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bug\u00fcn etko’da web uygulamam\u0131z\u0131 kullan\u0131ma a\u00e7t\u0131k. umar\u0131m bu daha ba\u015flang\u0131\u00e7t\u0131r. https:\/\/etko.app\/<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[823],"class_list":["post-7000","post","type-post","status-publish","format-standard","hentry","category-genel","tag-etko"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-1OU","jetpack-related-posts":[{"id":1572,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/22\/simmel-toplumsal-tip-yabanci\/","url_meta":{"origin":7000,"position":0},"title":"Simmel, Toplumsal Tip: Yabanc\u0131","author":"yalpertem","date":"22 May 2018","format":false,"excerpt":"uzaklarda olmayan i\u00e7erilen bilinen, etraftaki yabanc\u0131 hep yabanc\u0131 olarak gezen t\u00fcccar en gizli s\u0131rlar\u0131n if\u015fa edilebilece\u011fi bir fig\u00fcr olarak yabanc\u0131 meselelere zorunlu nesnel ve mesafeli yakla\u015f\u0131m\u0131 yerle\u015fikle kurdu\u011fu na-ki\u015fisel ili\u015fki benzerliklerin yak\u0131n k\u0131ld\u0131\u011f\u0131 benzersizlik duygusundan insanl\u0131\u011f\u0131n kaderini belirlemeye ge\u00e7i\u015fin g\u00f6lgesi yak\u0131nl\u0131\u011f\u0131 ve uzakl\u0131\u011f\u0131n\u0131n yak\u0131nl\u0131\u011f\u0131 ve gerilimi \" MEK\u00c2NDAK\u0130 VER\u0130L\u0130 HER\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/georg-simmel-bireysellik-ve-k%C3%BClt%C3%BCr-184x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2435,"url":"https:\/\/yalpertem.com\/blog\/2018\/12\/16\/frankl-varolussal-bosluk-ve-pazar-gunu-nevrozu\/","url_meta":{"origin":7000,"position":1},"title":"Frankl, Varolu\u015fsal Bo\u015fluk ve Pazar G\u00fcn\u00fc Nevrozu","author":"yalpertem","date":"16 December 2018","format":false,"excerpt":"\" Varolu\u015fsal bo\u015fluk, yirminci y\u00fczy\u0131l\u0131n yayg\u0131n bir olgusudur. Bu anla\u015f\u0131l\u0131r bir \u015feydir; bunun nedeni, ger\u00e7ek bir insan olduktan sonra insan\u0131n ya\u015fad\u0131\u011f\u0131 iki y\u00f6nl\u00fc bir kay\u0131p olabilir. Tarihin \u015fafa\u011f\u0131nda insan, bir hayvan\u0131n davran\u0131\u015flar\u0131n\u0131 belirleyen ve g\u00fcvence alt\u0131na alan baz\u0131 hayvanca i\u00e7g\u00fcd\u00fclerini kaybetmi\u015ftir. Cennet gibi, bu g\u00fcvenlik de insana sonsuza kadar kapanm\u0131\u015ft\u0131r;\u2026","rel":"","context":"In "genel"","block_context":{"text":"genel","link":"https:\/\/yalpertem.com\/blog\/category\/genel\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/12\/viktor-frankl-insan%C4%B1n-anlam-aray%C4%B1%C5%9F%C4%B1-208x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":349,"url":"https:\/\/yalpertem.com\/blog\/2017\/10\/07\/nietzsche-filozof-entelektuel-uzerine\/","url_meta":{"origin":7000,"position":2},"title":"Nietzsche, Filozof ve Entelekt\u00fcel \u00dczerine","author":"yalpertem","date":"7 October 2017","format":false,"excerpt":"\"G\u00fcn\u00fcm\u00fczde filozofun geli\u015fmesinin kar\u015f\u0131s\u0131ndaki tehlikeler asl\u0131nda o kadar katmerlidir ki, bu meyvenin olgunla\u015fabilece\u011finden ku\u015fku duyuyor insan. Bilimlerin kapsam\u0131 ve in\u015fa ettikleri kule muazzam b\u00fcy\u00fcd\u00fc, b\u00f6ylelikle filozofun hen\u00fcz \u00e7\u0131rakl\u0131k a\u015famas\u0131nda yorulma ve herhangi bir yerde durup \"uzmanla\u015fma\" olas\u0131l\u0131\u011f\u0131 da artt\u0131; \u00f6yle ki art\u0131k kendi y\u00fcksekli\u011fine, \u00fcstten bak\u0131\u015fa, genel bak\u0131\u015fa, a\u015fa\u011f\u0131ya bak\u0131\u015fa\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/iyinin-ve-kotunun-otesinde-friedrich-nietzsche-182x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":626,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/29\/gurbilek-1980lerde-baski-ozgurlesme-ve-tasra-uzerine\/","url_meta":{"origin":7000,"position":3},"title":"G\u00fcrbilek, 1980’lerde Bask\u0131, \u00d6zg\u00fcrle\u015fme ve Ta\u015fra \u00dczerine","author":"yalpertem","date":"29 November 2017","format":false,"excerpt":"\"1980'leri \u00f6nceki bask\u0131 d\u00f6nemlerinden ay\u0131ran, bu bask\u0131n\u0131n kar\u015f\u0131t\u0131yla birlikte, k\u00fclt\u00fcrel alanda bir \u00f6zg\u00fcrl\u00fck vaadiyle birlikte varolmas\u0131yd\u0131.Bu d\u00f6nemi yaln\u0131zca bask\u0131 kavram\u0131yla anlamaya \u00e7al\u0131\u015fman\u0131n zorlu\u011fu da burada: 80'ler bir yandan bu toplumda ya\u015fanm\u0131\u015f en sert bask\u0131 d\u00f6nemiydi, devlet \u015fiddetinin kendisini en \u00e7\u0131plak bi\u00e7imde hissettirdi\u011fi d\u00f6nemdi, ama bir yandan da bir k\u00fclt\u00fcrel \u00e7o\u011fulla\u015fmay\u0131,\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/vitrinde-yasamak-nurdan-gurbilek-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":870,"url":"https:\/\/yalpertem.com\/blog\/2018\/01\/18\/harari-dusunce-ve-teknigin-iliskisi-uzerine\/","url_meta":{"origin":7000,"position":4},"title":"Harari, D\u00fc\u015f\u00fcnce ve Tekni\u011fin \u0130li\u015fkisi \u00dczerine","author":"yalpertem","date":"18 January 2018","format":false,"excerpt":"Pasaj\u0131n beni etkileyen ana fikri basit: nas\u0131l g\u00fcn\u00fcm\u00fczde insan\u0131, bilinci ve genel olarak canl\u0131lar\u0131n zihnini bilgisayar biliminde oldu\u011fu gibi algoritmalarla i\u015fleyen bir mekanizma olarak tasarl\u0131yorsak (herkes b\u00f6yle d\u00fc\u015f\u00fcnmese de, kimi geek'ler ve baz\u0131 n\u00f6robilimciler b\u00f6yle d\u00fc\u015f\u00fcn\u00fcyor), d\u00fc\u015f\u00fcn\u00fcrler de ge\u00e7mi\u015fte insana, zihne ve bedene dair d\u00fc\u015f\u00fcnceler \u00fcretirken kendi d\u00f6nemlerinin teknik ve\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/yuval-noah-harari-homo-deus-202x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":956,"url":"https:\/\/yalpertem.com\/blog\/2018\/02\/15\/hardt-negri-medyalastirilanlar-ve-ifade-etmeme-hali\/","url_meta":{"origin":7000,"position":5},"title":"Hardt & Negri, Medyala\u015ft\u0131r\u0131lanlar ve \u0130fade Etmeme H\u00e2li","author":"yalpertem","date":"15 February 2018","format":false,"excerpt":"Duyuru'nun temel meselesi a\u015fa\u011f\u0131da al\u0131nt\u0131lad\u0131\u011f\u0131m k\u0131s\u0131m de\u011fildi. Bu pasaj sadece yazarlar\u0131n ba\u015fta tespit ettikleri d\u00f6rtl\u00fc \u00f6znellik fig\u00fcr\u00fc \u00f6rnekleminden, \"medyala\u015ft\u0131r\u0131lanlar\" k\u0131sm\u0131ndan bir b\u00f6l\u00fcm -di\u011ferleri bor\u00e7land\u0131r\u0131lanlar, g\u00fcvenlikle\u015ftirilenler ve temsil edilenler. Sunduklar\u0131 toplumsal tipler i\u00e7in nihai demek zor, \u00f6znellik fig\u00fcrlerinin kendileri de yazarlar\u0131n\u0131n \u00f6znelli\u011finden ileri geliyor. Ba\u015flarda bu kesi\u015fen kategorilere d\u00fc\u015fenleri anlatt\u0131ktan sonra,\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/02\/michael-hardt-antonio-negri-duyuru-198x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/7000","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=7000"}],"version-history":[{"count":3,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/7000\/revisions"}],"predecessor-version":[{"id":7028,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/7000\/revisions\/7028"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=7000"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=7000"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=7000"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}