{"id":645,"date":"2017-12-01T22:11:32","date_gmt":"2017-12-01T20:11:32","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=645"},"modified":"2017-12-01T22:13:36","modified_gmt":"2017-12-01T20:13:36","slug":"pamuk-istanbulun-goculen-tepeleri-uzerine","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2017\/12\/01\/pamuk-istanbulun-goculen-tepeleri-uzerine\/","title":{"rendered":"Pamuk, \u0130stanbul’un G\u00f6\u00e7\u00fclen Tepeleri \u00dczerine"},"content":{"rendered":"

\"\"“Ev, \u015fehrin bitti\u011fi yerde, \u00fczerinde dut a\u011fa\u00e7lar\u0131 ve tek t\u00fck incirler olan yar\u0131 kel, \u00e7amurlu bir tepenin a\u015fa\u011f\u0131 k\u0131sm\u0131ndayd\u0131. Tepenin alt k\u0131sm\u0131n\u0131, ba\u015fka tepeler aras\u0131ndan k\u0131vr\u0131m k\u0131vr\u0131m k\u0131vr\u0131larak Ortak\u00f6y’den Bo\u011faz’a d\u00f6k\u00fclen dar ve c\u0131l\u0131z bir dere \u00e7iziyordu. 1950’lerin ortas\u0131nda Ordu, G\u00fcm\u00fc\u015fhane, Kastamonu ve Erzincan’\u0131n yoksul k\u00f6ylerinden bu tepelere ilk g\u00f6\u00e7 eden ailelerin kad\u0131nlar\u0131 dere boyunca t\u0131pk\u0131 geldikleri k\u00f6yde yap\u0131ld\u0131\u011f\u0131 gibi m\u0131s\u0131r yeti\u015ftirir, \u00e7ama\u015f\u0131r y\u0131kard\u0131. \u00c7ocuklar yazlar\u0131 derenin s\u0131\u011f sular\u0131nda y\u00fczerdi. Derenin Osmanl\u0131 zaman\u0131ndan kalan ad\u0131 Buzludere o g\u00fcnlerde kullan\u0131l\u0131rd\u0131, ama on be\u015f y\u0131lda Anadolu’dan gelip civar tepelere yerle\u015fen seksen binin \u00fczerinde n\u00fcfus ile irili ufakl\u0131 \u00e7e\u015fit \u00e7e\u015fit sanayinin kiri y\u00fcz\u00fcnden bu ad k\u0131sa s\u00fcrede Bokludere’ye d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fc. Mevlut’un \u0130stanbul’a geldi\u011fi y\u0131llarda ise ne Buzludere ne de Bokludere ad\u0131 hat\u0131rlan\u0131yordu, \u00e7\u00fcnk\u00fc \u015fehrin i\u00e7inde yer alan ve kayna\u011f\u0131ndan d\u00f6k\u00fcld\u00fc\u011f\u00fc yere kadar \u00fczeri betonla kaplanan dereyi art\u0131k herkes unutmu\u015ftu.<\/p>\n

Babas\u0131n\u0131n Mevlut’u \u00e7\u0131kard\u0131\u011f\u0131 K\u00fcltepe’nin en y\u00fcksek noktas\u0131nda eski bir \u00e7\u00f6p yakma f\u0131r\u0131n\u0131n\u0131n kal\u0131nt\u0131lar\u0131 ve tepeye ad\u0131n\u0131 veren k\u00fclleri vard\u0131. Buradan, gecekondularla h\u0131zla kaplanmakta olan di\u011fer tepeler (Duttepe, Ku\u015ftepe, Esentepe, G\u00fcltepe, Harmantepe, Seyrantepe, Oktepe vs.), \u015fehrin en b\u00fcy\u00fck mezarl\u0131\u011f\u0131 (Zincirlikuyu), irili ufakl\u0131 pek \u00e7ok fabrika, araba tamirhaneleri, at\u00f6lyeler, depolar, ila\u00e7 ve ampul fabrikalar\u0131 ve uzaklarda \u015fehrin hayaletimsi g\u00f6lgesi, y\u00fcksek binalar\u0131 ve minareleri g\u00f6z\u00fck\u00fcyordu. \u015eehrin kendisi, babas\u0131yla sabahlar\u0131 yo\u011furt ve ak\u015famlar\u0131 boza satt\u0131\u011f\u0131 ve okula gitti\u011fi mahalleler uzaklarda, esrarengiz birer leke gibiydiler.<\/p>\n

Daha da uzaklarda Anadolu yakas\u0131n\u0131n mavi tepeleri vard\u0131. Bo\u011faz bu tepelerin aras\u0131ndayd\u0131, ne yaz\u0131k ki g\u00f6z\u00fckm\u00fcyordu, ama Mevlut \u015fehre ilk geldi\u011fi aylarda K\u00fcltepe’nin doruklar\u0131na her \u00e7\u0131k\u0131\u015f\u0131nda mavi da\u011flar\u0131n aras\u0131ndan bir an mavi denizi g\u00f6rd\u00fc\u011f\u00fcn\u00fc san\u0131rd\u0131. Denize do\u011fru giden tepelerin her birinin \u00fczerinde, \u015fehre elektrik veren ana hatlardan birini ta\u015f\u0131yan koskocaman elektrik direkleri vard\u0131. Bu dev demir direklerde r\u00fczg\u00e2r tuhaf sesler \u00e7\u0131kar\u0131r, nemli g\u00fcnlerde de elektrik telleri Mevlut ile arkada\u015flar\u0131n\u0131 korkutan c\u0131z\u0131rt\u0131lar yapard\u0131. Direkleri saran dikenli tellerde, \u00fczerinde \u00d6L\u00dcM TEHL\u0130KES\u0130 yazan ve bir de kurukafa resmi bulunan ve kur\u015funlarla delik de\u015fik edilmi\u015f bir levha vard\u0131. \u0130lk y\u0131llarda kuru dal ve k\u00e2\u011f\u0131t par\u00e7as\u0131 toplarken buradan manzaraya her bak\u0131\u015f\u0131nda Mevlut \u00f6l\u00fcm tehlikesinin elektrikten de\u011fil, \u015fehrin kendisinden geldi\u011fini zannederdi. Dev direklere sokulman\u0131n yasak ve u\u011fursuz oldu\u011fu \u00e7ok s\u00f6ylenirdi, ama mahallenin \u00e7o\u011fu bu ana hatta ustaca ba\u011flanm\u0131\u015f ka\u00e7ak ba\u011flant\u0131lardan elektrik al\u0131yordu.<\/p>\n

Mustafa Efendi.<\/strong> Bizim buradaki hayat\u0131m\u0131z\u0131n ne \u00e7etin ge\u00e7ti\u011fini anlas\u0131n diye K\u00fcltepe ve kar\u015f\u0131daki Duttepe hari\u00e7 di\u011fer tepelerin hi\u00e7birinde h\u00e2l\u00e2 resmen elektrik olmad\u0131\u011f\u0131n\u0131 anlatt\u0131m o\u011fluma. Amcas\u0131yla alt\u0131 y\u0131l \u00f6nce biz buralara ilk geldi\u011fimizde hi\u00e7bir yerde elektrik, su, la\u011f\u0131m tesisat\u0131 olmad\u0131\u011f\u0131n\u0131 s\u00f6yledim. Parma\u011f\u0131mla di\u011fer tepeleri i\u015faret ederek Osmanl\u0131 padi\u015fahlar\u0131n\u0131n avland\u0131\u011f\u0131 ve askerlerin at\u0131\u015f talimi yapt\u0131\u011f\u0131 d\u00fczl\u00fc\u011f\u00fc; Arnavutlar\u0131n \u00e7ilek ve \u00e7i\u00e7ek yeti\u015ftirdi\u011fi seralar\u0131; K\u00e2\u011f\u0131thane’de ya\u015fayanlar\u0131n i\u015fletti\u011fi mand\u0131ray\u0131; 1912’de Balkan Harbi s\u0131ras\u0131nda \u00e7\u0131kan tif\u00fcs salg\u0131n\u0131nda \u00f6len askerlerin kire\u00e7lenip g\u00f6m\u00fclen cesetlerinin yer ald\u0131\u011f\u0131 beyaz mezarl\u0131\u011f\u0131 g\u00f6sterdim ki o\u011fluma, \u0130stanbul’un c\u0131v\u0131l c\u0131v\u0131l renkli hayat\u0131na kan\u0131p hayat\u0131n kolay oldu\u011funu sanmas\u0131n. Maneviyat\u0131 bozulup \u015fevki ka\u00e7mas\u0131n diye, Mevlut’u kaydedece\u011fimiz Atat\u00fcrk Erkek Lisesi’ni, Duttepe futbol tak\u0131m\u0131 i\u00e7in a\u00e7\u0131lan toprak sahay\u0131, dut a\u011fa\u00e7lar\u0131n\u0131n aras\u0131nda bu yaz \u00e7al\u0131\u015fmaya ba\u015flayan solgun projekt\u00f6rl\u00fc Derya Sinemas\u0131’n\u0131, hepsinin koca \u00e7eneleri birbirlerine benzeyen Rizeli f\u0131r\u0131nc\u0131 ve in\u015faat\u00e7\u0131 Hac\u0131 Hamit Vural ve adamlar\u0131n\u0131n deste\u011fiyle d\u00f6rt y\u0131ld\u0131r yap\u0131m\u0131na devam edilen Duttepe Camii in\u015faat\u0131n\u0131 da g\u00f6sterdim. Caminin sa\u011f\u0131ndaki yamac\u0131n a\u015fa\u011f\u0131lar\u0131nda, d\u00f6rt y\u0131l \u00f6nce Hasan Amcas\u0131yla kire\u00e7 boyal\u0131 ta\u015flarla \u00e7evirdi\u011fimiz arsan\u0131n \u00fczerinde onlar\u0131n ge\u00e7en sene bitirdikleri evi de g\u00f6sterdim. “Alt\u0131 y\u0131l \u00f6nce biz amcanla buralara geldi\u011fimizde b\u00fct\u00fcn bu tepeler bombo\u015ftu!” dedim. Buralara uzaklardan g\u00f6\u00e7 edip yerle\u015fen garibanlar\u0131n derdinin \u015fehirde i\u015f bulmak ve orada ya\u015famak oldu\u011funu, bu y\u00fczden sabahlar\u0131 herkesten \u00f6nce \u015fehre ko\u015fmak i\u00e7in herkesin evini yola en yak\u0131n yerlere, yani tepelerin alt k\u0131sm\u0131na yapt\u0131\u011f\u0131n\u0131 ve b\u00f6ylece tepelerin neredeyse g\u00f6zle g\u00f6r\u00fclebilir bir h\u0131zla ve a\u015fa\u011f\u0131dan yukar\u0131ya do\u011fru nas\u0131l b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc de izah ettim.”<\/p>\n

Orhan Pamuk, Kafamda Bir Tuhafl\u0131k, Yap\u0131 Kredi Yay\u0131nlar\u0131, 2014, s. 54-6.<\/p>\n","protected":false},"excerpt":{"rendered":"

“Ev, \u015fehrin bitti\u011fi yerde, \u00fczerinde dut a\u011fa\u00e7lar\u0131 ve tek t\u00fck incirler olan yar\u0131 kel, \u00e7amurlu bir tepenin a\u015fa\u011f\u0131 k\u0131sm\u0131ndayd\u0131. Tepenin alt k\u0131sm\u0131n\u0131, ba\u015fka tepeler aras\u0131ndan k\u0131vr\u0131m k\u0131vr\u0131m k\u0131vr\u0131larak Ortak\u00f6y’den Bo\u011faz’a d\u00f6k\u00fclen dar ve c\u0131l\u0131z bir dere \u00e7iziyordu. 1950’lerin ortas\u0131nda Ordu, G\u00fcm\u00fc\u015fhane, Kastamonu ve Erzincan’\u0131n yoksul k\u00f6ylerinden bu tepelere ilk g\u00f6\u00e7 eden ailelerin kad\u0131nlar\u0131 dere boyunca … Continue reading Pamuk, \u0130stanbul’un G\u00f6\u00e7\u00fclen Tepeleri \u00dczerine<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,8],"tags":[195,84,83],"class_list":["post-645","post","type-post","status-publish","format-standard","hentry","category-alinti","category-roman","tag-istanbul","tag-kafamda-bir-tuhaflik","tag-orhan-pamuk"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-ap","jetpack-related-posts":[{"id":296,"url":"https:\/\/yalpertem.com\/blog\/2017\/09\/10\/pamuk-ask-mektuplari-ve-romanlari-uzerine\/","url_meta":{"origin":645,"position":0},"title":"Pamuk, Mektuplar ve Romanlar \u00dczerine","author":"yalpertem","date":"10 September 2017","format":false,"excerpt":"\"Ferhat getirdi\u011fi kitab\u0131n Mevlut'a ilham verdi\u011fini g\u00f6r\u00fcnce yenilerini arad\u0131. Halk \u015fiirleri, pehlivan hik\u00e2yeleri, \u0130slam ve seks, gerdek gecesi ne yapmal\u0131y\u0131z, Leyla ile Mecnun, \u0130slami r\u00fcya tabirleri gibi sevilen konularda ta\u015fraya kitap yollayan Bab\u0131ali'nin eski kitap\u00e7\u0131lar\u0131n\u0131n tozlu depolar\u0131nda dola\u015ft\u0131ktan sonra alt\u0131 tane a\u015fk mektubu yazma rehberi daha bulup arkada\u015f\u0131na getirdi. Mevlut\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/09\/kafamda-bir-tuhafl%C4%B1k-orhan-pamuk-193x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2107,"url":"https:\/\/yalpertem.com\/blog\/2018\/09\/29\/pamuk-sinemadan-cikinca-bir-baskasi\/","url_meta":{"origin":645,"position":1},"title":"Pamuk, Sinemadan \u00c7\u0131k\u0131nca Bir Ba\u015fkas\u0131","author":"yalpertem","date":"29 September 2018","format":false,"excerpt":"Kara Kitap'tan bu k\u0131sa pasaj, buraya al\u0131nt\u0131 istiflerken beni \u00e7a\u011f\u0131ran bir\u00e7ok temay\u0131 i\u00e7inde ta\u015f\u0131yor. Pamuk'un aralar\u0131na zamansal mesafe koyarak okumaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m romanlar\u0131 her seferinde birka\u00e7 sayfada bir ar\u015fivleme d\u00fcrt\u00fclerimi tetikliyor zaten, bu kez temkinli davranmaya \u00e7al\u0131\u015f\u0131yorum. \u00c7a\u011f\u0131ranlar: Taksim ve \u0130stanbul, sinema ve kurgu, insanlar\u0131 g\u00f6zlemleme, ki\u015fisel h\u00fczn\u00fcn devredili\u015fi, \u00f6tekini yorumlama\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/09\/orhan-pamuk-kara-kitap-193x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":937,"url":"https:\/\/yalpertem.com\/blog\/2018\/02\/07\/pamuk-kendi-hikayesi-uzerine-dusunen-yazar\/","url_meta":{"origin":645,"position":2},"title":"Pamuk, Kendi Hik\u00e2yesi \u00dczerine D\u00fc\u015f\u00fcnen Yazar","author":"yalpertem","date":"7 February 2018","format":false,"excerpt":"\"Hik\u00e2yemdeki gibi tuhaf ve \u015fa\u015f\u0131rt\u0131c\u0131 olan\u0131 aramal\u0131y\u0131m\u0131\u015f\u0131z; evet, d\u00fcnyan\u0131n bu b\u0131kk\u0131nl\u0131k verici s\u0131k\u0131c\u0131l\u0131\u011f\u0131na kar\u015f\u0131 yapabilece\u011fimiz belki de tek \u015fey buymu\u015f; bunu, hep ayn\u0131 \u015feylerin tekrarland\u0131\u011f\u0131 o \u00e7ocukluk ve okul y\u0131llar\u0131ndan beri bildi\u011fi i\u00e7in, hayatta d\u00f6rt duvar aras\u0131na kapanmay\u0131 akl\u0131na bile getirmemi\u015f; bu y\u00fczden b\u00fct\u00fcn \u00f6mr\u00fcn\u00fc gezilerde, bitip t\u00fckenmeyen yollarda hik\u00e2yeler\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/02\/orhan-pamuk-beyaz-kale-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1664,"url":"https:\/\/yalpertem.com\/blog\/2018\/06\/03\/ileri-kent-alintilama-erkmen-pamuk-matas\/","url_meta":{"origin":645,"position":3},"title":"\u0130leri, Kent ve Al\u0131nt\u0131lama: Erkmen, Pamuk ve Vila-Matas","author":"yalpertem","date":"3 June 2018","format":false,"excerpt":"Dipnottaki al\u0131nt\u0131lar\u0131n al\u0131nt\u0131s\u0131. Buradan bir sayfa sonra Aylak Adam'\u0131n T\u00fcnel'deki yang\u0131n kulesi ile Tehlikeli D\u00f6n\u00fc\u015fler'e, oradan Kenarda'ya ba\u011flan\u0131yordu. Cem \u0130leri kendi ki\u015fisel kay\u0131tlar\u0131n\u0131 da kurguya sokan inan\u0131lmaz bir montaj operat\u00f6r\u00fc, okur ve yazarm\u0131\u015f. (Hen\u00fcz) Okudu\u011fum tek kitab\u0131yla entelekt\u00fcel s\u00fcper-kahramanlar\u0131m aras\u0131na girdi. \" Kente b\u00f6yle bakmaya ba\u015flay\u0131nca say\u0131s\u0131z Erkmenvari i\u015f, durum,\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/06\/cem-ileri-e-evi-192x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":633,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/30\/goodchild-deleuze-nietzsche-guc-istenci-beden-ve-soykutuk-uzerine\/","url_meta":{"origin":645,"position":4},"title":"Goodchild, Deleuze & Nietzsche: G\u00fc\u00e7 \u0130stenci, Beden ve Soyk\u00fct\u00fck \u00dczerine","author":"yalpertem","date":"30 November 2017","format":false,"excerpt":"Philip Goodchild, bu pasajda Nietzsche'nin g\u00fc\u00e7 istenci, beden tasavvuru ve soyk\u00fct\u00fck y\u00f6ntemi gibi baz\u0131 temel kavramlar\u0131n\u0131 Deleuze'\u00fcn nas\u0131l okudu\u011funu anlat\u0131yor. Deleuze \u00fczerine yorumlar\u0131nda s\u0131k\u00e7a tekrarlanan \"kuvvet\" vurgusuyla ba\u011fl\u0131yor bu kavramlar\u0131. \u00d6zellikle soyk\u00fct\u00fc\u011fe dair yorumunda tarihselcili\u011fi co\u011frafyac\u0131 bir anlay\u0131\u015fla yerinden edi\u015fi, bir s\u0131\u00e7rama etkisi yaratt\u0131 benim Nietzsche'nin bu y\u00f6ntemini ve Deleuze'deki\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/deleuze-guattari-arzu-politikas%C4%B1na-giris-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1153,"url":"https:\/\/yalpertem.com\/blog\/2018\/03\/27\/zeldin-yalnizlik-ve-sacmalik\/","url_meta":{"origin":645,"position":5},"title":"Zeldin, Yaln\u0131zl\u0131k ve Sa\u00e7mal\u0131k","author":"yalpertem","date":"27 March 2018","format":false,"excerpt":"\"Yaln\u0131zl\u0131\u011fa tahamm\u00fcl etmenin \u00fc\u00e7\u00fcnc\u00fc yolu, hayat\u0131n\u0131za bir doz sa\u00e7mal\u0131k \u015f\u0131r\u0131nga etmektir. \u0130ngiliz eksantrikler, yaln\u0131zl\u0131\u011f\u0131 mizahla birle\u015ftirip bu kar\u0131\u015f\u0131mdan cesaret tedarik etmi\u015flerdir. Ciddiyetin ne oldu\u011fu konusunda yan\u0131lg\u0131l\u0131 bir fikre sahip olan tarih kitaplar\u0131 ne yaz\u0131k ki eksantrikleri yok sayma e\u011filimindedir, oysa bu ki\u015fisel, yaln\u0131zl\u0131k korkusunu tan\u0131mayan birer an\u0131tt\u0131r. John Stuart Mill'in\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/theodore-zeldin-insanligin-mahrem-tarihi-188x300.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/645","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=645"}],"version-history":[{"count":0,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/645\/revisions"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=645"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=645"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=645"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}