Bu \u015fiir ile ilkin John M. Coetzee’nin “Barbarlar\u0131 Beklerken” roman\u0131nda kar\u015f\u0131la\u015fm\u0131\u015ft\u0131m. Coetzee \u00fczerinde \u00f6ylesine etkili olmu\u015f ki buradaki fikirden bir roman yazmaya koyulmu\u015f. Bu \u015fiirdeki d\u00fc\u015f\u00fcnce, Daniel Dennett’in “intuition pump” (sezgi pompas\u0131?) diye kavramsalla\u015ft\u0131rd\u0131\u011f\u0131, \u00e7arp\u0131c\u0131 bir d\u00fc\u015f\u00fcnce sarmal\u0131n\u0131n ortaya \u00e7\u0131kt\u0131\u011f\u0131 k\u0131sa hik\u00e2yeleri hat\u0131rlat\u0131yor bana. Dennett, bu sezgi pompalar\u0131na Platon’un ma\u011fara metaforunu, Hobbes’un Leviathan’\u0131n\u0131, John Searle’\u0131n \u00c7in Odas\u0131 deneyini vd. \u00f6rnek veriyor. \u0130lla bir kavram ithal etmek istemezsek “k\u0131ssadan hisse” diyebiliriz. \u0130lgili \u015fiire ikinci kez David Morley ve Kevin Robbins’in “Kimlik Mek\u00e2nlar\u0131: K\u00fcresel Medya, Elektronik Ortamlar ve K\u00fclt\u00fcrel S\u0131n\u0131rlar” kitab\u0131n\u0131n a\u00e7\u0131l\u0131\u015f\u0131nda rastlad\u0131m. Zaman \u00f6tesi metinler b\u00f6yle olsa gerek. Bir d\u00fc\u015f\u00fcnceyi premodern toplumlardan al\u0131p dijitalle\u015fen d\u00fcnyaya uygulayabiliyorsun. Ben de not edeyim, arada tekrardan g\u00f6reyim istedim.<\/em><\/p>\n
\n“Neden toplanm\u0131\u015f bekliyoruz pazaryerinde?<\/p>\n
Barbarlar gelecek bug\u00fcn.<\/p>\n
Neden b\u00f6yle hareketsiz Senato?
\nBo\u015f oturuyor Senat\u00f6rler, yasalarla u\u011fra\u015facaklar\u0131na?<\/p>\n
\u00c7\u00fcnk\u00fc barbarlar gelecek bug\u00fcn.
\nSenat\u00f6rler neden u\u011fra\u015f\u0131p dursun yasalarla?
\nBarbarlar gelince yapacak nas\u0131l olsa.<\/p>\n
\u0130mparatorumuz neden sabah\u0131n k\u00f6r\u00fcnde kalkm\u0131\u015f,
\ntac\u0131yla taht\u0131yla kurulmu\u015f oturuyor,
\nkentin ana kap\u0131s\u0131nda?<\/p>\n
\u00c7\u00fcnk\u00fc barbarlar gelecek bug\u00fcn.
\n\u0130mparator \u015feflerini kar\u015f\u0131lamak i\u00e7in
\nbekliyor. Bir de ferman haz\u0131rlatt\u0131
\nsunmak i\u00e7in. \u015ean \u015ferefle dolu
\nadlar, unvanlar yaz\u0131l\u0131 \u00fczerinde.<\/p>\n
\u0130ki kons\u00fcl\u00fcm\u00fcz ve yarg\u0131\u00e7lar\u0131m\u0131z neden
\nk\u0131rm\u0131z\u0131, i\u015flemeli harmanileriyle gelmi\u015fler;
\nya takt\u0131klar\u0131 mor ta\u015fl\u0131 bilezikler,
\n\u0131\u015f\u0131l \u0131\u015f\u0131l z\u00fcmr\u00fct y\u00fcz\u00fckler;
\nneden yanlar\u0131na alm\u0131\u015flar bug\u00fcn, paha bi\u00e7ilmez
\nalt\u0131n ve g\u00fcm\u00fc\u015f kakmal\u0131 asalar\u0131n\u0131?<\/p>\n
\u00c7\u00fcnk\u00fc barbarlar gelecek bug\u00fcn,
\nb\u00f6yle \u015feyler g\u00f6zlerini kama\u015ft\u0131r\u0131r onlar\u0131n.<\/p>\n
Hani, nerde sayg\u0131de\u011fer s\u00f6ylevcilerimiz
\ngelip konu\u015fmuyorlar her zamanki gibi?<\/p>\n
\u00c7\u00fcnk\u00fc barbarlar gelecek bug\u00fcn;
\ns\u00f6ylevler, ince s\u00f6zler canlar\u0131n\u0131 s\u0131kar onlar\u0131n.<\/p>\n
Ne oluyor, nedir bu huzursuzluk, bu kayna\u015fma?
\n(Y\u00fczler nas\u0131l da as\u0131ld\u0131.)
\nH\u0131zla bo\u015fal\u0131yor sokaklar, alanlar,
\nevinin yolunu tutuyor herkes d\u00fc\u015f\u00fcnceler i\u00e7inde?<\/p>\n
\u00c7\u00fcnk\u00fc karanl\u0131k bast\u0131, barbarlar h\u00e2l\u00e2 g\u00f6r\u00fcnmedi.
\nS\u0131n\u0131r boylar\u0131ndan gelenlerin dedi\u011fine bak\u0131l\u0131rsa
\nbarbar marbar yokmu\u015f ortal\u0131kta.<\/p>\n
Peki, \u015fimdi halimiz ne olacak barbars\u0131z?
\nOnlar bir t\u00fcr \u00e7\u00f6z\u00fcmd\u00fc bizim i\u00e7in.”<\/p>\n
\u00c7eviren, Erdal Alova, 1988, Armoni Yay\u0131nlar\u0131 (Morley & Robins i\u00e7inde)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"Bu \u015fiir ile ilkin John M. Coetzee’nin “Barbarlar\u0131 Beklerken” roman\u0131nda kar\u015f\u0131la\u015fm\u0131\u015ft\u0131m. Coetzee \u00fczerinde \u00f6ylesine etkili olmu\u015f ki buradaki fikirden bir roman yazmaya koyulmu\u015f. Bu \u015fiirdeki d\u00fc\u015f\u00fcnce, Daniel Dennett’in “intuition pump” (sezgi pompas\u0131?) diye kavramsalla\u015ft\u0131rd\u0131\u011f\u0131, \u00e7arp\u0131c\u0131 bir d\u00fc\u015f\u00fcnce sarmal\u0131n\u0131n ortaya \u00e7\u0131kt\u0131\u011f\u0131 k\u0131sa hik\u00e2yeleri hat\u0131rlat\u0131yor bana. Dennett, bu sezgi pompalar\u0131na Platon’un ma\u011fara metaforunu, Hobbes’un Leviathan’\u0131n\u0131, John Searle’\u0131n … Continue reading Barbarlar\u0131 Beklerken – Konstantinos Kavafis<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33],"tags":[175,176],"class_list":["post-571","post","type-post","status-publish","format-standard","hentry","category-alinti","tag-barbarlari-beklerken","tag-konstantin-kavafis"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-9d","jetpack-related-posts":[{"id":2419,"url":"https:\/\/yalpertem.com\/blog\/2018\/12\/09\/lerner-siir-nefreti-ve-sevgisinin-savunusu\/","url_meta":{"origin":571,"position":0},"title":"Lerner, \u015eiir Nefreti ve Sevgisinin Savunusu","author":"yalpertem","date":"9 December 2018","format":false,"excerpt":"Yer gibi okudu\u011fum iki roman\u0131n\u0131n ard\u0131ndan, Lerner'a hen\u00fcz doyamad\u0131\u011f\u0131mdan, her ne kadar \u015fiirden ve \u015fiire dair metinlerden pek bir \u015fey anlamasam da bu denemesini de okumak istedim, nitekim benim i\u00e7inde oldu\u011fum okur grubunu ilgilendiriyormu\u015f kitap. 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<\/p>\n