{"id":349,"date":"2017-10-07T19:07:33","date_gmt":"2017-10-07T16:07:33","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=349"},"modified":"2023-06-05T04:46:37","modified_gmt":"2023-06-05T02:46:37","slug":"nietzsche-filozof-entelektuel-uzerine","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2017\/10\/07\/nietzsche-filozof-entelektuel-uzerine\/","title":{"rendered":"Nietzsche, Filozof ve Entelekt\u00fcel \u00dczerine"},"content":{"rendered":"

\"\"“G\u00fcn\u00fcm\u00fczde filozofun geli\u015fmesinin kar\u015f\u0131s\u0131ndaki tehlikeler asl\u0131nda o kadar katmerlidir ki, bu meyvenin olgunla\u015fabilece\u011finden ku\u015fku duyuyor insan. Bilimlerin kapsam\u0131 ve in\u015fa ettikleri kule muazzam b\u00fcy\u00fcd\u00fc, b\u00f6ylelikle filozofun hen\u00fcz \u00e7\u0131rakl\u0131k a\u015famas\u0131nda yorulma ve herhangi bir yerde durup “uzmanla\u015fma” olas\u0131l\u0131\u011f\u0131 da artt\u0131; \u00f6yle ki art\u0131k kendi y\u00fcksekli\u011fine, \u00fcstten bak\u0131\u015fa, genel bak\u0131\u015fa, a\u015fa\u011f\u0131ya bak\u0131\u015fa ula\u015fam\u0131yor. Ya da yukar\u0131ya \u00e7ok ge\u00e7, en iyi \u00e7a\u011f\u0131 ve kuvveti \u00e7oktan geride kald\u0131ktan sonra \u00e7\u0131k\u0131yor; ya da bak\u0131\u015f\u0131n\u0131n, genel de\u011fer yarg\u0131s\u0131n\u0131n fazladan bir \u00f6nem ta\u015f\u0131mad\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde zedelenmi\u015f, kabala\u015fm\u0131\u015f, yozla\u015fm\u0131\u015f oluyor. Tam da entelekt\u00fcel vicdan\u0131n\u0131n incelmi\u015fli\u011fi, yolda duraksamas\u0131na ve gecikmesine neden oluyor; bir hevesk\u00e2r olmaya, k\u0131rk ayakl\u0131 k\u0131rk duyargal\u0131 olmaya ayart\u0131lmaktan korkuyor, kendine kar\u015f\u0131 sayg\u0131s\u0131n\u0131 yitirmi\u015f birisinin, bilen biri olarak da art\u0131k emretmedi\u011fini, art\u0131k \u00f6nderlik etmedi\u011fini \u00e7ok iyi biliyor: i\u015fte b\u00f6yle b\u00fcy\u00fck bir oyuncu, felsefi bir Cagliastro, tinler k\u00f6y\u00fcn\u00fcn kavalc\u0131s\u0131, k\u0131sacas\u0131 bir ba\u015ftan \u00e7\u0131kar\u0131c\u0131 olmay\u0131 istemek zorunda kald\u0131. Nihayetinde bir be\u011feni sorunudur bu: zaten bir vicdan sorunu de\u011filse. \u00dcst\u00fcne \u00fcstl\u00fck filozof olman\u0131n zorlu\u011funu bir kez daha ikiye katlas\u0131n diye, kendi kendisinden bilimler hakk\u0131nda de\u011fil, ama ya\u015fam ve ya\u015fam\u0131n de\u011feri hakk\u0131nda bir yarg\u0131, bir evet ya da hay\u0131r talep ediyor -bu yarg\u0131ya varman\u0131n kendisinin bir hakk\u0131, hatta bir \u00f6devi oldu\u011funa istemeye istemeye inanmay\u0131 \u00f6\u011freniyor, ve kendini yaln\u0131zca en kapsaml\u0131 -belki de en rahats\u0131z edici, en yok edici- ya\u015fant\u0131lardan d\u0131\u015far\u0131ya, s\u00f6z konusu hakka ve o inanca gidecek yolunu \u00e7o\u011funlukla teredd\u00fct ederek, ku\u015fkulanarak, sesini keserek aramas\u0131 gerekiyor. Asl\u0131nda kitle uzun bir s\u00fcre filozofu tan\u0131yamad\u0131 ve ba\u015fkas\u0131yla, k\u00e2h bilimle u\u011fra\u015fan insanla ve ideal bilginle, k\u00e2h tanr\u0131n\u0131n duyular\u0131ndan ar\u0131nm\u0131\u015f “bu d\u00fcnyal\u0131 olmaktan \u00e7\u0131km\u0131\u015f” dindar-y\u00fcce hayran\u0131yla ve meczubuyla kar\u0131\u015ft\u0131rd\u0131; bug\u00fcn bile herhangi birinin, “bilgece” ya da “bir filozof gibi” ya\u015fad\u0131\u011f\u0131 i\u00e7in \u00f6v\u00fcld\u00fc\u011f\u00fc duyuluyorsa, bunun handiyse “ak\u0131ll\u0131ca ve bir kenarda”dan daha fazla bir anlam\u0131 yoktur. Bilgelik: belli ki ayaktak\u0131m\u0131 bunu bir t\u00fcr ka\u00e7\u0131\u015f olarak, k\u00f6t\u00fc bir oyundan g\u00fczelce s\u0131yr\u0131lmak i\u00e7in bir y\u00f6ntem ve marifet olarak g\u00f6r\u00fcyor; oysa ger\u00e7ek filozof -bize \u00f6yle g\u00f6r\u00fcn\u00fcyor de\u011fil mi dostlar\u0131m?- “filozof\u00e7a” ve “bilgece” olmayan, her \u015feyden \u00f6nce ak\u0131ll\u0131ca olmayan bir ya\u015fam s\u00fcrer, ve ya\u015fam\u0131n y\u00fczlerce denemesinin ve ba\u015ftan \u00e7\u0131kartmas\u0131n\u0131n g\u00fcnah\u0131n\u0131 ve \u00f6devini hisseder: -kendini s\u00fcrekli riske eder, bu k\u00f6t\u00fc oyunu oynar…..”<\/p>\n

Friedrich Nietzsche, \u0130yinin ve K\u00f6t\u00fcn\u00fcn \u00d6tesinde, T\u00fcrkiye \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, \u00e7ev. Mustafa T\u00fczel, 2016 [1886], s. 124-5.<\/p>\n","protected":false},"excerpt":{"rendered":"

“G\u00fcn\u00fcm\u00fczde filozofun geli\u015fmesinin kar\u015f\u0131s\u0131ndaki tehlikeler asl\u0131nda o kadar katmerlidir ki, bu meyvenin olgunla\u015fabilece\u011finden ku\u015fku duyuyor insan. Bilimlerin kapsam\u0131 ve in\u015fa ettikleri kule muazzam b\u00fcy\u00fcd\u00fc, b\u00f6ylelikle filozofun hen\u00fcz \u00e7\u0131rakl\u0131k a\u015famas\u0131nda yorulma ve herhangi bir yerde durup “uzmanla\u015fma” olas\u0131l\u0131\u011f\u0131 da artt\u0131; \u00f6yle ki art\u0131k kendi y\u00fcksekli\u011fine, \u00fcstten bak\u0131\u015fa, genel bak\u0131\u015fa, a\u015fa\u011f\u0131ya bak\u0131\u015fa ula\u015fam\u0131yor. Ya da yukar\u0131ya \u00e7ok … Continue reading Nietzsche, Filozof ve Entelekt\u00fcel \u00dczerine<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,101],"tags":[103,124],"class_list":["post-349","post","type-post","status-publish","format-standard","hentry","category-alinti","category-felsefe","tag-friedrich-nietzsche","tag-iyinin-ve-kotunun-otesinde"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-5D","jetpack-related-posts":[{"id":1727,"url":"https:\/\/yalpertem.com\/blog\/2018\/06\/12\/valery-entelektuel-uzerine\/","url_meta":{"origin":349,"position":0},"title":"Val\u00e9ry, Entelekt\u00fcel \u00dczerine","author":"yalpertem","date":"12 June 2018","format":false,"excerpt":"Her ne kadar metnin tamam\u0131 entelekt\u00fcel fig\u00fcr\u00fcn\u00fc kat etse de, ba\u015fl\u0131\u011f\u0131yla en a\u015fikarla\u015ft\u0131\u011f\u0131 noktada ilgili kavram\u0131 sorgulad\u0131\u011f\u0131 i\u00e7in bu pasaj\u0131 se\u00e7tim o ak\u0131l almaz\u00a0Monsieur Teste anlat\u0131s\u0131ndan. Baz\u0131 m\u00fcthi\u015f metinler direkt \"al\u0131nt\u0131lanamaz\" bir kimlik ta\u015f\u0131yorlar, Teste gibi baz\u0131lar\u0131 da her \u00e2n\u0131nda sonsuz bir al\u0131nt\u0131n\u0131n par\u00e7as\u0131 olmaya \u00f6yk\u00fcn\u00fcyor. Biraz \u00f6ncesinden mi kesmeli,\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/06\/paul-valery-monsieur-teste-212x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1617,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/28\/williams-kultur-anahtar-sozcuklerden\/","url_meta":{"origin":349,"position":1},"title":"Williams, K\u00fclt\u00fcr (Anahtar S\u00f6zc\u00fckler’den)","author":"yalpertem","date":"28 May 2018","format":false,"excerpt":"\" CULTURE [K\u00fclt\u00fcr, hars] Culture \u0130ngiliz dilindeki en karma\u015f\u0131k iki \u00fc\u00e7 s\u00f6zc\u00fckten biri. K\u0131smen birka\u00e7 Avrupa dilindeki girift tarihsel geli\u015fiminden, fakat esasen birka\u00e7 ayr\u0131 entelekt\u00fcel disiplindeki ve birka\u00e7 ayr\u0131 ve de ba\u011fda\u015fmaz d\u00fc\u015f\u00fcnce sistemindeki \u00f6nemli kavramlar i\u00e7in kullan\u0131lmas\u0131ndan dolay\u0131 b\u00f6yledir. Yak\u0131nk\u00f6k Latince cultura'd\u0131r, o da k\u00f6k s\u00f6zc\u00fck colere'den gelir. Colere\u2026","rel":"","context":"In "genel"","block_context":{"text":"genel","link":"https:\/\/yalpertem.com\/blog\/category\/genel\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/raymond-williams-anahtar-s%C3%B6zc%C3%BCkler-195x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":362,"url":"https:\/\/yalpertem.com\/blog\/2017\/10\/08\/kusursuz-nihilist-nietzsche-okuma-notlari\/","url_meta":{"origin":349,"position":2},"title":"Kusursuz Nihilist: Nietzsche (Okuma Notlar\u0131)","author":"yalpertem","date":"8 October 2017","format":false,"excerpt":"Keith Ansell-Pearson, Kusursuz Nihilist: Politik Bir D\u00fc\u015f\u00fcn\u00fcr Olarak Nietzsche\u2019ye Giri\u015f, Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, \u00e7ev. Cem Soydemir, 1998 [1994]. \u201cNietzsche\u2019nin kim oldu\u011fu sorusunu yan\u0131tlayabilseydik, onun \u00f6n\u00fcnde mi, yoksa arkas\u0131nda m\u0131 oldu\u011fumuza, onun kar\u015f\u0131s\u0131nda m\u0131, yoksa yan\u0131nda m\u0131 yer ald\u0131\u011f\u0131m\u0131za karar verebilirdik. Nietzsche\u2019nin felsefesinin daha \u00f6nde gelen hedefi ise, okuyucular\u0131n\u0131 \u00f6zerk olmaya te\u015fvik\u2026","rel":"","context":"In "felsefe"","block_context":{"text":"felsefe","link":"https:\/\/yalpertem.com\/blog\/category\/felsefe\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/kusursuz-nihilist-pearson-nietzsche-1-204x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":633,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/30\/goodchild-deleuze-nietzsche-guc-istenci-beden-ve-soykutuk-uzerine\/","url_meta":{"origin":349,"position":3},"title":"Goodchild, Deleuze & Nietzsche: G\u00fc\u00e7 \u0130stenci, Beden ve Soyk\u00fct\u00fck \u00dczerine","author":"yalpertem","date":"30 November 2017","format":false,"excerpt":"Philip Goodchild, bu pasajda Nietzsche'nin g\u00fc\u00e7 istenci, beden tasavvuru ve soyk\u00fct\u00fck y\u00f6ntemi gibi baz\u0131 temel kavramlar\u0131n\u0131 Deleuze'\u00fcn nas\u0131l okudu\u011funu anlat\u0131yor. Deleuze \u00fczerine yorumlar\u0131nda s\u0131k\u00e7a tekrarlanan \"kuvvet\" vurgusuyla ba\u011fl\u0131yor bu kavramlar\u0131. \u00d6zellikle soyk\u00fct\u00fc\u011fe dair yorumunda tarihselcili\u011fi co\u011frafyac\u0131 bir anlay\u0131\u015fla yerinden edi\u015fi, bir s\u0131\u00e7rama etkisi yaratt\u0131 benim Nietzsche'nin bu y\u00f6ntemini ve Deleuze'deki\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/deleuze-guattari-arzu-politikas%C4%B1na-giris-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2728,"url":"https:\/\/yalpertem.com\/blog\/2019\/11\/20\/sollers-merkezdeki-houellebecq\/","url_meta":{"origin":349,"position":4},"title":"Sollers, Merkez’deki Houellebecq","author":"yalpertem","date":"20 November 2019","format":false,"excerpt":"\" TA\u015eRALILAR Psikanalize kar\u015f\u0131 d\u00fc\u015fmanl\u0131k\u00a0normal, ama bazen tuhaf boyutlara ula\u015f\u0131yor. Aralar\u0131ndaki ba\u011flar art\u0131k kopmu\u015f bile olsa entelekt\u00fceller s\u0131n\u0131f\u0131, \u00f6zellikle de filozoflar, bu konuda h\u00e2l\u00e2 sinir krizleri ge\u00e7iriyor. \u00d6rne\u011fin Peruk'u ele alal\u0131m. Babas\u0131n\u0131n tar\u0131m i\u015f\u00e7isini oldu\u011funu anlatmak i\u00e7in hi\u00e7bir f\u0131rsat\u0131 ka\u00e7\u0131rmayan iyi bir \u00e7ocuk. Katolik rahip \u00f6\u011fretmenlere kar\u015f\u0131 kesin bir tiksinti\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2019\/11\/philippe-sollers-merkez-180x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1834,"url":"https:\/\/yalpertem.com\/blog\/2018\/07\/06\/butler-nietzschenin-kara-vicdan-izahi\/","url_meta":{"origin":349,"position":5},"title":"Butler, Nietzsche’nin Kara Vicdan \u0130zah\u0131","author":"yalpertem","date":"6 July 2018","format":false,"excerpt":"\" Nietzsche'nin kara vicdan \u00fczerine d\u00fc\u015f\u00fcnceleri\u00a0Ahlak\u0131n Soyk\u00fct\u00fc\u011f\u00fc \u00dcst\u00fcne'deki ikinci denemenin 16. b\u00f6l\u00fcm\u00fcnde yer al\u0131r. Ba\u015flang\u0131\u00e7ta bu nosyonun ayn\u0131 makalede yer alan vicdan nosyonu ile ili\u015fkisi mu\u011flakt\u0131r. Vicdan, s\u00f6zlerini tutmak \u00fczere yeti\u015ftirilmi\u015f hayvan \u00fczerinden ve \"egemen\" insanla ili\u015fkilendirilerek takdim edilir. S\u00f6z verip s\u00f6z\u00fcn\u00fc tutan ki\u015fi, \"unutkanl\u0131\u011fa kar\u015f\u0131 bir yetenek\", yani \"istemin\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/07\/judith-butler-iktidar%C4%B1n-psi%C5%9Fik-ya%C5%9Fam%C4%B1-200x300.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/349","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=349"}],"version-history":[{"count":1,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/349\/revisions"}],"predecessor-version":[{"id":6275,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/349\/revisions\/6275"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=349"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=349"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=349"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}