{"id":324,"date":"2017-10-01T10:01:21","date_gmt":"2017-10-01T07:01:21","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=324"},"modified":"2017-10-01T10:01:21","modified_gmt":"2017-10-01T07:01:21","slug":"pearson-zerdust-uzerine","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2017\/10\/01\/pearson-zerdust-uzerine\/","title":{"rendered":"Pearson, Zerd\u00fc\u015ft ve Eylem \u00dczerine"},"content":{"rendered":"![\"\"](\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/kusursuz-nihilist-pearson-nietzsche.jpg?resize=204%2C300\")
“\u00d6ndeyi\u015fte Zerd\u00fc\u015ft\u2019\u00fcn insanl\u0131\u011fa, Tanr\u0131\u2019n\u0131n \u00f6l\u00fcm\u00fc olay\u0131n\u0131n ve ni\u00adhilizmin h\u00fck\u00fcmranl\u0131\u011f\u0131n\u0131n \u00f6tesine nas\u0131l ge\u00e7ilebilece\u011fini g\u00f6stermek amac\u0131yla ya\u015fam\u0131n yasas\u0131 olarak kendini alt etmeyi \u00f6\u011fretmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. \u00d6ncelikle, insan\u0131n bir erek de\u011fil yaln\u0131zca bir k\u00f6pr\u00fc oldu\u011funu \u00f6\u011frenmemiz gerekir; hayvanla \u00dcbermensch aras\u0131na ba\u011flanm\u0131\u015f bir iptir insan; dipsiz bir u\u00e7urumun \u00fczerinde bir k\u00f6pr\u00fc, tehlikeli bir yolculuk. Kendini-alt etmeye y\u00f6nelik bu ar\u00adzunun kar\u015f\u0131t\u0131 ise, “son insan”\u0131n ya\u015fama y\u00f6nelik tavr\u0131n\u0131 belirleyen kendini-koruma arzusudur. Son insan, mutlulu\u011fu ke\u015ffetmi\u015f olan ve kendini korumaktan ho\u015fnut bir insanl\u0131\u011f\u0131 ifade eder; bundan b\u00f6yle riske at\u0131lmaya veya denemelere girmeye inanmaz, art\u0131k ger\u00e7ekten hi\u00e7bir \u015feye inanmaz. Tutku veya ba\u011flan\u0131mdan yoksundur. Bu tip bir insanl\u0131\u011f\u0131n tutumu da, her bak\u0131\u015f a\u00e7\u0131s\u0131 e\u015fit de\u011ferde kabul edildi\u011finden, art\u0131k hi\u00e7bir be\u011feni ayr\u0131m\u0131 veya yarg\u0131s\u0131n\u0131n bulunmad\u0131\u011f\u0131 bo\u015f bir g\u00f6relili\u011fin tutumu olacakt\u0131r olsa olsa; ne iyi ve k\u00f6t\u00fc, ne zengin ve yoksul, ne h\u00fckmeden ve itaat eden, ne y\u00f6neten ve y\u00f6netilen olacakt\u0131r: “Herkes ayn\u0131 \u015feyi ister, herkes ayn\u0131d\u0131r: Her kim ki aksini d\u00fc\u015f\u00fcn\u00fcr, kendi iste\u011fiyle t\u0131marhaneye gider”. \u00d6ndeyi\u015f, Zerd\u00fc\u015ft\u2019\u00fcn m\u00fcritler de\u011fil, “dost-yarat\u0131c\u0131lar ve \u015f\u00f6len arkada\u015flar\u0131” olarak adland\u0131rd\u0131\u011f\u0131 yolda\u015flar arad\u0131\u011f\u0131m ilan etmesiyle sona erer. O, s\u00fcr\u00fcn\u00fcn \u00e7oban\u0131 olmayacakt\u0131r, \u00f6rnekleme yoluyla \u00f6\u011fretecektir yaln\u0131zca, “G\u00f6kku\u015fa\u011f\u0131n\u0131 g\u00f6sterece\u011fim onlara ve \u00dcbermensch\u2019e \u00e7\u0131kan merdiveni”.<\/p>\n
Nietzsche, \u00fcstinsan nosyonuyla, soylu bir insan eylemlili\u011fi nos\u00adyonunu yeniden kurmaya \u00e7al\u0131\u015f\u0131r. Son insan yaln\u0131zca maddi teselli pe\u015findeyken, \u00fcstinsan ya\u015fam\u0131n\u0131 b\u00fcy\u00fck eylemler u\u011fruna harcamaya haz\u0131rd\u0131r. “\u00dcst\u00fcn” olmak, isteyerek iyinin ve k\u00f6t\u00fcn\u00fcn \u00f6tesinde dur\u00admak anlam\u0131na gelir. S\u00fcr\u00fcn\u00fcn anlad\u0131\u011f\u0131 anlamda ahl\u00e2k\u0131n “\u00f6tesinde” olmak demektir. Yarat\u0131c\u0131 eylem, yeni kurallar ve yeni normlar kur\u00addu\u011fu i\u00e7in ka\u00e7\u0131n\u0131lmaz olarak ahl\u00e2k yarg\u0131s\u0131n\u0131n \u00f6tesine ge\u00e7en eylemdir (“deha”dan anlad\u0131\u011f\u0131m\u0131z \u015fey de budur). Yarat\u0131c\u0131 olmak, ki\u00ad\u015finin erkelerini an\u0131nda harcamas\u0131 ve eylemlerinin sonu\u00e7lar\u0131n\u0131 sezinledi\u011finde, yapaca\u011f\u0131 \u015feyden caymamas\u0131 demektir.”<\/p>\n
Keith Ansell-Pearson, Kusursuz Nihilist: Politik bir D\u00fc\u015f\u00fcn\u00fcr Olarak Nietzsche’ye Giri\u015f, \u00e7ev. Cem Soydemir, Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, 1998 [1994], s. 138.<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
“\u00d6ndeyi\u015fte Zerd\u00fc\u015ft\u2019\u00fcn insanl\u0131\u011fa, Tanr\u0131\u2019n\u0131n \u00f6l\u00fcm\u00fc olay\u0131n\u0131n ve ni\u00adhilizmin h\u00fck\u00fcmranl\u0131\u011f\u0131n\u0131n \u00f6tesine nas\u0131l ge\u00e7ilebilece\u011fini g\u00f6stermek amac\u0131yla ya\u015fam\u0131n yasas\u0131 olarak kendini alt etmeyi \u00f6\u011fretmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. \u00d6ncelikle, insan\u0131n bir erek de\u011fil yaln\u0131zca bir k\u00f6pr\u00fc oldu\u011funu \u00f6\u011frenmemiz gerekir; hayvanla \u00dcbermensch aras\u0131na ba\u011flanm\u0131\u015f bir iptir insan; dipsiz bir u\u00e7urumun \u00fczerinde bir k\u00f6pr\u00fc, tehlikeli bir yolculuk. Kendini-alt etmeye y\u00f6nelik bu ar\u00adzunun … Continue reading Pearson, Zerd\u00fc\u015ft ve Eylem \u00dczerine<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,101],"tags":[103,102,104],"class_list":["post-324","post","type-post","status-publish","format-standard","hentry","category-alinti","category-felsefe","tag-friedrich-nietzsche","tag-keith-ansell-pearson","tag-kusursuz-nihilist"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-5e","jetpack-related-posts":[{"id":2863,"url":"https:\/\/yalpertem.com\/blog\/2019\/11\/21\/walser-simon-tanner-dolasiyor\/","url_meta":{"origin":324,"position":0},"title":"Walser, Simon Tanner Dola\u015f\u0131yor","author":"yalpertem","date":"21 November 2019","format":false,"excerpt":"Walser bir\u00e7ok noktada kendinden sonra gelenlere fikirler, c\u00fcmleler, karakterler miras b\u0131rakm\u0131\u015f gibi. 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Toplum, er ya da ge\u00e7 \u015feytani, k\u00f6t\u00fc ve \u00f6l\u00fcmc\u00fcl bulutlar gibi y\u00fckselip k\u0131talar\u0131n \u00fczerini kaplayacak bir ill\u00fczyondur. 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Bu cemaate ko\u015fullar yard\u0131m etmi\u015ftir (tesad\u00fcf\u00fcn, \u015fans\u0131n, gelip ge\u00e7ici tarihsel hevesin veya rastlant\u0131n\u0131n \u00f6nemi; ger\u00e7ek\u00fcst\u00fcc\u00fcler -hepsinden \u00f6nce de\u00a0Andr\u00e9 Breton- bunu \u00f6nceden hissetmi\u015f ve hatta erkenden kuramla\u015ft\u0131rm\u0131\u015flard\u0131r.) Birka\u00e7 \u015fahit-okuru bir masan\u0131n etraf\u0131nda gerekti\u011finde bir araya getirebilmek m\u00fcmk\u00fcnd\u00fc (bu, Yahudi paskalyas\u0131na erken gelenleri hat\u0131rlat\u0131r), bu insanlar\u0131n, hemen\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/04\/maurice-blanchot-itiraf-edilemeyen-cemaat-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":714,"url":"https:\/\/yalpertem.com\/blog\/2017\/12\/08\/pettman-tekno-pesimizm-ve-tuketici-bot-insan-elestirisi\/","url_meta":{"origin":324,"position":4},"title":"Pettman, Tekno-Pesimizm ve T\u00fcketici\/Bot \u0130nsan Ele\u015ftirisi","author":"yalpertem","date":"8 December 2017","format":false,"excerpt":"\"\u0130nsanlar, internet \u00fczerindeki davran\u0131\u015flara ili\u015fkin muhtelif \u00f6l\u00e7\u00fctler bak\u0131m\u0131ndan bot hesaplar\u0131ndan ne kadar farkl\u0131? 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Belli bir a\u00e7\u0131dan -mesela, Target'\u0131n reklam tavsiye motoru a\u00e7\u0131s\u0131ndan- bak\u0131ld\u0131\u011f\u0131nda, Google'da yap\u0131lan bir dizi kelime aramas\u0131ndan ya da al\u0131\u015fveri\u015f al\u0131\u015fkanl\u0131klar\u0131ndaki baz\u0131 de\u011fi\u015fimlerden\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/12\/dominic-pettman-sonsuz-dikkat-daginikligi-208x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1720,"url":"https:\/\/yalpertem.com\/blog\/2018\/06\/10\/braidotti-biyopolitigin-otesi\/","url_meta":{"origin":324,"position":5},"title":"Braidotti, Biyopoliti\u011fin \u00d6tesi","author":"yalpertem","date":"10 June 2018","format":false,"excerpt":"\" \"Ya\u015fam\u0131n\" biyopolitik idaresine dair yeni pratiklerin sadece \u00fcretken kuvvetleri de\u011fil, ayn\u0131 zamanda yeni ve daha incelikli \u00f6l\u00fcm ve soy t\u00fckenmesi bi\u00e7imlerini de harekete ge\u00e7irdi\u011fi fikrinden ba\u015flayal\u0131m. Ya\u015fam\/zoe'nin ya\u015famsal ve kendini \u00f6rg\u00fctleyen vasf\u0131na odaklanman\u0131n, ya\u015fayan ve \u00f6l\u00fc olan aras\u0131ndaki her t\u00fcrl\u00fc kesin ayr\u0131m\u0131 ortadan kald\u0131rd\u0131\u011f\u0131n\u0131 iddia ediyorum.\u00a0Zoe kavram\u0131n\u0131n insan sonras\u0131\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/06\/rosi-braidotti-insan-sonrasi.webp?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/324","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=324"}],"version-history":[{"count":0,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/324\/revisions"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=324"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=324"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}