{"id":336,"date":"2017-10-06T23:01:07","date_gmt":"2017-10-06T20:01:07","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=336"},"modified":"2017-10-06T23:01:07","modified_gmt":"2017-10-06T20:01:07","slug":"connerton-eszamanlilik-uzerine","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2017\/10\/06\/connerton-eszamanlilik-uzerine\/","title":{"rendered":"Connerton, Medya ve E\u015fzamanl\u0131l\u0131k \u00dczerine"},"content":{"rendered":"

\"\"“E\u015fzamanl\u0131l\u0131k fikri, Benedict Anderson’\u0131n da belirtti\u011fi gibi, gazetelerin dola\u015f\u0131m\u0131 ile gazetecilik gelenekleri d\u00e2hilinde in\u015fa edilmi\u015ftir. B\u00fcy\u00fck boy gazetelerin d\u00fczenleni\u015f \u015fekli sayesinde okur daha ilk sayfada be\u015f alt\u0131 de\u011fi\u015fik haberle kar\u015f\u0131 kar\u015f\u0131ya kal\u0131r. Rusya’daki toplumsal karga\u015fayla ilgili bir yaz\u0131, Kosova’daki sava\u015f, East Timor’daki katliam, Clinton’\u0131n yapt\u0131\u011f\u0131 duygusal bir konu\u015fma, bir cinayet ve bir futbol ma\u00e7\u0131… Bu olaylar\u0131n \u00e7o\u011fu birbirinden ba\u011f\u0131ms\u0131z bir \u015fekilde meydana gelir, olay\u0131n akt\u00f6rleri di\u011ferlerine neler oldu\u011funun pek fark\u0131nda de\u011fildir. Tarihsel avangart sanat\u00e7\u0131lar\u0131 \u00f6ng\u00f6r\u00fclerini kullanarak ilk \u00e7\u0131kt\u0131\u011f\u0131 zamandan beri her yerde uygulanan sanatsal bir pratik olan montaj\u0131 ortaya atm\u0131\u015f, \u00e7a\u011fda\u015f metropoller deneyimlerimizi i\u015f hayat\u0131 ile bo\u015f zaman aras\u0131nda par\u00e7alayarak yap\u0131sal bir karma\u015fa ya\u015famam\u0131za neden olmu\u015ftu; bundan k\u0131sa bir s\u00fcre sonra da gazeteler okurlar\u0131na metinde do\u011frudan belirtilmeyen kimi \u00f6\u011felerin eklenmesiyle ancak anla\u015f\u0131labilen, detayland\u0131r\u0131lm\u0131\u015f ama ba\u011flam\u0131ndan kopar\u0131lm\u0131\u015f yaz\u0131lar\u0131 nas\u0131l iyice kavray\u0131p irdeleyebileceklerini \u00f6\u011fretmeye ba\u015flam\u0131\u015ft\u0131. Gazeteyi olu\u015fturan yaz\u0131lar\u0131n aras\u0131nda muhayyel ba\u011flant\u0131lar\u0131n kurulmas\u0131n\u0131 sa\u011flayan \u015fey, takvimlerin \u00f6rt\u00fc\u015fmesi, yani gazetenin ba\u015f\u0131na d\u00fc\u015f\u00fclm\u00fc\u015f tarihtir; buradaki altmetin, gazetede yan yana getirilmi\u015f b\u00fct\u00fcn \u00f6\u011felerin, i\u00e7inde “d\u00fcnya”n\u0131n da d\u00f6nd\u00fc\u011f\u00fc, \u00f6l\u00e7\u00fclebilir derecede t\u00fcrde\u015f bir zaman a\u011f\u0131 d\u00e2hilinde kurguland\u0131\u011f\u0131d\u0131r. So\u011fuk Sava\u015f d\u00f6neminde Amerikan haber spikerlerinin de hep yineledi\u011fi gibi: “zaman ilerliyor.” E\u015fzamanl\u0131l\u0131k fikri de gazetelerin dola\u015f\u0131m\u0131yla in\u015fa edilmi\u015ftir; buna g\u00f6re, bilgiler s\u00f6z konusu bilgilerin bas\u0131ld\u0131ktan bir g\u00fcn sonra eskiyece\u011fini bilen insanlara e\u015fzamanl\u0131 olarak aktar\u0131lmaktad\u0131r. Hegel, g\u00fcnl\u00fck gazete okuma eyleminin modern insan\u0131n sabah duas\u0131 oldu\u011fu [sic] s\u00f6ylerken yeni bir rit\u00fcelin ortaya \u00e7\u0131kmakta oldu\u011funu \u00f6ng\u00f6rm\u00fc\u015ft\u00fc; y\u0131l boyunca her g\u00fcn yinelenen bu rit\u00fcelin kat\u0131l\u0131mc\u0131lar\u0131, sergiledikleri bu t\u00fcketim davran\u0131\u015f\u0131n\u0131n binlerce, hatta milyonlarca insan taraf\u0131ndan da tekrarland\u0131\u011f\u0131n\u0131 biliyordu. Hegel, gazetenin modern bir rit\u00fcel olarak i\u015flev g\u00f6rece\u011fini \u00f6ng\u00f6r\u00fcrken, Benjamin’e g\u00f6re gazeteler, geleneksel bi\u00e7imlerinden farkl\u0131 olarak, \u00f6nceki tekrarlar\u0131 yans\u0131tt\u0131klar\u0131 i\u00e7in belle\u011fi g\u00fc\u00e7lendirmek bir yana bellek kayb\u0131na neden olurlar: zira haber bildirme konusundaki gazetecilik ilkeleri -haberin tazeli\u011fi, k\u0131sal\u0131\u011f\u0131, kolay kavranabilirli\u011fi, farkl\u0131 \u00f6\u011feler aras\u0131ndaki ba\u011flant\u0131s\u0131zl\u0131k- haberi yap\u0131lan olay\u0131, okurlar\u0131n duygusal deneyimine derinlemesine etki edebilece\u011fi, b\u00f6ylece duygusal zamanlar\u0131na girebilece\u011fi alandan izole eder.”<\/p>\n

Paul Connerton, Modernite Nas\u0131l Unutturur, Sel Yay\u0131nc\u0131l\u0131k, \u00e7ev. K\u00fcbra Kelebeko\u011flu, 2014 [2009], 2. bas\u0131m, s. 86-7.<\/p>\n","protected":false},"excerpt":{"rendered":"

“E\u015fzamanl\u0131l\u0131k fikri, Benedict Anderson’\u0131n da belirtti\u011fi gibi, gazetelerin dola\u015f\u0131m\u0131 ile gazetecilik gelenekleri d\u00e2hilinde in\u015fa edilmi\u015ftir. B\u00fcy\u00fck boy gazetelerin d\u00fczenleni\u015f \u015fekli sayesinde okur daha ilk sayfada be\u015f alt\u0131 de\u011fi\u015fik haberle kar\u015f\u0131 kar\u015f\u0131ya kal\u0131r. Rusya’daki toplumsal karga\u015fayla ilgili bir yaz\u0131, Kosova’daki sava\u015f, East Timor’daki katliam, Clinton’\u0131n yapt\u0131\u011f\u0131 duygusal bir konu\u015fma, bir cinayet ve bir futbol ma\u00e7\u0131… Bu … Continue reading Connerton, Medya ve E\u015fzamanl\u0131l\u0131k \u00dczerine<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33],"tags":[116,115],"class_list":["post-336","post","type-post","status-publish","format-standard","hentry","category-alinti","tag-modernite-nasil-unutturur","tag-paul-connerton"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-5q","jetpack-related-posts":[{"id":6161,"url":"https:\/\/yalpertem.com\/blog\/2023\/05\/08\/hisar-ayakkabilar-anlatici-ali-nizami-beyin-alafrangaligi-ve-seyhligi\/","url_meta":{"origin":336,"position":0},"title":"Hisar, ayakkab\u0131lar, anlat\u0131c\u0131 | Ali Nizam\u00ee Bey’in Alafrangal\u0131\u011f\u0131 ve \u015eeyhli\u011fi","author":"yalpertem","date":"8 May 2023","format":false,"excerpt":"Romanda anlat\u0131c\u0131n\u0131n ilk sars\u0131l\u0131\u015f\u0131, ge\u00e7mi\u015fteki fark\u0131na var\u0131\u015f\u0131 hat\u0131rlay\u0131\u015f\u0131. Zabel Yesayan'\u0131n Son Kadeh'inden bir pasaj\u0131 hat\u0131rlatt\u0131 bana, benzer duygular hissettim bu b\u00f6l\u00fcm\u00fc okurken. Belki roman\u0131n i\u00e7inde denemenin kendine yer a\u00e7t\u0131\u011f\u0131n\u0131 fark etti\u011fim ilk an oldu\u011fu i\u00e7indir. Sonunda y\u00fcr\u00fcy\u00fc\u015fe ba\u011flamas\u0131 da m\u00fcthi\u015f. \" Fakat hat\u0131rl\u0131yorum ki bu manzaraya en \u00e7ok g\u00fclen ben\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2023\/05\/ali-nizami-bey-220x300.jpeg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":979,"url":"https:\/\/yalpertem.com\/blog\/2018\/02\/20\/bloch-oyun-tarzlari-maalesef-gunde-ve-kentte-olus\/","url_meta":{"origin":336,"position":1},"title":"Bloch, Oyun Tarzlar\u0131, Maalesef [g\u00fcnde ve kentte olu\u015f]","author":"yalpertem","date":"20 February 2018","format":false,"excerpt":"\"1. G\u00fcn, fazla bir \u015fey vaat etmiyor gibiydi bug\u00fcn. Para yoksa Paris bile k\u00fc\u00e7\u00fcl\u00fcr. Eski i\u015f\u00e7i meyh\u00e2nesine gittim ki daha k\u00f6t\u00fc olup da daha ucuz olmayanlar\u0131 da var. Fakat orada kendinden ge\u00e7en birini g\u00f6rd\u00fcm; hem de adamak\u0131ll\u0131, \u00f6ylesine mas\u00fbm bir haz duyarak, tam da olmas\u0131 gerekti\u011fi gibi. 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Bir yazar\u0131n b\u00fcy\u00fcme roman\u0131 olarak g\u00f6r\u00fclebilecek kitap, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde Elif Batuman\u2019\u0131n kendi ba\u015f\u0131ndan ge\u00e7en olaylardan yola \u00e7\u0131k\u0131yor.","rel":"","context":"In "okuma notlar\u0131"","block_context":{"text":"okuma notlar\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/ders-notlari\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2019\/11\/elif-batuman-budala-198x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":412,"url":"https:\/\/yalpertem.com\/blog\/2017\/10\/31\/musa-ve-tektanricilik-okuma-notlari\/","url_meta":{"origin":336,"position":3},"title":"Musa ve Tektanr\u0131c\u0131l\u0131k (Okuma Notlar\u0131)","author":"yalpertem","date":"31 October 2017","format":false,"excerpt":"Sigmund Freud, Musa ve Tektanr\u0131c\u0131l\u0131k, \u00e7ev. K\u00e2muran \u015eipal, Say Yay\u0131nlar\u0131, 2015 [1939]. Freud \u201cMusa ve Tektanr\u0131c\u0131l\u0131k\u201dta, Musa\u2019n\u0131n M\u0131s\u0131r\u2019da yeti\u015fen bir Yahudi oldu\u011funa dair kutsal kitaplarda anlat\u0131lanlar\u0131n aksine, Musa\u2019n\u0131n M\u0131s\u0131r\u2019daki h\u00fck\u00fcmdar Akhenaton\u2019un tektanr\u0131c\u0131 d\u00fc\u015f\u00fcncesini d\u00f6n\u00fc\u015ft\u00fcrerek Yahudi kavmine getiren bir M\u0131s\u0131rl\u0131 oldu\u011funa dair bir tarih anlat\u0131s\u0131 kurar. Arg\u00fcman\u0131n ilk ve\u00e7hesi Musa\u2019n\u0131n isminden\u2026","rel":"","context":"In "okuma notlar\u0131"","block_context":{"text":"okuma notlar\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/ders-notlari\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/musa-ve-tektanricilik-freud-208x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2749,"url":"https:\/\/yalpertem.com\/blog\/2019\/09\/15\/sigizmund-krjijanovski-bir-cesedin-otobiyografisi-okuma-notlari\/","url_meta":{"origin":336,"position":4},"title":"Sigizmund Krjijanovski | Bir Cesedin Otobiyografisi (Okuma Notlar\u0131)","author":"yalpertem","date":"15 September 2019","format":false,"excerpt":"Ya\u015fam\u0131 boyunca hi\u00e7 kitab\u0131 bas\u0131lmayan, nerede g\u00f6m\u00fcl\u00fc oldu\u011fu bilinmeyen bir yazar oldu\u011funu \u00f6\u011frendikten sonra ba\u015flad\u0131m Krjijanovski'yi okumaya. 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Baz\u0131 okurlar\u0131n\u0131n sand\u0131\u011f\u0131n\u0131n aksine Ge\u00e7gin\u2019de ince eleyip s\u0131k dokuyan bir \u201cdil i\u015f\u00e7ili\u011fi\u201d yoktur. B\u0131\u00e7ak\u00e7\u0131 gibi her bir s\u00f6zc\u00fc\u011f\u00fc k\u00fc\u00e7\u00fck \u00e7ekiciyle dinleyen bir yazar de\u011fildir o. Tersine, ne yazaca\u011f\u0131n\u0131 bilmedi\u011fi i\u00e7in \u2014yaz\u0131n\u0131n nesnesi, amac\u0131,\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/monograf-say%C4%B1-9-g%C3%B6%C3%A7-dipnot-ayhan-ge%C3%A7gin-206x300.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/336","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=336"}],"version-history":[{"count":0,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/336\/revisions"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=336"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=336"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=336"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}