{"id":818,"date":"2018-01-08T21:23:37","date_gmt":"2018-01-08T19:23:37","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=818"},"modified":"2018-01-08T21:23:37","modified_gmt":"2018-01-08T19:23:37","slug":"nerval-balik-pazari-ve-ermeninin-oykusu","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2018\/01\/08\/nerval-balik-pazari-ve-ermeninin-oykusu\/","title":{"rendered":"Nerval, Bal\u0131k Pazar\u0131 ve Ermeni’nin \u00d6yk\u00fcs\u00fc"},"content":{"rendered":"

\"\"“Ne garip kent Konstantinopolis! \u0130hti\u015fam ve sefalet, g\u00f6zya\u015flar\u0131 ve sevin\u00e7; ba\u015fka yerlerdekinden \u00e7ok daha fazla keyfi davran\u0131\u015f, ama ayn\u0131 zamanda da daha fazla \u00f6zg\u00fcrl\u00fck var burda; d\u00f6rt farkl\u0131 halk birbirinden \u00e7ok da nefret etmeden birlikte ya\u015f\u0131yorlar. T\u00fcrkler, Ermeniler, Rumlar ve Yahudiler, ayn\u0131 topra\u011f\u0131n evlatlar\u0131 olan bu insanlar, bizim \u00e7e\u015fitli ta\u015fra halklar\u0131m\u0131z\u0131n ya da farkl\u0131 taraftar gruplar\u0131n\u0131n beceremedi\u011fi gibi de\u011fil, \u00e7ok daha fazla ho\u015fg\u00f6r\u00fc g\u00f6steriyorlar. (257)<\/p>\n

Eski M\u00fcsl\u00fcman gelenekleri gere\u011fince h\u00e2l\u00e2 ger\u00e7ekle\u015ftirebilecek son ba\u011fnazl\u0131k ve barbarl\u0131k eylemini g\u00f6rmek benim al\u0131nyaz\u0131m m\u0131yd\u0131? – Pera’da, portrelerinden ve tablolar\u0131ndan elde etti\u011fi kazan\u00e7la g\u00fcl gibi ge\u00e7inen ve \u00fc\u00e7 y\u0131ld\u0131r burada ya\u015fayan, en eski dostlar\u0131mdan birini, bir Frans\u0131z ressam\u0131 buldum. (258) – \u0130\u015fte bu da, Konstantinopolis’in, sanat tanr\u0131\u00e7alar\u0131yla, aras\u0131n\u0131n san\u0131ld\u0131\u011f\u0131 kadar a\u00e7\u0131k olmad\u0131\u011f\u0131n\u0131 kan\u0131tl\u0131yor. Frenk semti Pera’dan, T\u00fcrk semti \u0130stanbul’un \u00e7ar\u015f\u0131lar\u0131na gitmek \u00fczere birlikte yola \u00e7\u0131kt\u0131k. (259)<\/p>\n

Galata’n\u0131n tahkim edilmi\u015f liman\u0131ndan ge\u00e7tikten sonra, iki yan\u0131nda meyhaneler, pastac\u0131 d\u00fckk\u00e2nlar\u0131, berberler, kasaplar ve bizimkileri hat\u0131rlatan, masalar\u0131n\u0131n \u00fczerine Yunan ve Ermeni gazeteleri y\u0131\u011f\u0131lm\u0131\u015f olan Frenk kahvehanelerinin bulundu\u011fu uzun ve dolamba\u00e7l\u0131 bir yoldan inmemiz gerekti; – Mora’dan gelen Yunancalar sadece bir ana, Konstantinopolis’te bu gazetelerden be\u015f ya da alt\u0131 tane bas\u0131l\u0131yor. – G\u00fcnden g\u00fcne yenilenen bu canl\u0131 Yunan dilinden birka\u00e7 kelimeyi anlamak i\u00e7in, her seyyah\u0131n klasik bilgilerine ba\u015fvurmas\u0131 konusunda bir f\u0131rsat i\u015fte. Bu gazetelerin \u00e7o\u011fu, anla\u015f\u0131lmayacak hale d\u00fc\u015fmemeyi g\u00f6zeterek modern ta\u015fra a\u011fz\u0131ndan uzakla\u015fmay\u0131 ve eski Yunancaya yakla\u015fmay\u0131 ama\u00e7l\u0131yorlar. Latince kelimelerin b\u00fcy\u00fck \u00f6l\u00e7\u00fcde bir kar\u0131\u015f\u0131m\u0131 oldu\u011fu i\u00e7in bizim Yunancadan \u00e7ok daha kolay anlayabildi\u011fimiz Romence bas\u0131lm\u0131\u015f Ulah ve S\u0131rp gazeteleri de var burda. T\u00fcrk kahvecilerinin bilmedi\u011fi \u015fekerli bir\u00a0gloria<\/em> i\u00e7mek i\u00e7in bu kahvehanelerden birine girdim. – Daha a\u015fa\u011f\u0131larda, Konstantinopolis’i \u00e7evreleyen k\u0131rsal alanlar\u0131n verimlili\u011finin \u015fahane \u00f6rnekleri olan meyveleri sergileyen pazar yer al\u0131yor. Dolamba\u00e7l\u0131 ve kalabal\u0131k yollardan ge\u00e7ilerek de, nihayet,\u00a0Hali\u00e7<\/em>‘in \u00f6teki taraf\u0131na ge\u00e7mek i\u00e7in bir kay\u0131\u011fa binilmesi gereken limana ula\u015f\u0131l\u0131yor. Hali\u00e7, bir kilometre geni\u015fli\u011finde ve a\u015fa\u011f\u0131 yukar\u0131 d\u00f6rt kilometre uzunlu\u011funda; \u0130stanbul’u Pera ve Galata semtlerinden ay\u0131ran d\u00fcnyan\u0131n en g\u00fcvenli ve harika liman\u0131.<\/p>\n

Bu k\u00fc\u00e7\u00fck yerdeki trafik inan\u0131lmaz boyutlarda; liman taraf\u0131ndaysa zarif kayal\u0131klarla \u00e7evrili ah\u015fap bir iskele var. K\u00fcrek\u00e7iler, ipek b\u00fcr\u00fcmc\u00fckten yap\u0131lm\u0131\u015f uzun kollu ve \u00e7ok afili g\u00f6mlekler giymi\u015f; kay\u0131klar\u0131, bal\u0131k \u015feklinde olmalar\u0131 sayesinde, liman\u0131n giri\u015fini dolduran b\u00fct\u00fcn uluslara ait y\u00fczlerce teknenin aras\u0131ndan g\u00fc\u00e7l\u00fck \u00e7ekmeden s\u00fcz\u00fcl\u00fcp ge\u00e7iyor.<\/p>\n

On dakikada, Bal\u0131k Pazar\u0131’n\u0131n bulundu\u011fu kar\u015f\u0131 taraftaki limana ula\u015f\u0131l\u0131yor ve i\u015fte orada, ola\u011fand\u0131\u015f\u0131 bir manzaran\u0131n tan\u0131\u011f\u0131 olduk. – Pazar\u0131n dar bir kav\u015fa\u011f\u0131nda, bir\u00e7ok insan \u00e7ember \u015feklinde toplanm\u0131\u015ft\u0131. Bir hokkabazlar \u00e7eki\u015fmesinin ya da ay\u0131 oynatman\u0131n s\u00f6z konusu oldu\u011funu sand\u0131k \u00f6nce. Kalabal\u0131\u011f\u0131 yar\u0131nca, yerde, mavi ceketli ve pantolonlu, boynu vurulmu\u015f birinin cesedini g\u00f6rd\u00fck; kasketli ba\u015f\u0131, biraz aralanm\u0131\u015f bacaklar\u0131n\u0131n aras\u0131na konmu\u015ftu. Frenk oldu\u011fumuzu anlayan bir T\u00fcrk, bize d\u00f6n\u00fcp, \u015f\u00f6yle dedi: “\u015eapkal\u0131 kafalar da kesiliyor olmal\u0131.” Bir T\u00fcrk i\u00e7in, kasket ya da \u015fapka \u00f6nyarg\u0131 konusu bir \u015fey; bunun nedeni, namaz k\u0131larken, ba\u015fl\u0131klar\u0131n\u0131 \u00e7\u0131karmadan al\u0131nlar\u0131n\u0131 yere de\u011fdirmeleri gerekti\u011fi i\u00e7in, siperli bir ba\u015fl\u0131k giymelerinin M\u00fcsl\u00fcmanlara yasaklanm\u0131\u015f olmas\u0131. – \u0130\u011frenerek bu manzaradan uzakla\u015ft\u0131k ve pazarlara gittik. Bir Ermeni, d\u00fckk\u00e2n\u0131nda \u015ferbet i\u00e7meye davet etti bizi ve bu garip infaz\u0131n hik\u00e2yesini anlatt\u0131.<\/p>\n

G\u00f6rd\u00fc\u011f\u00fcm\u00fcz ba\u015f\u0131 kesilmi\u015f ceset, \u00fc\u00e7 g\u00fcnd\u00fcr Bal\u0131k Pazar\u0131’nda duruyordu ve bu da bal\u0131k satanlar\u0131n pek ho\u015funa gitmiyordu. \u00dc\u00e7 y\u0131l \u00f6nce, bir T\u00fcrk kad\u0131n\u0131yla bas\u0131lm\u0131\u015f Yuvakim ad\u0131nda bir Ermeninin cesediydi bu. Bu durumda, \u00f6l\u00fcm ile dininden vazge\u00e7me aras\u0131nda bir se\u00e7im yapmas\u0131 gerekiyordu. Bir T\u00fcrk olsayd\u0131 sopa yeme cezas\u0131na u\u011frayacakt\u0131. – Yuvakim de M\u00fcsl\u00fcman oldu. Daha sonra, korkuya kap\u0131l\u0131p direnmemesinden pi\u015fmanl\u0131k duydu; yeni dininden d\u00f6nd\u00fc ve Yunan adalar\u0131na \u00e7ekildi.<\/p>\n

\u00dc\u00e7 y\u0131l sonra, ba\u015f\u0131na gelen i\u015fin unutuldu\u011funa inand\u0131 ve bir Frenk elbisesi giyerek Konstantinopolis’e d\u00f6nd\u00fc. Ba\u011fnazlar onu ele verdiler ve T\u00fcrk resmi makamlar\u0131, o s\u0131rada adamak\u0131ll\u0131 ho\u015fg\u00f6r\u00fcl\u00fc olmalar\u0131na ra\u011fmen yasay\u0131 uygulamak zorunda kald\u0131lar. Avrupal\u0131 konsoloslar Yuvakim’i kurtarmaya \u00e7al\u0131\u015ft\u0131lar, ama kesin bir yasa metnine kar\u015f\u0131 ne yap\u0131labilirdi? Do\u011fu’da, yasa, hem sivil hem de dinidir; Kuran ve mevzuat \u00f6zde\u015ftir. T\u00fcrk adaleti, a\u015fa\u011f\u0131 s\u0131n\u0131flar\u0131n h\u00e2l\u00e2 \u00e7ok zorlu olan ba\u011fnazl\u0131\u011f\u0131n\u0131 hesaba katmak zorunda. Yuvakim’e dininden yeniden d\u00f6nerse \u00f6zg\u00fcr kalma olana\u011f\u0131 \u00f6nerildi \u00f6nce. Yuvakim, bu \u00f6neriyi kabul etmedi. Daha da kolayl\u0131k g\u00f6sterildi ona; ka\u00e7mas\u0131n\u0131 sa\u011flayacak olanaklar sunuldu. \u0130\u015fin garibi, Yuvakim, Konstantinopolis’ten ba\u015fka bir yerde ya\u015fayamayaca\u011f\u0131n\u0131, bu kenti terk ederse \u00fcz\u00fcnt\u00fcden, yeniden din de\u011fi\u015ftirip kal\u0131rsa utan\u00e7tan \u00f6lece\u011fini s\u00f6yleyerek, bu \u00f6nerileri de reddetti. O zaman, infaz ger\u00e7ekle\u015fti. Yuvakim’in dininden bir\u00e7ok kimse, onu bir aziz olarak g\u00f6rd\u00fc ve onuruna mumlar yakt\u0131.<\/p>\n

Bu hik\u00e2ye bizi \u00e7ok etkilemi\u015fti. Al\u0131nyaz\u0131s\u0131, bu olaya \u00f6yle durumlar ve ko\u015fullar yerle\u015ftirmi\u015fti ki, hi\u00e7bir \u015fey bir ba\u015fka sonu\u00e7 yaratamazd\u0131. Cesedin Bal\u0131k Pazar\u0131’nda g\u00f6sterildi\u011fi \u00fc\u00e7\u00fcnc\u00fc g\u00fcn\u00fcn ak\u015fam\u0131, \u00e2det oldu\u011fu \u00fczere, \u00fc\u00e7 Yahudi onu omuzlar\u0131na al\u0131p, denizin \u015furada burada k\u0131y\u0131lara att\u0131\u011f\u0131 bo\u011fulmu\u015f k\u00f6peklerin ve atlar\u0131n aras\u0131na, Bo\u011faz sular\u0131na at\u0131yordu.<\/p>\n

Tan\u0131\u011f\u0131 olmak bahts\u0131zl\u0131\u011f\u0131na u\u011frad\u0131\u011f\u0131m bu \u00fcz\u00fcc\u00fc hik\u00e2yeden sonra, yeni T\u00fcrkiye’nin ilerici e\u011filimlerinden hi\u00e7 de ku\u015fku duymak istemem. (260) Burada oldu\u011fu gibi \u0130ngiltere’de de, yasa, daha iyi yorumlanabildi\u011fi zamana kadar, b\u00fct\u00fcn iradeleri ve kafalar\u0131 bask\u0131 alt\u0131nda tutuyor. G\u00fcn\u00fcm\u00fczde sadece, zina ve dinden d\u00f6nme gibi sorunlar, bu kadar \u00fcz\u00fcc\u00fc olaylara yol a\u00e7abiliyor h\u00e2l\u00e2.<\/p>\n

\u0130stanbul’un merkezini olu\u015fturan g\u00f6rkemli \u00e7ar\u015f\u0131lar\u0131 gezdik. (261) Buras\u0131, Bizans zevkiyle ta\u015ftan ve \u00e7ok sa\u011flam bi\u00e7imde in\u015fa edilmi\u015f koskoca bir l\u00e2birent ve s\u0131cak g\u00fcnler i\u00e7in b\u00fcy\u00fck bir s\u0131\u011f\u0131nak. Kabartmal\u0131 direkler ve s\u00fctunlarla donat\u0131lm\u0131\u015f, kimi kemerli kimi sivri kubbeli \u00e7ok geni\u015f galerilerin her birinde, belli bir mal sat\u0131l\u0131yor. \u0130nsan \u00f6zellikle, kad\u0131n giysilerine ve \u015f\u0131p\u0131d\u0131k terliklere, nak\u0131\u015fl\u0131 ve lame kuma\u015flara, ka\u015fmirlere, hal\u0131lara, alt\u0131n, g\u00fcm\u00fc\u015f ve sedef kakmal\u0131 mobilyalara, m\u00fccevherlere ve hepsinden fazla, \u00e7ar\u015f\u0131n\u0131n bedesten denilen b\u00f6l\u00fcm\u00fcnde bir arada sergilenen p\u0131r\u0131l p\u0131r\u0131l silahlara hayran kal\u0131yor.<\/p>\n

Deyim yerindeyse, bu yeralt\u0131 kentinin bir ucu, Seraskerlik meydan\u0131 denilen ve \u00e7evresinde b\u00fcy\u00fck binalar ve camiler bulunan \u00e7ok keyifli bir yere a\u00e7\u0131l\u0131yor. (262) Buras\u0131, \u00f6zellikle kad\u0131nlar\u0131n ve \u00e7ocuklar\u0131n geldi\u011fi kent i\u00e7i bir gezinti yeri.<\/p>\n

\u0130stanbul’da kad\u0131nlar, Pera’da oldu\u011fundan \u00e7ok daha fazla \u00f6rt\u00fcnm\u00fc\u015f durumdalar; ye\u015fil ya da mor bir\u00a0ferace<\/em> giyiyorlar, y\u00fczleri kal\u0131n bir t\u00fclle \u00f6rt\u00fclm\u00fc\u015f durumda; g\u00f6zlerinden ve burunlar\u0131n\u0131n \u00fcst k\u0131sm\u0131ndan ba\u015fka bir \u015feyi g\u00f6sterdiklerine rastlamak \u00e7ok nadir. Ermeni ve Rum kad\u0131nlar\u0131, y\u00fczlerini, \u00e7ok daha ince bir kuma\u015fla \u00f6rt\u00fcyorlar.<\/p>\n

Meydan\u0131n bir yan\u0131nda, m\u00fcstensihler, minyat\u00fcrc\u00fcler ve kitap\u00e7\u0131lar yer al\u0131yor; avlular\u0131nda, kimi zaman meydana \u00fc\u015f\u00fc\u015fen binlerce g\u00fcvercinin u\u00e7u\u015ftu\u011fu, avlular\u0131 a\u011fa\u00e7larla dolu kom\u015fu camilerin zarif yap\u0131lar\u0131, (263) kahvehaneler ve m\u00fccevherlerin sergilendi\u011fi tezg\u00e2hlar, hemen yak\u0131ndaki\u00a0Seraskerlik<\/em> kulesi (264) -b\u00fct\u00fcn kente tepeden bak\u0131yor- hatta daha uzakta bulunan ve valide sultan\u0131n ik\u00e2met etti\u011fi Eski Saray’\u0131n (265) karanl\u0131k g\u00f6r\u00fcn\u00fcml\u00fc duvarlar\u0131, bu meydana e\u015fsiz bir \u00f6zg\u00fcnl\u00fck kazand\u0131r\u0131yor.”<\/p>\n

(257) \u0130stanbul’un n\u00fcfusu, 1844’de, 331.647 ki\u015fiydi. Nerval daha sonra, Ubucini’ye dayanarak, 1850’de n\u00fcfusun 797.000 oldu\u011funu s\u00f6ylemi\u015ftir. Demografi bilginlerine g\u00f6re, bu say\u0131ya ancak y\u00fczy\u0131l\u0131n sonunda ula\u015f\u0131lacakt\u0131r. (Bkz. Kemal H. Karpat,\u00a0Osmanl\u0131 N\u00fcfusu [1830-1914] Demografik ve Sosyal \u00d6zellikleri<\/em>, Tarih Vakf\u0131 Yurt Yay\u0131nlar\u0131, 2003). Nerval, Flaubert ve Gautier’in seyahatleri d\u00f6neminde, Konstantinopolis’in, H\u0131ristiyan (Ermeniler ve Rumlar) ve Yahudi n\u00fcfusunun, M\u00fcsl\u00fcman n\u00fcfus kadar kalabal\u0131k oldu\u011funu belirtmek gerekir.<\/span>
\n(258) Bu ressam, \u0130talya’ya gitmek \u00fczere 1837’de Paris’ten ayr\u0131lm\u0131\u015f ve oradan Konstantinopolis’e gelmi\u015f olan Camille Rogier’dir. \u00c7al\u0131\u015fmalar\u0131ndan olu\u015fan alb\u00fcm\u00fc, 1846’da, Lemaire bas\u0131m evinde,\u00a0La Turquie: moeurs et usages des Orientaux au dix-neuvi\u00e8me si\u00e8cle<\/em> ad\u0131yla yay\u0131mlanm\u0131\u015ft\u0131r.<\/span>
\n(259) Demek ki, yolcular\u0131m\u0131z, Galata K\u00f6pr\u00fcs\u00fcne y\u00f6neliyorlar.<\/span>
\n(260) Nerval, Reformlar T\u00fcrkiyesi’nden, yani\u00a0Tanzimat<\/em> hareketinden s\u00f6z ediyor. 1839’da ba\u015flat\u0131lan bu hareket, daha 1843’te epey yava\u015flam\u0131\u015ft\u0131.<\/span>
\n(261) Kapal\u0131 \u00c7ar\u015f\u0131 s\u00f6z konusu.<\/span>
\n(262) Eskiden, Harbiye nezaretinin bulundu\u011fu bug\u00fcnk\u00fc Beyaz\u0131t meydan\u0131.<\/span>
\n(263) Sultan II. Beyaz\u0131t<\/em>‘\u0131n 1501 ve 1506 aras\u0131nda yap\u0131lm\u0131\u015f olan camisi.<\/span>
\n(264) Sultan II. Mahmud taraf\u0131ndan, yang\u0131nlar\u0131 g\u00f6zetlemek i\u00e7in 1828’de yapt\u0131r\u0131lan Beyaz\u0131t Kulesi.<\/span>
\n(265) Fatih Sultan Mehmed taraf\u0131ndan yapt\u0131r\u0131lan ilk saray.<\/span><\/p>\n

G\u00e9rard de Nerval, Do\u011fu’da Seyahat, Yap\u0131 Kredi Yay\u0131nlar\u0131, \u00e7ev. Selahattin Hilav, 2004 [1851], s. 553-6.<\/p>\n","protected":false},"excerpt":{"rendered":"

“Ne garip kent Konstantinopolis! \u0130hti\u015fam ve sefalet, g\u00f6zya\u015flar\u0131 ve sevin\u00e7; ba\u015fka yerlerdekinden \u00e7ok daha fazla keyfi davran\u0131\u015f, ama ayn\u0131 zamanda da daha fazla \u00f6zg\u00fcrl\u00fck var burda; d\u00f6rt farkl\u0131 halk birbirinden \u00e7ok da nefret etmeden birlikte ya\u015f\u0131yorlar. T\u00fcrkler, Ermeniler, Rumlar ve Yahudiler, ayn\u0131 topra\u011f\u0131n evlatlar\u0131 olan bu insanlar, bizim \u00e7e\u015fitli ta\u015fra halklar\u0131m\u0131z\u0131n ya da farkl\u0131 taraftar … Continue reading Nerval, Bal\u0131k Pazar\u0131 ve Ermeni’nin \u00d6yk\u00fcs\u00fc<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,222],"tags":[224,223,195],"class_list":["post-818","post","type-post","status-publish","format-standard","hentry","category-alinti","category-kent","tag-doguda-seyahat","tag-gerard-de-nerval","tag-istanbul"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-dc","jetpack-related-posts":[{"id":389,"url":"https:\/\/yalpertem.com\/blog\/2017\/10\/22\/jameson-bonaventure-oteli-ve-postmodernizm\/","url_meta":{"origin":818,"position":0},"title":"Jameson, Bonaventure Oteli ve Postmodernizm","author":"yalpertem","date":"22 October 2017","format":false,"excerpt":"\"\u00d6zellikleri[ni] birazdan a\u015fa\u011f\u0131da s\u0131ralayaca\u011f\u0131m bina, Los Angeles'in merkezinde, di\u011fer eserlerinin aras\u0131nda \u00e7e\u015fitli Hyatt Regency otelleri, Atlanta'da Peachtree Center ve Detroit'de Renaissance Center'\u0131n da yer ald\u0131\u011f\u0131 mimar ve tasar\u0131mc\u0131 John Portman taraf\u0131ndan in\u015fa edilen Westin Bonaventure Oteli. Postmodernizmin b\u00fcy\u00fck mimari modernizmlerin elit (ve \u00dctopyac\u0131) kesinli\u011fine kar\u015f\u0131 retorik savunmas\u0131n\u0131n pop\u00fclist \u00f6zelliklerinden bahsetmi\u015ftim:\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/jameson-postmodernizm-208x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2222,"url":"https:\/\/yalpertem.com\/blog\/2018\/11\/01\/loe-doppler-hayat-nehrini-tefekkurle-seyrediyor\/","url_meta":{"origin":818,"position":1},"title":"Loe, Doppler Hayat Nehrini Tefekk\u00fcrle Seyrediyor","author":"yalpertem","date":"1 November 2018","format":false,"excerpt":"Doppler kent, i\u015f ve aile ya\u015fam\u0131n\u0131 terk edip birka\u00e7 y\u0131l ormanda ya\u015fam\u0131\u015ft\u0131. Bu pasaj\u0131n a\u00e7\u0131l\u0131\u015f\u0131nda, tekrardan eski hayat\u0131na d\u00f6n\u00fcyor ve \u00f6nceleri \u00e7al\u0131\u015ft\u0131\u011f\u0131 i\u015f yerinde tekrar m\u00fclakata girmeyi planl\u0131yor -yok-h\u00e2y\u00e2l. Fakat eski ofisini g\u00f6ren banklarda eski hayat\u0131n\u0131 izlerken roman\u0131n anlat\u0131c\u0131s\u0131, Loe'nin Doppler serisinde s\u0131k\u00e7a tercih etmedi\u011fi baz\u0131 g\u00f6zlemlerde bulunuyor. Bildi\u011fimiz D\u00fcnyan\u0131n\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/11\/erlend-loe-bildi%C4%9Fimiz-d%C3%BCnyan%C4%B1n-sonu-193x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1090,"url":"https:\/\/yalpertem.com\/blog\/2018\/03\/18\/auster-karakteri-tanitmak-ii-yuruyus-ve-bosluk\/","url_meta":{"origin":818,"position":2},"title":"Auster, Karakteri Tan\u0131tmak (II) [Y\u00fcr\u00fcy\u00fc\u015f ve Bo\u015fluk]","author":"yalpertem","date":"18 March 2018","format":false,"excerpt":"\" Quinn'e gelince; ak\u0131lda tutmam\u0131z gereken fazla bir \u015fey yok. Kim oldu\u011fu, nereden geldi\u011fi ve ne yapt\u0131\u011f\u0131 fazla bir \u00f6nem ta\u015f\u0131m\u0131yor. \u00d6rne\u011fin otuz be\u015f ya\u015f\u0131nda oldu\u011funu biliyoruz. Bir kez evlendi\u011fini, bir kez baba oldu\u011funu, hem kar\u0131s\u0131n\u0131n hem de o\u011flunun hala hayatta olmad\u0131\u011f\u0131n\u0131 biliyoruz. Kitap yazm\u0131\u015f oldu\u011funu da biliyoruz. Daha kesin\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/paul-auster-cam-kent-new-york-uclemesi-192x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1265,"url":"https:\/\/yalpertem.com\/blog\/2018\/04\/25\/le-breton-kent-yuruyusu\/","url_meta":{"origin":818,"position":3},"title":"Le Breton, Kent Y\u00fcr\u00fcy\u00fc\u015f\u00fc","author":"yalpertem","date":"25 April 2018","format":false,"excerpt":"\" Bir kentte yolunu bulamamak \u00e7ok da \u00f6nemli de\u011fildir. Ama bir kentte bir ormanda kaybolur gibi kaybolmak i\u00e7in e\u011fitimli olmak gerekir. Sokak adlar\u0131n\u0131n kaybolan ki\u015fiye \u00e7at\u0131rdayan kuru dallar\u0131n diliyle hitap etmesi gerekir ve kent i\u00e7indeki k\u00fc\u00e7\u00fck sokaklar bu ki\u015fiye g\u00fcn\u00fcn saatlerini bir da\u011fdaki vadi kadar a\u00e7\u0131k se\u00e7ik bi\u00e7imde yans\u0131tmal\u0131d\u0131r. Walter\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/04\/david-le-breton-y%C3%BCr%C3%BCmeye-%C3%B6vg%C3%BC-208x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":951,"url":"https:\/\/yalpertem.com\/blog\/2018\/02\/15\/yuval-noah-harari-insan-gelecekte-olacak-mi-wef-ceviri\/","url_meta":{"origin":818,"position":4},"title":"Yuval Noah Harari – \u0130nsan Gelecek(te) Olacak M\u0131? [WEF] – (\u00c7eviri)","author":"yalpertem","date":"15 February 2018","format":false,"excerpt":"Yine yar\u0131m bir \u00e7eviri, fakat \u00e7evirirken bir noktada bunu YouTube'da \u00e7evirmi\u015f olan var m\u0131d\u0131r diye bakt\u0131m, varm\u0131\u015f. \u00d6ylesi daha do\u011fru, az hak yiyen bir yol zaten. Oradan da izlenebilir, benden iyi \u00e7evirmi\u015flerdir kesin. Burada da \u00e7evirdi\u011fim kadar\u0131 metin olarak dursun. Bug\u00fcn sizle gelecek hakk\u0131nda konu\u015fmak istiyorum, t\u00fcr\u00fcm\u00fcz\u00fcn gelece\u011fi, ya\u015fam\u0131n gelece\u011fi\u2026","rel":"","context":"In "\u00e7eviri"","block_context":{"text":"\u00e7eviri","link":"https:\/\/yalpertem.com\/blog\/category\/ceviri\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/02\/yuval-noah-harari-will-the-future-be-human-1024x576.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/02\/yuval-noah-harari-will-the-future-be-human-1024x576.jpg?resize=350%2C200 1x, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/02\/yuval-noah-harari-will-the-future-be-human-1024x576.jpg?resize=525%2C300 1.5x"},"classes":[]},{"id":1846,"url":"https:\/\/yalpertem.com\/blog\/2018\/07\/08\/bauman-turistler-ve-aylaklar\/","url_meta":{"origin":818,"position":5},"title":"Bauman, Turistler ve Aylaklar","author":"yalpertem","date":"8 July 2018","format":false,"excerpt":"\" Aylak, turistin\u00a0alter ego'sudur [di\u011fer ki\u015filik]. Ayn\u0131 zamanda, turistin en ate\u015fli hayran\u0131d\u0131r; turist hayat\u0131n\u0131n zorluklar\u0131 hakk\u0131nda yeterince konu\u015fulmad\u0131\u011f\u0131 i\u00e7in de\u011fil, daha \u00e7ok, ger\u00e7ek sorunlar\u0131 hakk\u0131nda hi\u00e7bir fikir sahibi olmad\u0131\u011f\u0131 i\u00e7in b\u00f6yledir. Ayla\u011fa, e\u011fer \u00f6zg\u00fcrce se\u00e7me \u015fans\u0131 olsayd\u0131 ne t\u00fcr bir hayat s\u00fcrmek isterdi diye sorun, alaca\u011f\u0131n\u0131z yan\u0131t, bir turist cennetinin\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/07\/zygmunt-bauman-k%C3%BCreselle%C5%9Fme-toplumsal-sonu%C3%A7lar%C4%B1-181x300.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/818","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=818"}],"version-history":[{"count":0,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/818\/revisions"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=818"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=818"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=818"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}