{"id":404,"date":"2017-10-27T20:27:32","date_gmt":"2017-10-27T17:27:32","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=404"},"modified":"2023-06-26T23:46:14","modified_gmt":"2023-06-26T21:46:14","slug":"enriquez-disiplinlerarasi-psikanaliz-iceren-calisma-uzerine","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2017\/10\/27\/enriquez-disiplinlerarasi-psikanaliz-iceren-calisma-uzerine\/","title":{"rendered":"Enriquez, Disiplinleraras\u0131 (psikanaliz i\u00e7eren) \u00c7al\u0131\u015fma \u00dczerine"},"content":{"rendered":"<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" data-attachment-id=\"405\" data-permalink=\"https:\/\/yalpertem.com\/blog\/2017\/10\/27\/enriquez-disiplinlerarasi-psikanaliz-iceren-calisma-uzerine\/suruden-devlete-eugene-enriquez\/\" data-orig-file=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/suruden-devlete-eugene-enriquez.jpg?fit=375%2C600&amp;ssl=1\" data-orig-size=\"375,600\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"suruden devlete &amp;#8211; eugene enriquez\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/suruden-devlete-eugene-enriquez.jpg?fit=375%2C600&amp;ssl=1\" class=\"size-medium wp-image-405 alignleft\" src=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/suruden-devlete-eugene-enriquez-188x300.jpg?resize=188%2C300\" alt=\"\" width=\"188\" height=\"300\" srcset=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/suruden-devlete-eugene-enriquez.jpg?resize=188%2C300&amp;ssl=1 188w, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/suruden-devlete-eugene-enriquez.jpg?w=375&amp;ssl=1 375w\" sizes=\"auto, (max-width: 188px) 100vw, 188px\" \/>&#8220;Bireysel psi\u015fenin s\u00fcrekli yinelenen sistematik incelenmesine, olsa olsa kolektif psi\u015fenin k\u0131y\u0131lar\u0131ndan ge\u00e7ilerek ula\u015f\u0131laca\u011f\u0131n\u0131 sezinler gibiyiz. Freud&#8217;u sosyolojik bir eser vermeye y\u00f6nelten \u015fey, yaln\u0131zca sahip oldu\u011fu \u00fcst\u00fcn zek\u00e2 ya da toplumsal fenomenlere duydu\u011fu ilgi de\u011fildir. Tam aksine, d\u00fcr\u00fcst olmay\u0131 ve dolay\u0131s\u0131yla ke\u015fiflerinin\u00a0<em>t\u00fcm<\/em> sonu\u00e7lar\u0131n\u0131 derinle\u015ftirmeyi isteyen Freud&#8217;un hastalar\u0131\u0131n semptomatolojisinde etkin oldu\u011funu g\u00f6rd\u00fc\u011f\u00fc toplumsal\u0131n in\u015fas\u0131 (medeniyet, mitler, dinler ve grup) sorununu g\u00f6rmezden gelemeyece\u011fini ileri s\u00fcrebiliriz. \u00c7a\u011fda\u015f epistemolojinin \u015fu temel d\u00fc\u015f\u00fcncesi, yani hangisi olursa olsun herhangi bir alan\u0131n dikkatli ve \u00f6nyarg\u0131s\u0131z incelenmesinin bizi &#8220;daha \u00f6nce orada olmu\u015f&#8221; ve her zaman mevcut olan di\u011fer alanlarla do\u011frudan ileti\u015fime soktu\u011fu fikri do\u011frulanm\u0131\u015f olmaktad\u0131r. Bu kesinli\u011fin fark\u0131na var\u0131lmas\u0131n\u0131, yaln\u0131zca disiplin k\u00f6rl\u00fc\u011f\u00fc ve \u00e7ok iyi tan\u0131nmayan mecralarda ser\u00fcvene at\u0131lma korkusu engelleyebilir. Tan\u0131nmayan ya da \u00e7ok az tan\u0131nan b\u00f6lgelerde ser\u00fcvene at\u0131lm\u0131\u015f olmas\u0131 Freud&#8217;un cesaretini ve yetene\u011fini g\u00f6sterir. Benim yazmakta oldu\u011fum \u015fu anda, bu cesaretin herkesin cesareti haline gelmesi gerekmektedir. E\u011fer sosyologlar ger\u00e7ekten politikan\u0131n i\u015fleyi\u015fini \u00e7\u00f6z\u00fcmlemek istiyorlarsa, mitlerin, irrasyonel g\u00fc\u00e7lerin ve grup i\u00e7indeki karar alma s\u00fcre\u00e7lerinin \u00e7\u00f6z\u00fcmlenmesini de yapmak zorunda olduklar\u0131n\u0131 \u00e7ok iyi bilirler; iktisat\u00e7\u0131lara gelince, onlar\u0131n da devlet, ekonominin k\u00fclt\u00fcrdeki yeri, \u00fcretim arzusu ve imgelemi gibi sorunlarla ilgilenmesi gerekir; psikososyologlarsa &#8220;grup&#8221; psi\u015fesine, kurumlara, insan eylemlerinin tarihsel olu\u015fumuna ili\u015fkin sorunlarla ilgilenmek zorundad\u0131r. Ara\u015ft\u0131rmac\u0131lar kendi ayr\u0131cal\u0131kl\u0131 alanlar\u0131n\u0131 ne kadar kazarlarsa, kazd\u0131klar\u0131 \u00f6l\u00e7\u00fcde kar\u015f\u0131lar\u0131na ba\u015fka alanlar \u00e7\u0131kar. Bunun ba\u015fka t\u00fcrl\u00fc olmas\u0131 da beklenemezdi, e\u011fer ba\u015fka t\u00fcrl\u00fc olsayd\u0131, cezas\u0131 k\u0131s\u0131rl\u0131k olurdu. Kapsay\u0131c\u0131 olmayan bu s\u0131ralaman\u0131n tek amac\u0131, di\u011ferlerinin ard\u0131 s\u0131ra\u00a0<em>insan\u0131n b\u00fct\u00fcnl\u00fc\u011f\u00fc<\/em>n\u00fcn ve fenomenlerin alg\u0131lan\u0131\u015f\u0131nda yeni bir tarz\u0131n gereklili\u011finin alt\u0131n\u0131 bir kez daha \u00e7izmektir. Bu yeni kavray\u0131\u015f bir tarz\u0131n gereklili\u011finin alt\u0131n\u0131 bir kez daha \u00e7izmektir. Bu yeni kavray\u0131\u015f tarz\u0131n\u0131n engellerle kar\u015f\u0131la\u015faca\u011f\u0131 ise kesinli\u011fin ta kendisidir. <del>Bu kesinlik,<\/del> Max Planck&#8217;\u0131n &#8220;Yeni bir bilimsel hakikat, kar\u015f\u0131tlar\u0131n\u0131 ikna ederek, onlar\u0131n \u0131\u015f\u0131\u011f\u0131 sezinlemelerini sa\u011flayarak de\u011fil, ama kar\u015f\u0131tlar\u0131 bir g\u00fcn \u00f6lece\u011finden ve kendisini yak\u0131ndan tan\u0131yan yeni bir ku\u015fa\u011f\u0131n do\u011facak olmas\u0131ndan dolay\u0131 ba\u015far\u0131ya ula\u015f\u0131r,&#8221; dedi\u011finde an\u0131msatt\u0131\u011f\u0131 bu kesinliktir. Her ne olursa olsun, zaten \u00e7ok say\u0131da &#8220;emek\u00e7i&#8221;yi bir araya getirmi\u015f olan b\u00f6ylesi bir giri\u015fimin devam ettirilmesi gerekir. Burada, insan\u0131n en mahrem yan\u0131n\u0131n bizi toplumsal olan\u0131n en temel boyutuna g\u00f6nderdi\u011fini, toplumun en temel sorunlar\u0131n\u0131n bedenlerde ve psi\u015fede kay\u0131tl\u0131 oldu\u011funu g\u00f6stermek isterim. Bu sorunlar\u0131n b\u00fct\u00fcn\u00fc, bizi, her toplumsal birimin oldu\u011fu gibi her insan\u0131n da yok olma ya da yaln\u0131zca d\u0131\u015fplazma, folklor ya da fosil halinde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrme pahas\u0131na yan\u0131tlamak zorunda oldu\u011fu sorunlar olan ve olmaya devam eden a\u015fk (b\u00fcy\u00fcleme, ba\u015ftan \u00e7\u0131karma, kar\u015f\u0131l\u0131kl\u0131l\u0131k), (yarat\u0131c\u0131 ya da yabanc\u0131la\u015fm\u0131\u015f) \u00e7al\u0131\u015fma, (olumsuzu i\u015flemesinde ya da y\u0131k\u0131c\u0131 eserinde) \u00f6l\u00fcm, de\u011fi\u015fmeme ve de\u011fi\u015fme sorunlar\u0131yla do\u011frudan do\u011fruya ili\u015fkiye soktu\u011fu \u00f6l\u00e7\u00fcde bizim i\u00e7in ilksel fenomenler olan iktidara ve toplumsal ba\u011fa ili\u015fkin fenomenlerde yo\u011funla\u015f\u0131r.&#8221;<\/p>\n<p>Eug\u00e8ne Enriquez, S\u00fcr\u00fcden Devlete: Toplumsal Ba\u011f \u00dczerine Psikanalitik Deneme, \u00e7ev. Nilg\u00fcn Tutal, Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, 2004 [1983], s. 28-9.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;Bireysel psi\u015fenin s\u00fcrekli yinelenen sistematik incelenmesine, olsa olsa kolektif psi\u015fenin k\u0131y\u0131lar\u0131ndan ge\u00e7ilerek ula\u015f\u0131laca\u011f\u0131n\u0131 sezinler gibiyiz. Freud&#8217;u sosyolojik bir eser vermeye y\u00f6nelten \u015fey, yaln\u0131zca sahip oldu\u011fu \u00fcst\u00fcn zek\u00e2 ya da toplumsal fenomenlere duydu\u011fu ilgi de\u011fildir. Tam aksine, d\u00fcr\u00fcst olmay\u0131 ve dolay\u0131s\u0131yla ke\u015fiflerinin\u00a0t\u00fcm sonu\u00e7lar\u0131n\u0131 derinle\u015ftirmeyi isteyen Freud&#8217;un hastalar\u0131\u0131n semptomatolojisinde etkin oldu\u011funu g\u00f6rd\u00fc\u011f\u00fc toplumsal\u0131n in\u015fas\u0131 (medeniyet, mitler, dinler &hellip; <a href=\"https:\/\/yalpertem.com\/blog\/2017\/10\/27\/enriquez-disiplinlerarasi-psikanaliz-iceren-calisma-uzerine\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Enriquez, Disiplinleraras\u0131 (psikanaliz i\u00e7eren) \u00c7al\u0131\u015fma \u00dczerine<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,38,20],"tags":[141,139,140,142],"class_list":["post-404","post","type-post","status-publish","format-standard","hentry","category-alinti","category-psikanaliz","category-sosyoloji","tag-disiplinlerarasi-calisma","tag-eugene-enriquez","tag-suruden-devlete","tag-toplumsal-bag"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-6w","jetpack-related-posts":[{"id":1936,"url":"https:\/\/yalpertem.com\/blog\/2018\/07\/22\/deleuze-parnet-kucuk-hans-psikanaliz-elestirisi-ii\/","url_meta":{"origin":404,"position":0},"title":"Deleuze &#038; Parnet, K\u00fc\u00e7\u00fck Hans: Psikanaliz Ele\u015ftirisi (II)","author":"yalpertem","date":"22 July 2018","format":false,"excerpt":"Totem ve Tabu'daki K\u00fc\u00e7\u00fck Hans pasaj\u0131ndan sonra, Diyaloglar'da Deleuze'\u00fcn psikanaliz ele\u015ftirisinin bir \u00f6zetini i\u00e7eren \"\u00d6l\u00fc Psikanaliz, \u00c7\u00f6z\u00fcmleyiniz\" ba\u015fl\u0131kl\u0131 b\u00f6l\u00fcmdeki K\u00fc\u00e7\u00fck Hans referanslar\u0131n\u0131 i\u00e7eren ikinci metni ekliyorum. \u0130lk iki paragrafta asl\u0131nda hen\u00fcz K\u00fc\u00e7\u00fck Hans'dan bahsedilmiyor fakat Deleuze'\u00fcn neden Freud'un K\u00fc\u00e7\u00fck Hans'\u0131n as\u0131l meselelerini yakalayamayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcn altyap\u0131s\u0131n\u0131 olu\u015fturuyor bu k\u0131s\u0131mlar. Deleuze'\u00fcn ahlak\u00e7\u0131l\u0131kla\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/diyaloglar-deleuze-parnet-208x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3404,"url":"https:\/\/yalpertem.com\/blog\/2020\/05\/01\/merkezden-bir-anlatici-olarak-philippe-sollers\/","url_meta":{"origin":404,"position":1},"title":"Merkez\u2019den bir anlat\u0131c\u0131 olarak Philippe Sollers","author":"yalpertem","date":"1 May 2020","format":false,"excerpt":"Bu yaz\u0131 Papir\u00fcs Dergisi'nin, 24. (Mart-Nisan 2020) say\u0131s\u0131nda \u00e7\u0131kt\u0131. Bir yerde bas\u0131lan ilk ve son yaz\u0131m. Sollers'in Merkez roman\u0131 \u00fczerine. Derginin yeni say\u0131s\u0131 \u00e7\u0131kt\u0131, buraya koymam ay\u0131p olmaz diye d\u00fc\u015f\u00fcnd\u00fcm.\u00a0 Philippe Sollers\u2019ten okudu\u011fum ilk, T\u00fcrk\u00e7eye \u00e7evrilen son kitap olan Merkez\u2019i bitirir bitirmez di\u011fer kitaplar\u0131na ula\u015ft\u0131m. Hayran\u0131 olup, yazd\u0131\u011f\u0131 her \u015feyi\u2026","rel":"","context":"In &quot;ele\u015ftiri&quot;","block_context":{"text":"ele\u015ftiri","link":"https:\/\/yalpertem.com\/blog\/category\/elestiri-2\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2019\/11\/philippe-sollers-merkez-180x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":430,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/05\/clastres-devlete-karsi-toplum-fikri\/","url_meta":{"origin":404,"position":2},"title":"Clastres, Devlete Kar\u015f\u0131 Toplum Fikri","author":"yalpertem","date":"5 November 2017","format":false,"excerpt":"\"\u0130lkel toplumun temel \u00f6zelli\u011fi, kendisini olu\u015fturan her \u015fey \u00fczerinde mutlak ve eksiksiz bir g\u00fcce sahip olmas\u0131, onu meydana getiren alt gruplardan hi\u00e7birine \u00f6zerklik tan\u0131mamas\u0131, toplumsal ya\u015fam\u0131 besleyen her t\u00fcrl\u00fc i\u00e7, bilin\u00e7li ve bilin\u00e7siz hareketi toplumun istedi\u011fi s\u0131\u00adn\u0131rlar i\u00e7inde ve do\u011frultuda tutmas\u0131d\u0131r. Kabile, gerekirse \u015fiddete ba\u015f\u00advurarak, bireysel, merkezi ve ayr\u0131 bir\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/devlete-karsi-toplum-pierre-clastres-199x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":870,"url":"https:\/\/yalpertem.com\/blog\/2018\/01\/18\/harari-dusunce-ve-teknigin-iliskisi-uzerine\/","url_meta":{"origin":404,"position":3},"title":"Harari, D\u00fc\u015f\u00fcnce ve Tekni\u011fin \u0130li\u015fkisi \u00dczerine","author":"yalpertem","date":"18 January 2018","format":false,"excerpt":"Pasaj\u0131n beni etkileyen ana fikri basit: nas\u0131l g\u00fcn\u00fcm\u00fczde insan\u0131, bilinci ve genel olarak canl\u0131lar\u0131n zihnini bilgisayar biliminde oldu\u011fu gibi algoritmalarla i\u015fleyen bir mekanizma olarak tasarl\u0131yorsak (herkes b\u00f6yle d\u00fc\u015f\u00fcnmese de, kimi geek'ler ve baz\u0131 n\u00f6robilimciler b\u00f6yle d\u00fc\u015f\u00fcn\u00fcyor), d\u00fc\u015f\u00fcn\u00fcrler de ge\u00e7mi\u015fte insana, zihne ve bedene dair d\u00fc\u015f\u00fcnceler \u00fcretirken kendi d\u00f6nemlerinin teknik ve\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/yuval-noah-harari-homo-deus-202x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":832,"url":"https:\/\/yalpertem.com\/blog\/2018\/01\/10\/malcolm-gladwell-outliers-okuma-notlari\/","url_meta":{"origin":404,"position":4},"title":"Malcolm Gladwell &#8211; Outliers (Okuma Notlar\u0131)","author":"yalpertem","date":"10 January 2018","format":false,"excerpt":"Sesli kitap ser\u00fcvenimin yeni dura\u011f\u0131 Gladwell. \u0130ngilizce sesli kitap dinleme s\u00fcrecinde, T\u00fcrk\u00e7e\u2019ye \u00e7evrildi\u011fini bile bilmedi\u011fim bilsem de hi\u00e7 takip etmedi\u011fim yay\u0131nevlerinden \u00e7\u0131kan kitaplarla tan\u0131\u015f\u0131yorum. Bu kitaplar\u0131 al\u0131p okur muyum, emin de\u011filim. Fakat y\u00fcr\u00fcy\u00fc\u015flerde ve g\u00f6z yorgunlu\u011fu ya da s\u0131k\u0131\u015f\u0131kl\u0131k sebebiyle kitap okuyamad\u0131\u011f\u0131m metrob\u00fcs yolculuklar\u0131nda dinlemesi iyi olabiliyor. Genelde, asl\u0131nda d\u00fc\u015fman\u2026","rel":"","context":"In &quot;okuma notlar\u0131&quot;","block_context":{"text":"okuma notlar\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/ders-notlari\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/malcolm-gladwell-outliers-199x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1140,"url":"https:\/\/yalpertem.com\/blog\/2018\/03\/25\/jenks-altkultur-chicago-okulu-kaybedenler\/","url_meta":{"origin":404,"position":5},"title":"Jenks, Altk\u00fclt\u00fcr, Chicago Okulu &#038; Kaybedenler","author":"yalpertem","date":"25 March 2018","format":false,"excerpt":"Kendi altk\u00fclt\u00fcr ilgimi sorgulamama yol a\u00e7an, so\u011fukkanl\u0131 bir genel perspektif ele\u015ftirisi. Pek de fark\u0131nda olmadan, (basitle\u015fmi\u015f bir) Chicago Okulu bak\u0131\u015f\u0131ndan do\u011fru romantik bir ilgi duyuyorum altk\u00fclt\u00fcrlere. Bir\u00e7oklar\u0131na hem \u00e7ok yak\u0131n hissederim, ortalar\u0131na d\u00fc\u015fmekten de korkar\u0131m. B\u00f6ylesine net tan\u0131mlay\u0131nca, kategorile\u015ftirince o romantizm de yara al\u0131yor. Yine de belki akademinin anlayamayaca\u011f\u0131, onun\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/chris-jenks-altkultur-toplumsalin-parcalanisi-195x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/404","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=404"}],"version-history":[{"count":1,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/404\/revisions"}],"predecessor-version":[{"id":6333,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/404\/revisions\/6333"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=404"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=404"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=404"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}