{"id":7442,"date":"2024-11-14T12:21:15","date_gmt":"2024-11-14T11:21:15","guid":{"rendered":"https:\/\/yalpertem.com\/blog\/?p=7442"},"modified":"2025-11-14T12:38:27","modified_gmt":"2025-11-14T11:38:27","slug":"michel-foucault-the-author","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2024\/11\/14\/michel-foucault-the-author\/","title":{"rendered":"michel foucault, the author"},"content":{"rendered":"

thank you, wikipedia<\/a>.<\/p>\n

Monographs<\/strong><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n
Year<\/th>\nOriginal French<\/th>\nEnglish Translation<\/th>\n<\/tr>\n
1954<\/td>\nMaladie mentale et personnalit\u00e9<\/i><\/p>\n

re-edited as\u00a0Maladie mentale et psychologie<\/i>\u00a0(1962)<\/small><\/td>\n

Mental Illness and Psychology<\/i>\u00a0(1976)<\/small><\/p>\n

reprinted as\u00a0Madness: The Invention of an Idea<\/i>. New York:\u00a0Harper Perennial\u00a0(2011)<\/small><\/td>\n<\/tr>\n

1961<\/td>\nHistoire de la folie \u00e0 l’\u00e2ge classique \u2013 Folie et d\u00e9raison<\/i><\/td>\nMadness and Civilization: A History of Insanity in the Age of Reason <\/i>(1965)<\/small><\/p>\n

History of Madness <\/i>(2006)<\/small><\/td>\n<\/tr>\n

1963<\/td>\nNaissance de la clinique \u2013 une arch\u00e9ologie du regard m\u00e9dical<\/i><\/td>\nThe Birth of the Clinic: An Archaeology of Medical Perception<\/i><\/td>\n<\/tr>\n
1963<\/td>\nRaymond Roussel<\/i><\/td>\nDeath and the Labyrinth: the World of Raymond Roussel<\/i><\/td>\n<\/tr>\n
1966<\/td>\nLes mots et les choses \u2013 une arch\u00e9ologie des sciences humaines<\/i><\/td>\nThe Order of Things: An Archaeology of the Human Sciences<\/i><\/td>\n<\/tr>\n
1969<\/td>\nL’arch\u00e9ologie du savoir<\/i><\/td>\nArchaeology of Knowledge <\/i>(2002)<\/small><\/td>\n<\/tr>\n
1971<\/td>\nL’ordre du discours<\/i><\/td>\n“The Discourse on Language”\u00a0(1972).<\/small><\/td>\n<\/tr>\n
1975<\/td>\nSurveiller et punir<\/i><\/td>\nDiscipline and Punish: The Birth of the Prison<\/i><\/td>\n<\/tr>\n
1976\u20131984<\/td>\nHistoire de la sexualit\u00e9<\/i><\/p>\n

Vol I: La Volont\u00e9 de savoir<\/i>\u00a0(1976)<\/p>\n

Vol II: L’Usage des plaisirs<\/i>\u00a0(1984)<\/p>\n

Vol III: Le Souci de soi<\/i>\u00a0(1984)<\/p>\n

Vol IV: Les aveux de la chair<\/i>\u00a0(2018)<\/sup><\/small><\/td>\n

The History of Sexuality<\/i><\/p>\n

Vol I: The Will to Knowledge<\/i><\/p>\n

Vol II: The Use of Pleasure<\/i><\/p>\n

Vol III: The Care of the Self<\/i><\/p>\n

Vol IV: The Confessions of the Flesh<\/i><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Coll\u00e8ge de France Course Lectures<\/strong><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Year Given<\/th>\nOriginal French<\/th>\nEnglish Translation<\/th>\n<\/tr>\n
1970\u201371<\/td>\nLa Volont\u00e9 de Savoir<\/i>\u00a0(2011)<\/td>\nLectures on the Will to Know<\/i>\u00a0(2013)<\/td>\n<\/tr>\n
1971\u201372<\/td>\nTh\u00e9ories et Institutions P\u00e9nales<\/i>\u00a0(2015)<\/td>\nPenal Theories and Institutions<\/i>\u00a0(2019)<\/td>\n<\/tr>\n
1972\u201373<\/td>\nLa Soci\u00e9t\u00e9 Punitive<\/i>\u00a0(2013)<\/td>\nThe Punitive Society<\/i>\u00a0(2015)<\/td>\n<\/tr>\n
1973\u201374<\/td>\nLe pouvoir psychiatrique<\/i>\u00a0(2003)<\/td>\nPsychiatric Power<\/i>\u00a0(2006)<\/td>\n<\/tr>\n
1974\u201375<\/td>\nLes anormaux<\/i>\u00a0(1999)<\/td>\nAbnormal<\/i> (2004)<\/td>\n<\/tr>\n
1975\u201376<\/td>\n\u2033Il faut d\u00e9fendre la soci\u00e9t\u00e9\u2033<\/i>\u00a0(1997)<\/td>\n\u2033Society Must Be Defended\u2033<\/i>\u00a0(2003)<\/td>\n<\/tr>\n
1977\u201378<\/td>\nS\u00e9curit\u00e9, territoire, population<\/i>\u00a0(2004)<\/td>\nSecurity, Territory, Population<\/i>\u00a0(2007)<\/td>\n<\/tr>\n
1978\u201379<\/td>\nNaissance de la biopolitique<\/i>\u00a0(2004)<\/td>\nThe Birth of Biopolitics<\/i> (2008)<\/td>\n<\/tr>\n
1979\u201380<\/td>\nDu gouvernement des vivants<\/i>\u00a0(2012)<\/td>\nOn the Government of the Living<\/i>\u00a0(2014)<\/td>\n<\/tr>\n
1980\u201381<\/td>\nSubjectivit\u00e9 et V\u00e9rit\u00e9<\/i>\u00a0(2014)<\/td>\nSubjectivity and Truth<\/i> (2017)<\/td>\n<\/tr>\n
1981\u201382<\/td>\nL’Herm\u00e9neutique du sujet<\/i>\u00a0(2001)<\/td>\nThe Hermeneutics of the Subject<\/i> (2005)<\/td>\n<\/tr>\n
1982\u201383<\/td>\nLe Gouvernement de soi et des autres<\/i>\u00a0(2008)<\/td>\nThe Government of Self and Others<\/i>\u00a0(2010)<\/td>\n<\/tr>\n
1983\u201384<\/td>\nLe courage de la v\u00e9rit\u00e9<\/i>\u00a0(2009)<\/td>\nThe Courage of Truth<\/i> (2011)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Other Lectures<\/strong><\/p>\n

In a 1967 lecture, titled in English as either “Different Spaces” or “Of Other Spaces” (reprinted in Aesthetics, Method, and Epistemology, and in The Visual Culture Reader, ed. Nicholas Mirzoeff), Foucault coined a novel concept of the heterotopia.<\/p>\n

Collaborative works<\/strong><\/p>\n\n\n\n\n\n\n
Year<\/th>\nOriginal French<\/th>\nEnglish Translation<\/th>\n<\/tr>\n
1973<\/td>\nMoi, Pierre Rivi\u00e8re, ayant \u00e9gorg\u00e9 ma m\u00e8re, ma soeur et mon fr\u00e8re<\/i><\/td>\nI, Pierre Riviere, Having Slaughtered my Mother, my Sister and my Brother <\/i>(1975)<\/small><\/td>\n<\/tr>\n
1978<\/td>\nHerculine Barbin dite Alexina B.<\/i><\/td>\nHerculine Barbin <\/i>(1980)<\/small><\/td>\n<\/tr>\n
1982<\/td>\nLe<\/i>\u00a0D\u00e9sordre des familles. Lettres de cachet<\/i> with Arlette Farge<\/td>\nDisorderly Families: Infamous Letters from the Bastille Archives <\/i>(2017)<\/small><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Other books<\/strong><\/p>\n\n\n\n\n\n\n\n
Year<\/th>\nOriginal French<\/th>\nEnglish Translation<\/th>\n<\/tr>\n
1968<\/td>\n“Ceci n’est pas une pipe”<\/td>\nThis is not a pipe<\/i>\u00a0(1991)<\/td>\n<\/tr>\n
1980<\/td>\nInterview with Michel Foucault originally published in Italian, then in French in 1994<\/td>\nRemarks on Marx<\/i>\u00a0(1991)<\/td>\n<\/tr>\n
2001<\/td>\nBerkeley lecture series, never published in French<\/td>\nFearless Speech<\/i>\u00a0(2001)<\/td>\n<\/tr>\n
2013<\/td>\nMal faire, dire vrai. Fonction de l’aveu en justice<\/i>\u00a0(2012)<\/td>\nWrong-Doing, Truth-Telling: The Function of Avowal in Justice<\/i>\u00a0(2013)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

thank you, wikipedia. Monographs Year Original French English Translation 1954 Maladie mentale et personnalit\u00e9 re-edited as\u00a0Maladie mentale et psychologie\u00a0(1962) Mental Illness and Psychology\u00a0(1976) reprinted as\u00a0Madness: The Invention of an Idea. New York:\u00a0Harper Perennial\u00a0(2011) 1961 Histoire de la folie \u00e0 l’\u00e2ge classique \u2013 Folie et d\u00e9raison Madness and Civilization: A History of Insanity in the Age … Continue reading michel foucault, the author<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[711],"tags":[362],"class_list":["post-7442","post","type-post","status-publish","format-standard","hentry","category-list","tag-michel-foucault"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-1W2","jetpack-related-posts":[{"id":1332,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/06\/foucault-klee-kandinski-magritte\/","url_meta":{"origin":7442,"position":0},"title":"Foucault – Klee, Kandinski, Magritte","author":"yalpertem","date":"6 May 2018","format":false,"excerpt":"\" Bat\u0131 resminde, onbe\u015finci y\u00fczy\u0131ldan yirminci y\u00fczy\u0131la kadar, iki ilkenin egemen oldu\u011funu san\u0131yorum. Bunlar\u0131n birincisi, plastik canland\u0131rma (benzeyi\u015fi i\u00e7erir) ile dilsel g\u00f6nderim (benzeyi\u015fi d\u0131\u015fta b\u0131rak\u0131r) aras\u0131nda ayr\u0131l\u0131k oldu\u011funu ileri s\u00fcren ilkedir. Benzeyi\u015fle bir \u015feyi g\u00f6steririz, farkla da bir \u015feyden s\u00f6z ederiz. \u00d6yle ki, bu iki sistem ne i\u00e7i\u00e7e ge\u00e7ebilir ne\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/michel-foucault-bu-bir-pipo-de%C4%9Fildir-191x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":478,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/14\/gilles-deleuze-kaynakca\/","url_meta":{"origin":7442,"position":1},"title":"Gilles Deleuze – Kaynak\u00e7a","author":"yalpertem","date":"14 November 2017","format":false,"excerpt":"Birincil Kaynaklar (Kitap) Empirisme et subjectivit\u00e9 (1953) [Ampirizm ve \u00d6znellik] Nietzsche et la philosophie (1962) [Nietzsche ve Felsefe] La philosophie critique de Kant (1963) [Kant \u00dczerine D\u00f6rt Ders ||\u00a0Kant'\u0131n Ele\u015ftirel\/Ele\u015ftiri Felsefesi] Proust et les signes (1964, 2. 1976) [Proust ve G\u00f6stergeler] Le Bergsonisme (1966) [Bergsonculuk] Pr\u00e9sentation de Sacher-Masoch (1967) [Sacher-Masoch\u2019un\u2026","rel":"","context":"In "okuma listesi"","block_context":{"text":"okuma listesi","link":"https:\/\/yalpertem.com\/blog\/category\/okuma-listesi\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":7275,"url":"https:\/\/yalpertem.com\/blog\/2025\/10\/04\/poststructuralism-a-very-short-introduction-catherine-belsey-quote\/","url_meta":{"origin":7442,"position":2},"title":"Poststructuralism: A Very Short Introduction, Catherine Belsey | Quote","author":"yalpertem","date":"4 October 2025","format":false,"excerpt":"Belsey, C. (2022). Poststructuralism: A very short introduction (Second edition). Oxford University Press. https:\/\/doi.org\/10.1093\/actrade\/9780198859963.001.0001 ---- Chapter 6: Dissent \"A common misreading of poststructuralist theory\u2014that it deprives us of the power to choose\u2014is another instance of binary thinking. If the subject is an effect of meaning, if we are not the\u2026","rel":"","context":"In "quote"","block_context":{"text":"quote","link":"https:\/\/yalpertem.com\/blog\/category\/quote\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2025\/10\/poststructuralism-a-very-short-intro-min-662x1024.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":990,"url":"https:\/\/yalpertem.com\/blog\/2018\/02\/21\/maurice-blanchot-kaynakca\/","url_meta":{"origin":7442,"position":3},"title":"Maurice Blanchot \u2013 Kaynak\u00e7a","author":"yalpertem","date":"21 February 2018","format":false,"excerpt":"Kitap Thomas l'Obscur, 1941 [Karanl\u0131k Thomas] Aminadab, 1942 L'Arr\u00eat de mort, 1948 [\u00d6l\u00fcm H\u00fckm\u00fc] Faux Pas, 1943 Le Tr\u00e8s-Haut, 1949 [Y\u00fcceler Y\u00fccesi] La Part du feu, 1949 L'Espace litt\u00e9raire, 1955 [Yaz\u0131nsal Uzam] Le Dernier homme, 1957 [Son \u0130nsan] Le Livre \u00e0 venir, 1959 (The Book to Come) L'attente, l'oubli, 1962\u2026","rel":"","context":"In "kaynak\u00e7a"","block_context":{"text":"kaynak\u00e7a","link":"https:\/\/yalpertem.com\/blog\/category\/kaynakca\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/02\/maurice-blanchot-223x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":770,"url":"https:\/\/yalpertem.com\/blog\/2017\/12\/24\/agamben-zoe-ve-bios-kutsal-insana-giris\/","url_meta":{"origin":7442,"position":4},"title":"Agamben, Zo\u0113 ve Bios: Kutsal \u0130nsan’a Giri\u015f","author":"yalpertem","date":"24 December 2017","format":false,"excerpt":"Neden Kutsal \u0130nsan'\u0131n a\u00e7\u0131l\u0131\u015f pasaj\u0131n\u0131 buraya tekrar yazd\u0131m? Metnin i\u00e7inden se\u00e7ilmi\u015f bir noktaya de\u011finme \u00f6rne\u011fi de de\u011fil, sadece kitaba -tek kitaba de\u011fil, devasa bir seriye- ba\u015flanan bir giri\u015f k\u0131sm\u0131ndan bu pasaj. Agamben ile ilgili okuduklar\u0131m, kitab\u0131n a\u00e7\u0131l\u0131\u015f\u0131ndaki zo\u0113 ve bios kavramlar\u0131n\u0131n d\u00fc\u015f\u00fcn\u00fcr\u00fcn kavramsalla\u015ft\u0131rmas\u0131nda \u00e7ok merkezi rol oynad\u0131\u011f\u0131n\u0131 g\u00f6steriyordu. Bu ilk\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/12\/giorgio-agamben-kutsal-insan-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1424,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/10\/sik-rastladigim-cevirmenler\/","url_meta":{"origin":7442,"position":5},"title":"S\u0131k Rastlad\u0131\u011f\u0131m \u00c7evirmenler","author":"yalpertem","date":"10 May 2018","format":false,"excerpt":"Yazarlar\u0131 art arda anarken, asl\u0131nda onlar\u0131n yazd\u0131klar\u0131n\u0131 okuyup kendi zihinlerinde tekrardan yazanlar\u0131 da hep haf\u0131zama at\u0131yorum. Bir yazar\u0131n ba\u015fka metinlerini okumak gibi bir \u00e7evirmenin ba\u015fka \u00e7evirisini g\u00f6r\u00fcnce de heyecanlan\u0131yorum. \u00c7evirmenlerin ilgi alanlar\u0131 da -tabi d\u00fc\u015f\u00fcnsel oldu\u011fu kadar maddi parametrelerde de belirlenebilir- okuma prati\u011fine kurucu bir i\u015flev \u00fcstlenebiliyor. Bir \u00f6rnek olarak,\u2026","rel":"","context":"In "genel"","block_context":{"text":"genel","link":"https:\/\/yalpertem.com\/blog\/category\/genel\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/lost-in-translation-300x100.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/7442","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=7442"}],"version-history":[{"count":10,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/7442\/revisions"}],"predecessor-version":[{"id":7452,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/7442\/revisions\/7452"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=7442"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=7442"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=7442"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}