{"id":3009,"date":"2020-01-15T21:45:31","date_gmt":"2020-01-15T18:45:31","guid":{"rendered":"https:\/\/yalpertem.com\/blog\/?p=3009"},"modified":"2020-01-18T15:00:37","modified_gmt":"2020-01-18T12:00:37","slug":"karasu-yasam-bilisizligi","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2020\/01\/15\/karasu-yasam-bilisizligi\/","title":{"rendered":"Karasu, Ya\u015fam Bilisizli\u011fi"},"content":{"rendered":"\n<p>Karasu burada bir \u00e7e\u015fit apati tasviriyle ba\u015fl\u0131yor. Birinci dereceden deneyimlenmemi\u015f, duyulmu\u015f ac\u0131lar kar\u015f\u0131s\u0131ndaki hissizlikten s\u00f6z ediyor. Hemen ertesindeyse \u00e7ok daha bedensel ve ki\u015fisel bir deneyime s\u0131\u00e7r\u0131yor. Bu kez tan\u0131nmayan ba\u015fkas\u0131n\u0131n ac\u0131s\u0131n\u0131 sezememeye ek olarak, kendi hazz\u0131n\u0131 da \u00f6tekiyle payla\u015fmaktan yoksun bireyle birle\u015ftiriyor yaratt\u0131\u011f\u0131 korkulu\u011fu. \u015eimdiden ac\u0131 bir hal ald\u0131. Son olarak, bu fig\u00fcre bir de ba\u015fkas\u0131n\u0131n ac\u0131s\u0131ndan gizli bir haz duyan ki\u015filik \u00f6zelliklerini kat\u0131yor. Yaratt\u0131\u011f\u0131 Frankenstein&#8217;\u0131n k\u00f6keniniyse bir k\u00f6t\u00fc niyet ya da zalimlikte de\u011fil, basit\u00e7e cahillikte buluyor. Okuyarak \u00f6\u011frenilemeyen, bir ya\u015fam deneyiminden do\u011fabilecek, belki bir anl\u0131k, ayd\u0131nlanma \u00e7are olabilirmi\u015f hastaya. T\u00fcm bu detaylar birbiriyle o kadar da ili\u015fkili olmayabilir ama d\u00fcn okudu\u011fumdan beri tedirgin edici bir \u015fekilde y\u00fczeye \u00e7\u0131k\u0131yor akl\u0131mda. O y\u00fczden bir &#8216;cautionary tale&#8217; (e\u011fitici \u00f6yk\u00fc?) olarak stoklamak istedim.<\/p>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" data-attachment-id=\"3010\" data-permalink=\"https:\/\/yalpertem.com\/blog\/2020\/01\/15\/karasu-yasam-bilisizligi\/bilge-karasu-gece\/\" data-orig-file=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/01\/bilge-karasu-gece.jpg?fit=398%2C600&amp;ssl=1\" data-orig-size=\"398,600\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"bilge karasu &amp;#8211; gece\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/01\/bilge-karasu-gece.jpg?fit=398%2C600&amp;ssl=1\" class=\"wp-image-3010 aligncenter\" src=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/01\/bilge-karasu-gece.jpg?resize=350%2C528\" alt=\"\" width=\"350\" height=\"528\" srcset=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/01\/bilge-karasu-gece.jpg?resize=199%2C300&amp;ssl=1 199w, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/01\/bilge-karasu-gece.jpg?w=398&amp;ssl=1 398w\" sizes=\"auto, (max-width: 350px) 100vw, 350px\" \/><\/p>\n<p>&#8220;<\/p>\n<p>Gazete okurken, birileriyle konu\u015furken, anlat\u0131lan, iletilen ac\u0131lar, k\u00f6t\u00fcl\u00fckler, cinayetler kar\u015f\u0131s\u0131nda, \u00f6l\u00fcmler, k\u0131y\u0131mlar, k\u0131r\u0131mlar kar\u015f\u0131s\u0131nda i\u00e7i oynamas\u0131 gerekti\u011fini duydu\u011fu halde g\u00f6nl\u00fcnden herhangi bir k\u0131p\u0131rt\u0131, herhangi bir \u00fcrperti ge\u00e7meyenler vard\u0131r: Bundan \u00f6t\u00fcr\u00fc kayg\u0131 duyarlar. Kimi ise, herhangi bir \u015fey de duymaz; bundan \u00f6t\u00fcr\u00fc kayg\u0131lanmaz; kayg\u0131lanmay\u0131 anlayamaz&#8230; Ta\u015f y\u00fcrekli falan de\u011fildir bu insanlar; imgeleme g\u00fc\u00e7leri, kendi dertlerinden, ac\u0131lar\u0131ndan, g\u00f6zle g\u00f6r\u00fcp elle dokunabildiklerinden \u00f6tesine eri\u015fmemektedir, o kadar. Ayn\u0131 ki\u015filer, a\u011flayan bir \u00e7ocu\u011fun resmi kar\u015f\u0131s\u0131nda, s\u0131radan bir filim, bir \u00f6yk\u00fc, bir oyun kar\u015f\u0131s\u0131nda i\u00e7lenir, \u00fcz\u00fcl\u00fcr, a\u011flar. \u0130mgeleme g\u00fc\u00e7leri, ancak, bir t\u00fcr somutluk kar\u015f\u0131s\u0131nda canlan\u0131r, k\u0131p\u0131rdar.<\/p>\n<p>Yeni tan\u0131d\u0131\u011f\u0131 biriyle g\u00fczel, doyurucu say\u0131labilecek bir sevi\u015fmeden sonra &#8220;bir daha ne zaman bulu\u015fal\u0131m?&#8221; sorusuna yan\u0131t bulamayanlar vard\u0131r. G\u00f6zlerini ka\u00e7\u0131ranlar, bahane arayanlar&#8230; Kar\u015f\u0131lar\u0131ndakinden ho\u015flanm\u0131\u015flard\u0131r; onunla &#8220;y\u0131ld\u0131zlar\u0131n\u0131n bar\u0131\u015fabilece\u011fini&#8221; d\u00fc\u015f\u00fcn\u00fcrler de belki, d\u00fc\u015f\u00fcnme \u00e7abas\u0131 g\u00f6sterecek olsalar. Ama o anda s\u0131k\u0131ld\u0131klar\u0131n\u0131, i\u00e7lerinden utanca benzer bir yel esip ge\u00e7ti\u011fini duymakla yetinirler. Ger\u00e7ek s\u0131k\u0131nt\u0131lar\u0131, eksiklikleri ise belki de, gene, imgeleme yetilerinin yoksullu\u011fu, d\u00fc\u015f g\u00fc\u00e7lerinin kavruk kalm\u0131\u015fl\u0131\u011f\u0131d\u0131r. \u00c7i\u011fnemeden yuttu\u011fu bir yemekten sonra bir daha ac\u0131kabilece\u011fini usundan ge\u00e7iremeyen torlar gibidirler bunlar. Yapt\u0131klar\u0131n\u0131n tad\u0131na gere\u011fince varacak, hakk\u0131n\u0131 verecek durumda da de\u011fillerdir; istediklerini bilecek, birka\u00e7 saat ya da birka\u00e7 g\u00fcn sonras\u0131n\u0131 \u00f6ng\u00f6recek g\u00f6rg\u00fcleri de olu\u015fmam\u0131\u015ft\u0131r sanki.<\/p>\n<p>Bir ya\u015fam bilisizli\u011fidir bu. &#8220;Bana dokunmayan y\u0131lan bin ya\u015fas\u0131n&#8221; dedirten, ki\u015finin kendine yak\u0131n bulmad\u0131klar\u0131n\u0131n ac\u0131s\u0131 kar\u015f\u0131s\u0131nda \u2014gizli de kalsa\u2014 bir &#8220;oh olsun! Dikkat edeydi ya,&#8221; duygusu bile uyand\u0131rabilen bir bilisizlik. Bir kafa yoksullu\u011fudur bu. Okumas\u0131n\u0131 \u00f6\u011frenmi\u015f ama ya\u015famad\u0131\u011f\u0131n\u0131n fark\u0131na varamam\u0131\u015flar\u0131n, bir insan\u0131n bir\u00e7ok ya\u015fam\u0131 yan yana s\u00fcrd\u00fcrebilece\u011fini usu almayacaklar\u0131n yoksullu\u011fudur bu; soka\u011fa d\u00fc\u015fmenin, k\u00f6t\u00fcl\u00fcklerle burun buruna gelmenin kimi zaman biraz olsun azaltabildi\u011fi bir yoksulluk&#8230;<\/p>\n<p>&#8220;<\/p>\n<p>Bilge Karasu, Gece, Metis Yay\u0131nlar\u0131, 2019 [1985], 12. bas\u0131m, s. 155-6.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Karasu burada bir \u00e7e\u015fit apati tasviriyle ba\u015fl\u0131yor. Birinci dereceden deneyimlenmemi\u015f, duyulmu\u015f ac\u0131lar kar\u015f\u0131s\u0131ndaki hissizlikten s\u00f6z ediyor. Hemen ertesindeyse \u00e7ok daha bedensel ve ki\u015fisel bir deneyime s\u0131\u00e7r\u0131yor. Bu kez tan\u0131nmayan ba\u015fkas\u0131n\u0131n ac\u0131s\u0131n\u0131 sezememeye ek olarak, kendi hazz\u0131n\u0131 da \u00f6tekiyle payla\u015fmaktan yoksun bireyle birle\u015ftiriyor yaratt\u0131\u011f\u0131 korkulu\u011fu. \u015eimdiden ac\u0131 bir hal ald\u0131. Son olarak, bu fig\u00fcre bir de &hellip; <a href=\"https:\/\/yalpertem.com\/blog\/2020\/01\/15\/karasu-yasam-bilisizligi\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Karasu, Ya\u015fam Bilisizli\u011fi<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,8],"tags":[601,174],"class_list":["post-3009","post","type-post","status-publish","format-standard","hentry","category-alinti","category-roman","tag-bilge-karasu","tag-gece"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-Mx","jetpack-related-posts":[{"id":3023,"url":"https:\/\/yalpertem.com\/blog\/2020\/01\/21\/may-moral-ve-toplumsal-cesaret\/","url_meta":{"origin":3009,"position":0},"title":"May, Moral ve Toplumsal Cesaret","author":"yalpertem","date":"21 January 2020","format":false,"excerpt":"Yaratma Cesareti'nde, Soljenitsin \u00fczerinden ki\u015finin etraf\u0131ndaki ac\u0131lara duyarl\u0131l\u0131\u011f\u0131 ve eyleme ge\u00e7ebilirli\u011fi ile ba\u015flay\u0131p, sonraki ad\u0131m\u0131nda, birden ki\u015fisel ba\u011flar\u0131 kurma yetisine s\u0131\u00e7rayan Rollo May, birka\u00e7 g\u00fcn \u00f6nce okudu\u011fum Bilge Karasu'yu an\u0131msatt\u0131. Ele ald\u0131klar\u0131 iki ki\u015filik \u00f6zelli\u011fi benzer, bu benzerli\u011fin \u00f6tesinde, ikisi de ayn\u0131 seyirde ikinciye ge\u00e7iyorlar. Karasu bir edebiyat\u00e7\u0131 olarak negatiflikler\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/01\/yaratma-cesareti-rollo-may.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":440,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/07\/aruoba-yol-olarak-yasam-olarak-yol-uzerine\/","url_meta":{"origin":3009,"position":1},"title":"Aruoba, Yol Olarak Ya\u015fam Olarak Yol \u00dczerine","author":"yalpertem","date":"7 November 2017","format":false,"excerpt":"\"Belirli bir yolu yer edinen ki\u015fi, bu yolun \u2013bir zaman, kendisi ula\u015famasa bile\u2013 kal\u0131c\u0131 bir yer olabilece\u011fi olana\u011f\u0131na dayand\u0131r\u0131r umudunu\u00a0\u2013 bu umut da, yine, bir yoldur yaln\u0131zca: Yani, asl\u0131nda, bir yolu y\u00fcr\u00fcyen ki\u015finin istedi\u011fi, o yolun yer olup \u00e7\u0131kmas\u0131 de\u011fil, hep yeni yolcular\u0131n yola \u00e7\u0131k\u0131\u015f yeri olmas\u0131d\u0131r. Bir belirli yolu\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/oruc-aruoba-yurume-199x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":894,"url":"https:\/\/yalpertem.com\/blog\/2018\/01\/23\/gurbilek-ayhan-gecgin-ve-olumsuz-yasam-uzerine\/","url_meta":{"origin":3009,"position":2},"title":"Nurdan G\u00fcrbilek: Ayhan Ge\u00e7gin ve Olumsuz Ya\u015fam \u00dczerine","author":"yalpertem","date":"23 January 2018","format":false,"excerpt":"Not: San\u0131r\u0131m bu post internette payla\u015f\u0131lm\u0131\u015f, ziyaret edenler olmu\u015f. Eski ba\u015fl\u0131ktaki virg\u00fcllerden dolay\u0131, ba\u015fkas\u0131n\u0131n yazd\u0131\u011f\u0131 bir metin oldu\u011fu d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f olabilir. Tepeye de not d\u00fc\u015feyim dedim, a\u015fa\u011f\u0131daki b\u00f6l\u00fcm Nurdan G\u00fcrbilek'in Express'te (Yaz 2016, say\u0131 144) yay\u0131mlanan \"Uzun Y\u00fcr\u00fcy\u00fc\u015f, Eksik Halk\" adl\u0131 uzun ve derin denemesinden \"ka\u00e7\u0131\u015f \u00e7izgisi\" kavram\u0131n\u0131 oda\u011f\u0131na alan bir\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/nurdan-gurbilek-uzun-yuruyus-eksik-halk-ayhan-gecgin-1-1024x465.png?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/nurdan-gurbilek-uzun-yuruyus-eksik-halk-ayhan-gecgin-1-1024x465.png?resize=350%2C200 1x, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/nurdan-gurbilek-uzun-yuruyus-eksik-halk-ayhan-gecgin-1-1024x465.png?resize=525%2C300 1.5x"},"classes":[]},{"id":633,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/30\/goodchild-deleuze-nietzsche-guc-istenci-beden-ve-soykutuk-uzerine\/","url_meta":{"origin":3009,"position":3},"title":"Goodchild, Deleuze &#038; Nietzsche: G\u00fc\u00e7 \u0130stenci, Beden ve Soyk\u00fct\u00fck \u00dczerine","author":"yalpertem","date":"30 November 2017","format":false,"excerpt":"Philip Goodchild, bu pasajda Nietzsche'nin g\u00fc\u00e7 istenci, beden tasavvuru ve soyk\u00fct\u00fck y\u00f6ntemi gibi baz\u0131 temel kavramlar\u0131n\u0131 Deleuze'\u00fcn nas\u0131l okudu\u011funu anlat\u0131yor. Deleuze \u00fczerine yorumlar\u0131nda s\u0131k\u00e7a tekrarlanan \"kuvvet\" vurgusuyla ba\u011fl\u0131yor bu kavramlar\u0131. \u00d6zellikle soyk\u00fct\u00fc\u011fe dair yorumunda tarihselcili\u011fi co\u011frafyac\u0131 bir anlay\u0131\u015fla yerinden edi\u015fi, bir s\u0131\u00e7rama etkisi yaratt\u0131 benim Nietzsche'nin bu y\u00f6ntemini ve Deleuze'deki\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/deleuze-guattari-arzu-politikas%C4%B1na-giris-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1182,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/15\/bulent-eken-ayhan-gecgin-ve-kayip-poetikasi\/","url_meta":{"origin":3009,"position":4},"title":"B\u00fclent Eken &#8211; Ayhan Ge\u00e7gin ve Kay\u0131p Poetikas\u0131","author":"yalpertem","date":"15 May 2018","format":false,"excerpt":"\"Okurlar\u0131n \u015f\u00fcphesiz katlan\u0131lmaz buldu\u011fu sayfalar, paragraflar, s\u00f6zc\u00fckler boyunca y\u00fczeye \u00e7\u0131kan ayn\u0131 meselenin tekrar\u0131 asl\u0131nda bu ruhun alametifarikas\u0131d\u0131r. Baz\u0131 okurlar\u0131n\u0131n sand\u0131\u011f\u0131n\u0131n aksine Ge\u00e7gin\u2019de ince eleyip s\u0131k dokuyan bir \u201cdil i\u015f\u00e7ili\u011fi\u201d yoktur. B\u0131\u00e7ak\u00e7\u0131 gibi her bir s\u00f6zc\u00fc\u011f\u00fc k\u00fc\u00e7\u00fck \u00e7ekiciyle dinleyen bir yazar de\u011fildir o. Tersine, ne yazaca\u011f\u0131n\u0131 bilmedi\u011fi i\u00e7in \u2014yaz\u0131n\u0131n nesnesi, amac\u0131,\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/monograf-say%C4%B1-9-g%C3%B6%C3%A7-dipnot-ayhan-ge%C3%A7gin-206x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":349,"url":"https:\/\/yalpertem.com\/blog\/2017\/10\/07\/nietzsche-filozof-entelektuel-uzerine\/","url_meta":{"origin":3009,"position":5},"title":"Nietzsche, Filozof ve Entelekt\u00fcel \u00dczerine","author":"yalpertem","date":"7 October 2017","format":false,"excerpt":"\"G\u00fcn\u00fcm\u00fczde filozofun geli\u015fmesinin kar\u015f\u0131s\u0131ndaki tehlikeler asl\u0131nda o kadar katmerlidir ki, bu meyvenin olgunla\u015fabilece\u011finden ku\u015fku duyuyor insan. Bilimlerin kapsam\u0131 ve in\u015fa ettikleri kule muazzam b\u00fcy\u00fcd\u00fc, b\u00f6ylelikle filozofun hen\u00fcz \u00e7\u0131rakl\u0131k a\u015famas\u0131nda yorulma ve herhangi bir yerde durup \"uzmanla\u015fma\" olas\u0131l\u0131\u011f\u0131 da artt\u0131; \u00f6yle ki art\u0131k kendi y\u00fcksekli\u011fine, \u00fcstten bak\u0131\u015fa, genel bak\u0131\u015fa, a\u015fa\u011f\u0131ya bak\u0131\u015fa\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/iyinin-ve-kotunun-otesinde-friedrich-nietzsche-182x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/3009","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=3009"}],"version-history":[{"count":3,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/3009\/revisions"}],"predecessor-version":[{"id":3013,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/3009\/revisions\/3013"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=3009"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=3009"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=3009"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}