00e7a","link":"https:\/\/yalpertem.com\/blog\/category\/kaynakca\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/02\/maurice-blanchot-223x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":478,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/14\/gilles-deleuze-kaynakca\/","url_meta":{"origin":847,"position":2},"title":"Gilles Deleuze &#8211; Kaynak\u00e7a","author":"yalpertem","date":"14 November 2017","format":false,"excerpt":"Birincil Kaynaklar (Kitap) Empirisme et subjectivit\u00e9 (1953) [Ampirizm ve \u00d6znellik] Nietzsche et la philosophie (1962) [Nietzsche ve Felsefe] La philosophie critique de Kant (1963) [Kant \u00dczerine D\u00f6rt Ders ||\u00a0Kant'\u0131n Ele\u015ftirel\/Ele\u015ftiri Felsefesi] Proust et les signes (1964, 2. 1976) [Proust ve G\u00f6stergeler] Le Bergsonisme (1966) [Bergsonculuk] Pr\u00e9sentation de Sacher-Masoch (1967) [Sacher-Masoch\u2019un\u2026","rel":"","context":"In &quot;okuma listesi&quot;","block_context":{"text":"okuma listesi","link":"https:\/\/yalpertem.com\/blog\/category\/okuma-listesi\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":5479,"url":"https:\/\/yalpertem.com\/blog\/2022\/10\/26\/books-on-berlin-xiv\/","url_meta":{"origin":847,"position":3},"title":"Books on Berlin XIV","author":"yalpertem","date":"26 October 2022","format":false,"excerpt":"This one has a book translated by the legendary translator Anthea Bell. Haakenson, T. O. (2021). Grotesque visions: The Science of Berlin Dada. Bloomsbury Academic. \"Grotesque Visions focuses on the radical avant-garde interventions of Salomo Friedl\u00e4nder (aka Mynona), Til Brugman, and Hannah H\u00f6ch as they challenged the questionable practices and\u2026","rel":"","context":"In &quot;berlin-books&quot;","block_context":{"text":"berlin-books","link":"https:\/\/yalpertem.com\/blog\/category\/list\/berlin-books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2022\/10\/books-on-berlin-XIV-1024x768.png?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2022\/10\/books-on-berlin-XIV-1024x768.png?resize=350%2C200 1x, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2022\/10\/books-on-berlin-XIV-1024x768.png?resize=525%2C300 1.5x"},"classes":[]},{"id":5315,"url":"https:\/\/yalpertem.com\/blog\/2022\/10\/10\/books-on-berlin-vi\/","url_meta":{"origin":847,"position":4},"title":"Books on Berlin VI","author":"yalpertem","date":"10 October 2022","format":false,"excerpt":"F\u00f6llmer, M. (2015). Individuality and modernity in Berlin self and society from Weimar to the wall. Cambridge University Press. \"Moritz F\u00f6llmer traces the history of individuality in Berlin from the late 1920s to the construction of the Berlin Wall in August 1961. The demand to be recognised as an individual\u2026","rel":"","context":"In &quot;berlin-books&quot;","block_context":{"text":"berlin-books","link":"https:\/\/yalpertem.com\/blog\/category\/list\/berlin-books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2022\/10\/books-on-berlin-VI-1024x768.png?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2022\/10\/books-on-berlin-VI-1024x768.png?resize=350%2C200 1x, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2022\/10\/books-on-berlin-VI-1024x768.png?resize=525%2C300 1.5x"},"classes":[]},{"id":7442,"url":"https:\/\/yalpertem.com\/blog\/2024\/11\/14\/michel-foucault-the-author\/","url_meta":{"origin":847,"position":5},"title":"michel foucault, the author","author":"yalpertem","date":"14 November 2024","format":false,"excerpt":"thank you, wikipedia. Monographs Year Original French English Translation 1954 Maladie mentale et personnalit\u00e9 re-edited as\u00a0Maladie mentale et psychologie\u00a0(1962) Mental Illness and Psychology\u00a0(1976) reprinted as\u00a0Madness: The Invention of an Idea. New York:\u00a0Harper Perennial\u00a0(2011) 1961 Histoire de la folie \u00e0 l'\u00e2ge classique \u2013 Folie et d\u00e9raison Madness and Civilization: A History\u2026","rel":"","context":"In &quot;list&quot;","block_context":{"text":"list","link":"https:\/\/yalpertem.com\/blog\/category\/list\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/847","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=847"}],"version-history":[{"count":2,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/847\/revisions"}],"predecessor-version":[{"id":6256,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/847\/revisions\/6256"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}