{"id":398,"date":"2017-10-23T21:26:53","date_gmt":"2017-10-23T18:26:53","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=398"},"modified":"2023-04-16T23:49:02","modified_gmt":"2023-04-16T21:49:02","slug":"freud-destanlar-din-ve-sanat","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2017\/10\/23\/freud-destanlar-din-ve-sanat\/","title":{"rendered":"Freud, Destanlar: Din ve Sanat"},"content":{"rendered":"<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" data-attachment-id=\"399\" data-permalink=\"https:\/\/yalpertem.com\/blog\/2017\/10\/23\/freud-destanlar-din-ve-sanat\/musa-ve-tektanricilik-freud\/\" data-orig-file=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/musa-ve-tektanricilik-freud.jpg?fit=327%2C471&amp;ssl=1\" data-orig-size=\"327,471\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"musa ve tektanricilik &amp;#8211; freud\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/musa-ve-tektanricilik-freud.jpg?fit=327%2C471&amp;ssl=1\" class=\"size-medium wp-image-399 alignleft\" src=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/musa-ve-tektanricilik-freud.jpg?resize=208%2C300\" alt=\"\" width=\"208\" height=\"300\" srcset=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/musa-ve-tektanricilik-freud.jpg?resize=208%2C300&amp;ssl=1 208w, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/musa-ve-tektanricilik-freud.jpg?w=327&amp;ssl=1 327w\" sizes=\"auto, (max-width: 208px) 100vw, 208px\" \/>&#8220;Destanlar\u0131n do\u011fu\u015fu i\u00e7in bizim benimsedi\u011fimiz ko\u015ful \u015fudur: Ge\u00e7mi\u015fte kalm\u0131\u015f bir tarih dilimi ve hemen arkas\u0131ndan bu tarih diliminin i\u00e7erik\u00e7e zengin, \u00f6nemli, parlak, belki de her vakit kahramanl\u0131k ta\u015fan bir havaya b\u00fcr\u00fcnmesi, \u00e7ok gerilerde kal\u0131p \u00e7ok eski \u00e7a\u011flarda ya\u015fanmas\u0131, dolay\u0131s\u0131yla sonraki ku\u015faklar\u0131n bu \u00e7a\u011flar konusunda ancak karanl\u0131k ve b\u00fct\u00fcnl\u00fckten yoksun gelenekler arac\u0131l\u0131\u011f\u0131yla bilgi edinebilmesi. Destan\u0131n bir sanat t\u00fcr\u00fc olarak sonraki \u00e7a\u011flarda yitip gitmesine \u015fa\u015f\u0131r\u0131lm\u0131\u015ft\u0131r hep; belki de bunun nedeni, destan\u0131n do\u011fmas\u0131n\u0131 sa\u011flayan ko\u015fulun bundan b\u00f6yle ortadan kaybolu\u015fudur. Eski temalar t\u00fcketilmi\u015f, sonraki \u00e7a\u011flara ili\u015fkin olaylar konusunda ise tarih yaz\u0131m\u0131 gelene\u011fin yerini alm\u0131\u015ft\u0131r. G\u00fcn\u00fcm\u00fczdeki en b\u00fcy\u00fck kahramanl\u0131klar bile ozanlara bir destan ilham edecek g\u00fcc\u00fc g\u00f6sterememektedir; hatta B\u00fcy\u00fck \u0130skender&#8217;in kendisine bir Homeros bulamayaca\u011f\u0131ndan hakl\u0131 olarak yak\u0131nd\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr.<\/p>\n<p>Pek gerilerde kalm\u0131\u015f \u00e7a\u011flarda insan\u0131n hayal g\u00fcc\u00fc i\u00e7in \u00e7ok vakit bilmecemsi b\u00fcy\u00fck bir cazibe sakl\u0131d\u0131r, insan ya\u015fad\u0131\u011f\u0131 \u00e7a\u011fa kar\u015f\u0131 bir ho\u015fnutsuzluk hissetti\u011fi zaman -ki \u00e7okluk b\u00f6yle bir duyguya kapt\u0131r\u0131r kendini- ge\u00e7mi\u015fe d\u00f6ner ve hi\u00e7 hayalinden silinmeyen alt\u0131n \u00e7a\u011f d\u00fc\u015f\u00fcn\u00fc ge\u00e7mi\u015fte ger\u00e7ekle\u015ftirme yolunu izler. Belki insanlar b\u00fcy\u00fcd\u00fcklerinde de \u00e7ocuklu\u011fun b\u00fcy\u00fcl\u00fc havas\u0131 i\u00e7inde ya\u015far ve bu \u00e7ocukluk tarafs\u0131z denemeyecek bir bellek arac\u0131l\u0131\u011f\u0131yla lekesiz bir mutluluk d\u00f6nemi olarak onlara yans\u0131t\u0131l\u0131p durulur. Ge\u00e7mi\u015ften yaln\u0131zca gelenek ad\u0131n\u0131 verdi\u011fimiz k\u0131r\u0131k d\u00f6k\u00fck, silik soluk an\u0131lar m\u0131 kalm\u0131\u015ft\u0131r, bu \u00f6zellikle kam\u00e7\u0131lar sanat\u00e7\u0131y\u0131, \u00e7\u00fcnk\u00fc an\u0131msamalardaki bo\u015fluklar\u0131 hayal g\u00fcc\u00fcyle istedi\u011fi gibi doldurmak ve diriltmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 d\u00f6nemin tablosunu kendi ama\u00e7lar\u0131 do\u011frultusunda yaratmak gibi bir \u00f6zg\u00fcrl\u00fck i\u00e7inde bulunur. Adeta gelenek ne denli belirsizle\u015fmi\u015fse, sanat\u00e7\u0131 i\u00e7in o i\u015fe yarar k\u0131vama gelmi\u015ftir diyebiliriz. Yani gelene\u011fin sanat i\u00e7in ta\u015f\u0131d\u0131\u011f\u0131 \u00f6nem bizi \u015fa\u015f\u0131rtmamal\u0131d\u0131r. Destanlar\u0131n do\u011fu\u015funun kimi ko\u015fullara ba\u011fl\u0131l\u0131\u011f\u0131, Yahudilerde Musa gelene\u011finin Yehova k\u00fclt\u00fcn\u00fc Musa dininin ama\u00e7lar\u0131 do\u011frultusunda de\u011fi\u015ftirdi\u011fine ili\u015fkin yad\u0131rgat\u0131c\u0131 bir varsay\u0131m\u0131 benimsemeye bizi daha \u00e7ok e\u011filimli k\u0131lmaktad\u0131r. Ancak, her iki durum ba\u015fka bak\u0131mdan alabildi\u011fine bir ayr\u0131l\u0131k g\u00f6sterir birbirinden: Birincisinde sonu\u00e7 bir sanat yap\u0131t\u0131, \u00f6tekisinde bir dindir. \u0130kinci \u00f6rnekte gelene\u011fin itici g\u00fcc\u00fc alt\u0131nda bu dinin \u00f6ylesine sadakatle reprod\u00fcksiyonu ger\u00e7ekle\u015ftirilebilmektedir ki, ku\u015fkusuz destanda buna ko\u015fut bir durum yoktur. B\u00f6ylece bizim sorunun \u00e7\u00f6z\u00fcmlenmesinde yap\u0131lacak daha bir s\u00fcr\u00fc i\u015f bulunmakta ve yeni benzetilere (analoji) ba\u015fvurmam\u0131z\u0131 hakl\u0131 g\u00f6stermektedir.&#8221;<\/p>\n<p>Sigmund Freud, Musa ve Tektanr\u0131c\u0131l\u0131k, \u00e7ev. K\u00e2muran \u015eipal, Say Yay\u0131nlar\u0131, 2015 [1939], s. 120-1.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;Destanlar\u0131n do\u011fu\u015fu i\u00e7in bizim benimsedi\u011fimiz ko\u015ful \u015fudur: Ge\u00e7mi\u015fte kalm\u0131\u015f bir tarih dilimi ve hemen arkas\u0131ndan bu tarih diliminin i\u00e7erik\u00e7e zengin, \u00f6nemli, parlak, belki de her vakit kahramanl\u0131k ta\u015fan bir havaya b\u00fcr\u00fcnmesi, \u00e7ok gerilerde kal\u0131p \u00e7ok eski \u00e7a\u011flarda ya\u015fanmas\u0131, dolay\u0131s\u0131yla sonraki ku\u015faklar\u0131n bu \u00e7a\u011flar konusunda ancak karanl\u0131k ve b\u00fct\u00fcnl\u00fckten yoksun gelenekler arac\u0131l\u0131\u011f\u0131yla bilgi edinebilmesi. Destan\u0131n bir &hellip; <a href=\"https:\/\/yalpertem.com\/blog\/2017\/10\/23\/freud-destanlar-din-ve-sanat\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Freud, Destanlar: Din ve Sanat<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33],"tags":[138,137,136],"class_list":["post-398","post","type-post","status-publish","format-standard","hentry","category-alinti","tag-destan","tag-musa-ve-tektanricilik","tag-sigmund-freud"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-6q","jetpack-related-posts":[{"id":412,"url":"https:\/\/yalpertem.com\/blog\/2017\/10\/31\/musa-ve-tektanricilik-okuma-notlari\/","url_meta":{"origin":398,"position":0},"title":"Musa ve Tektanr\u0131c\u0131l\u0131k (Okuma Notlar\u0131)","author":"yalpertem","date":"31 October 2017","format":false,"excerpt":"Sigmund Freud, Musa ve Tektanr\u0131c\u0131l\u0131k, \u00e7ev. 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