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<\/p>\nBirka\u00e7 y\u0131l ge\u00e7tikten sonra yine hi\u00e7bir \u015fey anlamadan Blanchot okumaya kald\u0131\u011f\u0131m yerden devam ediyorum.<\/p>\n
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“Ve i\u015fte yazd\u0131\u011f\u0131ndan \u00e7ok g\u00f6zlemleyen bir adam: bir \u00e7am korusunda dola\u015f\u0131yor, bir e\u015fekar\u0131s\u0131na bak\u0131yor, bir ta\u015f\u0131 yerden al\u0131yor. Bir \u00e7e\u015fit bilgin bu ama bilgin bildi\u011fi \u015fey \u00f6n\u00fcnde, bazen de bilmek istedi\u011fi \u015fey \u00f6n\u00fcnde kendini siler, insanlar\u0131n hesab\u0131na \u00f6\u011frenen bir ki\u015fidir o: o ise, nesneler taraf\u0131na ge\u00e7mi\u015f, k\u00e2h su oluyor, k\u00e2h bir \u00e7ak\u0131lta\u015f\u0131 ya da bir a\u011fa\u00e7; ve g\u00f6zlem yapt\u0131\u011f\u0131nda, \u015feylerin hesab\u0131na yap\u0131yor, betimledi\u011finde, betimlenen \u015feyin kendisi oluyor. Oysa bu d\u00f6n\u00fc\u015f\u00fcm\u00fcn son derece \u015fa\u015f\u0131rt\u0131c\u0131 \u00f6zelli\u011fi burada, \u00e7\u00fcnk\u00fc bir a\u011fa\u00e7 olmak, ki ku\u015fkusuz bu m\u00fcmk\u00fcnd\u00fcr, peki ya a\u011fac\u0131 konu\u015fturmak, bunu hangi yazar ba\u015farabilirdi? Ama Francis Ponge’un a\u011fac\u0131 Francis Ponge’u g\u00f6zlemlemi\u015f olan bir a\u011fa\u00e7 ve o, o a\u011fac\u0131n onu betimledi\u011fini hayal etti\u011fi \u015fekliyle betimleniyor. Tuhaf betimlemeler. Kimi \u00f6zellikleriyle, tamamen insan\u00ee g\u00f6z\u00fck\u00fcyorlar: \u00e7\u00fcnk\u00fc a\u011fa\u00e7 sadece bildikleri \u015feylerden s\u00f6z eden insanlar\u0131n zaaflar\u0131n\u0131 biliyor; ama pitoresk insan d\u00fcnyas\u0131ndan \u00f6d\u00fcn\u00e7 al\u0131nm\u0131\u015f b\u00fct\u00fcn bu ba\u015fkala\u015f\u0131mlar, imgeyi olu\u015fturan bu imgeler, ger\u00e7eklikte \u015feylerin insan \u00fczerindeki bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131, kozmik ya\u015famla ve tohumlar\u0131n g\u00fcc\u00fcyle canlanm\u0131\u015f bir s\u00f6z\u00fcn tekilli\u011fini temsil ediyorlar; i\u015fte bu y\u00fczden bu imgelerin, baz\u0131 nesnel nosyonlar\u0131n yan\u0131nda \u2013zira a\u011fa\u00e7 biliyor ki iki d\u00fcnya aras\u0131nda bilim bir kar\u015f\u0131l\u0131kl\u0131 anla\u015fma alan\u0131d\u0131r\u2013 topra\u011f\u0131n dibinden gelmi\u015f hat\u0131ralar, ba\u015fkala\u015f\u0131m halinde olan ifadeler, a\u00e7\u0131k anlam\u0131n alt\u0131nda bitkisel b\u00fcy\u00fcmenin kal\u0131n ak\u0131c\u0131l\u0131\u011f\u0131n\u0131n s\u0131zd\u0131\u011f\u0131 s\u00f6zc\u00fckler kay\u0131yor. Yetkin \u015fekilde imleyici, anlamlay\u0131c\u0131 bir d\u00fczyaz\u0131n\u0131n \u00fcr\u00fcn\u00fc bu betimlemeleri anlad\u0131\u011f\u0131na kim inanmaz ki? Kim onlar\u0131 edebiyat\u0131n a\u00e7\u0131k ve insan\u00ee yan\u0131n\u0131n hesab\u0131na yazmaz? Ve bununla birlikte onlar, d\u00fcnyaya de\u011fil, d\u00fcnyan\u0131n alt\u0131na aittirler; bi\u00e7im i\u00e7in de\u011fil, tersine bi\u00e7im olmayan i\u00e7in tan\u0131kl\u0131k ederler ve anla\u015f\u0131lmaz olan ama bir anlam\u0131 gizleyen Dodona a\u011fac\u0131n\u0131n[11] kahinsi s\u00f6zlerinin tersine \u2013o da bir a\u011fa\u00e7\u2013 ancak onlara n\u00fcfuz etmeyen ki\u015fi i\u00e7in a\u00e7\u0131kt\u0131rlar: bu s\u00f6zler ancak anlam eksikliklerini gizledikleri i\u00e7in a\u00e7\u0131kt\u0131rlar. Do\u011frusunu s\u00f6ylemek gerekirse, Ponge’un betimlemeleri, d\u00fcnyan\u0131n tamamlanm\u0131\u015f, Tarih’in sona ermi\u015f, do\u011fan\u0131n neredeyse insan\u00ee k\u0131l\u0131nm\u0131\u015f oldu\u011funun varsay\u0131ld\u0131\u011f\u0131 anda ba\u015flar, \u015fey s\u00f6z\u00fcn \u00f6n\u00fcne gelir ve \u015fey konu\u015fmay\u0131 \u00f6\u011frenir. Ponge, d\u00fcnyan\u0131n k\u0131y\u0131s\u0131nda, h\u00e2l\u00e2 dilsiz varolu\u015fla, biliyoruz ki, varolu\u015fun katili bu s\u00f6z\u00fcn kar\u015f\u0131la\u015ft\u0131klar\u0131 patetik \u00e2n\u0131 su\u00e7\u00fcst\u00fc yakalar. Dilsizli\u011fin dibinden, tufan\u0131n \u00f6ncesinde gelmi\u015f bir dilin \u00e7abas\u0131n\u0131 i\u015fitir ve kavram\u0131n a\u00e7\u0131k s\u00f6z\u00fcnde do\u011fal \u00f6\u011felerin derin i\u015fleyi\u015fini tan\u0131r. B\u00f6ylelikle, g\u00fcnden \u00f6nceki varolu\u015fu de\u011fil de g\u00fcn sonras\u0131 varolu\u015fu ifade ederek, a\u011f\u0131r a\u011f\u0131r s\u00f6ze do\u011fru \u00e7\u0131kan \u015feyle a\u011f\u0131r a\u011f\u0131r yery\u00fcz\u00fcne inen s\u00f6z\u00fcn arac\u0131 istenci olur: d\u00fcnyan\u0131n sonunun d\u00fcnyas\u0131d\u0131r bu varolu\u015f.”<\/p>\n