{"id":372,"date":"2017-10-18T20:53:24","date_gmt":"2017-10-18T17:53:24","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=372"},"modified":"2022-06-22T11:10:05","modified_gmt":"2022-06-22T09:10:05","slug":"kulturel-calismalar-okuma-listesi","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2017\/10\/18\/kulturel-calismalar-okuma-listesi\/","title":{"rendered":"K\u00fclt\u00fcrel \u00c7al\u0131\u015fmalar Okuma Listesi"},"content":{"rendered":"<p><em>[Umar\u0131m, zamanla geli\u015fip, kategorilere ayr\u0131l\u0131r, detayland\u0131r\u0131l\u0131r.]<\/em><\/p>\n<p style=\"text-align: center;\"><span style=\"text-decoration: underline;\"><strong>Influences<\/strong><\/span><\/p>\n<p>Mikhail Bakhtin,\u00a0<em>The Dialogic Imagination<\/em><\/p>\n<p>E. P. Thompson, <em>The Making of the English Working Class<\/em><\/p>\n<p>Howard S. Becker, <em>Outsiders: Studies In The Sociology Of Deviance<\/em><\/p>\n<p>Michel de Certeau,\u00a0<em>The Practice of Everyday Life<\/em><\/p>\n<p>Henri Lefebvre,\u00a0<em>Critique of Everyday Life<\/em><\/p>\n<p>Antonio Gramsci, <em>Prison Notebooks<\/em><\/p>\n<p>James C. Scott, <em>Weapons of the Weak: Everyday Forms of Peasant Resistance<\/em><\/p>\n<p>James C. Scott, <em>The Art of Not Being Governed<\/em><\/p>\n<p>Paulo Freire, <em>Pedagogy of the Oppressed<\/em><\/p>\n<p>Carlo Ginzburg,\u00a0<em>The Cheese and the Worms: the Cosmos of a Sixteenth-century Miller<\/em><\/p>\n<p>Gayatri Chakravorty Spivak, <em>Can the Subaltern Speak?<\/em><\/p>\n<p>Guy Debord, <em>The Society of the Spectacle<\/em><\/p>\n<p>Pierre Bourdieu,\u00a0<em>Distinction: A Social Critique of the Judgement of Taste<\/em><\/p>\n<p>Frantz Fanon, <em>Black Skin, White Masks<\/em><\/p>\n<p><em>Erving Goffman<\/em>, <em>The Presentation of Self in Everyday Life<\/em><\/p>\n<p>Michel Foucault, <em>The Archaeology of Knowledge &amp; The Discourse on Language<\/em><\/p>\n<p style=\"text-align: center;\"><span style=\"text-decoration: underline;\"><strong>Key Works<\/strong><\/span><\/p>\n<p>Stuart Hall, <em>Encoding and Decoding<\/em><\/p>\n<p>Stuart Hall et. al,<em> Doing Cultural Studies: The Story of the Sony Walkman<\/em><\/p>\n<p>Richard Hoggart, <em>The Uses of Literacy: Aspects of Working Class Life<\/em><\/p>\n<p>Raymond Williams, <em>Sociology of Culture<\/em><\/p>\n<p>Raymond Williams,\u00a0<em>Keywords: A Vocabulary of Culture and Society<\/em><\/p>\n<p>Paul Willis, <em>Learning to Labour, How Working Class Kids Get Working Class Jobs<\/em><\/p>\n<p>Paul Willis, <em>Profane Culture<\/em><\/p>\n<p>Tamar Liebes &amp; Elihu Katz, <em>The Export of Meaning: Cross-Cultural Readings of Dallas<\/em><\/p>\n<p>Dallas W. Smythe, <em>On the Audience Commodity and its Work<\/em><\/p>\n<p>Laura Mulvey, <em>Visual Pleasure and Narrative Cinema<\/em><\/p>\n<p>Janice Radway, <em>Reading the Romance<\/em><\/p>\n<p>Dick Hebdige, <em>Subculture: The Meaning of Style<\/em><\/p>\n<p>David Morley, <em>The &#8216;Nationwide&#8217; Audience: Structure and Decoding<\/em><\/p>\n<p>M. E. Brown, <em>The Politics of Soaps: Pleasure and Feminine Empowerment<\/em><\/p>\n<p>Simon Frith, <em>The Sociology of Rock<\/em><\/p>\n<p>Lo\u00efc Wacquant, <em>Urban Outcasts<\/em><\/p>\n<p>Henry Jenkins, <em>Textual Poachers: Television Fans and Participatory Culture<\/em><\/p>\n<p>James Lull,<em> World Families Watch Television<\/em><\/p>\n<p>Tricia Rose, <em>Black Noise: Rap Music and Black Culture in Contemporary America<\/em><\/p>\n<p>Arjun Appadurai, <em>Disjuncture and Difference in the Global Cultural Economy<\/em><\/p>\n<p>Eve Kosofsky Sedgwick, <em>Epistemology of the Closet<\/em><\/p>\n<p>Jonathan Crary,\u00a0<em>Techniques of the Observer: On Vision and Modernity in the 19th Century<\/em><\/p>\n<p style=\"text-align: center;\"><span style=\"text-decoration: underline;\"><strong>Reader &amp; Introduction<\/strong><\/span><\/p>\n<p>Simon During (ed.), <em>The Cultural Studies Reader<\/em>, 2nd ed., Blackwell: London &amp; New York, 1999 [1993].<\/p>\n<p>John Storey (ed.), <em>What is Cultural Studies: A Reader<\/em>, 2nd ed., Arnold: London, 1997 [1996].<\/p>\n<p>Chris Barker, <em>The SAGE Dictionary of Cultural Studies<\/em>, Sage: London, Thousand Oaks &amp; New Delhi, 2004.<\/p>\n<p>Toby Miller (ed.), <em>A Companion to Cultural Studies<\/em>. Blackwell Publishers, 2001.<\/p>\n<p>Simon During, <em>Cultural Studies: A Critical Introduction<\/em>, Routledge: London &amp; New York, 2005.<\/p>\n<p>Michael Ryan, <em>Cultural Studies: A Practical Introduction<\/em>, Wiley-Blackwell, 2010.<\/p>\n<p>Neil Campbell &amp; Alasdair Kean, <em>American Cultural Studies: An Introduction to American Culture<\/em>, Routledge: London &amp; New York, 2000 [1997].<\/p>\n<p>Paula Saukko, <em>Doing Research in Cultural Studies: An Introduction to Classical and New Methodological Approaches<\/em>,\u00a0Sage: London, Thousand Oaks &amp; New Delhi, 2003.<\/p>\n<p>Graeme Turner, <em>British Cultural Studies: An Introduction<\/em>, 3rd ed., Routledge:\u00a0London &amp; New York, 1990 <em>[\u0130ngiliz K\u00fclt\u00fcrel \u00c7al\u0131\u015fmalar\u0131, \u00e7ev. Deniz \u00d6z\u00e7etin, Burak \u00d6z\u00e7etin, Heretik, 2016]<\/em>.<\/p>\n<p>Gary Hall, Clare Birchall (ed.), <em>New Cultural Studies: Adventures in Theory,\u00a0<\/em>2006,\u00a0Edinburgh University Press <em>[Yeni K\u00fclt\u00fcrel \u00c7al\u0131\u015fmalar:\u00a0Kuramsal Ser\u00fcvenler, \u00e7ev.\u00a0Onur Kartal, Say Yay\u0131nlar\u0131, 2013]<\/em><\/p>\n<p>Michel Bourse, Halime Y\u00fccel,\u00a0<em>K\u00fclt\u00fcrel \u00c7al\u0131\u015fmalar\u0131 Anlamak<\/em>, \u0130leti\u015fim Yay\u0131nlar\u0131, 2017<\/p>\n<p style=\"text-align: center;\"><span style=\"text-decoration: underline;\"><strong>T\u00fcrkiye<\/strong><\/span><\/p>\n<p>Meral \u00d6zbek, <em>Pop\u00fcler K\u00fclt\u00fcr ve Orhan Gencebay Arabeski<\/em><\/p>\n<p>Nurdan G\u00fcrbilek, <em>Vitrinde Ya\u015famak: 1980&#8217;lerin K\u00fclt\u00fcrel \u0130klimi<\/em><\/p>\n<p>Ahmet Oktay, <em>T\u00fcrkiye&#8217;de Pop\u00fcler K\u00fclt\u00fcr<\/em><\/p>\n<p>Meltem Ah\u0131ska,\u00a0<em>Radyonun Sihirli Kap\u0131s\u0131: Garbiyat\u00e7\u0131l\u0131k ve Politik \u00d6znellik<\/em><\/p>\n<p>Mehmet Bayrak,\u00a0<em>E\u015fk\u0131yal\u0131k ve E\u015fk\u0131ya T\u00fcrk\u00fcleri<\/em><\/p>\n<p>Cemal Kafadar,\u00a0 <em>Kim Var \u0130mi\u015f Biz Burada Yo\u011f \u0130ken<\/em><\/p>\n<p>Aksu Bora, <em>Kad\u0131nlar\u0131n S\u0131n\u0131f\u0131<\/em><\/p>\n<p>Tan\u0131l Bora (vd.), <em>&#8220;Bo\u015funa m\u0131 Okuduk?&#8221;: T\u00fcrkiye\u2019de Beyaz Yakal\u0131 \u0130\u015fsizli\u011fi<\/em><\/p>\n<p>G\u00fcl \u00d6zye\u011fin,\u00a0<em>Ba\u015fkalar\u0131n\u0131n Kiri: Kap\u0131c\u0131lar, G\u00fcndelik\u00e7iler ve Kad\u0131nl\u0131k Halleri<\/em><\/p>\n<p>Fran\u00e7ois Georgeon &amp; Helene Desmet Gregoire,\u00a0<em>Do\u011fu&#8217;da Kahve ve Kahvehaneler<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>[Umar\u0131m, zamanla geli\u015fip, kategorilere ayr\u0131l\u0131r, detayland\u0131r\u0131l\u0131r.] Influences Mikhail Bakhtin,\u00a0The Dialogic Imagination E. P. Thompson, The Making of the English Working Class Howard S. Becker, Outsiders: Studies In The Sociology Of Deviance Michel de Certeau,\u00a0The Practice of Everyday Life Henri Lefebvre,\u00a0Critique of Everyday Life Antonio Gramsci, Prison Notebooks James C. Scott, Weapons of the Weak: Everyday &hellip; <a href=\"https:\/\/yalpertem.com\/blog\/2017\/10\/18\/kulturel-calismalar-okuma-listesi\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">K\u00fclt\u00fcrel \u00c7al\u0131\u015fmalar Okuma Listesi<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[131],"tags":[132],"class_list":["post-372","post","type-post","status-publish","format-standard","hentry","category-okuma-listesi","tag-kulturel-calismalar"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-60","jetpack-related-posts":[{"id":1059,"url":"https:\/\/yalpertem.com\/blog\/2018\/03\/12\/jonathan-culler-yazin-kurami-kulturel-calismalar\/","url_meta":{"origin":372,"position":0},"title":"Culler, Yaz\u0131n Kuram\u0131 ve K\u00fclt\u00fcrel \u00c7al\u0131\u015fmalar","author":"yalpertem","date":"12 March 2018","format":false,"excerpt":"\"Sigara ile Amerikal\u0131lar\u0131n ya\u011flarla tak\u0131nt\u0131s\u0131 konusunda yazan Frans\u0131zca profes\u00f6rleri; biseks\u00fcelli\u011fi \u00e7\u00f6z\u00fcmleyen Shakespeare uzmanlar\u0131; seri katiller \u00fczerinde \u00e7al\u0131\u015fan ger\u00e7eklik uzmanlar\u0131. Neler oluyor? Burada olan \u015fey 1990'larda sosyal alanda ger\u00e7ekle\u015fen temel bir etkinlik: 'k\u00fclt\u00fcrel \u00e7al\u0131\u015fmalar.' Baz\u0131 yaz\u0131n profe\u00ads\u00f6rleri Milton\u2019dan Madonna\u2019ya, Shakespeare\u2019den sudan dizilere y\u00f6nelmi\u015f, yaz\u0131n \u00e7al\u0131\u015fmas\u0131n\u0131 tamamen terk etmi\u015f olabilir. Bunun yaz\u0131n\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/jonathan-culler-yaz%C4%B1n-kuram%C4%B1-198x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1480,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/14\/bloom-edebiyat-calismalari-okumanin-bugunu\/","url_meta":{"origin":372,"position":1},"title":"Bloom, Edebiyat \u00c7al\u0131\u015fmalar\u0131 ve Okuman\u0131n Bug\u00fcn\u00fc","author":"yalpertem","date":"14 May 2018","format":false,"excerpt":"\u015eimdiye dek edebiyat ele\u015ftirileri, k\u00fclt\u00fcrel \u00e7al\u0131\u015fmalar, k\u00fclt\u00fcrel sermaye tart\u0131\u015fmalar\u0131, post-marksist veya post-yap\u0131salc\u0131 d\u00fc\u015f\u00fcn\u00fcrler vb. kanallar\u0131ndan a\u015fina oldu\u011fum g\u00f6r\u00fc\u015flerin b\u00fcy\u00fck k\u0131sm\u0131na bir kar\u015f\u0131 \u00e7\u0131k\u0131\u015f Harold Bloom'unki. \"\u0130ngiliz\/Amerikan Edebiyat\u0131\" e\u011fitiminde payla\u015f\u0131lan baz\u0131 g\u00f6r\u00fc\u015fler olsa gerek, ben oraya \u00e7ok a\u015fina olmad\u0131\u011f\u0131mdan \u015fa\u015f\u0131rd\u0131m. Bir kar\u015f\u0131 g\u00f6r\u00fc\u015f \u00e7etelesi olarak hat\u0131rda tutmak i\u00e7in buraya ge\u00e7irdim. Neil\u2026","rel":"","context":"In &quot;genel&quot;","block_context":{"text":"genel","link":"https:\/\/yalpertem.com\/blog\/category\/genel\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/harold-bloom-bat%C4%B1-kanonu-%C3%A7a%C4%9Flar%C4%B1n-ekolleri-ve-kitaplar%C4%B1-200x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":304,"url":"https:\/\/yalpertem.com\/blog\/2017\/09\/24\/baudrillard-kulturel-tuketim-uzerine\/","url_meta":{"origin":372,"position":2},"title":"Baudrillard, K\u00fclt\u00fcrel T\u00fcketim \u00dczerine","author":"yalpertem","date":"24 September 2017","format":false,"excerpt":"\"Science et Vie\u00a0okumak bir t\u00fcr uzla\u015fman\u0131n [compromis] \u00fcr\u00fcn\u00fcd\u00fcr: ayr\u0131cal\u0131kl\u0131 k\u00fclt\u00fcre \u00f6zlem, ama ayr\u0131cal\u0131\u011f\u0131n reddi bi\u00e7imindeki savunmac\u0131 kar\u015f\u0131-g\u00fcd\u00fcyle birlikte (yani hem \u00fcst s\u0131n\u0131fa \u00f6zlem hem de kendi s\u0131n\u0131f konumunun yeniden olumlanmas\u0131). Daha kesin olarak bu okuma kat\u0131lma g\u00f6stergesi olarak rol oynar. Neye kat\u0131lma? Ayn\u0131 mu\u011flak talebi ta\u015f\u0131yanlar\u0131n, Science et Vie (ya\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/09\/tuketim-toplumu-199x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":8,"url":"https:\/\/yalpertem.com\/blog\/2016\/09\/26\/neoliberalizmi-siktir-et-simon-springer\/","url_meta":{"origin":372,"position":3},"title":"Neoliberalizmi Siktir Et &#8211; Simon Springer","author":"yalpertem","date":"26 September 2016","format":false,"excerpt":"Benim i\u00e7in Academia.edu adl\u0131 internet sitesinin birka\u00e7 anlam\u0131, hayat\u0131mda i\u015faretledi\u011fi birka\u00e7 nokta var. Birincil olarak, lisans e\u011fitimimi tamamlad\u0131\u011f\u0131mda, acaba \"sosyal bilimler\"de hayat\u0131ma devam edebilir miyim diyip Medya ve K\u00fclt\u00fcrel \u00c7al\u0131\u015fmalar y\u00fcksek lisans\u0131 yapmaya ba\u015flad\u0131\u011f\u0131m\u0131 hat\u0131rl\u0131yorum. O s\u0131ralar okumalar\u0131 ve ikinci metinleri internette ara\u015ft\u0131r\u0131rken kar\u015f\u0131ma \u00e7\u0131km\u0131\u015ft\u0131. \u00dcye olmad\u0131\u011f\u0131mda buldu\u011fum metinleri indiremiyordum.\u2026","rel":"","context":"In &quot;genel&quot;","block_context":{"text":"genel","link":"https:\/\/yalpertem.com\/blog\/category\/genel\/"},"img":{"alt_text":"fuck-neoliberalism-simon-springer","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2016\/09\/fuck-neoliberalism-simon-springer-300x225.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":626,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/29\/gurbilek-1980lerde-baski-ozgurlesme-ve-tasra-uzerine\/","url_meta":{"origin":372,"position":4},"title":"G\u00fcrbilek, 1980&#8217;lerde Bask\u0131, \u00d6zg\u00fcrle\u015fme ve Ta\u015fra \u00dczerine","author":"yalpertem","date":"29 November 2017","format":false,"excerpt":"\"1980'leri \u00f6nceki bask\u0131 d\u00f6nemlerinden ay\u0131ran, bu bask\u0131n\u0131n kar\u015f\u0131t\u0131yla birlikte, k\u00fclt\u00fcrel alanda bir \u00f6zg\u00fcrl\u00fck vaadiyle birlikte varolmas\u0131yd\u0131.Bu d\u00f6nemi yaln\u0131zca bask\u0131 kavram\u0131yla anlamaya \u00e7al\u0131\u015fman\u0131n zorlu\u011fu da burada: 80'ler bir yandan bu toplumda ya\u015fanm\u0131\u015f en sert bask\u0131 d\u00f6nemiydi, devlet \u015fiddetinin kendisini en \u00e7\u0131plak bi\u00e7imde hissettirdi\u011fi d\u00f6nemdi, ama bir yandan da bir k\u00fclt\u00fcrel \u00e7o\u011fulla\u015fmay\u0131,\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/vitrinde-yasamak-nurdan-gurbilek-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":107,"url":"https:\/\/yalpertem.com\/blog\/2016\/12\/15\/gundelik-hayat-elestirileri-michael-gardiner\/","url_meta":{"origin":372,"position":5},"title":"G\u00fcndelik Hayat Ele\u015ftirileri | Michael Gardiner","author":"yalpertem","date":"15 December 2016","format":false,"excerpt":"Uzun bir aradan sonra, sevgili hocalar\u0131m\u0131n \u00e7evirdi\u011fi bu kitap ile akademik metinlere d\u00f6nd\u00fcm. \u0130lk okudu\u011fum makalelerden olan \u015eerif Mardin\u2019in merkez-\u00e7evre makalesindekine benzer bir g\u00fc\u00e7l\u00fck \u00e7ektim yer yer (\u00f6zellikle zorlu Bakhtin k\u0131s\u0131mlar\u0131nda) fakat son bahiste tan\u0131\u015ft\u0131\u011f\u0131m Dorothy Smith ba\u015fta olmak \u00fczere, g\u00fcndelik hayat \u00fczerine d\u00fc\u015f\u00fcnm\u00fc\u015f, yazm\u0131\u015f, eylemi\u015f pek \u00e7ok ki\u015fiyle kar\u015f\u0131la\u015ft\u0131\u011f\u0131ma\u2026","rel":"","context":"In &quot;k\u00fclt\u00fcrel \u00e7al\u0131\u015fmalar&quot;","block_context":{"text":"k\u00fclt\u00fcrel \u00e7al\u0131\u015fmalar","link":"https:\/\/yalpertem.com\/blog\/category\/kulturel-calismalar\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2016\/12\/0000000717616-11-min-194x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/372","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=372"}],"version-history":[{"count":4,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/372\/revisions"}],"predecessor-version":[{"id":5069,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/372\/revisions\/5069"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=372"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=372"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=372"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}