{"id":470,"date":"2017-11-13T19:02:05","date_gmt":"2017-11-13T17:02:05","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=470"},"modified":"2025-09-17T14:20:22","modified_gmt":"2025-09-17T12:20:22","slug":"parnet-deleuze-spinoza-ve-kederle-beslenen-iktidar","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2017\/11\/13\/parnet-deleuze-spinoza-ve-kederle-beslenen-iktidar\/","title":{"rendered":"Parnet & Deleuze, Spinoza ve Kederle Beslenen \u0130ktidar"},"content":{"rendered":"

\"\"“Bir beden ne yapabilir? Deneyiniz, ama denemek i\u00e7in daha nice sak\u0131ncalar vard\u0131r. Yaln\u0131zca insanlar\u0131n de\u011fil, yerle\u015fik iktidarlar\u0131n da bize keder bula\u015ft\u0131rd\u0131\u011f\u0131 tats\u0131z bir d\u00fcnyada ya\u015famaktay\u0131z. Keder, h\u00fcz\u00fcnl\u00fc etkiler eylem g\u00fcc\u00fcm\u00fcz\u00fc en aza indirenlerdir. Yerle\u015fik iktidarlar\u0131n bizi k\u00f6leli\u011fe indirgemek i\u00e7in bizim kederlenmemize ihtiya\u00e7lar\u0131 vard\u0131r. Tiran, papaz ve tin al\u0131c\u0131lar\u0131n\u0131n hayat\u0131n a\u011f\u0131r ve zor oldu\u011funu bize ispatlamalar\u0131 gereklidir. \u0130ktidarlar bizi eskisinden daha az bask\u0131 alt\u0131nda tutmakta ama bize daha fazla bunal\u0131m vermek zorundad\u0131rlar, yahut Virilio’nun dedi\u011fi gibi i\u00e7ten k\u00fc\u00e7\u00fck ter\u00f6rlerimizi \u00f6rg\u00fctlemek ve y\u00f6netmek ihtiyac\u0131ndad\u0131rlar. Ya\u015fam \u00fczerine uzun ve evrensel \u015fikayet: Ya\u015fam olan varl\u0131\u011f\u0131n eksikli\u011fi… \u0130stedi\u011fimiz kadar dans edelim denilsin, \u00e7ok ho\u015f de\u011filiz. “\u00d6l\u00fcm ne k\u00f6t\u00fc” diyelim, kaybedecek bir \u015feyimiz olmas\u0131 i\u00e7in ya\u015fam\u0131m\u0131z gereklidir. Tinin oldu\u011fu kadar bedenin hastal\u0131klar\u0131 da bizi b\u0131rakmayacaklar, vampirler bize nevrozlar\u0131n\u0131 ve s\u0131k\u0131nt\u0131lar\u0131n\u0131, o \u00e7ok bay\u0131ld\u0131klar\u0131 i\u011fdi\u015fliklerini, ya\u015fama kar\u015f\u0131 h\u0131n\u00e7lar\u0131n\u0131, o \u00e7irkin bula\u015ft\u0131r\u0131c\u0131l\u0131klar\u0131n\u0131 iletmedik\u00e7e bizi rahat b\u0131rakmayacaklar. B\u00fct\u00fcn i\u015f kan sorunudur. \u00d6zg\u00fcr insan olmak kolay de\u011fil: vebadan ka\u00e7mak, rastlant\u0131lar\u0131 \u00f6rg\u00fctlemek, eylem g\u00fcc\u00fcn\u00fc art\u0131rmak, ne\u015feyi etkiye koymak en azami olumlulu\u011fu ifade eden ve kapsayan etkileri \u00e7o\u011faltmak. Bedenden organizmaya indirgenmeyen bir g\u00fc\u00e7 meydana getirmek, bilince indirgenmeden bir d\u00fc\u015f\u00fcnce yapmak. Spinoza’n\u0131n ilk me\u015fhur ilkesi bu d\u00fczenlemeye ba\u011fl\u0131d\u0131r; bunun tersi olamaz. Bir Spinoza d\u00fczenlemesi vard\u0131r: tin, beden, ili\u015fki, rastlant\u0131, etkileme g\u00fcc\u00fc ve bu iktidar\u0131 dolduran etkiler, bu etkileri nicelikleyen keder ve ne\u015fe. Burada felsefe bir d\u00fczenlemenin, i\u015flevlili\u011fin bir sanat\u0131 olmaktad\u0131r. Olu\u015flar\u0131n ve rastlant\u0131lar\u0131n adam\u0131 Spinoza, sak\u0131rgams\u0131 filozof, ay\u0131rt edilmez Spinoza, daima ortada, fazla oynamasa bile daima bir ka\u00e7\u0131\u015f i\u00e7inde, Yahudi toplulu\u011fundan, iktidarlardan, hastalardan ve zehirlerden ka\u00e7\u0131\u015f. Onun kendisi hasta olabilir ve \u00f6lebilir; \u00f6l\u00fcm\u00fcn ne amac\u0131 ne de sonu oldu\u011funu bilir, tam tersine ya\u015fam\u0131 ba\u015fka birine ge\u00e7irmeye kalkman\u0131n \u00f6neminin fark\u0131ndad\u0131r. Lawrence’\u0131n Whitman hakk\u0131nda s\u00f6yledi\u011fi ne kadar Spinoza’ya uygun d\u00fc\u015fmektedir. Sanki onun ya\u015fam\u0131n\u0131n bir devam\u0131d\u0131r: Beden ve tin, tin bedenin ne i\u00e7indedir ne de alt\u0131ndad\u0131r, o bedenle birliktedir; o yolun \u00fcst\u00fcndeki b\u00fct\u00fcn ili\u015fkilere, ayn\u0131 yolu izleyenlere, rastla\u015fmalara a\u00e7\u0131kt\u0131r. “onlarla birlikte hissetmek, ge\u00e7i\u015fte onlar\u0131n tinlerinin ve etlerinin titre\u015fimlerini yakalamak” ruhuna fatiha t\u00f6renlerinin tersidir, tine ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrmeyi \u00f6\u011fretmek, onu kurtarmak de\u011fildir.”<\/p>\n

Gilles Deleuze & Claire Parnet, Diyaloglar, \u00e7ev. Ali Akay, Ba\u011flam Yay\u0131nlar\u0131, 2016 [1977] s. 79-81.<\/p>\n","protected":false},"excerpt":{"rendered":"

“Bir beden ne yapabilir? Deneyiniz, ama denemek i\u00e7in daha nice sak\u0131ncalar vard\u0131r. Yaln\u0131zca insanlar\u0131n de\u011fil, yerle\u015fik iktidarlar\u0131n da bize keder bula\u015ft\u0131rd\u0131\u011f\u0131 tats\u0131z bir d\u00fcnyada ya\u015famaktay\u0131z. Keder, h\u00fcz\u00fcnl\u00fc etkiler eylem g\u00fcc\u00fcm\u00fcz\u00fc en aza indirenlerdir. Yerle\u015fik iktidarlar\u0131n bizi k\u00f6leli\u011fe indirgemek i\u00e7in bizim kederlenmemize ihtiya\u00e7lar\u0131 vard\u0131r. Tiran, papaz ve tin al\u0131c\u0131lar\u0131n\u0131n hayat\u0131n a\u011f\u0131r ve zor oldu\u011funu bize ispatlamalar\u0131 … Continue reading Parnet & Deleuze, Spinoza ve Kederle Beslenen \u0130ktidar<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,101],"tags":[165,160,161,166,167],"class_list":["post-470","post","type-post","status-publish","format-standard","hentry","category-alinti","category-felsefe","tag-baruch-spinoza","tag-claire-parnet","tag-gilles-deleuze","tag-keder","tag-tin-ve-beden"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-7A","jetpack-related-posts":[{"id":466,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/12\/parnet-deleuze-yazmak-ve-yazanin-olusu-uzerine\/","url_meta":{"origin":470,"position":0},"title":"Parnet & Deleuze, Yazmak ve Yazan\u0131n (-)Olu\u015fu \u00dczerine","author":"yalpertem","date":"12 November 2017","format":false,"excerpt":"(\u00c7eviride baz\u0131 k\u0131s\u0131mlar -ilk c\u00fcmleden itibaren ve kitap boyunca- hatal\u0131 gibi g\u00f6r\u00fcn\u00fcyor fakat belki de metnin kendisi dilbilgisi kurallar\u0131ndan ka\u00e7\u0131\u015f amac\u0131ndad\u0131r, benim dilbilgim do\u011fruyu s\u00f6ylemeye ne yaz\u0131k ki yetmiyor -muhattap Ali Akay. Oldu\u011fu gibi aktar\u0131yorum.) \"\u00d6yle ki yazmak i\u00e7in ka\u00e7\u0131\u015f \u00e7izgileriyle, \u00f6z\u00fcnde, bir ili\u015fki kurmakt\u0131r. Yazmak; hayalg\u00fcc\u00fcn\u00fcn \u00fcr\u00fcn\u00fc olmayan ve\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/diyaloglar-deleuze-parnet-208x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":633,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/30\/goodchild-deleuze-nietzsche-guc-istenci-beden-ve-soykutuk-uzerine\/","url_meta":{"origin":470,"position":1},"title":"Goodchild, Deleuze & Nietzsche: G\u00fc\u00e7 \u0130stenci, Beden ve Soyk\u00fct\u00fck \u00dczerine","author":"yalpertem","date":"30 November 2017","format":false,"excerpt":"Philip Goodchild, bu pasajda Nietzsche'nin g\u00fc\u00e7 istenci, beden tasavvuru ve soyk\u00fct\u00fck y\u00f6ntemi gibi baz\u0131 temel kavramlar\u0131n\u0131 Deleuze'\u00fcn nas\u0131l okudu\u011funu anlat\u0131yor. Deleuze \u00fczerine yorumlar\u0131nda s\u0131k\u00e7a tekrarlanan \"kuvvet\" vurgusuyla ba\u011fl\u0131yor bu kavramlar\u0131. \u00d6zellikle soyk\u00fct\u00fc\u011fe dair yorumunda tarihselcili\u011fi co\u011frafyac\u0131 bir anlay\u0131\u015fla yerinden edi\u015fi, bir s\u0131\u00e7rama etkisi yaratt\u0131 benim Nietzsche'nin bu y\u00f6ntemini ve Deleuze'deki\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/deleuze-guattari-arzu-politikas%C4%B1na-giris-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1548,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/17\/deleuze-duygu-ve-duygulanis-gecis-spinoza\/","url_meta":{"origin":470,"position":2},"title":"Deleuze, Duygu, Duygulan\u0131\u015f ve Ge\u00e7i\u015f (Spinoza)","author":"yalpertem","date":"17 May 2018","format":false,"excerpt":"\" Bir duygu nedir? Spinoza der ki bu duygulan\u0131\u015f\u0131n ku\u015fatt\u0131\u011f\u0131 bir \u015feydir. Duygulan\u0131\u015f bir duyguyu ku\u015fat\u0131r. Hat\u0131rlayacaks\u0131n\u0131z, kesin bir \u015fekilde s\u00f6ylemek gerekirse duygulan\u0131\u015f bir \u015feyin imgesinin benim \u00fczerimdeki anl\u0131k etkisidir. Mesela alg\u0131lar duygulan\u0131\u015ft\u0131r. Eylemimin ba\u011flant\u0131l\u0131 oldu\u011fu \u015feylerin imgesi bir duygulan\u0131\u015ft\u0131r. Duygulan\u0131\u015f bunlar\u0131n hepsini ku\u015fat\u0131r. Bunlar Spinoza'n\u0131n s\u00fcrekli olarak kulland\u0131\u011f\u0131 kelimelerdir.\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/gilles-deleuze-spinoza-%C3%BCzerine-onbir-ders-202x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":727,"url":"https:\/\/yalpertem.com\/blog\/2017\/12\/09\/deleuze-guattari-felsefe-bilim-sanat-kaos-tutarlilik\/","url_meta":{"origin":470,"position":3},"title":"Deleuze & Guattari, Felsefe, Bilim ve Sanat ile D\u00fc\u015f\u00fcnme","author":"yalpertem","date":"9 December 2017","format":false,"excerpt":"\"D\u00fc\u015f\u00fcnceyi, d\u00fc\u015f\u00fcncenin \u00fc\u00e7 b\u00fcy\u00fck formunu, sanat, bilim ve felsefeyi tan\u0131mlayan \u015fey, her zaman kaosla kap\u0131\u015fmak, bir d\u00fczlem \u00e7izmek, kaosun \u00fczerine bir d\u00fczlem \u00e7ekmektir. Ama felsefe, tutarl\u0131l\u0131k vererek sonsuzu kurtarmak ister: Kavramsal ki\u015filiklerin edimiyle, olaylar\u0131 ya da tutarl\u0131 kavramlar\u0131 sonsuza ta\u015f\u0131yacak bir i\u00e7kinlik d\u00fczlemi \u00e7izer. Buna kar\u015f\u0131l\u0131k bilim g\u00f6nderimi kazanmak u\u011fruna\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/12\/felsefe-nedir-deleuze-guattari-221x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1936,"url":"https:\/\/yalpertem.com\/blog\/2018\/07\/22\/deleuze-parnet-kucuk-hans-psikanaliz-elestirisi-ii\/","url_meta":{"origin":470,"position":4},"title":"Deleuze & Parnet, K\u00fc\u00e7\u00fck Hans: Psikanaliz Ele\u015ftirisi (II)","author":"yalpertem","date":"22 July 2018","format":false,"excerpt":"Totem ve Tabu'daki K\u00fc\u00e7\u00fck Hans pasaj\u0131ndan sonra, Diyaloglar'da Deleuze'\u00fcn psikanaliz ele\u015ftirisinin bir \u00f6zetini i\u00e7eren \"\u00d6l\u00fc Psikanaliz, \u00c7\u00f6z\u00fcmleyiniz\" ba\u015fl\u0131kl\u0131 b\u00f6l\u00fcmdeki K\u00fc\u00e7\u00fck Hans referanslar\u0131n\u0131 i\u00e7eren ikinci metni ekliyorum. \u0130lk iki paragrafta asl\u0131nda hen\u00fcz K\u00fc\u00e7\u00fck Hans'dan bahsedilmiyor fakat Deleuze'\u00fcn neden Freud'un K\u00fc\u00e7\u00fck Hans'\u0131n as\u0131l meselelerini yakalayamayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcn altyap\u0131s\u0131n\u0131 olu\u015fturuyor bu k\u0131s\u0131mlar. Deleuze'\u00fcn ahlak\u00e7\u0131l\u0131kla\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/diyaloglar-deleuze-parnet-208x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":493,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/15\/gurbuz-durgunluk-ve-keder-uzerine\/","url_meta":{"origin":470,"position":5},"title":"G\u00fcrb\u00fcz, Durgunluk ve Keder \u00dczerine","author":"yalpertem","date":"15 November 2017","format":false,"excerpt":"\"Babam gen\u00e7li\u011finde ve \u00f6\u011frencilik y\u0131llar\u0131nda, kendi tabiri ile \"Hayat onun i\u00e7ine damlarken\", bu damlay\u0131\u015fta yine kendi tabiri ile \"pasl\u0131 bir tat\" bulmu\u015f. B\u00fct\u00fcn bunlar\u0131 nas\u0131l bulmu\u015f bilemiyorum. Babam\u0131n ya\u015f\u0131na ben de geldim, gezdi\u011fi \u00fclkeleri ben de gezdim ama onun g\u00f6rd\u00fc\u011f\u00fcn\u00fc ve bakt\u0131\u011f\u0131n\u0131 ve o hep s\u00f6z\u00fcn\u00fc etti\u011fi pas izini g\u00f6remedim.\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/coskuyla-olmek-sule-gurbuz-199x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/470","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=470"}],"version-history":[{"count":1,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/470\/revisions"}],"predecessor-version":[{"id":7234,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/470\/revisions\/7234"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=470"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=470"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=470"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}