{"id":3244,"date":"2020-03-11T22:50:41","date_gmt":"2020-03-11T19:50:41","guid":{"rendered":"https:\/\/yalpertem.com\/blog\/?p=3244"},"modified":"2025-09-03T14:39:11","modified_gmt":"2025-09-03T12:39:11","slug":"crary-blog-uzerine","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2020\/03\/11\/crary-blog-uzerine\/","title":{"rendered":"Crary, Blog \u00dczerine"},"content":{"rendered":"\r\n

Blog’a ekledi\u011fim kay\u0131tlar tam da blog girdisi say\u0131lmazlar. Ba\u015fta telif hakk\u0131 ihlali, bunun yan\u0131 s\u0131ra tembelce giri\u015filmi\u015f ar\u015fiv, g\u00fcnl\u00fck ve yaz\u0131 denemelerinden olu\u015fuyor i\u00e7erik. Ki\u015fisel ve mahrem dijital alan\u0131mda dosyalamak yerine, yar\u0131-kamusal bir alana a\u00e7ma sebebim ne? S\u0131radan ko\u015fullarda hi\u00e7 kimse girip okumayacak olsa da bir g\u00fcn \u00e7ok isabetli bir arama motoru aramas\u0131nda birisi b\u00f6ylesi al\u0131nt\u0131lar ya da yorumlarla kar\u015f\u0131la\u015fmaktan anl\u0131k bir haz alabilir. A\u015f\u0131r\u0131 ki\u015fisel bir kar\u015f\u0131la\u015fma ger\u00e7ekle\u015febilir, birden veriye d\u00f6n\u00fc\u015febiliriz. Tan\u0131nma \u00e7abas\u0131, sibernetik sosyalle\u015fme ve anahtar kelimelerin korunakl\u0131 a\u011f\u0131rl\u0131klar\u0131 ard\u0131na saklanma da cabas\u0131.<\/p>\r\n

Ziyaret\u00e7i verisini i\u015fleyen Google Analytics, her g\u00fcn birka\u00e7 ki\u015finin blog’u ziyaret etti\u011fini, an\u0131nda \u00e7\u0131kma oranlar\u0131n\u0131n 90% civar\u0131nda oldu\u011funu s\u00f6yl\u00fcyor. \u0130nternette arad\u0131\u011f\u0131n\u0131 bulamad\u0131\u011f\u0131n, birka\u00e7 saniyelik bir t\u0131klama ve vazge\u00e7me an\u0131. Bir g\u00fcnde ka\u00e7 kere ba\u015f\u0131m\u0131za geliyor kim bilir bu talihsizlik. Siber-alanda yol ald\u0131k\u00e7a tatminsizlik biriktiriyoruz. Sonra y\u0131\u011f\u0131nt\u0131da birden komik ya da ilgi \u00e7ekici bir \u015fey kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131veriyor.<\/p>\r\n

Blog tutmak \u00fczerine kitaplara ve makalelere bak\u0131nca \u2014ve ‘i\u00e7erik \u00fcreterek nas\u0131l bir ayda 3000$ kazand\u0131m, siz de kazan\u0131n’ yaz\u0131lar\u0131n\u0131 eleyince\u2014 kar\u015f\u0131la\u015ft\u0131\u011f\u0131m genel e\u011filim bu eylemin narsizmine dair yorumlar ve incelemelerden olu\u015fuyor. Sosyal medya ele\u015ftirisi yapan yazarlar bunu politik, ekonomik ve psikolojik bir gayri maddi emek s\u00f6m\u00fcr\u00fcs\u00fc \u2014ve kendini s\u00f6m\u00fcr\u00fc\u2014, apolitizm ve kolektifli\u011fin d\u0131\u015f\u0131na d\u00fc\u015fme hali olarak okuyorlar. Hakl\u0131 buluyorum. S\u00f6z\u00fcn\u00fcn de\u011feri olmad\u0131\u011f\u0131na bir inan\u00e7 ile s\u00f6z etmekten imtina edememenin aras\u0131nda k\u0131sk\u0131vrak kalm\u0131\u015f, kilitsiz, kapa\u011f\u0131 yoktan gelen sert r\u00fczgarla a\u00e7\u0131lan bir hat\u0131ra defteri yazmak gibi.<\/p>\r\n

M\u00fcthi\u015f tempolu ve istikrarl\u0131 bir okur olan Tony’nin d\u00fcnya edebiyat\u0131ndan okuduklar\u0131n\u0131 payla\u015ft\u0131\u011f\u0131 blog’unun<\/a> alt ba\u015fl\u0131\u011f\u0131: “yazar olmak i\u00e7in \u00e7ok tembel, sessiz kalmak i\u00e7inse \u00e7ok egoist”. Tony, Melbourne’de ya\u015fayan bir \u0130ngiliz’mi\u015f, Kore ve Japonya edebiyat\u0131n\u0131 yak\u0131ndan takip ediyor, bense onun okurlu\u011funu izliyorum. \u00d6te yandansa tam emin olam\u0131yorum, Nijeryal\u0131 yazar Teju Cole H\u0131rs\u0131za Her G\u00fcn Bayram<\/em> kitab\u0131n\u0131 blog’una yazd\u0131\u011f\u0131 yaz\u0131lar\u0131 toparlayarak \u00e7\u0131kard\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyordu. New York’tan memleketine d\u00f6nd\u00fc\u011f\u00fcnde kar\u015f\u0131la\u015ft\u0131klar\u0131n\u0131 blog’unda yaza yaza bir deneme\/biyografi yazar\u0131 oluvermi\u015f, foto\u011frafl\u0131 roman\u0131 sadece ismen ve \u015feklen de olsa Sebald ile birlikte an\u0131lmaya kadar g\u00f6t\u00fcrm\u00fc\u015f onu. Mesle\u011finin yazarl\u0131k olmas\u0131 belki bu \u00f6rne\u011fi farkl\u0131la\u015ft\u0131r\u0131yordur. Birden beliren b\u00fcy\u00fck ihtimalle yanl\u0131\u015f d\u00fc\u015f\u00fcnce: yurdu kayanlar daha \u00e7ok blog tutuyor.<\/p>\r\n

Crary, sorumlulu\u011fun ve \u00f6tekinin terk edilmesi olarak g\u00f6r\u00fcyor blog’u. Kat\u0131l\u0131yorum, \u00f6zellikle de apolitik bir eylem olmas\u0131na. Sadece, bu ret i\u00e7inde ba\u015fka t\u00fcr bir sorumlulu\u011fa ve \u00f6tekiyle kar\u015f\u0131la\u015fmaya imk\u00e2n veren olas\u0131l\u0131klar bar\u0131nd\u0131\u011f\u0131n\u0131 da d\u00fc\u015fl\u00fcyorum. Hen\u00fcz her \u015feyimizle kontrol alt\u0131na al\u0131namad\u0131k, iyi ya da k\u00f6t\u00fc bir \u015feyler denemeye alan\u0131m\u0131z var. Belki de yok, her \u015fey buraya kadar.<\/p>\r\n

2025 yaz edit: crary utanmadan kitap yaz\u0131p utanmadan blog tutanlar\u0131 ele\u015ftirmi\u015f.<\/p>\r\n

\"\"<\/p>\r\n

“<\/p>\r\n

1990’larda neoliberalizmin do\u011fu\u015funa e\u015flik eden denetim bi\u00e7imleri, \u00f6znel etkileri ile ortak ve kolektif olarak desteklenen ili\u015fkileri yok etmeleri bak\u0131m\u0131ndan daha i\u015fgalcidir.\u00a0 7\/24 beklemesiz bir zaman, talep \u00fczerine bir \u00e2n\u0131ndal\u0131k, ba\u015fkalar\u0131n\u0131n mevcudiyetinden yal\u0131t\u0131lma yan\u0131lsamas\u0131 sunar. Yak\u0131nl\u0131\u011f\u0131n beraberinde getirdi\u011fi, ba\u015fka insanlara kar\u015f\u0131 sorumluluk, ki\u015finin g\u00fcnl\u00fck rutinleri temaslar\u0131n\u0131n elektronik olarak y\u00f6netilmesiyle kolayl\u0131kla atlanabilir art\u0131k. Belki daha da \u00f6nemlisi, 7\/24 do\u011frudan demokrasinin her bi\u00e7imi i\u00e7in elzem olan birey sabr\u0131 ve sayg\u0131s\u0131n\u0131 k\u00f6reltmi\u015ftir: ba\u015fkalar\u0131n\u0131 dinleme sabr\u0131n\u0131, konu\u015fmak i\u00e7in s\u0131ran\u0131n sana gelmesini bekleme sabr\u0131n\u0131. Blog fenomeni, ba\u015fka birini bekleyip dinlemenin gerekli olmas\u0131 ihtimalinin ortadan kalkt\u0131\u011f\u0131 tek y\u00f6nl\u00fc olarak olarak kendi kendine \u00e7ene \u00e7alma modelinin -daha nicesi olan- zaferlerinden biridir. Dolay\u0131s\u0131yla blog tutmak, ne gibi niyetlerle olursa olsun, “siyasetin sonu”nu ilan eden daha pek \u00e7ok \u015feyden biridir.<\/p>\r\n

“<\/p>\r\n

Jonathan Crary, 7\/24: Ge\u00e7 Kapitalizm ve Uykular\u0131n Sonu, \u00e7ev. Nedim \u00c7atl\u0131, Metis Yay\u0131nlar\u0131, 2015 [2013], s. 121.<\/p>\r\n","protected":false},"excerpt":{"rendered":"

Blog’a ekledi\u011fim kay\u0131tlar tam da blog girdisi say\u0131lmazlar. Ba\u015fta telif hakk\u0131 ihlali, bunun yan\u0131 s\u0131ra tembelce giri\u015filmi\u015f ar\u015fiv, g\u00fcnl\u00fck ve yaz\u0131 denemelerinden olu\u015fuyor i\u00e7erik. Ki\u015fisel ve mahrem dijital alan\u0131mda dosyalamak yerine, yar\u0131-kamusal bir alana a\u00e7ma sebebim ne? S\u0131radan ko\u015fullarda hi\u00e7 kimse girip okumayacak olsa da bir g\u00fcn \u00e7ok isabetli bir arama motoru aramas\u0131nda birisi b\u00f6ylesi … Continue reading Crary, Blog \u00dczerine<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,20],"tags":[625,626,206],"class_list":["post-3244","post","type-post","status-publish","format-standard","hentry","category-alinti","category-sosyoloji","tag-7-24-gec-kapitalizm-ve-uykularin-sonu","tag-blog","tag-jonathan-crary"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-Qk","jetpack-related-posts":[{"id":745,"url":"https:\/\/yalpertem.com\/blog\/2017\/12\/14\/pettman-akilli-telefonlar-ve-sosyal-medyanin-dikkate-saldirisi\/","url_meta":{"origin":3244,"position":0},"title":"Pettman, Ak\u0131ll\u0131 Telefonlar ve Sosyal Medya’n\u0131n Dikkate Sald\u0131r\u0131s\u0131","author":"yalpertem","date":"14 December 2017","format":false,"excerpt":"\"\u0130talyan d\u00fc\u015f\u00fcn\u00fcr Giorgio Agamben'e g\u00f6re, g\u00fcn\u00fcm\u00fcz d\u00fcnya n\u00fcfusu \"insanl\u0131k tarihinin g\u00f6rd\u00fc\u011f\u00fc en uysal ve korkak n\u00fcfustur\" (s. 22). Ona bak\u0131l\u0131rsa bu durumun alt\u0131nda, Stiegler'in de son derece etrafl\u0131ca yak\u0131nd\u0131\u011f\u0131 libidinal y\u0131k\u0131m g\u00fc\u00e7lerine kendimizi t\u00fcmden teslim etmemiz yatar. Farkl\u0131 bir terminoloji kullanmakla beraber Stiegler'den daha da karamsar bir sonuca varan Agamben'e\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/12\/dominic-pettman-sonsuz-dikkat-daginikligi-208x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":655,"url":"https:\/\/yalpertem.com\/blog\/2017\/12\/02\/marx-meta-fetisizmi-uzerine\/","url_meta":{"origin":3244,"position":1},"title":"Marx, Meta Feti\u015fizmi \u00dczerine","author":"yalpertem","date":"2 December 2017","format":false,"excerpt":"\"Bir meta, ilk bak\u0131\u015fta, kolayca anla\u015f\u0131lan s\u0131radan bir \u015fey gibi g\u00f6r\u00fcn\u00fcr. Metan\u0131n analizi, onun metafizik safsatalarla ve teolojik s\u00fcslerle dolu \u00e7ok karma\u015f\u0131k bir \u015fey oldu\u011funu g\u00f6sterir. \u0130ster sahip bulundu\u011fu \u00f6zelliklerle insan ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamas\u0131, isterse bu \u00f6zellikleri yaln\u0131zca insan eme\u011finin \u00fcr\u00fcn\u00fc olarak kazanmas\u0131 a\u00e7\u0131s\u0131ndan ele alal\u0131m, meta, bir kullan\u0131m de\u011feri oldu\u011fu\u2026","rel":"","context":"In "genel"","block_context":{"text":"genel","link":"https:\/\/yalpertem.com\/blog\/category\/genel\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/12\/karl-marx-kapital-1-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3023,"url":"https:\/\/yalpertem.com\/blog\/2020\/01\/21\/may-moral-ve-toplumsal-cesaret\/","url_meta":{"origin":3244,"position":2},"title":"May, Moral ve Toplumsal Cesaret","author":"yalpertem","date":"21 January 2020","format":false,"excerpt":"Yaratma Cesareti'nde, Soljenitsin \u00fczerinden ki\u015finin etraf\u0131ndaki ac\u0131lara duyarl\u0131l\u0131\u011f\u0131 ve eyleme ge\u00e7ebilirli\u011fi ile ba\u015flay\u0131p, sonraki ad\u0131m\u0131nda, birden ki\u015fisel ba\u011flar\u0131 kurma yetisine s\u0131\u00e7rayan Rollo May, birka\u00e7 g\u00fcn \u00f6nce okudu\u011fum Bilge Karasu'yu an\u0131msatt\u0131. 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