{"id":655,"date":"2017-12-02T20:26:55","date_gmt":"2017-12-02T18:26:55","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=655"},"modified":"2017-12-02T20:34:40","modified_gmt":"2017-12-02T18:34:40","slug":"marx-meta-fetisizmi-uzerine","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2017\/12\/02\/marx-meta-fetisizmi-uzerine\/","title":{"rendered":"Marx, Meta Feti\u015fizmi \u00dczerine"},"content":{"rendered":"

\"\"“Bir meta, ilk bak\u0131\u015fta, kolayca anla\u015f\u0131lan s\u0131radan bir \u015fey gibi g\u00f6r\u00fcn\u00fcr. Metan\u0131n analizi, onun metafizik safsatalarla ve teolojik s\u00fcslerle dolu \u00e7ok karma\u015f\u0131k bir \u015fey oldu\u011funu g\u00f6sterir. \u0130ster sahip bulundu\u011fu \u00f6zelliklerle insan ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamas\u0131, isterse bu \u00f6zellikleri yaln\u0131zca insan eme\u011finin \u00fcr\u00fcn\u00fc olarak kazanmas\u0131 a\u00e7\u0131s\u0131ndan ele alal\u0131m, meta, bir kullan\u0131m de\u011feri oldu\u011fu s\u00fcrece, onda hi\u00e7bir esrarengiz yan bulunmaz. \u0130nsan\u0131n, kendi faaliyeti arac\u0131l\u0131\u011f\u0131yla, do\u011fadaki maddelerin bi\u00e7imlerini kendisi i\u00e7in yararl\u0131 olacak \u015fekilde de\u011fi\u015ftirdi\u011fi g\u00fcn gibi a\u00e7\u0131k bir \u015feydir. \u00d6rne\u011fin, tahtadan bir masa yap\u0131ld\u0131\u011f\u0131nda, tahtan\u0131n bi\u00e7imi de\u011fi\u015ftirilmi\u015f olur. Ama masa, yine bir tahta, s\u0131radan bir do\u011fal \u015fey olarak kal\u0131r. Ama, meta kisvesine b\u00fcr\u00fcn\u00fcr b\u00fcr\u00fcnmez, do\u011fal bir \u015fey olmaktan \u00e7\u0131kar, duyularla kav\u00adranamayan bir \u015fey olur. Ayaklar\u0131 yerden kesilmekle kalmaz, ama ayn\u0131 zamanda b\u00fct\u00fcn di\u011fer metalar\u0131n kar\u015f\u0131s\u0131nda kafas\u0131 \u00fcst\u00fcnde durur ve tahta kafas\u0131ndan, kendi iradesiyle dans etmeye ba\u015flamas\u0131ndan \u00e7ok daha mucizevi tuhaf fikirler \u00e7\u0131kar. (28)<\/p>\n

Demek ki, metan\u0131n mistik karakteri onun kullan\u0131m de\u011ferinden kay\u00adnaklanmaz. De\u011feri belirleyen etkenlerin i\u00e7eri\u011finden de kaynakla nmaz. \u00c7\u00fcnk\u00fc, bir kere, yararl\u0131 emekler ya da \u00fcretici faaliyetler ne kadar fark\u00adl\u0131 olursa olsun, bunlar\u0131, insan organizmas\u0131n\u0131n i\u015flevleri oldu\u011fu ve bu t\u00fcr i\u015flevlerin her birinin, i\u00e7erik ve bi\u00e7imi ne olursa olsun, \u00f6z\u00fcnde, insan beyninin, sinirlerinin, kaslar\u0131n\u0131n, duyu organlar\u0131n\u0131n vb. harcanmas\u0131 ol\u00addu\u011fu fizyolojik bir ger\u00e7ektir. \u0130kinci olarak, de\u011fer b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn belir\u00adlenmesinin temelinde yatan \u015fey, yani eme\u011fin harcanmas\u0131n\u0131n s\u00fcresi ya da niceli\u011fi g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131 zaman, eme\u011fin niceli\u011fi ile niteli\u011fi aras\u0131ndaki farkl\u0131l\u0131k apa\u00e7\u0131k \u015fekilde g\u00f6r\u00fcl\u00fcr. Ge\u00e7im ara\u00e7lar\u0131n\u0131n \u00fcretimi i\u00e7in harcanan emek-zaman, farkl\u0131 geli\u015fme a\u015famalar\u0131nda ayn\u0131 derecede ol\u00admasa bile, her toplumda insanlar\u0131 ilgilendirmi\u015f olmal\u0131d\u0131r. (29) Son olarak, insanlar, herhangi bir bi\u00e7imde birbirleri i\u00e7in \u00e7al\u0131\u015fmaya ba\u015flar ba\u015flamaz, emekleri de toplumsal bir bi\u00e7im kazan\u0131r.<\/p>\n

O halde, meta bi\u00e7imini al\u0131r almaz, emek \u00fcr\u00fcn\u00fcn\u00fcn anla\u015f\u0131lmaz bir karakter kazanmas\u0131 nereden kaynaklan\u0131yor? A\u00e7\u0131k \u015fekilde, bu bi\u00e7imin kendisinden. \u0130nsan emeklerinin e\u015fitli\u011fi, emek \u00fcr\u00fcnlerinin ayn\u0131 de\u011fer nesnelliklerinin maddi bi\u00e7imini al\u0131r; insan emek g\u00fcc\u00fcn\u00fcn harcand\u0131\u011f\u0131 s\u00fcre boyunca harcanmas\u0131n\u0131n \u00f6l\u00e7\u00fcs\u00fc, emek \u00fcr\u00fcnlerinin de\u011fer b\u00fcy\u00fckl\u00fc\u00ad\u011f\u00fc bi\u00e7imini al\u0131r; ve son olarak, \u00fcreticiler taraf\u0131ndan harcanan emeklerin toplumsal karakterinin ortaya \u00e7\u0131kmas\u0131na arac\u0131l\u0131k eden \u00fcreticiler aras\u0131 ili\u015fkiler, emek \u00fcr\u00fcnlerinin toplumsal bir ili\u015fkisi bi\u00e7imini al\u0131r.<\/p>\n

Demek ki, meta bi\u00e7iminin esrarl\u0131 bir \u015fey olu\u015funun nedeni, basit\u00e7e, insanlara, kendi emeklerinin toplumsal niteli\u011fini, emek \u00fcr\u00fcnlerinin nesnel nitelikleri olarak, bu \u015feylerin toplumsal do\u011fal \u00f6zellikleri olarak yans\u0131tmas\u0131 ve dolay\u0131s\u0131yla, \u00fcreticilerle toplam emek aras\u0131ndaki toplumsal ili\u015fkiyi de, \u015feyler aras\u0131ndaki, \u00fcreticilerin d\u0131\u015f\u0131nda var olan bir toplum\u00adsal ili\u015fki olarak g\u00f6stermesidir. Emek \u00fcr\u00fcnlerinin metalar, yani duyusal olarak alg\u0131lanamaz ya da toplumsal \u015feyler haline gelmesinin nedeni i\u015fte budur. Benzer \u015fekilde, bir \u015feyin g\u00f6rme siniri \u00fczerindeki \u0131\u015f\u0131k etkisi, kendisini, g\u00f6rme sinirinin kendi \u00f6znel duyarl\u0131l\u0131\u011f\u0131 olarak de\u011fil, g\u00f6z\u00fcn d\u0131\u015f\u0131ndaki bir \u015feyin nesnel bi\u00e7imi olarak g\u00f6sterir. Ama, g\u00f6rme olay\u0131n\u00adda, ger\u00e7ekten de, bir \u015feyden, yani d\u0131\u015far\u0131daki nesneden, bir ba\u015fka \u015feye, yani g\u00f6ze, \u0131\u015f\u0131k f\u0131rlat\u0131l\u0131r. Bu, iki fiziksel \u015fey aras\u0131ndaki bir fiziksel ili\u015fkidir. Buna kar\u015f\u0131l\u0131k meta bi\u00e7imi ve bunun kendisini ortaya koymas\u0131na arac\u0131l\u0131k eden emek \u00fcr\u00fcnlerinin de\u011fer ili\u015fkisi, kendi fiziksel do\u011falan ve bundan kaynaklanan nesnel ili\u015fkilerle hi\u00e7bir ba\u011flant\u0131ya sahip de\u011fildir. Burada, insanlar i\u00e7in \u015feyler aras\u0131ndaki hayal \u00fcr\u00fcn\u00fc bir ili\u015fki bi\u00e7imini alan, insanlar\u0131n kendilerinin belirli toplumsal ili\u015fkisinden ba\u015fka bir \u015fey de\u011fil\u00addir. Bunun i\u00e7in de, bir benzetme yapmak istersek, din d\u00fcnyas\u0131n\u0131n sisli b\u00f6lgesine y\u00fckselmemiz gerekir. Burada, insan kafas\u0131n\u0131n \u00fcr\u00fcnleri, kendilerine \u00f6zg\u00fc hayatlar\u0131 olan, kendi aralar\u0131nda ve insanlarla ili\u015fki halin\u00addeki ba\u011f\u0131ms\u0131z bi\u00e7imler gibi g\u00f6r\u00fcn\u00fcr. \u0130nsan elinin \u00fcr\u00fcnleri olan metalar d\u00fcnyas\u0131nda da b\u00f6yledir. Emek \u00fcr\u00fcnleri metalar olarak \u00fcretilmeye ba\u015flar\u00a0ba\u015flamaz onlara yap\u0131\u015fan ve dolay\u0131s\u0131yla da meta \u00fcretiminden ayr\u0131lmaz olan bu \u015feye feti\u015fizm ad\u0131n\u0131 veriyorum.<\/p>\n

Buraya kadarki analizin de g\u00f6stermi\u015f oldu\u011fu gibi, metalar d\u00fcnya\u00ads\u0131n\u0131n bu feti\u015f karakteri, meta \u00fcreten eme\u011fin kendine \u00f6zg\u00fc toplumsal karakterinden kaynaklan\u0131r.<\/p>\n

Kullan\u0131m nesneleri, genel olarak, yaln\u0131zca, birbirlerinden ba\u011f\u0131ms\u0131z olarak harcanan ki\u015fisel emeklerin \u00fcr\u00fcnleri olduklar\u0131 i\u00e7in, metalar haline gelir. Bu ki\u015fisel emeklerin b\u00fct\u00fcn\u00fc, toplumsal toplam eme\u011fi olu\u015fturur. \u00dcreticiler aras\u0131ndaki toplumsal ili\u015fki, ancak bunlar\u0131n emek \u00fcr\u00fcnlerinin m\u00fcbadelesi yoluyla kuruldu\u011fundan, ki\u015fisel emeklerinin \u00f6zg\u00fcl toplum\u00adsal nitelikleri de ancak bu m\u00fcbadele ile kendilerini g\u00f6sterir. Bir ba\u015fka deyi\u015fle, ki\u015fisel emekler ger\u00e7ekte kendilerini ancak toplam toplumsal eme\u011fin \u00fcyeleri olarak, emek \u00fcr\u00fcnleri ve bunlar arac\u0131l\u0131\u011f\u0131yla da \u00fcretici\u00adler aras\u0131nda kurulan m\u00fcbadele ili\u015fkileriyle ortaya koyar. Bundan dolay\u0131, kendi emek \u00fcr\u00fcnlerinin toplumsal ili\u015fkileri, \u00fcreticilere, olduklar\u0131 gibi, yani emek harcayan ki\u015filerin kendi aralar\u0131ndaki dolays\u0131z toplumsal ili\u015f\u00adkiler olarak de\u011fil, aksine, ki\u015filer aras\u0131ndaki maddi ili\u015fkiler ve \u015feyler aras\u0131ndaki toplumsal ili\u015fkiler olarak g\u00f6r\u00fcn\u00fcr.”<\/p>\n

(28)\u00a0D\u00fcnyan\u0131n geri kalan\u0131 hareketsiz g\u00f6r\u00fcn\u00fcrken \u00c7in’in ve masalar\u0131n dans etmeye ba\u015flad\u0131\u011f\u0131 hat\u0131rlanacakt\u0131r –pour encourager les autres\u00a0<\/em>(ba\u015fkalar\u0131n\u0131 y\u00fcreklendirmek i\u00e7in). [1848-49 devrimlerinden sonra Avrupa’da aristokrat ve hatta burjuva \u00e7evrelerinde ruh \u00e7a\u011f\u0131rma, masa \u00e7evirme gibi \u015feyler moda haline gelirken, \u00c7in’de, tarihe Taiping Devrimi diye ge\u00e7\u00admi\u015f olan, feodalizme kar\u015f\u0131 giri\u015filmi\u015f g\u00fc\u00e7l\u00fc bir kurtulu\u015f hareketi geli\u015fmi\u015fti.]<\/span><\/p>\n

(29) 2. bas\u0131ma not: Eski Cermenler aras\u0131nda bir morgen (eski bir arazi \u00f6l\u00e7\u00fcs\u00fc) topra\u011f\u0131n b\u00fc\u00ady\u00fckl\u00fc\u011f\u00fc bir g\u00fcnl\u00fck i\u015fe g\u00f6re hesaplan\u0131r ve bunun i\u00e7in de Morgen Tagwerk (g\u00fcnl\u00fck i\u015f) (ayn\u0131 zamanda Tagwanne) (jurnale veya jurnalis, terra jurnalis, jornalis veya diurnalis), Mannwerk, Mannskraft, Mannsmaad, Mannshauet vb. gibi isimler al\u0131rd\u0131. (Bkz. Geor\u00adge Ludwig von Maurer, “Einleitung zur Geschichte der Mark-, Hof-, usw. Verfassung”, M\u00fcnchen 1854, s. 129 vd.)<\/span><\/p>\n

Karl Max, Kapital: Ekonomi Politi\u011fin Ele\u015ftirisi Cilt I, \u00e7ev. Mehmet Selik & Nail Satl\u0131gan, Yordan Yay\u0131nlar\u0131, 2011 [1890], s. 81-3.<\/p>\n","protected":false},"excerpt":{"rendered":"

“Bir meta, ilk bak\u0131\u015fta, kolayca anla\u015f\u0131lan s\u0131radan bir \u015fey gibi g\u00f6r\u00fcn\u00fcr. Metan\u0131n analizi, onun metafizik safsatalarla ve teolojik s\u00fcslerle dolu \u00e7ok karma\u015f\u0131k bir \u015fey oldu\u011funu g\u00f6sterir. \u0130ster sahip bulundu\u011fu \u00f6zelliklerle insan ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamas\u0131, isterse bu \u00f6zellikleri yaln\u0131zca insan eme\u011finin \u00fcr\u00fcn\u00fc olarak kazanmas\u0131 a\u00e7\u0131s\u0131ndan ele alal\u0131m, meta, bir kullan\u0131m de\u011feri oldu\u011fu s\u00fcrece, onda hi\u00e7bir esrarengiz yan … Continue reading Marx, Meta Feti\u015fizmi \u00dczerine<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-655","post","type-post","status-publish","format-standard","hentry","category-genel"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-az","jetpack-related-posts":[{"id":1704,"url":"https:\/\/yalpertem.com\/blog\/2018\/06\/07\/schopenhauer-siradan-olani-kabullenme-biyoloji\/","url_meta":{"origin":655,"position":0},"title":"Schopenhauer, S\u0131radan Olan\u0131 Kabullenme","author":"yalpertem","date":"7 June 2018","format":false,"excerpt":"\" S\u0131radan s\u00f6zc\u00fc\u011f\u00fc neden bir k\u00fc\u00e7\u00fcmseme, yahut bir hakaret ifadesidir? Ve neden \"s\u0131radan olmayan\" s\u00f6zc\u00fc\u011f\u00fc \"fevkalade\", \"m\u00fcmtaz\", \"se\u00e7kin\" gibi takdir ifadelerini i\u00e7inde bar\u0131nd\u0131r\u0131r? Neden s\u0131radan olan her \u015fey al\u00e7ak ve baya\u011f\u0131d\u0131r? Asli anlam\u0131nda\u00a0s\u0131radan s\u00f6zc\u00fc\u011f\u00fc t\u00fcm t\u00fcre \u00f6zg\u00fc ve b\u00fct\u00fcn t\u00fcr i\u00e7in ortak olan \u015fey anlam\u0131na gelir; bir ba\u015fka s\u00f6yleyi\u015fle t\u00fcr\u00fcn\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/06\/arthur-schopenhauer-se%C3%A7kinlik-ve-s%C4%B1radanl%C4%B1k-%C3%BCzerine-192x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1432,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/10\/tarkovski-gecmisten-gunumuze-insanlik\/","url_meta":{"origin":655,"position":1},"title":"Tarkovski, Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze \u0130nsanl\u0131k","author":"yalpertem","date":"10 May 2018","format":false,"excerpt":"\" 9 Eyl\u00fcl Garip olan \u015fey insanlar herhangi bir nedenden dolay\u0131, bu bir yap\u0131m ya da co\u011frafya olabilir, biraraya geldiklerinde birbirlerinden nefret etmeye ba\u015flay\u0131p birbirlerini a\u015fa\u011f\u0131l\u0131yorlar. \u00c7\u00fcnk\u00fc herkes kendini seviyor. Toplum, er ya da ge\u00e7 \u015feytani, k\u00f6t\u00fc ve \u00f6l\u00fcmc\u00fcl bulutlar gibi y\u00fckselip k\u0131talar\u0131n \u00fczerini kaplayacak bir ill\u00fczyondur. Tek bir \u015feyi\u2026","rel":"","context":"In "genel"","block_context":{"text":"genel","link":"https:\/\/yalpertem.com\/blog\/category\/genel\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/andrey-tarkovsky-zaman-zaman-i%C3%A7inde-203x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":259,"url":"https:\/\/yalpertem.com\/blog\/2017\/09\/03\/gurbuz-kendini-anlatan-birisi\/","url_meta":{"origin":655,"position":2},"title":"G\u00fcrb\u00fcz, Kendini Anlatan Birisi","author":"yalpertem","date":"3 September 2017","format":false,"excerpt":"\"Ben \u00e7\u0131kt\u0131\u011f\u0131m yere, gezip g\u00f6rd\u00fckten sonra girmek ve giderek k\u00fc\u00e7\u00fclerek orada kalmak, bitmek istiyorum. Ne yapt\u0131\u011f\u0131m sorulursa, olur ya, sadece bekliyorum. Bazen \u00dcsk\u00fcdar'a y\u00fcr\u00fcrken g\u00f6zlerim sanki \u00e7ok ac\u0131l\u0131 ve a\u011flamakl\u0131 bir geceden \u00e7\u0131km\u0131\u015f\u0131m gibi k\u0131rp\u0131\u015farak, adeta tutu\u015farak yan\u0131yor. Etraf\u0131ma, gelen ge\u00e7ene bakmak istiyor, bakam\u0131yorum. G\u00f6zlerim k\u0131rp\u0131\u015f\u0131yor. Bal\u0131klar, marullar, k\u0131rm\u0131z\u0131 so\u011fanlar,\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/09\/coskuyla-olmek-sule-gurbuz-199x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1397,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/09\/gospodinov-dogal-roman-ve-gozlemci\/","url_meta":{"origin":655,"position":3},"title":"Gospodinov, Do\u011fal Roman ve G\u00f6zlemci","author":"yalpertem","date":"9 May 2018","format":false,"excerpt":"Do\u011fal Roman, \u00f6nemsiz bulunan ve yar\u0131-mundar \u015feyler, ve daha \u00f6nemli olan do\u011fa, evlilik, yaln\u0131zl\u0131k, edebiyat ve zavall\u0131l\u0131k \u00fczerine deneme-roman, ama yalan-roman de\u011fil. Nadiren ilgimi yitirdi\u011fim b\u00f6l\u00fcmleri olsa da Gospodinov'un 48 fragmanl\u0131k roman\u0131, beni \u00e7o\u011fu yerinde, son zamanlarda ilgimi \u00e7eken bir\u00e7ok meseleyle rab\u0131tal\u0131 oldu\u011fundan, yakalay\u0131verdi. Bir s\u00fcre \u00f6nce okusam, yar\u0131da b\u0131rakabilirdim.\u2026","rel":"","context":"In "deneme"","block_context":{"text":"deneme","link":"https:\/\/yalpertem.com\/blog\/category\/deneme\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/georgi-gospodinov-do%C4%9Fal-roman-199x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1106,"url":"https:\/\/yalpertem.com\/blog\/2018\/03\/20\/cioran-yazi-siir-ve-bir-cesit-yasam-sanati\/","url_meta":{"origin":655,"position":4},"title":"Cioran, Yaz\u0131, \u015eiir ve Bir \u00c7e\u015fit Ya\u015fam Sanat\u0131","author":"yalpertem","date":"20 March 2018","format":false,"excerpt":"\"B\u00fct\u00fcn fiiliyat\u0131m\u0131z\u0131n ard\u0131nda yatan \u015feyler var; psikolojik a\u00e7\u0131dan il\u00adgin\u00e7 olan da budur, sadece y\u00fczeyi biliriz, yapma taraf\u0131... Dile getiri\u00adlen \u015feyin i\u00e7ine girilir, ama \u00f6nemli olan, dile getirilmemi\u015f \u015feydir, z\u0131mni olan \u015feydir, bir davran\u0131\u015f\u0131n ya da bir s\u00f6z\u00fcn s\u0131rr\u0131. Bundan dola\u00ady\u0131 ba\u015fkalar\u0131 hakk\u0131ndaki ve kendimiz hakk\u0131ndaki yarg\u0131lar\u0131m\u0131z\u0131n bir b\u00f6l\u00fcm\u00fc yanl\u0131\u015ft\u0131r. Baya\u011f\u0131\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/ezeli-maglup-emile-cioran-201x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":344,"url":"https:\/\/yalpertem.com\/blog\/2017\/10\/07\/cioran-uykusuzluk-uzerine\/","url_meta":{"origin":655,"position":5},"title":"Cioran, Uykusuzluk \u00dczerine","author":"yalpertem","date":"7 October 2017","format":false,"excerpt":"\"Bu kadar \u015fahsi \u015feylerden s\u00f6z etmek \u00e7ok g\u00fc\u00e7. Ama madem ki uykusuzluktan bahsettiniz, ben gen\u00e7li\u011fimde uykusuzluk derdini ya\u015fam\u0131\u015f olman\u0131n o kadar da k\u00f6t\u00fc olmad\u0131\u011f\u0131na inan\u0131yorum. Son derece ac\u0131 verici bir tecr\u00fcbedir bu; bir felakettir. Ama ba\u015fkalar\u0131n\u0131n anlayamayaca\u011f\u0131 \u015feyleri anlaman\u0131z\u0131 sa\u011flar: Uykusuzluk sizi canl\u0131lar\u0131n d\u0131\u015f\u0131na \u00e7\u0131kar\u0131r, insanl\u0131\u011f\u0131n d\u0131\u015f\u0131nda.\u00a0D\u0131\u015flanm\u0131\u015f\u00a0olursunuz. Ak\u015fam saat sekizde\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/ezeli-maglup-emile-cioran-201x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/655","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=655"}],"version-history":[{"count":0,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/655\/revisions"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=655"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=655"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=655"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}