{"id":745,"date":"2017-12-14T22:41:22","date_gmt":"2017-12-14T20:41:22","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=745"},"modified":"2018-04-02T23:02:50","modified_gmt":"2018-04-02T20:02:50","slug":"pettman-akilli-telefonlar-ve-sosyal-medyanin-dikkate-saldirisi","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2017\/12\/14\/pettman-akilli-telefonlar-ve-sosyal-medyanin-dikkate-saldirisi\/","title":{"rendered":"Pettman, Ak\u0131ll\u0131 Telefonlar ve Sosyal Medya’n\u0131n Dikkate Sald\u0131r\u0131s\u0131"},"content":{"rendered":"

\"\"“\u0130talyan d\u00fc\u015f\u00fcn\u00fcr Giorgio Agamben’e g\u00f6re, g\u00fcn\u00fcm\u00fcz d\u00fcnya n\u00fcfusu “insanl\u0131k tarihinin g\u00f6rd\u00fc\u011f\u00fc en uysal ve korkak n\u00fcfustur” (s. 22). Ona bak\u0131l\u0131rsa bu durumun alt\u0131nda, Stiegler’in de son derece etrafl\u0131ca yak\u0131nd\u0131\u011f\u0131 libidinal y\u0131k\u0131m g\u00fc\u00e7lerine kendimizi t\u00fcmden teslim etmemiz yatar. Farkl\u0131 bir terminoloji kullanmakla beraber Stiegler’den daha da karamsar bir sonuca varan Agamben’e kal\u0131rsa, sadece be\u015feri \u00f6zg\u00fcrl\u00fcklerimizden de\u011fil, kendi ya\u015famlar\u0131m\u0131z\u0131n \u00f6znesi olma yetimizden de sistematik bi\u00e7imde mahrum b\u0131rak\u0131lmaktay\u0131z. Sahiden de i\u015fin ironik yan\u0131 Agamben’in hal ve gidi\u015fat\u0131, epey Hollywoodvari bir yakla\u015f\u0131mla,\u00a0Terminat\u00f6r<\/em> tarz\u0131nda okumas\u0131d\u0131r. Teknoloji insanl\u0131\u011f\u0131n do\u011fu\u015funda haz\u0131r bulunmu\u015f olsa da, Agamben’in “ayg\u0131t” olarak adland\u0131rd\u0131\u011f\u0131 olgu, \u00f6z\u00fcm\u00fczde bulunan \u00e7ok \u015fey vadeden hayvan\u0131n intikam\u0131 olarak betimlenir. Gelgelelim, Platon’un ill\u00fczyonlarla dolu ma\u011faras\u0131ndan, ma\u011faran\u0131n duvar\u0131ndan kopar\u0131lm\u0131\u015f cep telefonu \u015feklinde k\u00fc\u00e7\u00fck par\u00e7alar\u0131 cebimize atmak i\u00e7in \u00e7\u0131km\u0131\u015f\u0131z gibi, bu hayvan kendi edilgen hipnozunu daima daha ta\u015f\u0131nabilir ve yarat\u0131c\u0131 yollarla icat etmeyi se\u00e7er. (Felsefeden olabildi\u011fince uzak bir \u00e7\u0131k\u0131\u015f\u0131nda Agamben itirafta bulunur: “\u0130nsan ili\u015fkilerini daha da soyut hale getiren bu ayg\u0131ta [cep telefonuna] dindirilemez bir \u00f6fke duymaya ba\u015flad\u0131m… [Sahiden] \u015fu telefondar\u0131 hem nas\u0131l yok edece\u011fimi ya da etkisiz hale getirece\u011fimi, hem de onlar\u0131 elinden b\u0131rakmayanlar\u0131 ortadan kald\u0131rmasam bile, nas\u0131l cezaland\u0131r\u0131p hapse ataca\u011f\u0131m\u0131 d\u00fc\u015f\u00fcn\u00fcrken buldum kendimi birka\u00e7 kez” [s. 16].) Agamben’e g\u00f6re canl\u0131 varl\u0131klar “ayg\u0131tlarla” devaml\u0131 ve “g\u00fcnl\u00fck bir g\u00f6\u011f\u00fcs g\u00f6\u011fse m\u00fccadele i\u00e7erisindedir” (s. 15), zira ayg\u0131tlar “canl\u0131 varl\u0131klar\u0131n hareketlerini, davran\u0131\u015flar\u0131n\u0131, g\u00f6r\u00fc\u015flerini veya s\u00f6ylemlerini \u00f6yle ya da b\u00f6yle yakalama, y\u00f6nlendirme, belirleme, \u00f6nleme, \u015fekillendirme, denetleme ya da ele ge\u00e7irme kabiliyetine sahip hemen her \u015feydir” (s. 14).[9] Art\u0131k telefonlar\u0131m\u0131z\u0131 konu\u015fmaktan ziyade sosyal medya uygulamalar\u0131m\u0131z\u0131n sunucusu olarak kulland\u0131\u011f\u0131m\u0131z da hesaba kat\u0131l\u0131rsa, yanl\u0131\u015f bir \u015fevke kap\u0131l\u0131p Debord’un deyimiyle “genel bir otizm” \u00fczerinden hareket edi\u015fimizi lanetlemek i\u00e7in Agamben’in nedenleri azalmaktan ziyade artacakt\u0131r.<\/p>\n

Ne var ki Agamben’in sistemi, meseleyi ele almam\u0131z\u0131 zorla\u015ft\u0131racak \u00f6l\u00e7\u00fcde Manicidir, zira “ayg\u0131t”tan kurtulman\u0131n tek yolu be\u015feri niteliklerimizden s\u0131yr\u0131lmak ve her nas\u0131lsa mucizevi bir \u015fekilde teknolojiden ar\u0131nm\u0131\u015f bir d\u00fcnyada yolumuza devam etmektir. Ruhumuzun bile envai \u00e7e\u015fit teknikle \u015fekillendirildi\u011fi d\u00fc\u015f\u00fcn\u00fcl\u00fcrse, bu sistem politik bir \u00e7\u00f6z\u00fcmden ziyade idealist bir h\u00fcsn\u00fc kuruntuya daha yak\u0131n durmaktad\u0131r. Bunun yerine, altyap\u0131 ile ideolojinin birbirini hangi yollarla peki\u015ftirdi\u011fine a\u00e7\u0131kmala getirmeliyiz ki, hem aralar\u0131ndaki g\u00fc\u00e7l\u00fc su\u00e7 ortakl\u0131\u011f\u0131na kar\u015f\u0131 koyacak stratejiler geli\u015ftirebilelim, hem de Crary’nin ifadesiyle “tekniklerin nesnesi haline getirilmi\u015f ortak ya\u015fam gibi bir ak\u0131betten” (s. 29) kurtulal\u0131m. Ger\u00e7ekten de sosyal medyan\u0131n senkronize edici i\u015flevi \u00f6ylesine etkilidir ki, sosyal platformlar\u0131n\u0131n neredeyse \u00f6zelliklerini g\u00f6klere \u00e7\u0131karan Zuckerberg ve \u015f\u00fcrekas\u0131 bizimle alay ediyor olmal\u0131d\u0131r. Neticede ba\u015fka platformlar\u00a0kullanmamam\u0131z<\/em> ya da sosyal medyadan t\u00fcm\u00fcyle \u00e7\u0131kmamam\u0131z i\u00e7in milyarlarca dolar harcamaktad\u0131rlar. Yine Crary’nin uyard\u0131\u011f\u0131 \u00fczere, “A\u011flar ortak deneyim ve yak\u0131nl\u0131k \u00fczerinden kurulmu\u015f halihaz\u0131rda mevcut ili\u015fkilerin hizmetinde de\u011filse; ayr\u0131\u015fmalar\u0131, bulan\u0131kl\u0131\u011f\u0131 ve kullan\u0131mlar\u0131na i\u00e7kin \u00e7\u0131karc\u0131l\u0131\u011f\u0131 her zaman yeniden \u00fcretir ve peki\u015ftirirler.” Ba\u015fka bir deyi\u015fle, “asli kaynaklar\u0131 sosyal medyan\u0131n kullan\u0131lmas\u0131na uzanan her kar\u0131\u015f\u0131kl\u0131k, ka\u00e7\u0131n\u0131lmaz surette k\u0131sa \u00f6m\u00fcrl\u00fc ve \u00f6nemsiz kalmak zorundad\u0131r” (s. 121). Fakat bu ikisi aras\u0131nda, yani sosyal medyan\u0131n \u015fuursuz esareti ile internetten el etek \u00e7ekmenin yol a\u00e7t\u0131\u011f\u0131 ve giderek daha yal\u0131t\u0131lm\u0131\u015f bir hale b\u00fcr\u00fcnen \u00f6zg\u00fcrl\u00fck d\u0131\u015f\u0131nda ba\u015fka se\u00e7enek yok mu? \u0130kiy\u00fczl\u00fc a\u011f\u0131n etkile\u015fen \u00f6zneyi kendi kendini fesheden bir t\u00fcr \u00f6zde\u015fle\u015fmeye \u00e7a\u011f\u0131rd\u0131\u011f\u0131, Silikon Vadisi’nin stratejik dijital celbine teslim olmaks\u0131z\u0131n bu yeni ileti\u015fim ara\u00e7lar\u0131n\u0131 kullanman\u0131n yollar\u0131 yok mudur?<\/p>\n

Paul North’un sundu\u011fu form\u00fcl manidard\u0131r: “Sinema bize imgelerden vazge\u00e7meyi \u00f6\u011fretir” (s. 174). Sosyal medya da kendi pay\u0131na imge, metin ve ses \u00fczerinden bize aktar\u0131lan ki\u015fiselle\u015ftirilmi\u015f ayart\u0131c\u0131 taleplerden vazge\u00e7memizi \u00f6\u011fretir. Fakat bunu\u00a0sadece<\/em> bir sonraki dikkat da\u011f\u0131t\u0131c\u0131 bile\u015fime yeniden haz\u0131rlanmam\u0131z i\u00e7in yapar. Ve bir sonraki.<\/p>\n

Ve bir sonraki.”<\/p>\n

[9] Agamben’e g\u00f6re dilin kendisinin bir ayg\u0131t oldu\u011fu d\u00fc\u015f\u00fcn\u00fcl\u00fcrse, teknolojinin menfur tuzaklar\u0131ndan “kurtulmak” da, s\u00f6zde insanl\u0131\u011f\u0131m\u0131z\u0131 t\u00fcm\u00fcyle reddederek, kurtar\u0131lm\u0131\u015f hayvanl\u0131\u011f\u0131m\u0131z\u0131n a\u00e7\u0131kl\u0131\u011f\u0131nda, hi\u00e7bir \u015fekilde yabanc\u0131la\u015fmaya u\u011framama\u0131\u015f bir duruma d\u00f6n\u00fcp dola\u015f\u0131p gelmekten ba\u015fkaca bir \u015fey olamaz. Dilsel olarak s\u00f6m\u00fcrgele\u015ftirilmi\u015f d\u00fc\u015f\u00fcnceden azade, gelecekteki insan(-sonras\u0131) hayvana dair kurulmu\u015f bu d\u00fc\u015f, Agamben’in ger\u00e7ekten de en s\u0131k\u0131 teknoloji kar\u015f\u0131tlar\u0131ndan biri oldu\u011funu ortaya koymaktad\u0131r.<\/span><\/p>\n

Agamben, Giorgio, “What is an Apparatus?”, “What is an Apparatus” and Other Essays<\/em> i\u00e7inde, \u00e7ev. David Kishik ve Stefan Pedatella, Stanford: Stanford University Press, 2009.
\n<\/span>Crary, Jonathan, 24\/7: Late Capitalism and the Ends of Sleep<\/em>, Londra: Verso, 2014 [T\u00fcrk\u00e7esi: 7\/24: Ge\u00e7 Kapitalizm ve Uykular\u0131n Sonu<\/em>, \u00e7ev. Nedim \u00c7atl\u0131, \u0130stanbul: Metis, 2015].
\n<\/span>North, Paul, The Problem of Distraction<\/em>, Stanford: Stanford University Press, 2012.<\/span><\/p>\n

Dominic Pettman, Sonsuz Dikkat Da\u011f\u0131n\u0131kl\u0131\u011f\u0131: G\u00fcndelik Ya\u015famda Sosyal Medyaya Odaklanmak, Sel Yay\u0131nlar\u0131, \u00e7ev. Yunus \u00c7etin, 2017 [2016],\u00a0s. 43-5.<\/p>\n","protected":false},"excerpt":{"rendered":"

“\u0130talyan d\u00fc\u015f\u00fcn\u00fcr Giorgio Agamben’e g\u00f6re, g\u00fcn\u00fcm\u00fcz d\u00fcnya n\u00fcfusu “insanl\u0131k tarihinin g\u00f6rd\u00fc\u011f\u00fc en uysal ve korkak n\u00fcfustur” (s. 22). Ona bak\u0131l\u0131rsa bu durumun alt\u0131nda, Stiegler’in de son derece etrafl\u0131ca yak\u0131nd\u0131\u011f\u0131 libidinal y\u0131k\u0131m g\u00fc\u00e7lerine kendimizi t\u00fcmden teslim etmemiz yatar. Farkl\u0131 bir terminoloji kullanmakla beraber Stiegler’den daha da karamsar bir sonuca varan Agamben’e kal\u0131rsa, sadece be\u015feri \u00f6zg\u00fcrl\u00fcklerimizden de\u011fil, … Continue reading Pettman, Ak\u0131ll\u0131 Telefonlar ve Sosyal Medya’n\u0131n Dikkate Sald\u0131r\u0131s\u0131<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,152],"tags":[207,200,205,206,201,155],"class_list":["post-745","post","type-post","status-publish","format-standard","hentry","category-alinti","category-yeni-medya","tag-akilli-telefon","tag-dominic-pettman","tag-giorgio-agamben","tag-jonathan-crary","tag-sonsuz-dikkat-daginikligi","tag-sosyal-medya"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-c1","jetpack-related-posts":[{"id":714,"url":"https:\/\/yalpertem.com\/blog\/2017\/12\/08\/pettman-tekno-pesimizm-ve-tuketici-bot-insan-elestirisi\/","url_meta":{"origin":745,"position":0},"title":"Pettman, Tekno-Pesimizm ve T\u00fcketici\/Bot \u0130nsan Ele\u015ftirisi","author":"yalpertem","date":"8 December 2017","format":false,"excerpt":"\"\u0130nsanlar, internet \u00fczerindeki davran\u0131\u015flara ili\u015fkin muhtelif \u00f6l\u00e7\u00fctler bak\u0131m\u0131ndan bot hesaplar\u0131ndan ne kadar farkl\u0131? Bize ait al\u0131\u015fkanl\u0131klar ne \u00f6l\u00e7\u00fcde t\u00fcm\u00fcyle \u00f6nceden belirlenmi\u015f\u00a0alt-rutinlere d\u00f6n\u00fc\u015ft\u00fc ya da g\u00f6r\u00fcn\u00fcrde algoritmik hale geldi? Belli bir a\u00e7\u0131dan -mesela, Target'\u0131n reklam tavsiye motoru a\u00e7\u0131s\u0131ndan- bak\u0131ld\u0131\u011f\u0131nda, Google'da yap\u0131lan bir dizi kelime aramas\u0131ndan ya da al\u0131\u015fveri\u015f al\u0131\u015fkanl\u0131klar\u0131ndaki baz\u0131 de\u011fi\u015fimlerden\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/12\/dominic-pettman-sonsuz-dikkat-daginikligi-208x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":956,"url":"https:\/\/yalpertem.com\/blog\/2018\/02\/15\/hardt-negri-medyalastirilanlar-ve-ifade-etmeme-hali\/","url_meta":{"origin":745,"position":1},"title":"Hardt & Negri, Medyala\u015ft\u0131r\u0131lanlar ve \u0130fade Etmeme H\u00e2li","author":"yalpertem","date":"15 February 2018","format":false,"excerpt":"Duyuru'nun temel meselesi a\u015fa\u011f\u0131da al\u0131nt\u0131lad\u0131\u011f\u0131m k\u0131s\u0131m de\u011fildi. Bu pasaj sadece yazarlar\u0131n ba\u015fta tespit ettikleri d\u00f6rtl\u00fc \u00f6znellik fig\u00fcr\u00fc \u00f6rnekleminden, \"medyala\u015ft\u0131r\u0131lanlar\" k\u0131sm\u0131ndan bir b\u00f6l\u00fcm -di\u011ferleri bor\u00e7land\u0131r\u0131lanlar, g\u00fcvenlikle\u015ftirilenler ve temsil edilenler. Sunduklar\u0131 toplumsal tipler i\u00e7in nihai demek zor, \u00f6znellik fig\u00fcrlerinin kendileri de yazarlar\u0131n\u0131n \u00f6znelli\u011finden ileri geliyor. Ba\u015flarda bu kesi\u015fen kategorilere d\u00fc\u015fenleri anlatt\u0131ktan sonra,\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/02\/michael-hardt-antonio-negri-duyuru-198x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":452,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/09\/fuchs-stuart-hall-ideoloji-internet\/","url_meta":{"origin":745,"position":2},"title":"Fuchs, Stuart Hall, \u0130deoloji & \u0130nternet","author":"yalpertem","date":"9 November 2017","format":false,"excerpt":"\"Stuart Hall vd. (1978) sokak soygunu (\"sald\u0131r\u0131p soyma\") ile ilgili ahlaki pani\u011fin 1970'lerde \u0130ngiltere'de nas\u0131l geli\u015fti\u011fini betimlediler. Onlar, bu pani\u011fin 1970'lerin ortas\u0131n\u0131n krizi ba\u011flam\u0131nda g\u00f6r\u00fclmesi gerekti\u011fini \u00f6ne s\u00fcr\u00fcyorlar. Bu kriz, kapitalizmin k\u00fcresel bir krizi (durgunluk), siyasal ayg\u0131tlar krizi (\u00f6rne\u011fin egemen s\u0131n\u0131f\u0131n ve i\u015f\u00e7i s\u0131n\u0131f\u0131 partilerinin), devlet krizi, hegemonya ve siyasal\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/sosyal-medya-elestirel-bir-giris-208x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":327,"url":"https:\/\/yalpertem.com\/blog\/2017\/10\/05\/webster-giddens-enformasyon-dusunumsellik-gozetim\/","url_meta":{"origin":745,"position":3},"title":"Webster & Giddens: Enformasyon, D\u00fc\u015f\u00fcn\u00fcmsellik & G\u00f6zetim","author":"yalpertem","date":"5 October 2017","format":false,"excerpt":"Webster, F. (2014). Theories of the Information Society (4 ed.). London & New York: Routledge. Webster'\u0131n kitab\u0131n\u0131n 11. B\u00f6l\u00fcm\u00fc olan \"Enformasyon, d\u00fc\u015f\u00fcn\u00fcmsellik ve g\u00f6zetim: Anthony Giddens\" (Information, reflexivity and surveillance: Anthony Giddens) i\u00e7in sunum notlar\u0131. Giddens (1938 - ) Kariyerini sosyal teori ve modernitenin (17. Y\u00fczy\u0131ldan bug\u00fcne) geli\u015fimine adam\u0131\u015f bir\u2026","rel":"","context":"In "okuma notlar\u0131"","block_context":{"text":"okuma notlar\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/ders-notlari\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/anthony-giddens-300x180.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":8,"url":"https:\/\/yalpertem.com\/blog\/2016\/09\/26\/neoliberalizmi-siktir-et-simon-springer\/","url_meta":{"origin":745,"position":4},"title":"Neoliberalizmi Siktir Et – Simon Springer","author":"yalpertem","date":"26 September 2016","format":false,"excerpt":"Benim i\u00e7in Academia.edu adl\u0131 internet sitesinin birka\u00e7 anlam\u0131, hayat\u0131mda i\u015faretledi\u011fi birka\u00e7 nokta var. Birincil olarak, lisans e\u011fitimimi tamamlad\u0131\u011f\u0131mda, acaba \"sosyal bilimler\"de hayat\u0131ma devam edebilir miyim diyip Medya ve K\u00fclt\u00fcrel \u00c7al\u0131\u015fmalar y\u00fcksek lisans\u0131 yapmaya ba\u015flad\u0131\u011f\u0131m\u0131 hat\u0131rl\u0131yorum. O s\u0131ralar okumalar\u0131 ve ikinci metinleri internette ara\u015ft\u0131r\u0131rken kar\u015f\u0131ma \u00e7\u0131km\u0131\u015ft\u0131. \u00dcye olmad\u0131\u011f\u0131mda buldu\u011fum metinleri indiremiyordum.\u2026","rel":"","context":"In "genel"","block_context":{"text":"genel","link":"https:\/\/yalpertem.com\/blog\/category\/genel\/"},"img":{"alt_text":"fuck-neoliberalism-simon-springer","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2016\/09\/fuck-neoliberalism-simon-springer-300x225.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":770,"url":"https:\/\/yalpertem.com\/blog\/2017\/12\/24\/agamben-zoe-ve-bios-kutsal-insana-giris\/","url_meta":{"origin":745,"position":5},"title":"Agamben, Zo\u0113 ve Bios: Kutsal \u0130nsan’a Giri\u015f","author":"yalpertem","date":"24 December 2017","format":false,"excerpt":"Neden Kutsal \u0130nsan'\u0131n a\u00e7\u0131l\u0131\u015f pasaj\u0131n\u0131 buraya tekrar yazd\u0131m? Metnin i\u00e7inden se\u00e7ilmi\u015f bir noktaya de\u011finme \u00f6rne\u011fi de de\u011fil, sadece kitaba -tek kitaba de\u011fil, devasa bir seriye- ba\u015flanan bir giri\u015f k\u0131sm\u0131ndan bu pasaj. Agamben ile ilgili okuduklar\u0131m, kitab\u0131n a\u00e7\u0131l\u0131\u015f\u0131ndaki zo\u0113 ve bios kavramlar\u0131n\u0131n d\u00fc\u015f\u00fcn\u00fcr\u00fcn kavramsalla\u015ft\u0131rmas\u0131nda \u00e7ok merkezi rol oynad\u0131\u011f\u0131n\u0131 g\u00f6steriyordu. Bu ilk\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/12\/giorgio-agamben-kutsal-insan-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/745","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=745"}],"version-history":[{"count":0,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/745\/revisions"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=745"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=745"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=745"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}