{"id":6161,"date":"2023-05-08T00:44:29","date_gmt":"2023-05-07T22:44:29","guid":{"rendered":"https:\/\/yalpertem.com\/blog\/?p=6161"},"modified":"2023-05-09T14:13:53","modified_gmt":"2023-05-09T12:13:53","slug":"hisar-ayakkabilar-anlatici-ali-nizami-beyin-alafrangaligi-ve-seyhligi","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2023\/05\/08\/hisar-ayakkabilar-anlatici-ali-nizami-beyin-alafrangaligi-ve-seyhligi\/","title":{"rendered":"Hisar, ayakkab\u0131lar, anlat\u0131c\u0131 | Ali Nizam\u00ee Bey’in Alafrangal\u0131\u011f\u0131 ve \u015eeyhli\u011fi"},"content":{"rendered":"

Romanda anlat\u0131c\u0131n\u0131n ilk sars\u0131l\u0131\u015f\u0131, ge\u00e7mi\u015fteki fark\u0131na var\u0131\u015f\u0131 hat\u0131rlay\u0131\u015f\u0131. Zabel Yesayan’\u0131n Son Kadeh’inden bir pasaj\u0131 hat\u0131rlatt\u0131<\/a> bana, benzer duygular hissettim bu b\u00f6l\u00fcm\u00fc okurken. Belki roman\u0131n i\u00e7inde denemenin kendine yer a\u00e7t\u0131\u011f\u0131n\u0131 fark etti\u011fim ilk an oldu\u011fu i\u00e7indir. Sonunda y\u00fcr\u00fcy\u00fc\u015fe ba\u011flamas\u0131 da m\u00fcthi\u015f.<\/p>\n

\"\"<\/p>\n

”<\/p>\n

Fakat hat\u0131rl\u0131yorum ki bu manzaraya en \u00e7ok g\u00fclen ben de\u011fildim. Bilakis, bu geni\u015f ve uzun esvap dolab\u0131n\u0131n alt raf\u0131nda s\u0131ralanan b\u00fct\u00fcn bu ayakkab\u0131lar\u0131 g\u00f6rmek ilk \u00f6nce bana bir durgunluk ve darg\u0131nl\u0131k vermi\u015fti. G\u00f6zlerim \u00f6n\u00fcnde ilk defa a\u00e7\u0131lan bu ayakkab\u0131 karga\u015fal\u0131\u011f\u0131n\u0131, s\u00fcr\u00fcs\u00fcn\u00fc, kafilesini, halk\u0131n\u0131 g\u00f6rmek bana derin bir surette ilk tesir eden manzaralardan biri oldu\u011funu ve zihnimde m\u00fcstesna bir intibah husule getirdi\u011fini iyice hat\u0131rl\u0131yorum.<\/p>\n

Onlar\u0131 hep birden g\u00f6r\u00fcnce g\u00fclen arkada\u015flar\u0131m gibi ben de bu manzaraya sade g\u00fclece\u011fime acaba ni\u00e7in ve hangi bir d\u00fc\u015f\u00fcnceyle bir an i\u00e7in olsun b\u00f6yle dalg\u0131n kalm\u0131\u015ft\u0131m? \u0130\u00e7imde h\u00e2l\u00e2 \u00e7\u00f6z\u00fclmemi\u015f bu duygumu belki h\u00e2l\u00e2 tefsire muhta\u00e7 bulmakta oldu\u011fumu duyuyorum. Bu anda zihnimin b\u00fcy\u00fck bir uyan\u0131\u015fla d\u00fc\u015f\u00fcn\u00fcp apayd\u0131n kald\u0131\u011f\u0131 m\u00fcstesna dakikalardan biri ge\u00e7mi\u015fti.<\/p>\n

Zihnin hassalar\u0131 acayiptir: Bazan yava\u015f yava\u015f ta i\u00e7imize toplanan derin sebeplerle, bazan da sebepsiz yere yahut hat\u0131r ve hayale gelmez bir sebep yani bir vesile ile veyahut baz\u0131 b\u00fcy\u00fck hadiselerin tesiri kar\u015f\u0131s\u0131nda birdenbire \u00f6yle harikulade bir k\u00fc\u015fayi\u015fle a\u00e7\u0131l\u0131r ki, bunlar\u0131n haricinde ge\u00e7en zamanlar\u0131m\u0131z\u0131n faaliyeti bu uyan\u0131kl\u0131\u011fa nispetle bir uyuklama gibi kal\u0131r. Acaba neden bu g\u00fcne\u015fler bazan bize b\u00f6yle do\u011far ve parlar? Bir insan\u0131n kafas\u0131 b\u00fct\u00fcn \u00f6mr\u00fc boyunca belki ancak be\u015f on defa b\u00f6yle tamamen uyan\u0131r, ayd\u0131nlan\u0131r ve her \u015feyi anlar ve her \u015fey hakk\u0131nda h\u00fckm\u00fcn\u00fc evvelinden vermi\u015f olur.<\/p>\n

Galiba bu dolap kar\u015f\u0131mda, hi\u00e7 beklemedi\u011fim bir anda ilk defa b\u00f6yle a\u00e7\u0131l\u0131nca ve bu yan yana, ba\u015f ba\u015fa haz\u0131rlanm\u0131\u015f duran potinlerle iskarpinler, \u00e7izmelerle terlikler g\u00f6zlerime hep birden g\u00f6z\u00fck\u00fcnce o zamana kadar hat\u0131r\u0131ma gelmeyen ve d\u00fc\u015f\u00fcnemedi\u011fim bir hakikat g\u00f6zlerime \u015fiddetle \u00e7arpm\u0131\u015f oldu. Bu manzara bana duyabilece\u011fim bir filozofu bulmak ve dinlemek gibi kuvvetle tesir etti, zira bu bekleyi\u015f, \u015fimdi bir m\u00fcddet i\u00e7in duraklam\u0131\u015f b\u00fct\u00fcn bu ayakkab\u0131lar\u0131n bir m\u00fcddet sonra, i\u00e7lerinde kayna\u015ft\u0131\u011f\u0131 gizli gizli duyulan bir kuvvetin yard\u0131m\u0131yla yine yollar\u0131na devama ba\u015flayacaklar\u0131 kanaatini ilham ediyor ve benim, ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc bu manzaray\u0131 g\u00f6rece\u011fimi de felsef\u00ee ve remz\u00ee bir surette duyurmu\u015f oluyordu. Derinlerin hem gizli, hem amans\u0131z ikna kuvvetiyle iman ediyordum ki, \u015fehir ve hayat yollar\u0131n\u0131n sonsuz bir taadd\u00fcd\u00fc vard\u0131r. Ve insan ad\u0131mlar\u0131n\u0131n tenevv\u00fc\u00fc m\u00fcthi\u015ftir. G\u00f6zlerime nice farklarda, hep birden \u00e7arpan bu yollar\u0131n \u00e7oklu\u011funa, bu hususiyetlerin tenevv\u00fc\u00fcne hayran oluyordum. Bana bu heyecan\u0131 veren de i\u015fte bu toplu g\u00f6r\u00fcn\u00fc\u015f ve bu intizar\u0131n bir g\u00fcn ink\u0131lap edece\u011fi davran\u0131\u015ft\u0131. D\u00fcnyan\u0131n birbirinden ayr\u0131lan ve uzakla\u015fan yollar\u0131n\u0131 hep birden \u00f6n\u00fcme serer gibi duran bu manzarayla, sanki birdenbire d\u00fcnya karga\u015fal\u0131\u011f\u0131n\u0131, kalabal\u0131\u011f\u0131n\u0131, ihtilaflar\u0131n\u0131, azametini g\u00f6rm\u00fc\u015f, hem de kat\u00ee bir intihab\u0131n zorlu\u011funu, zira tutulan yolun bizi di\u011fer yollar\u0131 terk etmeye cebretti\u011finden bize verece\u011fi teredd\u00fctleri, ac\u0131lar\u0131, nedameti, zahmeti ve da\u00fcss\u0131lay\u0131 hep birden duymu\u015f ve anlam\u0131\u015f gibi olmu\u015ftum.<\/p>\n

D\u00fcnya sahas\u0131nda daha bilmedi\u011fim a\u015fik\u00e2r veya gizli, yak\u0131n veya uzak, fakat \u00fcstlerinde y\u00fcr\u00fcnecek, gezilecek, ge\u00e7ilecek, s\u00fcr\u00fcn\u00fclecek, t\u0131rman\u0131lacak ve belki de ucunda kaybolup i\u00e7inden \u00e7\u0131k\u0131lamayacak, bir daha geri d\u00f6n\u00fclemeyecek yollar\u0131n \u00e7oklu\u011funu ve her yi\u011fidin bir yolu ve bir yol y\u00fcr\u00fcy\u00fc\u015f\u00fc bulunaca\u011f\u0131n\u0131 bu manzara g\u00fcya bir remizle anlat\u0131r ve temsil eder gibi g\u00f6r\u00fcnm\u00fc\u015ft\u00fc.<\/p>\n

Bir bak\u0131ma da bu hep cazibeli ve davetli yollara, hep \u00e7\u0131ld\u0131rtan zevklere ve hep y\u00fckselten gayelere do\u011fru ad\u0131m atmaya haz\u0131r ve muntaz\u0131r vaziyetleriyle bu k\u0131rk \u00e7ift ayakkab\u0131y\u0131 g\u00fcya g\u00f6zlere g\u00f6r\u00fcnmez manevi \u015fahsiyetler giymi\u015fler de bunlar\u0131n her biri ba\u015fka bir istikamete do\u011fru y\u00fcr\u00fcyeceklermi\u015f gibi geliyordu. \u00d6yle ki, onlar\u0131 g\u00f6rmekle \u00e2deta hususiyetleri ba\u015fka ba\u015fka olan k\u0131rk ki\u015fi, k\u0131rk ahbap, dost, akraba ve yabanc\u0131yla kar\u015f\u0131la\u015fm\u0131\u015f ve tan\u0131\u015fm\u0131\u015f gibi oluyordum.<\/p>\n

Bu manzara, bu k\u0131rk \u00e7ift ayakkab\u0131 insana bir ayaklanma, bir gidi\u015f, bir y\u00fcr\u00fcy\u00fc\u015f, bir yollan\u0131\u015f ve bir var\u0131\u015f arzusu veriyordu. Fakat kim bilir, belki dikkatle bak\u0131lsa, yine insana gelecekte d\u00fcnya yollar\u0131nda at\u0131lacak ad\u0131mlar\u0131m\u0131z\u0131n bo\u015flu\u011funu, hi\u00e7li\u011fini de acaba s\u00f6ylemiyor, i\u015faret ve if\u015fa etmiyor, temsil etmiyor muydu? Hep bo\u015f ad\u0131mlar atmaya, hep neticesiz duraklara varmaya, sonra yine bir t\u00fcrl\u00fc eri\u015filmez, yeti\u015filmez yollarda, hep nafile ve bo\u015f ad\u0131mlarla s\u00fcr\u00fcnmeye mahkum oldu\u011fumuzu da, kim bilir, belki de yeni bir remizle g\u00f6stermiyor muydu?<\/p>\n

Ali Nizam\u00ee Bey’in kendisi de acaba bu k\u0131rk \u00e7ift ayakkab\u0131dan bir \u00e7iftini giydi\u011fi zaman hangi hay\u0131rl\u0131 veya hay\u0131rs\u0131z, hangi mutlu veya \u00fcmitsiz yollarda y\u00fcr\u00fcyerek acaba hangi hayat cilvelerine var\u0131yor ve hangi selamet noktalar\u0131na eri\u015fiyordu? Ve acaba b\u00f6yle bir halas noktas\u0131na eri\u015febiliyor muydu? B\u00f6yle bir kurtulu\u015f noktas\u0131na eri\u015fti\u011fi var m\u0131yd\u0131?<\/p>\n

”<\/p>\n

Hisar, A. \u015e. (2022) [1952]. Ali Nizam\u00ee Bey’in Alafrangal\u0131\u011f\u0131 ve \u015eeyhli\u011fi. Everest Yay\u0131nlar\u0131. s. 54-7.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Romanda anlat\u0131c\u0131n\u0131n ilk sars\u0131l\u0131\u015f\u0131, ge\u00e7mi\u015fteki fark\u0131na var\u0131\u015f\u0131 hat\u0131rlay\u0131\u015f\u0131. Zabel Yesayan’\u0131n Son Kadeh’inden bir pasaj\u0131 hat\u0131rlatt\u0131 bana, benzer duygular hissettim bu b\u00f6l\u00fcm\u00fc okurken. Belki roman\u0131n i\u00e7inde denemenin kendine yer a\u00e7t\u0131\u011f\u0131n\u0131 fark etti\u011fim ilk an oldu\u011fu i\u00e7indir. Sonunda y\u00fcr\u00fcy\u00fc\u015fe ba\u011flamas\u0131 da m\u00fcthi\u015f. ” Fakat hat\u0131rl\u0131yorum ki bu manzaraya en \u00e7ok g\u00fclen ben de\u011fildim. Bilakis, bu geni\u015f ve … Continue reading Hisar, ayakkab\u0131lar, anlat\u0131c\u0131 | Ali Nizam\u00ee Bey’in Alafrangal\u0131\u011f\u0131 ve \u015eeyhli\u011fi<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33],"tags":[778,779],"class_list":["post-6161","post","type-post","status-publish","format-standard","hentry","category-alinti","tag-abdulhak-sinasi-hisar","tag-ali-nizami-beyin-alafrangaligi-ve-seyhligi"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-1Bn","jetpack-related-posts":[{"id":6334,"url":"https:\/\/yalpertem.com\/blog\/2023\/06\/27\/saatleri-ayarlama-enstitusu-i-alintilar\/","url_meta":{"origin":6161,"position":0},"title":"Saatleri Ayarlama Enstit\u00fcs\u00fc I (Al\u0131nt\u0131)","author":"yalpertem","date":"27 June 2023","format":false,"excerpt":"Ahmet Hamdi Tanp\u0131nar, Saatleri Ayarlama Enstit\u00fcs\u00fc, Derg\u00e2h Yay\u0131nlar\u0131, 64. bask\u0131, 2022 [1961]. Ba\u015fl\u0131yoruz, ilk c\u00fcmle: \"Beni tan\u0131yanlar, \u00f6yle okuma yazma i\u015fleriyle b\u00fcy\u00fck bir ilgim olmad\u0131\u011f\u0131n\u0131 bilirler.\" (s. 7). Pre-Halit Ayarc\u0131 d\u00f6nemi, hala ba\u015ftay\u0131z, umar\u0131m ilerleyebiliriz, kendine ac\u0131yan hayat: \"Halit Ayarc\u0131'y\u0131 tan\u0131madan evvelki hayat\u0131m, dedim. Fakat ger\u00e7ekten buna bir hayat denebilir\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2603,"url":"https:\/\/yalpertem.com\/blog\/2019\/05\/12\/proust-okuma-evreni-ve-dis-dunya\/","url_meta":{"origin":6161,"position":1},"title":"Proust, Okuma Evreni ve D\u0131\u015f D\u00fcnya","author":"yalpertem","date":"12 May 2019","format":false,"excerpt":"\" O sonbahar yapt\u0131\u011f\u0131m gezintiler, saatlerce kitap okuduktan sonra gezmeye \u00e7\u0131kt\u0131\u011f\u0131m i\u00e7in, daha da zevkliydiler. B\u00fct\u00fcn sabah salonda kitap okumaktan yorgun d\u00fc\u015ft\u00fc\u011f\u00fcmde, battaniyemi omuzlar\u0131ma sar\u0131p d\u0131\u015far\u0131 \u00e7\u0131kard\u0131m; uzun m\u00fcddet mecburen bedenim, b\u0131rak\u0131lan bir topa\u00e7 gibi, bu fazlal\u0131klar\u0131 d\u00f6rt bir yana savurma ihtiyac\u0131 duyard\u0131. Evlerin duvarlar\u0131, Tansonville'in \u00e7iti, Roussainville Orman\u0131'n\u0131n a\u011fa\u00e7lar\u0131,\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2019\/05\/marcel-proust-kay%C4%B1p-zaman%C4%B1n-izinde-swaan-lar%C4%B1n-taraf%C4%B1.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":7118,"url":"https:\/\/yalpertem.com\/blog\/2025\/08\/13\/josephine-nerede\/","url_meta":{"origin":6161,"position":2},"title":"josephine nerede","author":"yalpertem","date":"13 August 2025","format":false,"excerpt":"aybik ile beraber yazd\u0131k, bir sen bir ben, ad\u0131mlad\u0131k. S\u0131rt\u0131n\u0131 yaslad\u0131\u011f\u0131 cam k\u0131r\u0131ld\u0131\u011f\u0131nda ne kadar uzun s\u00fcrd\u00fc\u011f\u00fcnden y\u0131llar sonra d\u00f6n\u00fcp bakt\u0131\u011f\u0131nda bile emin olamad\u0131\u011f\u0131 bir \u00e7\u0131\u011fl\u0131k duymu\u015ftu. \u0130lk \u00f6nce \u00e7\u0131\u011fl\u0131\u011f\u0131 ba\u015fkas\u0131n\u0131n sand\u0131; ama \u015fa\u015fk\u0131nl\u0131k an\u0131 ge\u00e7ip s\u0131rt\u0131ndaki ac\u0131y\u0131 hissetmeye ba\u015flad\u0131\u011f\u0131nda \u00e7\u0131\u011fl\u0131\u011f\u0131n kendisine ait oldu\u011funu anlad\u0131. Ka\u015fmir kazaklar, kadife pantolonlar ve\u2026","rel":"","context":"In "denemetin"","block_context":{"text":"denemetin","link":"https:\/\/yalpertem.com\/blog\/category\/denemetin\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":913,"url":"https:\/\/yalpertem.com\/blog\/2018\/01\/28\/ickinin-hayatimi-teslim-almasina-nasil-izin-verdim-william-leith-ceviri\/","url_meta":{"origin":6161,"position":3},"title":"\u0130\u00e7kinin hayat\u0131m\u0131 teslim almas\u0131na nas\u0131l izin verdim \u2013 William Leith (\u00c7eviri)","author":"yalpertem","date":"28 January 2018","format":false,"excerpt":"Guardian Long Reads\u2019in podcast\u2019inde dinledim, \u00e7evireyim dedim. \u00c7eviri bilgim yok o y\u00fczden yalan yanl\u0131\u015f c\u00fcmleler ve alt\u0131ndan kalk\u0131lamam\u0131\u015f ifadeler i\u00e7erebilir olduk\u00e7a kolay bir dili olmas\u0131na ra\u011fmen. \u0130zin de almad\u0131m tabi, izin al\u0131p \u00e7eviren olursa, k\u00fcfredebilir, kald\u0131r\u0131r\u0131m. (Metnin asl\u0131) \u0130\u00e7kinin hayat\u0131m\u0131 teslim almas\u0131na nas\u0131l izin verdim \u2013 William Leith Son yudumundan\u2026","rel":"","context":"In "\u00e7eviri"","block_context":{"text":"\u00e7eviri","link":"https:\/\/yalpertem.com\/blog\/category\/ceviri\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/how-i-let-drinking-take-over-my-life-1024x448.png?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/how-i-let-drinking-take-over-my-life-1024x448.png?resize=350%2C200 1x, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/how-i-let-drinking-take-over-my-life-1024x448.png?resize=525%2C300 1.5x"},"classes":[]},{"id":3825,"url":"https:\/\/yalpertem.com\/blog\/2020\/12\/04\/berlin-iii\/","url_meta":{"origin":6161,"position":4},"title":"Berlin III","author":"yalpertem","date":"4 December 2020","format":false,"excerpt":"Lidl lohnt sich Yak\u0131n\u0131nda olmay\u0131 sevdi\u011fim ilk yer, Landwehrkanal \u00a0 Kald\u0131\u011f\u0131m evin 150 metre ilerisinde k\u00fc\u00e7\u00fck bir otopark var. Geni\u015f Yorckstra\u00dfe'nin ad\u0131n\u0131n Goebenstra\u00dfe olarak de\u011fi\u015fti\u011fi yerde -bu uzun kesintisiz caddenin ad\u0131 y\u00fcr\u00fcd\u00fck\u00e7e s\u00fcrekli de\u011fi\u015fiyor, bir d\u00fczine arac\u0131n park edebilece\u011fi a\u00e7\u0131k bir alan. Otopark ve cadde aras\u0131nda kabinsiz bir ankes\u00f6rl\u00fc telefon,\u2026","rel":"","context":"In "berlin"","block_context":{"text":"berlin","link":"https:\/\/yalpertem.com\/blog\/category\/berlin\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/12\/ordekler-felsefecilere-kufrederken-1-1024x768.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/12\/ordekler-felsefecilere-kufrederken-1-1024x768.jpg?resize=350%2C200 1x, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/12\/ordekler-felsefecilere-kufrederken-1-1024x768.jpg?resize=525%2C300 1.5x"},"classes":[]},{"id":2640,"url":"https:\/\/yalpertem.com\/blog\/2019\/06\/14\/proust-okuma-notlarim-ii-okuma-notu-bile-yazamamak\/","url_meta":{"origin":6161,"position":5},"title":"Proust Okuma Notlar\u0131m II | Okuma Notu Bile Yazamamak","author":"yalpertem","date":"14 June 2019","format":false,"excerpt":"\u00dcvert\u00fcr: Bu yaz\u0131 romanlarla hi\u00e7 ilgisi olmayan tam bir g\u00fcnl\u00fck girdisi oldu. Buran\u0131n g\u00fcnl\u00fck gibi bir yan\u0131 da oldu\u011fu i\u00e7in ileride d\u00f6n\u00fcp bakay\u0131m diye kay\u0131t alt\u0131na almak istedim. \u0130\u015fler, her zaman oldu\u011fu gibi, ba\u015fta d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm yolda ilerlemedi. \u201c\u0130\u015fler\u201d, \u201chayat\u201d ya da \u201cg\u00fcnler\u201d gibi kelimelerle sorumlulu\u011fu birinciden \u00fc\u00e7\u00fcnc\u00fc tekile kayd\u0131rmay\u0131 seviyorum.\u2026","rel":"","context":"In "proust notlar\u0131"","block_context":{"text":"proust notlar\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/proust-notlari\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2019\/06\/Bhupen-Khakhar-Landscaping-on-Head-1985-224x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/6161","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=6161"}],"version-history":[{"count":11,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/6161\/revisions"}],"predecessor-version":[{"id":6178,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/6161\/revisions\/6178"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=6161"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=6161"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=6161"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}