{"id":534,"date":"2017-11-20T21:27:27","date_gmt":"2017-11-20T19:27:27","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=534"},"modified":"2017-11-20T21:27:27","modified_gmt":"2017-11-20T19:27:27","slug":"baudrillard-gosterge-ekonomi-politigi","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2017\/11\/20\/baudrillard-gosterge-ekonomi-politigi\/","title":{"rendered":"Baudrillard, G\u00f6sterge Ekonomi Politi\u011fi Ele\u015ftirisi"},"content":{"rendered":"

\"\"“Harcama s\u00fcrecinde paran\u0131n anlam\u0131 de\u011fi\u015fmektedir. M\u00fc\u00adzayede s\u00fcrecinde bir kez tespit edilmi\u015f olan bu olgu bir varsay\u0131ma d\u00f6n\u00fc\u015ft\u00fcr\u00fclerek b\u00fct\u00fcn t\u00fcketim evrenine ta\u015f\u0131na\u00adbilir. T\u00fcketim, yaln\u0131zca (de\u011fi\u015fim de\u011ferine yeni bir kulla\u00adn\u0131m de\u011feri atfedilmesinden) sat\u0131n almaktan ibaret bir ey\u00adlem de\u011fil, ayn\u0131 zamanda (olay\u0131n bu yan\u0131 gerek kapitalizm gerekse Marx taraf\u0131ndan kesinlikle ihmal edilmi\u015ftir) bir HARCAMA yapmak, yani \u00e7evreye zenginli\u011fini g\u00f6stermek ve sahip olunan zenginli\u011fi \u00e7evreye g\u00f6stere g\u00f6stere yok etmek demektir. De\u011fi\u015fim de\u011ferinin \u00f6tesine ge\u00e7erek, bunun yok edilmesi anlam\u0131na gelen bu de\u011ferin; elde edilen, tasarruf edilen, sat\u0131n al\u0131nan nesneye onu farkl\u0131 k\u0131lan bir g\u00f6sterge de\u011fer y\u00fckledi\u011fi g\u00f6r\u00fclmektedir<\/em>. Ekonomik mant\u0131kta oldu\u011fu gibi burada da \u00f6nemli olan e\u015fde\u011ferlik ilkesi \u00fcst\u00fcne oturan para miktar\u0131 de\u011fil, bir farkl\u0131l\u0131k ve meydan okuma mant\u0131\u011f\u0131 \u00fcst\u00fcne oturan para harcama, savurma, t\u00fcketim anlay\u0131\u00ad\u015f\u0131d\u0131r. Bu y\u00fczden her sat\u0131n alma eylemi farkl\u0131 k\u0131l\u0131c\u0131 g\u00f6s\u00adterge\/de\u011fer \u00fcretilmesini sa\u011flayan hem ekonomik hem de ekonomi-\u00f6tesi bir edim olarak de\u011ferlendirilebilir.<\/p>\n

G\u00fcndelik t\u00fcketim s\u00fcrecinde hi\u00e7 ku\u015fkusuz, m\u00fczayedeli sat\u0131\u015flara \u00f6zg\u00fc kumar ve \u015f\u00f6lenlerdekine benzer b\u00fcy\u00fcleyici bir rekabet duygusu, meydan okuma, birbiriyle yar\u0131\u015fma; ayn\u0131 toplumsal kesime ait insanlardan olu\u015fan bir cemaat vs. gibi \u015feylerden s\u00f6z edebilmek g\u00fc\u00e7t\u00fcr. Ancak sat\u0131n alma eyleminin (bireysel d\u00fczeye indirgenen bir kullan\u0131m de\u011fe\u00adrinin) gerisinde, en basit bir harcama eyleminde bile her\u00a0zaman i\u00e7in bir t\u00fcr yar\u0131\u015f, iddiala\u015fma, meydan okuma, bir \u00f6zveride bulunma \u00f6yleyse s\u00f6zde bir e\u015fitler cemaati ve aris\u00adtokratik bir de\u011fer \u00f6l\u00e7\u00fcs\u00fc bulundu\u011fu<\/em> s\u00f6ylenebilir. T\u00fcketimi bir tutku, b\u00fcy\u00fcleyici bir oyun, ekonomik ve i\u015flevsel bir davran\u0131\u015f bi\u00e7iminden \u00e7ok ekonomik de\u011ferin ba\u015fka t\u00fcrden de\u011ferler ad\u0131na yok edildi\u011fi bir rekabet alan\u0131 haline getiren de kesinlikle budur; yoksa \u201ctatmin edilmeyi\u201d bekleyen \u201cge\u00adreksinimler\u201d de\u011fil.<\/p>\n

Belirleyici olan\u0131n \u00fcretim s\u00fcreci ve ekonomik de\u011fi\u015fim de\u011ferinin sistemli bir g\u00f6r\u00fcn\u00fcm kazanmas\u0131 oldu\u011fu daha \u00f6nce s\u00f6ylenmi\u015ftir -ki ger\u00e7ekten de \u00f6yledir- zira ekono\u00admi politik demek t\u00fcm de\u011ferlerin (emek, bilgi, toplumsal ili\u015fkiler, k\u00fclt\u00fcr, do\u011fa) ekonomik bir de\u011fi\u015fim de\u011ferine d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi demektedir. Her \u015feyi basitle\u015ftiren ve emen bir d\u00fcnya pazar\u0131nda ba\u015f role sahip parayla her \u015fey al\u0131n\u0131p sat\u0131labilmektedir. Tarihsel nedenlerini \u201cbilimsel bir \u015fekilde \u201ca\u00e7\u0131klaman\u0131n g\u00fc\u00e7 g\u00f6r\u00fcnd\u00fc\u011f\u00fc ve Marx\u2019\u0131n yapm\u0131\u015f oldu\u011fu a\u00e7\u0131klamalar da dahil olmak \u00fczere ideolojik bir \u00e7\u00f6z\u00fcmleme s\u00fcrecinden ge\u00e7irilmesi gereken \u00e7\u00f6z\u00fcmlemenin bu k\u0131sm\u0131 \u00f6n plana \u00e7\u0131kar\u0131larak; en az bunun kadar \u00f6nemli ve genel anlamda en az bunun kadar ge\u00e7erli olan bir s\u00fcre\u00e7 ihmal edilmi\u015ftir. Bu, \u201c\u00fcretim\u201d s\u00fcrecine ters d\u00fc\u015fmek, onun bir kal\u0131nt\u0131s\u0131na benzemek ya da onun olu\u015fumuna arac\u0131l\u0131k yap\u00admakla bir ili\u015fkisi olmayan ve ekonomik de\u011fi\u015fim de\u011ferini g\u00f6sterge \/ de\u011fi\u015fim de\u011ferine d\u00f6n\u00fc\u015ft\u00fcren devasa bir s\u00fcre\u00e7tir. Biz buna bir g\u00f6sterge\/de\u011fi\u015fim de\u011feri sistemi olarak t\u00fcke\u00adtim s\u00fcreci<\/em> diyoruz. Bunun ekonomik de\u011fi\u015fim de\u011ferinin g\u00f6sterge\/de\u011fi\u015fim de\u011ferine d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesiyle bir ili\u015fkisi vard\u0131r; yoksa geleneksel ekonomi politik (ekonomik de\u011fi\u00ad\u015fim de\u011ferinin kullan\u0131m de\u011ferine d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesiyle olu\u015fan \u00fcretim d\u00f6ng\u00fcs\u00fc) taraf\u0131ndan tan\u0131mlanan bir t\u00fcketim s\u00fcre\u00adciyle de\u011fil. B\u00f6ylelikle ekonomik de\u011fi\u015fim de\u011feri ve kullan\u0131m de\u011feri \u00fcst\u00fcne oturan geleneksel ekonomi politik anlay\u0131\u015f\u0131 \u00e7\u00f6kertilecek ve g\u00f6sterge\/de\u011fi\u015fim de\u011ferini de en az maddi \u00fcretim ve ekonomik de\u011fi\u015fim de\u011feri kadar \u00f6nemseyen GE\u00adNEL B\u0130R EKONOM\u0130 POL\u0130T\u0130K ad\u0131 alt\u0131nda yeni ba\u015ftan \u00e7\u00f6z\u00fcmlenebilecektir. Dolay\u0131s\u0131yla maddi \u00fcretim \u00e7\u00f6z\u00fcmlemesinde\u00a0oldu\u011fu gibi d\u0131\u015fsal, ikincil, \u201c\u00fcstyap\u0131sal\u201d bir \u00e7\u00f6z\u00fcmlemeye benzemekten kurtulan g\u00f6sterge \u00fcretimi ve k\u00fclt\u00fcr \u00e7\u00f6z\u00fcm\u00adlemesi de, bu durumda, g\u00f6sterge ekonomi politi\u011finin hem kuramsal hem de uygulama d\u00fczeyinde g\u00f6r\u00fclen genelle\u015f\u00admesiyle birlikte, kendini devrimci bir ekonomi politik<\/em> olarak dayatabilecektir.<\/p>\n

T\u00fcketim (yani sistemli bir g\u00f6sterge \u00fcretimi) alan\u0131na bir \u00f6zerklik kazand\u0131rmaya y\u00f6nelik her t\u00fcrl\u00fc \u00e7\u00f6z\u00fcmleme giri\u015fimi bir kand\u0131rmaca olarak nitelendirilebilir. Maddi \u00fcretimi belirleyici bir s\u00fcre\u00e7 olarak \u00f6zerkle\u015ftirme \u00e7abalan da benzer bir ideolojik kand\u0131rmacad\u0131r<\/em>. K\u00fclt\u00fcre (g\u00f6sterge \u00fcretimi) \u00fcstyap\u0131 g\u00f6r\u00fcnt\u00fcs\u00fc vermeye \u00e7al\u0131\u015fanlar da k\u00fclt\u00fcr idealistleri gibi fark\u0131nda olmadan toplumsal ve k\u00fclt\u00fcreli birbirlerinden ay\u0131rarak ekonomi politi\u011fin alan\u0131n\u0131 keyf\u00ee bir \u015fekilde s\u0131n\u0131rland\u0131rmaktad\u0131rlar. K\u00fclt\u00fcr, t\u00fcketim ve g\u00f6ster\u00adgelerin ideolojik bir \u00e7\u00f6z\u00fcmlemesini yapabilmek i\u00e7in onlan ekonomi politi\u011fin alan\u0131 d\u0131\u015f\u0131na s\u00fcrmek yerine i\u00e7ine \u00e7ekerek onlara yap\u0131sal bir b\u00fct\u00fcnl\u00fck kazand\u0131rmak gerekir. Bunun i\u00e7inse geleneksel ekonomi politi\u011fin s\u0131n\u0131rlar\u0131n\u0131 belirleyip, kal\u0131pla\u015ft\u0131rm\u0131\u015f olan burjuva iktisat bilimi ve Marksist \u00e7\u00f6z\u00fcmlemenin \u00e7\u00f6kertilmesi gerekmektedir. Oysa bu konu\u00adda \u00e7ok g\u00fc\u00e7l\u00fc bir direni\u015fle kar\u015f\u0131la\u015f\u0131lmaktad\u0131r; \u00f6rne\u011fin bin bir \u00e7e\u015fit kuramsal, politik, bilin\u00e7siz direni\u015f bi\u00e7imine tan\u0131k olunmaktad\u0131r. G\u00fcn\u00fcm\u00fcz itibar\u0131yla devrimci bir kuram ve uygulama tan\u0131m\u0131 yapabilmenin yolu genelle\u015ftirilmi\u015f (ya\u015fa\u00adm\u0131n her alan\u0131na yay\u0131lm\u0131\u015f) bir ekonomi politik anlay\u0131\u015f\u0131ndan ge\u00e7mektedir.”<\/p>\n

Jean Baudrillard, G\u00f6sterge Ekonomi Politi\u011fi Hakk\u0131nda Bir Ele\u015ftiri, Bo\u011fazi\u00e7i \u00dcniversitesi Yay\u0131nevi, \u00e7ev. O\u011fuz Adan\u0131r & Ali Bilgin, 2009 [1972], s. 130-2.<\/p>\n","protected":false},"excerpt":{"rendered":"

“Harcama s\u00fcrecinde paran\u0131n anlam\u0131 de\u011fi\u015fmektedir. M\u00fc\u00adzayede s\u00fcrecinde bir kez tespit edilmi\u015f olan bu olgu bir varsay\u0131ma d\u00f6n\u00fc\u015ft\u00fcr\u00fclerek b\u00fct\u00fcn t\u00fcketim evrenine ta\u015f\u0131na\u00adbilir. T\u00fcketim, yaln\u0131zca (de\u011fi\u015fim de\u011ferine yeni bir kulla\u00adn\u0131m de\u011feri atfedilmesinden) sat\u0131n almaktan ibaret bir ey\u00adlem de\u011fil, ayn\u0131 zamanda (olay\u0131n bu yan\u0131 gerek kapitalizm gerekse Marx taraf\u0131ndan kesinlikle ihmal edilmi\u015ftir) bir HARCAMA yapmak, yani \u00e7evreye zenginli\u011fini … Continue reading Baudrillard, G\u00f6sterge Ekonomi Politi\u011fi Ele\u015ftirisi<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,46],"tags":[173,172,87],"class_list":["post-534","post","type-post","status-publish","format-standard","hentry","category-alinti","category-siyaset","tag-ekonomi-politik","tag-gosterge-ekonomi-politigi","tag-jean-baudrillard"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-8C","jetpack-related-posts":[{"id":304,"url":"https:\/\/yalpertem.com\/blog\/2017\/09\/24\/baudrillard-kulturel-tuketim-uzerine\/","url_meta":{"origin":534,"position":0},"title":"Baudrillard, K\u00fclt\u00fcrel T\u00fcketim \u00dczerine","author":"yalpertem","date":"24 September 2017","format":false,"excerpt":"\"Science et Vie\u00a0okumak bir t\u00fcr uzla\u015fman\u0131n [compromis] \u00fcr\u00fcn\u00fcd\u00fcr: ayr\u0131cal\u0131kl\u0131 k\u00fclt\u00fcre \u00f6zlem, ama ayr\u0131cal\u0131\u011f\u0131n reddi bi\u00e7imindeki savunmac\u0131 kar\u015f\u0131-g\u00fcd\u00fcyle birlikte (yani hem \u00fcst s\u0131n\u0131fa \u00f6zlem hem de kendi s\u0131n\u0131f konumunun yeniden olumlanmas\u0131). Daha kesin olarak bu okuma kat\u0131lma g\u00f6stergesi olarak rol oynar. Neye kat\u0131lma? Ayn\u0131 mu\u011flak talebi ta\u015f\u0131yanlar\u0131n, Science et Vie (ya\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/09\/tuketim-toplumu-199x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1310,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/01\/baudrillard-anlamin-zedelenmesi\/","url_meta":{"origin":534,"position":1},"title":"Baudrillard, Anlam\u0131n Zedelenmesi","author":"yalpertem","date":"1 May 2018","format":false,"excerpt":"\" \u0130ster politik, ister e\u011fitici, isterse k\u00fclt\u00fcrel i\u00e7erikli olsun sonu\u00e7ta niyet anlam ileterek kitleleri\u00a0anlam\u0131n egemenli\u011fi alt\u0131nda tutmakt\u0131r. Yani, kendini haberin s\u00fcrekli ahlaksalla\u015ft\u0131r\u0131lmas\u0131 zorunlulu\u011fu bi\u00e7iminde d\u0131\u015favuran anlam \u00fcretimi zorunlulu\u011fu. Daha iyi haber verebilmek i\u00e7in, daha iyi toplumsalla\u015ft\u0131rmak i\u00e7in, kitlelerin k\u00fclt\u00fcrel d\u00fczeylerini y\u00fckseltmeye \u00e7al\u0131\u015fmak i\u00e7in vb. vb. Hepsi palavra. \u00c7\u00fcnk\u00fc kitleler bu\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/jean-baudrillard-sessiz-y%C4%B1%C4%9F%C4%B1nlar%C4%B1n-g%C3%B6lgesinde-181x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":714,"url":"https:\/\/yalpertem.com\/blog\/2017\/12\/08\/pettman-tekno-pesimizm-ve-tuketici-bot-insan-elestirisi\/","url_meta":{"origin":534,"position":2},"title":"Pettman, Tekno-Pesimizm ve T\u00fcketici\/Bot \u0130nsan Ele\u015ftirisi","author":"yalpertem","date":"8 December 2017","format":false,"excerpt":"\"\u0130nsanlar, internet \u00fczerindeki davran\u0131\u015flara ili\u015fkin muhtelif \u00f6l\u00e7\u00fctler bak\u0131m\u0131ndan bot hesaplar\u0131ndan ne kadar farkl\u0131? Bize ait al\u0131\u015fkanl\u0131klar ne \u00f6l\u00e7\u00fcde t\u00fcm\u00fcyle \u00f6nceden belirlenmi\u015f\u00a0alt-rutinlere d\u00f6n\u00fc\u015ft\u00fc ya da g\u00f6r\u00fcn\u00fcrde algoritmik hale geldi? Belli bir a\u00e7\u0131dan -mesela, Target'\u0131n reklam tavsiye motoru a\u00e7\u0131s\u0131ndan- bak\u0131ld\u0131\u011f\u0131nda, Google'da yap\u0131lan bir dizi kelime aramas\u0131ndan ya da al\u0131\u015fveri\u015f al\u0131\u015fkanl\u0131klar\u0131ndaki baz\u0131 de\u011fi\u015fimlerden\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/12\/dominic-pettman-sonsuz-dikkat-daginikligi-208x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3225,"url":"https:\/\/yalpertem.com\/blog\/2020\/03\/10\/bifo-panik-sehri\/","url_meta":{"origin":534,"position":3},"title":"Bifo, Panik \u015eehri","author":"yalpertem","date":"10 March 2020","format":false,"excerpt":"Bifo'nun ba\u015ftaki \"panik\" vurgusu asl\u0131nda o kadar da \u00f6zg\u00fcn ve yeni de\u011fil. Pasaj\u0131n ilerisinde kendisinin de and\u0131\u011f\u0131 gibi anksiyetenin e\u015f anlaml\u0131s\u0131 gibi kullan\u0131yor fakat genelde ajitatif bir tarzla yazd\u0131\u011f\u0131 i\u00e7in panik kavram\u0131ndan da bir kro\u015fe \u00e7\u0131karmak istiyor. Bu kitab\u0131n farkl\u0131 fikirlerinden ziyade ele\u015ftirel ve politik enerjisi beni etkilemi\u015fti. Kentteki panik\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/03\/franco-bifo-berardi-gelecekten-sonra-208x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":750,"url":"https:\/\/yalpertem.com\/blog\/2017\/12\/18\/giorgio-agamben-biyopolitika-uzerine-soylesi\/","url_meta":{"origin":534,"position":4},"title":"Giorgio Agamben, Biyopolitika \u00dczerine S\u00f6yle\u015fi","author":"yalpertem","date":"18 December 2017","format":false,"excerpt":"https:\/\/www.youtube.com\/watch?v=skJueZ52948 (Youtube'da bu de\u011ferli r\u00f6portaj\u0131 buldum, belgeseli George Keramidiotis, s\u00f6yle\u015fiyi ise Akis Gavriilidis ger\u00e7ekle\u015ftirmi\u015f. Belgeselin asl\u0131na ya da hakk\u0131nda bir bilgiye ula\u015famad\u0131m. \u0130ngilizce altyaz\u0131 eklemi\u015fler. Ben de bir \u00e7eviri yapmam\u0131\u015f olsam da dinlerken ald\u0131\u011f\u0131m \u00f6zet olmaya \u00e7al\u0131\u015fan notlar\u0131 payla\u015fay\u0131m. Youtube videolar\u0131 -felsefecilerden de gelse- hamur i\u015fi gibi, birka\u00e7 saat sonra\u2026","rel":"","context":"In "okuma notlar\u0131"","block_context":{"text":"okuma notlar\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/ders-notlari\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/img.youtube.com\/vi\/skJueZ52948\/0.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":579,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/25\/baudrillard-otomat-ve-robot-uzerine\/","url_meta":{"origin":534,"position":5},"title":"Baudrillard, Otomat ve Robot \u00dczerine","author":"yalpertem","date":"25 November 2017","format":false,"excerpt":"\"Bu iki yapay varl\u0131\u011f\u0131 birbirinden ay\u0131ran \u015fey iki ayn\u0131 d\u00fc\u015f\u00fcnce evrenidir. Birisi insan\u0131n tiyatral g\u00f6r\u00fcn\u00fcml\u00fc, mekanik ve duvar saatinin i\u00e7yap\u0131s\u0131n\u0131 and\u0131ran bir d\u00fczene sahip kop\u00adyas\u0131d\u0131r. Burada teknik b\u00fct\u00fcn\u00fcyle bir sim\u00fclakr etkisi ve analoji yaratmay\u0131 hedeflemektedir. Di\u011feriyse teknik ilkeler taraf\u0131ndan belirlenmi\u015ftir, bu d\u00fczeyde \u00f6nemli olan makine\u00addir. Oysa makineyle birlikte kar\u015f\u0131m\u0131za bir\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/jean-baudrillard-simgesel-degis-tokus-ve-olum-190x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/534","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=534"}],"version-history":[{"count":0,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/534\/revisions"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=534"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=534"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=534"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}