{"id":457,"date":"2017-11-10T21:22:36","date_gmt":"2017-11-10T19:22:36","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=457"},"modified":"2017-11-10T21:22:36","modified_gmt":"2017-11-10T19:22:36","slug":"gurbilek-tasra-ve-istegin-krizi","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2017\/11\/10\/gurbilek-tasra-ve-istegin-krizi\/","title":{"rendered":"G\u00fcrbilek, Ta\u015fra ve \u0130ste\u011fin Krizi \u00dczerine"},"content":{"rendered":"

\"\"“Ben de vaatten s\u00f6z ederek ba\u015flam\u0131\u015ft\u0131m bu kitaba. Piyasan\u0131n ta\u015fraya do\u011fru geni\u015fledi\u011fi, ta\u015fran\u0131n k\u00fclt\u00fcrel alanda y\u00fckseldi\u011fi y\u0131llardan s\u00f6z ediyordum. K\u0131rda olsun \u015fehirde olsun \u00fcvey evlat muamelesi g\u00f6rm\u00fc\u015f, ta\u015fradan ibaret b\u0131rak\u0131lm\u0131\u015f her \u015feyin sonunda piyasan\u0131n imk\u00e2nlar\u0131yla bulu\u015fmas\u0131n\u0131n; uzun y\u0131llar bast\u0131r\u0131lmak zorunda kal\u0131nan bir i\u015ftah\u0131n, yabanc\u0131 topraklarda kendine g\u00fcvenmeyi \u00f6\u011frenmi\u015f bir sesin \u015fark\u0131s\u0131 olarak yorumlamay\u0131 denemi\u015ftim “Ben de \u0130sterem”i. Ta\u015frayla imk\u00e2nlar d\u00fcnyas\u0131 aras\u0131nda sanki mutlu sonla biten bahtiyar bir ili\u015fki kurulmu\u015f gibiydi. \u00c7ok de\u011fil, d\u00f6rt be\u015f y\u0131l \u00f6nce millet bu \u015fark\u0131yla kendinden ge\u00e7erken, bu toplumun k\u0131sa bir s\u00fcre i\u00e7inde nas\u0131l da bir arzu toplumuna d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn kan\u0131tlar\u0131 vard\u0131 sanki her yerde.<\/p>\n

Bug\u00fcnse ayn\u0131 \u015fark\u0131n\u0131n, yak\u0131n zamana kadar pek g\u00f6r\u00fcnmeyen karanl\u0131k taraf\u0131n\u0131 ya\u015f\u0131yoruz daha \u00e7ok. Gazetelerde ya da televizyon ekranlar\u0131nda, sonunda tutunmay\u0131 ba\u015farm\u0131\u015f i\u015ftahl\u0131 ta\u015fral\u0131lar\u0131n, \u015fehirli k\u0131zlar\u0131 tavlamay\u0131 ba\u015farm\u0131\u015f arzulu delikanl\u0131lar\u0131n, k\u0131y\u0131da kalm\u0131\u015f i\u00e7eriklerin merkeze ilerleyebilece\u011fini g\u00f6steren pozlar\u0131ndan \u00e7ok, istek mek\u00e2nlar\u0131n\u0131n \u00f6n\u00fcnde hevesi kursa\u011f\u0131nda birikmi\u015f kara kalabal\u0131\u011f\u0131n, \u015fehri \u015fehir olmaktan \u00e7\u0131karan \u00f6fkeli ta\u015fral\u0131lar\u0131n; arz\u0131n\u0131n hasete, i\u015ftah\u0131n h\u0131nca, iste\u011fin su\u00e7a d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc an\u0131n foto\u011fraflar\u0131 var. Ama bildik bir i\u015fb\u00f6l\u00fcm\u00fc de var burada: Kendi i\u015ftah\u0131n\u0131 ta\u015fran\u0131nkine eklemekte, oradan neredeyse milli bir arzu \u00e7\u0131karmakta gecikmemi\u015fti \u015fehirli, ama s\u0131ra ayn\u0131 duygunun arka y\u00fcz\u00fcne gelince, onu \u015fehre s\u0131zm\u0131\u015f \u00f6fkeli ta\u015fral\u0131n\u0131n karanl\u0131k tabiat\u0131na, memleketi \u00e7akt\u0131rmadan ele ge\u00e7irmi\u015f bu kara yabanc\u0131n\u0131n giderilmez hasetine devrediyor. K\u0131sa bir s\u00fcre \u00f6nce i\u015ftah\u0131na ortak oldu\u011fu ta\u015fray\u0131 \u015fimdi yaln\u0131zca mek\u00e2nsal olarak de\u011fil, zamansal olarak da oldu\u011fundan geriye itip ondan t\u00fcm\u00fcyle yabanc\u0131, u\u011fursuz, tehlikeli derin ta\u015fra yarataca\u011f\u0131 a\u00e7\u0131k.<\/p>\n

T\u00fcrkiye’nin, bir toplumun tarihi a\u00e7\u0131s\u0131ndan \u00e7ok k\u0131sa say\u0131labilecek bir s\u00fcre i\u00e7inde h\u0131zla bir mal, imge, istek ak\u0131\u015f\u0131na sahne oldu\u011fu do\u011fru. B\u00fct\u00fcn bu s\u00fcrecin ortada imk\u00e2ndan \u00e7ok istek biriktirdi\u011fi de do\u011fru. Evet, ba\u015fkas\u0131n\u0131n imk\u00e2nl\u0131l\u0131\u011f\u0131na duydu\u011fumuz k\u0131zg\u0131nl\u0131kt\u0131r haset. Ama her ge\u00e7en g\u00fcn daha da fazlas\u0131na maruz kald\u0131\u011f\u0131m\u0131z vah\u015fi ta\u015fral\u0131 g\u00f6r\u00fcnt\u00fclerinin bize s\u00f6yledi\u011fi gibi yaln\u0131zca yaln\u0131zca yokluktan de\u011fil vaatten, iktidars\u0131z bir nefret kadar bir kudret vaadinden, acz kadar k\u0131\u015fk\u0131rt\u0131lm\u0131\u015fl\u0131ktan da yap\u0131lm\u0131\u015ft\u0131r. Bug\u00fcn ortada bir haset fazlas\u0131 oldu\u011fundan s\u00f6z ediliyorsa e\u011fer, bunun nedenini ta\u015fran\u0131n karanl\u0131k tabiat\u0131nda, eksik do\u011fas\u0131nda, do\u011fas\u0131 gere\u011fi giderilemez olan bu yetersizlikte de\u011fil; zaten her zaman her yerde kendine bir yaratarak var olan, kendi imk\u00e2nlar\u0131n\u0131 ancak ba\u015fkas\u0131n\u0131nkileri s\u00f6n\u00fck, baya\u011f\u0131 ve g\u00fcd\u00fck k\u0131larak var eden, k\u0131rda olsun \u015fehirde olsun hepimizin en yetersiz taraf\u0131na seslenen, geni\u015f topraklar\u0131 oldu\u011fu kadar tek tek insanlar\u0131 da bir anda \u00e7orak bir ta\u015fradan ibaret b\u0131rakan, nihayet girdi\u011fi her krizden daha da derin bir ta\u015fra yaratarak \u00e7\u0131kan kapitalizmin kendi do\u011fas\u0131nda aramak gerekir.<\/p>\n

Kudretsiz babalar, ma\u011fdur ama gururlu yetimler, yabanc\u0131 ideallere kap\u0131lm\u0131\u015f z\u00fcppeler, ac\u0131lar\u0131n \u00e7ocuklar\u0131, nihayet k\u00f6t\u00fc \u00e7ocuklarla ilgili bu kitab\u0131n bu son yaz\u0131s\u0131nda b\u00fct\u00fcn bu fig\u00fcrlerin yan\u0131nda, her ge\u00e7en g\u00fcn biraz daha daralan imk\u00e2nlar d\u00fcnyas\u0131nda bu kez h\u00fcsran\u0131n, isteyip de alamaman\u0131n g\u00f6stergesi olabilecek yeni bir k\u00f6t\u00fc \u00e7ocu\u011fa, yetersizlik duygusu kadar kap\u0131lm\u0131\u015fl\u0131ktan da yap\u0131lm\u0131\u015f bir haseto\u011flana yer a\u00e7mak gerekti\u011fi do\u011fru. \u0130\u00e7 d\u00fcnya denen yerin biraz da bunlardan yap\u0131ld\u0131\u011f\u0131 do\u011fru. Ama ayn\u0131 pazar\u0131n bir zamanlar iyi y\u00fcreklili\u011finden ve gururundan s\u00f6z etti\u011fi, \u015fehri ar\u0131nd\u0131racak erdemlerin ta\u015f\u0131y\u0131c\u0131s\u0131 oldu\u011funa inand\u0131\u011f\u0131, isteme kudretine \u00f6zenip ba\u011fr\u0131na bast\u0131\u011f\u0131 ta\u015fral\u0131y\u0131 \u015fimdi karanl\u0131\u011f\u0131n, hasetin ve huncun simgesi olarak bir daha d\u0131\u015far\u0131ya (bu kez kaba saba ama \u00e7ocuksu bir ta\u015fraya de\u011fil, arzusuyla bizim de i\u015ftah\u0131m\u0131z\u0131 kabartan istekli bir ta\u015fraya da de\u011fil, bu kez vah\u015fi ve tehlikeli bir derin ta\u015fraya) itmesinin nedenleri \u00fczerinde de d\u00fc\u015f\u00fcnmek gerekir. \u0130ste\u011fin neden hep c\u00f6mert\u00e7e da\u011f\u0131t\u0131ld\u0131\u011f\u0131, imk\u00e2n\u0131nsa neden hep bir yerde topland\u0131\u011f\u0131ndan, yani yaln\u0131zca hasetten de\u011fil, ayn\u0131 zamanda epeydir s\u00f6zl\u00fcklerden \u00e7\u0131kard\u0131\u011f\u0131m\u0131z haks\u0131zl\u0131k ve adaletsizlikten de s\u00f6z etmek gerekir. “Haset toplumu” gibi bir laf en \u00e7ok da bunu g\u00f6rmemizi engelledi\u011fi; karanl\u0131k duygular\u0131 hep \u00f6te tarafa, uzaktaki yabanc\u0131n\u0131n karanl\u0131k tabiat\u0131na y\u00fckleyip i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z k\u00fclt\u00fcr\u00fcn karanl\u0131kltan beslenen tabiat\u0131n\u0131 aklad\u0131\u011f\u0131 i\u00e7in yanl\u0131\u015f bence.<\/p>\n

En iyisi biz uzaktan de\u011fil, yak\u0131ndan; lanetli \u00f6tekinden de\u011fil, kendimizden; en yak\u0131n\u0131m\u0131zdaki ta\u015fradan, kendi ta\u015frala\u015ft\u0131r\u0131lm\u0131\u015f yanlar\u0131m\u0131zdan yola \u00e7\u0131kal\u0131m. Karanl\u0131k g\u00fcnler ya\u015f\u0131yoruz ya\u015famas\u0131na, ama bakt\u0131\u011f\u0131m\u0131z her yerde hep karanl\u0131\u011f\u0131, hep k\u00f6t\u00fcy\u00fc g\u00f6rme iste\u011fimizde yaln\u0131zca karanl\u0131\u011fa bakma cesareti de\u011fil, ayn\u0131 zamanda ba\u015fka hi\u00e7bir \u015feyden o kadar zevk alam\u0131yor oldu\u011fumuz ger\u00e7e\u011fi de var. I\u015f\u0131\u011f\u0131n\u0131 bizden esirgemi\u015f bir d\u00fcnyada yaln\u0131zca k\u00f6t\u00fc \u015feyleri g\u00f6rme iste\u011fi. \u015eimdi d\u00fc\u015f\u00fcn\u00fcyorum da bana bu toplumun giderilmez defosundan, iflah olmaz bir haset toplumu oldu\u011fumuzdan s\u00f6z eden arkada\u015f\u0131m asl\u0131nda pek de kederli g\u00f6r\u00fcnm\u00fcyordu. Gazete k\u00fcp\u00fcrlerinden, orda burda \u00e7\u0131km\u0131\u015f yaz\u0131lardan, defolardan olu\u015fturulmu\u015f bir k\u00f6t\u00fcl\u00fck ar\u015fivi yapt\u0131\u011f\u0131n\u0131 anlat\u0131rken bakt\u0131m, g\u00f6zleri \u0131\u015f\u0131l \u0131\u015f\u0131l parl\u0131yordu.”<\/p>\n

Nurdan G\u00fcrbilek, K\u00f6t\u00fc \u00c7ocuk T\u00fcrk, Metis Yay\u0131nlar\u0131, 2012 [2001], 4. bas\u0131m, s. 137-9.<\/p>\n","protected":false},"excerpt":{"rendered":"

“Ben de vaatten s\u00f6z ederek ba\u015flam\u0131\u015ft\u0131m bu kitaba. Piyasan\u0131n ta\u015fraya do\u011fru geni\u015fledi\u011fi, ta\u015fran\u0131n k\u00fclt\u00fcrel alanda y\u00fckseldi\u011fi y\u0131llardan s\u00f6z ediyordum. K\u0131rda olsun \u015fehirde olsun \u00fcvey evlat muamelesi g\u00f6rm\u00fc\u015f, ta\u015fradan ibaret b\u0131rak\u0131lm\u0131\u015f her \u015feyin sonunda piyasan\u0131n imk\u00e2nlar\u0131yla bulu\u015fmas\u0131n\u0131n; uzun y\u0131llar bast\u0131r\u0131lmak zorunda kal\u0131nan bir i\u015ftah\u0131n, yabanc\u0131 topraklarda kendine g\u00fcvenmeyi \u00f6\u011frenmi\u015f bir sesin \u015fark\u0131s\u0131 olarak yorumlamay\u0131 denemi\u015ftim “Ben … Continue reading G\u00fcrbilek, Ta\u015fra ve \u0130ste\u011fin Krizi \u00dczerine<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,31,28],"tags":[158,157,159],"class_list":["post-457","post","type-post","status-publish","format-standard","hentry","category-alinti","category-deneme","category-kulturel-calismalar","tag-kotu-cocuk-turk","tag-nurdan-gurbilek","tag-tasra"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-7n","jetpack-related-posts":[{"id":626,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/29\/gurbilek-1980lerde-baski-ozgurlesme-ve-tasra-uzerine\/","url_meta":{"origin":457,"position":0},"title":"G\u00fcrbilek, 1980’lerde Bask\u0131, \u00d6zg\u00fcrle\u015fme ve Ta\u015fra \u00dczerine","author":"yalpertem","date":"29 November 2017","format":false,"excerpt":"\"1980'leri \u00f6nceki bask\u0131 d\u00f6nemlerinden ay\u0131ran, bu bask\u0131n\u0131n kar\u015f\u0131t\u0131yla birlikte, k\u00fclt\u00fcrel alanda bir \u00f6zg\u00fcrl\u00fck vaadiyle birlikte varolmas\u0131yd\u0131.Bu d\u00f6nemi yaln\u0131zca bask\u0131 kavram\u0131yla anlamaya \u00e7al\u0131\u015fman\u0131n zorlu\u011fu da burada: 80'ler bir yandan bu toplumda ya\u015fanm\u0131\u015f en sert bask\u0131 d\u00f6nemiydi, devlet \u015fiddetinin kendisini en \u00e7\u0131plak bi\u00e7imde hissettirdi\u011fi d\u00f6nemdi, ama bir yandan da bir k\u00fclt\u00fcrel \u00e7o\u011fulla\u015fmay\u0131,\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/vitrinde-yasamak-nurdan-gurbilek-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":427,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/04\/clastres-1789-devrimi-devlet-ve-kavimkiricilik-uzerine\/","url_meta":{"origin":457,"position":1},"title":"Clastres, 1789 Devrimi, Devlet ve Kavimk\u0131r\u0131c\u0131l\u0131k \u00dczerine","author":"yalpertem","date":"4 November 2017","format":false,"excerpt":"\"1789 Devrimi, Jakobenlerin merkeziyet\u00e7i anlay\u0131\u015f\u0131n\u0131n Jirondenlerin federalist e\u011filimlerine \u00fcst\u00fcn gelmesini sa\u011flayarak, Paris y\u00f6netiminin politik g\u00fcc\u00fcn\u00fc peki\u015ftirdi. Kapsad\u0131\u011f\u0131 topraklar \u00fczerinde belli bir b\u00fct\u00fcnl\u00fck meydana getiren ta\u015fra b\u00f6lgeleri, k\u00fclt\u00fcrel a\u00e7\u0131dan homojen olan, eski bir temele dayan\u0131yorlard\u0131 (dil, politik gelenekler vb.) Bunlar\u0131n yerine, y\u00f6resel ayr\u0131l\u0131klar\u0131 b\u00fct\u00fcn\u00fcyle silmeye, dolay\u0131s\u0131yla devlet otoritesinin her yere giri\u015fini\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/vahsi-savascinin-mutsuzlugu-pierrer-clastres.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":894,"url":"https:\/\/yalpertem.com\/blog\/2018\/01\/23\/gurbilek-ayhan-gecgin-ve-olumsuz-yasam-uzerine\/","url_meta":{"origin":457,"position":2},"title":"Nurdan G\u00fcrbilek: Ayhan Ge\u00e7gin ve Olumsuz Ya\u015fam \u00dczerine","author":"yalpertem","date":"23 January 2018","format":false,"excerpt":"Not: San\u0131r\u0131m bu post internette payla\u015f\u0131lm\u0131\u015f, ziyaret edenler olmu\u015f. Eski ba\u015fl\u0131ktaki virg\u00fcllerden dolay\u0131, ba\u015fkas\u0131n\u0131n yazd\u0131\u011f\u0131 bir metin oldu\u011fu d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f olabilir. Tepeye de not d\u00fc\u015feyim dedim, a\u015fa\u011f\u0131daki b\u00f6l\u00fcm Nurdan G\u00fcrbilek'in Express'te (Yaz 2016, say\u0131 144) yay\u0131mlanan \"Uzun Y\u00fcr\u00fcy\u00fc\u015f, Eksik Halk\" adl\u0131 uzun ve derin denemesinden \"ka\u00e7\u0131\u015f \u00e7izgisi\" kavram\u0131n\u0131 oda\u011f\u0131na alan bir\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/nurdan-gurbilek-uzun-yuruyus-eksik-halk-ayhan-gecgin-1-1024x465.png?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/nurdan-gurbilek-uzun-yuruyus-eksik-halk-ayhan-gecgin-1-1024x465.png?resize=350%2C200 1x, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/nurdan-gurbilek-uzun-yuruyus-eksik-halk-ayhan-gecgin-1-1024x465.png?resize=525%2C300 1.5x"},"classes":[]},{"id":3009,"url":"https:\/\/yalpertem.com\/blog\/2020\/01\/15\/karasu-yasam-bilisizligi\/","url_meta":{"origin":457,"position":3},"title":"Karasu, Ya\u015fam Bilisizli\u011fi","author":"yalpertem","date":"15 January 2020","format":false,"excerpt":"Karasu burada bir \u00e7e\u015fit apati tasviriyle ba\u015fl\u0131yor. Birinci dereceden deneyimlenmemi\u015f, duyulmu\u015f ac\u0131lar kar\u015f\u0131s\u0131ndaki hissizlikten s\u00f6z ediyor. Hemen ertesindeyse \u00e7ok daha bedensel ve ki\u015fisel bir deneyime s\u0131\u00e7r\u0131yor. Bu kez tan\u0131nmayan ba\u015fkas\u0131n\u0131n ac\u0131s\u0131n\u0131 sezememeye ek olarak, kendi hazz\u0131n\u0131 da \u00f6tekiyle payla\u015fmaktan yoksun bireyle birle\u015ftiriyor yaratt\u0131\u011f\u0131 korkulu\u011fu. \u015eimdiden ac\u0131 bir hal ald\u0131. Son\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/01\/bilge-karasu-gece-199x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":304,"url":"https:\/\/yalpertem.com\/blog\/2017\/09\/24\/baudrillard-kulturel-tuketim-uzerine\/","url_meta":{"origin":457,"position":4},"title":"Baudrillard, K\u00fclt\u00fcrel T\u00fcketim \u00dczerine","author":"yalpertem","date":"24 September 2017","format":false,"excerpt":"\"Science et Vie\u00a0okumak bir t\u00fcr uzla\u015fman\u0131n [compromis] \u00fcr\u00fcn\u00fcd\u00fcr: ayr\u0131cal\u0131kl\u0131 k\u00fclt\u00fcre \u00f6zlem, ama ayr\u0131cal\u0131\u011f\u0131n reddi bi\u00e7imindeki savunmac\u0131 kar\u015f\u0131-g\u00fcd\u00fcyle birlikte (yani hem \u00fcst s\u0131n\u0131fa \u00f6zlem hem de kendi s\u0131n\u0131f konumunun yeniden olumlanmas\u0131). Daha kesin olarak bu okuma kat\u0131lma g\u00f6stergesi olarak rol oynar. Neye kat\u0131lma? Ayn\u0131 mu\u011flak talebi ta\u015f\u0131yanlar\u0131n, Science et Vie (ya\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/09\/tuketim-toplumu-199x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1059,"url":"https:\/\/yalpertem.com\/blog\/2018\/03\/12\/jonathan-culler-yazin-kurami-kulturel-calismalar\/","url_meta":{"origin":457,"position":5},"title":"Culler, Yaz\u0131n Kuram\u0131 ve K\u00fclt\u00fcrel \u00c7al\u0131\u015fmalar","author":"yalpertem","date":"12 March 2018","format":false,"excerpt":"\"Sigara ile Amerikal\u0131lar\u0131n ya\u011flarla tak\u0131nt\u0131s\u0131 konusunda yazan Frans\u0131zca profes\u00f6rleri; biseks\u00fcelli\u011fi \u00e7\u00f6z\u00fcmleyen Shakespeare uzmanlar\u0131; seri katiller \u00fczerinde \u00e7al\u0131\u015fan ger\u00e7eklik uzmanlar\u0131. Neler oluyor? Burada olan \u015fey 1990'larda sosyal alanda ger\u00e7ekle\u015fen temel bir etkinlik: 'k\u00fclt\u00fcrel \u00e7al\u0131\u015fmalar.' Baz\u0131 yaz\u0131n profe\u00ads\u00f6rleri Milton\u2019dan Madonna\u2019ya, Shakespeare\u2019den sudan dizilere y\u00f6nelmi\u015f, yaz\u0131n \u00e7al\u0131\u015fmas\u0131n\u0131 tamamen terk etmi\u015f olabilir. Bunun yaz\u0131n\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/jonathan-culler-yaz%C4%B1n-kuram%C4%B1-198x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/457","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=457"}],"version-history":[{"count":0,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/457\/revisions"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=457"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=457"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}