{"id":478,"date":"2017-11-14T19:34:57","date_gmt":"2017-11-14T17:34:57","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=478"},"modified":"2022-05-28T17:51:13","modified_gmt":"2022-05-28T15:51:13","slug":"gilles-deleuze-kaynakca","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2017\/11\/14\/gilles-deleuze-kaynakca\/","title":{"rendered":"Gilles Deleuze &#8211; Kaynak\u00e7a"},"content":{"rendered":"<ol>\n<li><strong>Birincil Kaynaklar (Kitap)<\/strong>\n<ol>\n<li>Empirisme et subjectivit\u00e9 (1953) [<em>Ampirizm ve \u00d6znellik<\/em>]<\/li>\n<li>Nietzsche et la philosophie (1962) [<em>Nietzsche ve Felsefe<\/em>]<\/li>\n<li>La philosophie critique de Kant (1963) [<em>Kant \u00dczerine D\u00f6rt Ders ||\u00a0Kant&#8217;\u0131n Ele\u015ftirel\/Ele\u015ftiri Felsefesi<\/em>]<\/li>\n<li>Proust et les signes (1964, 2. 1976) [<em>Proust ve G\u00f6stergeler<\/em>]<\/li>\n<li>Le Bergsonisme (1966) [<em>Bergsonculuk<\/em>]<\/li>\n<li>Pr\u00e9sentation de Sacher-Masoch (1967) [<em>Sacher-Masoch\u2019un Takdimi<\/em>]<\/li>\n<li>Diff\u00e9rence et r\u00e9p\u00e9tition (1968) [<em>Fark ve Tekrar<\/em>]<\/li>\n<li>Spinoza et le probl\u00e8me de l&#8217;expression (1968) [<em>Spinoza ve \u0130fade Problemi<\/em>]<\/li>\n<li>Expressionism in Philosophy: Spinoza (1990)<\/li>\n<li>Logique du sens (1969) [<em>Anlam\u0131n Mant\u0131\u011f\u0131<\/em>]<\/li>\n<li>Spinoza &#8211; Philosophie pratique (1970, 2. 1981) [<em>Spinoza. Pratik Felsefe<\/em>]<\/li>\n<li><em>{F\u00e9lix Guattari}\u00a0<\/em>Capitalisme et schizophr\u00e9nie. L&#8217;anti-\u0152dipe, 1972 [<em>Anti \u00d6dipus : Kapitalizm ve \u015eizofreni 1<\/em>]<\/li>\n<li><em>{Michel Foucault}<\/em> Intellectuals and Power: A Discussion Between Gilles Deleuze and Michel Foucault [<em>Entelekt\u00fcelin Siyasi \u0130\u015flevi<\/em> i\u00e7inde]<\/li>\n<li><em>{F\u00e9lix Guattari}<\/em>\u00a0Kafka: Pour une Litt\u00e9rature Mineure (1975) [<em>Kafka &#8211; Min\u00f6r Bir Edebiyat \u0130\u00e7in<\/em>]<\/li>\n<li><em>{Claire Parnet}\u00a0<\/em>Dialogues, 1977 &amp; 1996 [<em>Diyaloglar<\/em>]<\/li>\n<li><em>{Carmelo Bene}<\/em> Superpositions (1979) in Superpositions<\/li>\n<li><em>{F\u00e9lix Guattari}<\/em>\u00a0Mille plateaux, 1980 [<em>Bin Yayla<\/em>]<\/li>\n<li>Francis Bacon &#8211; Logique de la sensation (1981)<\/li>\n<li>Cin\u00e9ma I: L&#8217;image-mouvement (1983) [<em>Sinema I \u2013 Hareket-\u0130mge<\/em>]<\/li>\n<li>Cin\u00e9ma II: L&#8217;image-temps (1985)<\/li>\n<li>Foucault (1986) [<em>Foucault<\/em>]<\/li>\n<li>Le pli &#8211; Leibniz et le baroque (1988) [<em>Leibniz \u00dczerine Be\u015f Ders || K\u0131vr\u0131m \/ Leibniz ve Barok<\/em>]<\/li>\n<li>P\u00e9ricl\u00e8s et Verdi: La philosophie de Francois Ch\u00e2telet (1988) [<em>Perikles ve Verdi: Fran\u00e7ois Chatelet&#8217;nin Felsefesi<\/em>]<\/li>\n<li>Pourparlers (1990) [<em>M\u00fczakereler<\/em>]<\/li>\n<li><em>{F\u00e9lix Guattari}<\/em> Qu&#8217;est-ce que la philosophie? (1991) [<em>Felsefe Nedir?<\/em>]<\/li>\n<li>Critique et clinique (1993) [<em>Kritik ve Klinik<\/em>]<\/li>\n<li>Pure Immanence (2001)<\/li>\n<li>L&#8217;\u00eele d\u00e9serte et autres textes (2002) [<em>Iss\u0131z Ada ve Di\u011fer Metinler<\/em>]<\/li>\n<li>Deux r\u00e9gimes de fous et autres textes (2004) [<em>\u0130ki Delilik Rejimi: Metinler ve S\u00f6yle\u015filer 1975-1995<\/em>]<\/li>\n<\/ol>\n<\/li>\n<li><strong>\u0130kincil Kaynaklar\u00a0(Kitap)<\/strong>\n<ol>\n<li><em>Ronald Bogue<\/em>, Deleuze and Guattari, <em>[Deleuze ve Guattari]<\/em>1989<\/li>\n<li><em>Michael Hardt<\/em>,\u00a0Gilles Deleuze: an Apprenticeship in Philosophy, 1993 [<em>Gilles Deleuze: Felsefede Bir \u00c7\u0131rakl\u0131k<\/em>]<\/li>\n<li><em>Steven Shaviro<\/em>, The Cinematic Body, 1993<\/li>\n<li><em>Philip Goodchild<\/em>,\u00a0Deleuze and Guattari: An Introduction to the Politics of Desire, 1996 [<em>Deleuze &amp; Guattari: Arzu Politikas\u0131na Giri\u015f<\/em>]<\/li>\n<li><em>Paul Patton (ed.),<\/em> Deleuze: A Critical Reader, 1996<\/li>\n<li><em>Alain Badiou<\/em>, Deleuze: la clameur de l&#8217;\u00eatre, 1997<\/li>\n<li><em>David Rodowick<\/em>,\u00a0Gilles Deleuze\u2032s Time Machine, 1997<\/li>\n<li><em>Charles J. Stivale<\/em>,\u00a0The two-fold thought of Deleuze and Guattari, 1998<\/li>\n<li><em>John Marks<\/em>,\u00a0Gilles Deleuze: Vitalism and Multiplicity, 1998<\/li>\n<li><em>Keith Ansell-Pearson<\/em>,\u00a0Germinal Life: The Difference and Repetition of Deleuze, 1999<\/li>\n<li><em>Gregory Flaxman (ed.)<\/em>, The Brain Is the Screen: Deleuze and the Philosophy of Cinema, 2000<\/li>\n<li><em>Paul R. Patton<\/em>,\u00a0Deleuze and the political, 2000<\/li>\n<li><em>John Rajchman<\/em>, The Deleuze Connections, <em>[Deleuze Ba\u011flant\u0131lar\u0131],<\/em>\u00a02000<\/li>\n<li><em>Patricia Pisters &amp; Catherine M. Lord<\/em>,\u00a0Micropolitics of Media Culture: Reading the Rhizomes of Deleuze and Guattari, 2001<\/li>\n<li><em>Claire Colebrook<\/em>, Gilles Deleuze, <em>[Gilles Deleuze]<\/em> 2002<\/li>\n<li><em>Claire Colebrook<\/em>, Understanding Deleuze, 2002<\/li>\n<li><em>Jean-Jacques Lecercle<\/em>, Deleuze and Language, 2002<\/li>\n<li><em>James Williams<\/em>,\u00a0Gilles Deleuze&#8217;s Difference and Repetition: A Critical Introduction and Guide, 2003<\/li>\n<li><em>Nicholas Thoburn<\/em>,\u00a0Deleuze, Marx and Politics, <em>[Deleuze Marx ve Politika]<\/em>, 2003<\/li>\n<li><em>Ronald Bogue<\/em>, Deleuze on Cinema, 2003<\/li>\n<li><em>Ronald Bogue<\/em>, Deleuze on Literature, 2003<\/li>\n<li><em>Jean Khalfa (ed.)<\/em>,\u00a0Introduction to the Philosophy of Gilles Deleuze, 2003<\/li>\n<li><em>Slavoj Zizek<\/em>, Organs without Bodies: Deleuze and Consequences, 2004<\/li>\n<li><em>Todd May<\/em>,\u00a0Gilles Deleuze: An Introduction, 2005 [<em>Deleuze: Bir Birey Nas\u0131l Ya\u015fayabilir<\/em>]<\/li>\n<li><em>Charles J. Stivale<\/em>,\u00a0Gilles Deleuze: Key Concepts, 2005<\/li>\n<li><em>Claire Colebrook<\/em>,\u00a0Deleuze: A Guide for the Perplexed, 2006<\/li>\n<li><em>Constantin V. Boundas<\/em>, Deleuze and Philosophy, 2006<\/li>\n<li><em>Peter Hallward<\/em>,\u00a0Out of This World: Deleuze and the Philosophy of Creation, 2006<\/li>\n<li><em>Ronald Bogue<\/em>, Deleuze&#8217;s Way: Essays in Transverse Ethics and Aesthetics, 2007<\/li>\n<li><em>Anna Powell<\/em>, Deleuze, Altered States and Film, 2007<\/li>\n<li><em>Spencer Shaw<\/em>,\u00a0Film Consciousness: From Phenomenology to Deleuze, 2008<\/li>\n<li><em>Ian Buchanan<\/em>,\u00a0Deleuze and Guattari&#8217;s &#8216;Anti-Oedipus&#8217;: A Reader&#8217;s Guide, 2008 [<em>Deleuze ve Guattari&#8217;nin Anti-\u00d6dipus&#8217;u: Okuyucu Rehberi<\/em>]<\/li>\n<li><em>Ian Buchanan &amp; Patricia MacCormack (ed.)<\/em>, Deleuze and the Schizoanalysis of Cinema, 2008<\/li>\n<li><em>Damian Sutton<\/em>, Deleuze, <em>[Deleuze]<\/em>, 2008<\/li>\n<li><em>Elena del R\u00edo<\/em>, Deleuze and the Cinemas of Performance: Powers of Affection, 2008<\/li>\n<li><em>Constantin V. Boundas (ed.)<\/em>, Gilles Deleuze: The Intensive Reduction, 2009<\/li>\n<li><em>Eugene W. Holland, Daniel W. Smith &amp; Charles J. Stivale<\/em> (ed.), Gilles Deleuze: Image and Text, 2009<\/li>\n<li><em>Fran\u00e7ois Dosse<\/em>,\u00a0Gilles Deleuze and F\u00e9lix Guattari: Intersecting Lives, 2010<\/li>\n<li><em>Felicity Colman<\/em>, Deleuze and Cinema: The Film Concepts, 2010<\/li>\n<li><em>Manuel DeLanda<\/em>,\u00a0Deleuze: History and Science, 2010<\/li>\n<li><em>Claire Colebrook<\/em>,\u00a0Deleuze and the Meaning of Life, 2010<\/li>\n<li><em>Philip Roberts &amp; Richard Rushton<\/em>,\u00a0Schizoanalysis and Visual Culture, 2011<\/li>\n<li><em>Claire Colebrook<\/em>,\u00a0Blake, Deleuzian Aesthetics, and the Digital, 2012<\/li>\n<li><em>Daniel W. Smith<\/em>, Essays on Deleuze, 2012<\/li>\n<li><em>Joe Hughes<\/em>, Philosophy After Deleuze, <em>[Deleuze&#8217;den Sonra Felsefe]<\/em>, 2012<\/li>\n<li><em>Gregg Lambert<\/em>, In Search of a New Image of Thought: Gilles Deleuze and Philosophical Expressionism, 2012<\/li>\n<li><em>Nathan Widder<\/em>,\u00a0Political Theory After Deleuze, <em>[Deleuze&#8217;den Sonra Siyaset Teorisi]<\/em>, 2012<\/li>\n<li><em>Anne Sauvagnargues<\/em>, Deleuze and Art, 2013<\/li>\n<li><em>Andrew Culp<\/em>,\u00a0Dark Deleuze, 2016<\/li>\n<li><em>David Savat &amp; Tauel Harper<\/em>, Media After Deleuze, 2016<\/li>\n<li><em>Cogito<\/em>, Say\u0131 82: Deleuze, Ortadan Ba\u015flamak, 2016<\/li>\n<li><em>R\u00e9da Bensma\u00efa<\/em>,\u00a0Gilles Deleuze, Postcolonial Theory, and the Philosophy of Limit, 2017<\/li>\n<li><em>Samantha Bankston<\/em>,\u00a0Deleuze and Becoming, 2017<\/li>\n<li><em> Henry Somers-Hall, Jeffrey A. Bell, James Williams (ed.)<\/em>,\u00a0A Thousand Plateaus and Philosophy, 2018<\/li>\n<li><em>Ridvan Askin,\u00a0<\/em>Narrative and Becoming, 2018<\/li>\n<li><em>Allan James Thomas<\/em>,\u00a0Deleuze, Cinema and the Thought of the World, 2018<\/li>\n<li><em>Cheri Lynne Carr<\/em>,\u00a0Deleuze&#8217;s Kantian Ethos, 2018<\/li>\n<li><em>Barry Nevin,\u00a0<\/em>Cracking Gilles Deleuze\u2019s Crystal, 2018<\/li>\n<li><em>Corry Shores<\/em>, The Logic of Gilles Deleuze: Basic Principles. 2020<\/li>\n<li><em>Hanjo Berressem<\/em>, Gilles Deleuze&#8217;s Luminous Philosophy, 2020<\/li>\n<li><em>Rahime \u00c7okay Nebio\u011flu<\/em>, Deleuze and the Schizoanalysis of Dystopia, 2020<\/li>\n<li><em>Jason Cullen<\/em>, Deleuze and Ethology: A Philosophy of Entangled Life, 2020<\/li>\n<li><em>Joseph Weiss<\/em>, The Dialectics of Music: Adorno, Benjamin, and Deleuze, 2021<\/li>\n<li><em>D. J. S. Cross<\/em>, Deleuze and the Problem of Affect, 2021<\/li>\n<li><em>Tim Flanagan<\/em>, Baroque Naturalism in Benjamin and Deleuze: The Art of Least Distances, 2021<\/li>\n<li><em>Ian Buchanan<\/em>, The Incomplete Project of Schizoanalysis: Collected Essays on Deleuze and Guattari, 2021<\/li>\n<li><em>Eugene B. Young<\/em>, Cinematic Art and Reversals of Power: Deleuze Via Blanchot, 2022<\/li>\n<li><em>Jan Rehmann<\/em>, Deconstructing Postmodernist Nietzscheanism: Deleuze and Foucault, 2022<\/li>\n<li><em> Christine Daigle &amp; Terrance H. McDonald (ed.)<\/em>, From Deleuze and Guattari to Posthumanism: Philosophies of Immanence, 2022<\/li>\n<\/ol>\n<\/li>\n<li><strong>\u0130kincil Kaynaklar\u00a0(Makale)<\/strong>\n<ol>\n<li>&#8230;<\/li>\n<\/ol>\n<\/li>\n<li><strong>\u0130kincil Kaynaklar (Video &amp; Audio)<\/strong>\n<ol>\n<li>Gilles Deleuze on Cinema: What is the Creative Act 1987<br \/>\n<a href=\"https:\/\/www.youtube.com\/watch?v=a_hifamdISs\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=a_hifamdISs<\/a><\/li>\n<li>International Deleuze Studies in Asia 2016 keynote1 \/ Ian Buchanan<br \/>\n<a href=\"https:\/\/www.youtube.com\/watch?v=FlIpS3PPObY\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=FlIpS3PPObY<\/a><\/li>\n<li>Todd May &#8211; about Gilles Deluze<br \/>\n<a href=\"https:\/\/www.youtube.com\/watch?v=1b3dupCOITw\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=1b3dupCOITw<\/a><\/li>\n<li>Zeynep Direk \u0130le Felsefe Vakti<br \/>\n<a href=\"https:\/\/www.youtube.com\/watch?v=6ZlwVQcr88A\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=6ZlwVQcr88A<\/a><\/li>\n<li>Ulus Baker &#8211; &#8216;Deleuze ve di\u011ferleri&#8217;<br \/>\n<a href=\"https:\/\/www.youtube.com\/watch?v=hmv5AOBnuGw\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=hmv5AOBnuGw<\/a><\/li>\n<li>Philip Goodchild &#8211; Gilles Deleuze<br \/>\n<a href=\"https:\/\/www.youtube.com\/watch?v=UTX88E9RizU\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=UTX88E9RizU<\/a><\/li>\n<li>Ali Akay &#8211; Deleuze ve Psikanaliz<br \/>\n<a href=\"https:\/\/www.youtube.com\/watch?v=arCjhkUtK-s\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=arCjhkUtK-s<\/a><\/li>\n<li>Ian Buchanan &#8211;\u00a0 Deleuze\u2019s Inspirations: Artaud, Lawrence and Freud<br \/>\n<a href=\"https:\/\/www.youtube.com\/watch?v=o1HigzUtkoI\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=o1HigzUtkoI<\/a><\/li>\n<li>Patricia MacCormack &#8211; Deleuze and the Demonological Text<br \/>\n<a href=\"https:\/\/www.youtube.com\/watch?v=5eDIaDV3gmc\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=5eDIaDV3gmc<\/a><\/li>\n<li>Partially Examined Life podcast &#8211; Deleuze &#8211; What Is Philosophy?<br \/>\n<a href=\"http:\/\/partiallyexaminedlife.com\/2013\/05\/14\/ep76-deleuze\/\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/partiallyexaminedlife.com\/2013\/05\/14\/ep76-deleuze\/<\/a><\/li>\n<li>Slavoj Zizek &#8211; Deleuze And The Virtual In Reality<br \/>\n<a href=\"https:\/\/www.youtube.com\/watch?v=Tu6qUo12OxE\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=Tu6qUo12OxE<\/a><\/li>\n<li>Dave Harris &#8211;\u00a0Deleuze for the Desperate #1 Introduction<br \/>\n<a href=\"https:\/\/www.youtube.com\/watch?v=GS35vUMhww4\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=GS35vUMhww4<\/a><\/li>\n<li>Jacques Derrida &#8211; Gilles Deleuze: On Forgiveness<br \/>\n<a href=\"https:\/\/www.youtube.com\/watch?v=I_r-gr3ccik\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=I_r-gr3ccik<\/a><\/li>\n<li>Dave Harris &#8211;\u00a0Deleuze for the Desperate<br \/>\n<a href=\"https:\/\/www.youtube.com\/watch?v=GS35vUMhww4\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=GS35vUMhww4<\/a><\/li>\n<li>Hakan Y\u00fccefer &#8211; Deleuze D\u00fc\u015f\u00fcncesine Bir Giri\u015f<br \/>\n<a href=\"https:\/\/www.youtube.com\/watch?v=w3JfprEq2hE\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=w3JfprEq2hE<\/a><\/li>\n<li>Sercan \u00c7alc\u0131 &#8211; Biyopolitika ve Gilles Deleuze<br \/>\n<a href=\"https:\/\/www.youtube.com\/watch?v=ZuBMSYSiHXI\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=ZuBMSYSiHXI<\/a><\/li>\n<li>Manuel Delanda, &#8220;Deleuze and the Use of the Genetic Algorithm in Architecture&#8221;<br \/>\n<a href=\"https:\/\/www.youtube.com\/watch?v=50-d_J0hKz0\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.youtube.com\/watch?v=50-d_J0hKz0<\/a><\/li>\n<\/ol>\n<\/li>\n<li><strong>\u0130kincil Kaynaklar (Web)<\/strong>\n<ol>\n<li>Stanford Encyclopedia of Philosophy<br \/>\n<a href=\"https:\/\/plato.stanford.edu\/entries\/deleuze\/\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/plato.stanford.edu\/entries\/deleuze\/<\/a><\/li>\n<li>Dave Harris and Colleagues &#8211; Notes<br \/>\n<a href=\"http:\/\/www.arasite.org\/deleuzep.html\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/www.arasite.org\/deleuzep.html<\/a><\/li>\n<li>Generation Online &#8211; Quotes &amp; Resources<br \/>\n<a href=\"http:\/\/www.generation-online.org\/p\/pdeleuzeguattari.htm\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/www.generation-online.org\/p\/pdeleuzeguattari.htm<\/a><\/li>\n<li>Deleuze Cinema<br \/>\n<a href=\"http:\/\/deleuzecinema.com\/\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/deleuzecinema.com\/<\/a><\/li>\n<li>Internet Encyclopedia of Philosophy: A Peer Reviewed Academic Resource<br \/>\n<a href=\"http:\/\/www.iep.utm.edu\/deleuze\/\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/www.iep.utm.edu\/deleuze\/<\/a><\/li>\n<li>Mythos and Logos<br \/>\n<a href=\"http:\/\/www.mythosandlogos.com\/Deleuze.html\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/www.mythosandlogos.com\/Deleuze.html<\/a><\/li>\n<\/ol>\n<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"<p>Birincil Kaynaklar (Kitap) Empirisme et subjectivit\u00e9 (1953) [Ampirizm ve \u00d6znellik] Nietzsche et la philosophie (1962) [Nietzsche ve Felsefe] La philosophie critique de Kant (1963) [Kant \u00dczerine D\u00f6rt Ders ||\u00a0Kant&#8217;\u0131n Ele\u015ftirel\/Ele\u015ftiri Felsefesi] Proust et les signes (1964, 2. 1976) [Proust ve G\u00f6stergeler] Le Bergsonisme (1966) [Bergsonculuk] Pr\u00e9sentation de Sacher-Masoch (1967) [Sacher-Masoch\u2019un Takdimi] Diff\u00e9rence et r\u00e9p\u00e9tition (1968) &hellip; <a href=\"https:\/\/yalpertem.com\/blog\/2017\/11\/14\/gilles-deleuze-kaynakca\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Gilles Deleuze &#8211; Kaynak\u00e7a<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[131],"tags":[161],"class_list":["post-478","post","type-post","status-publish","format-standard","hentry","category-okuma-listesi","tag-gilles-deleuze"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-7I","jetpack-related-posts":[{"id":470,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/13\/parnet-deleuze-spinoza-ve-kederle-beslenen-iktidar\/","url_meta":{"origin":478,"position":0},"title":"Parnet &#038; Deleuze, Spinoza ve Kederle Beslenen \u0130ktidar","author":"yalpertem","date":"13 November 2017","format":false,"excerpt":"\"Bir beden ne yapabilir? Deneyiniz, ama denemek i\u00e7in daha nice sak\u0131ncalar vard\u0131r. Yaln\u0131zca insanlar\u0131n de\u011fil, yerle\u015fik iktidarlar\u0131n da bize keder bula\u015ft\u0131rd\u0131\u011f\u0131 tats\u0131z bir d\u00fcnyada ya\u015famaktay\u0131z. Keder, h\u00fcz\u00fcnl\u00fc etkiler eylem g\u00fcc\u00fcm\u00fcz\u00fc en aza indirenlerdir. Yerle\u015fik iktidarlar\u0131n bizi k\u00f6leli\u011fe indirgemek i\u00e7in bizim kederlenmemize ihtiya\u00e7lar\u0131 vard\u0131r. Tiran, papaz ve tin al\u0131c\u0131lar\u0131n\u0131n hayat\u0131n a\u011f\u0131r\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/diyaloglar-deleuze-parnet-208x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1548,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/17\/deleuze-duygu-ve-duygulanis-gecis-spinoza\/","url_meta":{"origin":478,"position":1},"title":"Deleuze, Duygu, Duygulan\u0131\u015f ve Ge\u00e7i\u015f (Spinoza)","author":"yalpertem","date":"17 May 2018","format":false,"excerpt":"\" Bir duygu nedir? Spinoza der ki bu duygulan\u0131\u015f\u0131n ku\u015fatt\u0131\u011f\u0131 bir \u015feydir. Duygulan\u0131\u015f bir duyguyu ku\u015fat\u0131r. Hat\u0131rlayacaks\u0131n\u0131z, kesin bir \u015fekilde s\u00f6ylemek gerekirse duygulan\u0131\u015f bir \u015feyin imgesinin benim \u00fczerimdeki anl\u0131k etkisidir. Mesela alg\u0131lar duygulan\u0131\u015ft\u0131r. Eylemimin ba\u011flant\u0131l\u0131 oldu\u011fu \u015feylerin imgesi bir duygulan\u0131\u015ft\u0131r. Duygulan\u0131\u015f bunlar\u0131n hepsini ku\u015fat\u0131r. Bunlar Spinoza'n\u0131n s\u00fcrekli olarak kulland\u0131\u011f\u0131 kelimelerdir.\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/gilles-deleuze-spinoza-%C3%BCzerine-onbir-ders-202x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":633,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/30\/goodchild-deleuze-nietzsche-guc-istenci-beden-ve-soykutuk-uzerine\/","url_meta":{"origin":478,"position":2},"title":"Goodchild, Deleuze &#038; Nietzsche: G\u00fc\u00e7 \u0130stenci, Beden ve Soyk\u00fct\u00fck \u00dczerine","author":"yalpertem","date":"30 November 2017","format":false,"excerpt":"Philip Goodchild, bu pasajda Nietzsche'nin g\u00fc\u00e7 istenci, beden tasavvuru ve soyk\u00fct\u00fck y\u00f6ntemi gibi baz\u0131 temel kavramlar\u0131n\u0131 Deleuze'\u00fcn nas\u0131l okudu\u011funu anlat\u0131yor. Deleuze \u00fczerine yorumlar\u0131nda s\u0131k\u00e7a tekrarlanan \"kuvvet\" vurgusuyla ba\u011fl\u0131yor bu kavramlar\u0131. \u00d6zellikle soyk\u00fct\u00fc\u011fe dair yorumunda tarihselcili\u011fi co\u011frafyac\u0131 bir anlay\u0131\u015fla yerinden edi\u015fi, bir s\u0131\u00e7rama etkisi yaratt\u0131 benim Nietzsche'nin bu y\u00f6ntemini ve Deleuze'deki\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/deleuze-guattari-arzu-politikas%C4%B1na-giris-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":740,"url":"https:\/\/yalpertem.com\/blog\/2017\/12\/11\/deleuze-guattari-arzu-politikasina-giris-okuma-notlari\/","url_meta":{"origin":478,"position":3},"title":"Deleuze &#038; Guattari: Arzu Politikas\u0131na Giri\u015f (Okuma Notlar\u0131)","author":"yalpertem","date":"11 December 2017","format":false,"excerpt":"Philip Goodchild\u2019\u0131n 1996\u2019da yazd\u0131\u011f\u0131 Deleuze & Guattari: Arzu Politikas\u0131na Giri\u015f kitab\u0131, merkezinde iki felsefecinin birlikte yazd\u0131klar\u0131 kitaplar\u0131 ve a\u011f\u0131rl\u0131kla Deleuze\u2019\u00fcn di\u011fer metinlerini sistematik bir bi\u00e7imde okumay\u0131 ama\u00e7l\u0131yor. Ele\u015ftirel bir okumadan ziyade adanm\u0131\u015f bir \u00f6\u011frencinin yak\u0131n okumas\u0131 olarak, olabildi\u011fince yorumdan ka\u00e7\u0131nma niyetiyle, ikilinin d\u00fc\u015f\u00fcnce \u00e7izgilerinden do\u011fru d\u0131\u015far\u0131ya a\u00e7\u0131lan; metinleri kendi \u00fcslubunda\u2026","rel":"","context":"In &quot;felsefe&quot;","block_context":{"text":"felsefe","link":"https:\/\/yalpertem.com\/blog\/category\/felsefe\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/12\/deleuze-guattari-arzu-politikas%C4%B1na-giris-1-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":727,"url":"https:\/\/yalpertem.com\/blog\/2017\/12\/09\/deleuze-guattari-felsefe-bilim-sanat-kaos-tutarlilik\/","url_meta":{"origin":478,"position":4},"title":"Deleuze &#038; Guattari, Felsefe, Bilim ve Sanat ile D\u00fc\u015f\u00fcnme","author":"yalpertem","date":"9 December 2017","format":false,"excerpt":"\"D\u00fc\u015f\u00fcnceyi, d\u00fc\u015f\u00fcncenin \u00fc\u00e7 b\u00fcy\u00fck formunu, sanat, bilim ve felsefeyi tan\u0131mlayan \u015fey, her zaman kaosla kap\u0131\u015fmak, bir d\u00fczlem \u00e7izmek, kaosun \u00fczerine bir d\u00fczlem \u00e7ekmektir. Ama felsefe, tutarl\u0131l\u0131k vererek sonsuzu kurtarmak ister: Kavramsal ki\u015filiklerin edimiyle, olaylar\u0131 ya da tutarl\u0131 kavramlar\u0131 sonsuza ta\u015f\u0131yacak bir i\u00e7kinlik d\u00fczlemi \u00e7izer. Buna kar\u015f\u0131l\u0131k bilim g\u00f6nderimi kazanmak u\u011fruna\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/12\/felsefe-nedir-deleuze-guattari-221x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":967,"url":"https:\/\/yalpertem.com\/blog\/2018\/02\/18\/colebrook-deleuze-post-yapisalcilik-ve-zor-yazi-uzerine\/","url_meta":{"origin":478,"position":5},"title":"Colebrook, Deleuze, Post-yap\u0131salc\u0131l\u0131k ve Zor Yaz\u0131 \u00dczerine","author":"yalpertem","date":"18 February 2018","format":false,"excerpt":"Kitab\u0131n a\u00e7\u0131l\u0131\u015f\u0131ndan, Deleuze'\u00fcn 20. yy Avrupa d\u00fc\u015f\u00fcncesi i\u00e7indeki konumu ve post-yap\u0131salc\u0131l\u0131k ile ili\u015fkisine dair giri\u015f seviyesi genel bir perspektif sunmas\u0131 a\u00e7\u0131s\u0131ndan faydal\u0131 bir pasaj. Post-yap\u0131salc\u0131 d\u00fc\u015f\u00fcnceyi fenomenoloji ve yap\u0131salc\u0131l\u0131ktan ayr\u0131lan, onlara kar\u015f\u0131tla\u015fan y\u00f6nlerini sunuyor Colebrook. Felsefede, \"varl\u0131k\" ve \"kimlik\" kavramlar\u0131n\u0131n ba\u015fatl\u0131\u011f\u0131ndan \"olu\u015f\" ve \"fark\"\u0131 \u00f6n plana \u00e7eken Deleuze'\u00fcn, hakikate ve\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/02\/claire-colebrook-gilles-deleuze-199x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/478","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=478"}],"version-history":[{"count":2,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/478\/revisions"}],"predecessor-version":[{"id":4983,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/478\/revisions\/4983"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=478"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=478"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=478"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}