{"id":2419,"date":"2018-12-09T20:11:49","date_gmt":"2018-12-09T17:11:49","guid":{"rendered":"https:\/\/yalpertem.com\/blog\/?p=2419"},"modified":"2025-10-13T02:05:00","modified_gmt":"2025-10-13T00:05:00","slug":"lerner-siir-nefreti-ve-sevgisinin-savunusu","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2018\/12\/09\/lerner-siir-nefreti-ve-sevgisinin-savunusu\/","title":{"rendered":"Lerner, \u015eiir Nefreti ve Sevgisinin Savunusu"},"content":{"rendered":"\r\n<p>Yer gibi okudu\u011fum iki roman\u0131n\u0131n ard\u0131ndan, Lerner&#8217;a hen\u00fcz doyamad\u0131\u011f\u0131mdan, her ne kadar \u015fiirden ve \u015fiire dair metinlerden pek bir \u015fey anlamasam da bu denemesini de okumak istedim, nitekim benim i\u00e7inde oldu\u011fum okur grubunu ilgilendiriyormu\u015f kitap.<\/p>\r\n\r\n\r\n\r\n<p>Lerner&#8217;\u0131n autofiction romanlar\u0131 nas\u0131l kendi ge\u00e7mi\u015fine ve ki\u015fili\u011fine d\u00f6n\u00fc\u015fl\u00fcyse, bu deneme de sadece a\u015f\u0131r\u0131-\u00f6znel d\u00fc\u015f\u00fcncelerine d\u00f6nmekle kalm\u0131yor, \u00e7ocukluk an\u0131lar\u0131na kadar inebiliyor. Gayet iyi yaz\u0131lm\u0131\u015f, toparlay\u0131c\u0131 bir sonu\u00e7 b\u00f6l\u00fcm\u00fc ve son derece ki\u015fisel bir k\u0131s\u0131m oldu\u011fundan a\u015fa\u011f\u0131daki pasaj\u0131 buraya ta\u015f\u0131d\u0131m. Ayn\u0131 zamanda, kitapta \u015fiire ve \u015fiire yakla\u015f\u0131mlara dair kurdu\u011fu hipotezi bu pasajda bir sinema filmi ba\u015flamadan \u00f6nce duydu\u011fu hislerle \u00f6rneklendirmesi ho\u015fuma gitti.<\/p>\r\n\r\n\r\n\r\n<p>Lerner&#8217;\u0131n \u0131\u015f\u0131klar s\u00f6n\u00fcp film ba\u015flarken hissettikleri bana \u00e7ok yak\u0131n geldi. Sinemada izleyece\u011fim filmlere gitmeden filmin genel konusu ile ilgili hi\u00e7bir \u015fey bilmek istemem. Bir heyecan\u0131 yok edecektir o bilgiler diye d\u00fc\u015f\u00fcn\u00fcr\u00fcm. Lerner bu \u00e7ocuksu merak\u0131n ve beklentinin \u015fairler, okurlar ve okumazlar a\u00e7\u0131s\u0131ndan nas\u0131l ya\u015fand\u0131\u011f\u0131n\u0131 ara\u015ft\u0131r\u0131yor kitap boyunca. En kaba h\u00e2liyle, bir sanat eserine, bir \u015fiire yakla\u015f\u0131rken &#8220;ideal&#8221; olan ile kar\u015f\u0131la\u015fmay\u0131 bekliyor olabiliriz. Sonunda ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011frayaca\u011f\u0131m\u0131z\u0131 bile bile, bir filme ya da \u015fiire bir heyecan duygusuyla yakla\u015f\u0131yoruz. Sonunda b\u00fcy\u00fck ihtimalle beklentiyi kar\u015f\u0131lamayacak, belki bu tatminsizlik bir nefret uyand\u0131racak fakat sadece bu heyecan i\u00e7in bile sinemaya gitmeye ya da \u015fiir okumay\u0131 denemeye devam edebilir insan.<\/p>\r\n\r\n\r\n\r\n<p>Lerner, Platon&#8217;un \u015fiire dair yasaklay\u0131c\u0131 s\u00f6zlerini \u015fiirin potansiyel g\u00fcc\u00fcne, yoldan \u00e7\u0131kar\u0131c\u0131 olabilme ihtimaline yoruyor. Buradan do\u011fru a\u00e7\u0131yor \u015fiire dair ikircikli duygular\u0131n\u0131: \u015fiiri sevmeyenleri, \u015fiirden anlamayanlar\u0131, \u015fiire burun k\u0131v\u0131ranlar\u0131, kendi yazd\u0131\u011f\u0131na inanmayan \u015fairleri, daha b\u00fcy\u00fck bir \u015fiir ihtimalini betimleyen \u015fiirleri, \u00e7ok k\u00f6t\u00fc yaz\u0131lm\u0131\u015f \u015fiirleri, &#8220;\u015fiirleriniz yay\u0131nland\u0131 m\u0131&#8221; diye merak eden ya da &#8220;\u015fiir \u00f6ld\u00fc&#8221; diye il\u00e2n eden b\u00fct\u00fcn \u00f6tekileri, \u015fiirin politikayla ba\u011flar\u0131n\u0131 ara\u015ft\u0131ranlar\u0131, \u015fiirlerdeki hatalar\u0131 tespit eden ele\u015ftirmenleri, \u015fiirin d\u00fczyaz\u0131 i\u00e7erisinde edindi\u011fi yerleri, &#8220;gelecekteki ge\u00e7mi\u015fin hayaleti&#8221; olan F\u00fct\u00fcristleri ve ba\u015fka bir\u00e7ok konumu &#8220;\u015fiir&#8221; kavram\u0131na dair kendince tespit etti\u011fi k\u00f6kensel hat \u00fczerine yerle\u015ftiriyor:<\/p>\r\n\r\n\r\n\r\n<p>\u015eiirle u\u011fra\u015fmak ba\u015f\u0131ndan yetersizli\u011fi kabul etmektir. \u00d6te yandan, \u015fiirin gizil g\u00fc\u00e7lerine dair bir inan\u00e7 da s\u00f6z konusudur. Yine de bu &#8220;fiili&#8221; \u015fiirde bir t\u00fcrl\u00fc ortaya \u00e7\u0131kmaz, zahiri olanda yerle\u015fiktir. Bu sebeple, etraftaki herkesin \u015fiirle ili\u015fkisi gerilim y\u00fckl\u00fc olmaya, ne yaz\u0131k ki \/ ne mutlu ki, yazg\u0131l\u0131d\u0131r.<\/p>\r\n\r\n\r\n\r\n<p><em>(Her ne kadar bu deneme biraz cesaretlendirmi\u015f olsa da \u0130ngilizce \u015fiirleri okumaktan h\u00e2l\u00e2 korkuyorum -Lerner&#8217;\u0131n da anlayaca\u011f\u0131 gibi, hi\u00e7bir \u015fey anlamamaktan \u00fcrk\u00fcyorum \u00e7\u00fcnk\u00fc, nefret duymasam da. O y\u00fczden ne Atocha&#8217;dan Ayr\u0131l\u0131\u015f&#8217;ta s\u00fcrekli an\u0131lan John Ashbery&#8217;yi ne de bu kitapta an\u0131lan b\u00fcy\u00fckler Whitman ya da Keats veya ilk kez bu kitapta duydu\u011fum, san\u0131r\u0131m bug\u00fcnlerde ABD&#8217;de me\u015fhur Rankine&#8217;i hi\u00e7 okumad\u0131m. Nefret a\u015fka d\u00f6n\u00fc\u015febilir ama anlay\u0131\u015f k\u0131tl\u0131\u011f\u0131 a\u015fka d\u00f6n\u00fc\u015f\u00fcr m\u00fc bilmiyorum.)<\/em><\/p>\r\n\r\n\r\n\r\n\r\n\r\n<div class=\"wp-block-image\">\r\n<figure class=\"aligncenter is-resized\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" data-attachment-id=\"2421\" data-permalink=\"https:\/\/yalpertem.com\/blog\/2018\/12\/09\/lerner-siir-nefreti-ve-sevgisinin-savunusu\/ben-lerner-siir-nefreti\/\" data-orig-file=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/12\/ben-lerner-siir-nefreti.jpg?fit=415%2C600&amp;ssl=1\" data-orig-size=\"415,600\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"ben lerner &amp;#8211; siir nefreti\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/12\/ben-lerner-siir-nefreti.jpg?fit=415%2C600&amp;ssl=1\" class=\"wp-image-2421\" src=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/12\/ben-lerner-siir-nefreti.jpg?resize=306%2C443\" alt=\"\" width=\"306\" height=\"443\" srcset=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/12\/ben-lerner-siir-nefreti.jpg?w=415&amp;ssl=1 415w, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/12\/ben-lerner-siir-nefreti.jpg?resize=208%2C300&amp;ssl=1 208w\" sizes=\"auto, (max-width: 306px) 100vw, 306px\" \/><\/figure>\r\n<\/div>\r\n\r\n\r\n\r\n<p>&#8220;<\/p>\r\n\r\n\r\n\r\n<p>Akl\u0131ma bir de Gage Park&#8217;ta d\u00fczenlenen Do\u011faya D\u00f6n\u00fc\u015f G\u00fcn\u00fc Kamp\u0131&#8217;na kat\u0131ld\u0131\u011f\u0131m o yaz geliyor. Hava cehennem gibi s\u0131cakt\u0131 ve s\u0131caktan sersemlemi\u015f bi\u00e7imde ortal\u0131kta gezinen gen\u00e7 kamp rehberleri, kafam\u0131za g\u00fcne\u015f ge\u00e7mesin diye biz ufakl\u0131klar\u0131 be\u015f g\u00fcn arka arkaya Gage 4 Sinemas\u0131&#8217;ndaki bir dolarl\u0131k g\u00fcnd\u00fcz seans\u0131na g\u00f6t\u00fcrm\u00fc\u015flerdi. <em>Maymunlar Cehennemi<\/em>&#8216;ni hat\u0131rl\u0131yorum\u00a0\u2013 ya\u015f\u0131 k\u00fc\u00e7\u00fck olan \u00e7ocuklar deh\u015fet i\u00e7erisinde a\u011flay\u0131p durmu\u015flard\u0131. Salonun \u0131\u015f\u0131klar\u0131 karard\u0131\u011f\u0131nda -bunlar ailemle birlikte izliyor olman\u0131n duygusal konforunu ya\u015famadan bir sinema salonunda izledi\u011fim ilk filmlerdi- ba\u015fka d\u00fcnyalar\u0131n m\u00fcmk\u00fcn olabilece\u011fini hissediyordum; t\u00fcm duyular\u0131m bilenmi\u015f ve keskinle\u015fmi\u015f gibiydi ve sanki beni saran karanl\u0131kta ellerindeki kocaman kola bardaklar\u0131yla oturan \u00e7ocuklar\u0131n duyular\u0131yla birle\u015fip kayna\u015f\u0131yor gibiydiler. Bu his, film ba\u015flay\u0131p alternatif bir d\u00fcnyan\u0131n g\u00f6r\u00fcnt\u00fcs\u00fc ekranda g\u00f6zlerimizin \u00f6n\u00fcne serilir serilmez h\u0131zla azalmaya ba\u015fl\u0131yordu. Film bitip parlak g\u00fcn\u0131\u015f\u0131\u011f\u0131na tekrar geri sal\u0131nd\u0131\u011f\u0131m\u0131zda s\u00f6z\u00fcn\u00fc etti\u011fim histen eser kalmazd\u0131; fakat \u0131\u015f\u0131klar her s\u00f6nd\u00fc\u011f\u00fcnde ve filmin ilk g\u00f6r\u00fcnt\u00fcleri ekran\u0131 ayd\u0131nlatmaya ba\u015flad\u0131\u011f\u0131nda, \u015fiirle ba\u011fda\u015ft\u0131rd\u0131\u011f\u0131m soyut bir g\u00fcc\u00fcn beni etkisi alt\u0131na ald\u0131\u011f\u0131n\u0131 hissediyordum. Filmin kendisi de\u011fildi beni etkisi alt\u0131na alan (film \u00e7ok g\u00fczel oldu\u011funda bile); salonun sa\u011flad\u0131\u011f\u0131 k\u00fc\u00e7\u00fck aland\u0131 bu. (Birka\u00e7 yaz \u00f6nce, Santa Fe&#8217;deki muhte\u015fem a\u00e7\u0131k hava tiyatrosunda, fena halde vasat bir opera izledim ve i\u00e7imdeki s\u0131k\u0131\u015fm\u0131\u015fl\u0131k hissi bir trans haline d\u00f6n\u00fc\u015fmeye ba\u015flad\u0131\u011f\u0131nda, sahneye olduk\u00e7a uzak olan oturma yerimden, nas\u0131l olduysa, orkestran\u0131n etraf\u0131nda dolan\u0131p duran bir ate\u015fb\u00f6ce\u011fi g\u00f6z\u00fcme ili\u015fiverdi. Ate\u015fb\u00f6ce\u011fi bir s\u00fcre sonra sahneye do\u011fru s\u00fcz\u00fcld\u00fc ve nihayet perdenin \u00f6tesine ge\u00e7ip g\u00f6zden kayboldu: I\u015f\u0131\u011f\u0131 bir orada New Mexico&#8217;da bir Sevilla&#8217;ya \u00fc\u00e7 fersah uzakl\u0131kta, bir orada ger\u00e7ek zamanda bir sanat\u0131n s\u00fcrekli \u015fimdiki zaman\u0131nda beliriyordu. O g\u00fcnden beri, f\u0131rsat bulduk\u00e7a a\u00e7\u0131k hava tiyatrolar\u0131na giderim; sergilenen oyundan \u00e7ok, mesela, Central Park \u00fczerinde gezinen bir polis helikopterinin Arden Orman\u0131 semalar\u0131na s\u00fcz\u00fcl\u00fc\u015f\u00fcn\u00fc izlemekle me\u015fgul olurum -bir yandan da tarihsel \u015fimdiki zamanda su\u00e7lunun ka\u00e7t\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek ho\u015fuma gider.)<\/p>\r\n\r\n\r\n\r\n<p>Hem s\u0131radan bir deneyimdir bu hem de s\u0131radan\u0131n ard\u0131ndaki yap\u0131n\u0131n deneyimlenmesi, ger\u00e7e\u011fin i\u00e7inden bakan ham bir kanvas\u0131n par\u00e7alar\u0131. Ve -neden s\u00f6ylemeyelim ki- d\u00fcz\u00fc\u015fmek ve kafay\u0131 bulmak da bunun bir par\u00e7as\u0131yd\u0131, seksin ve kimyasal maddelerin alg\u0131 par\u00e7ac\u0131klar\u0131n\u0131 bi\u00e7im deneyimine d\u00f6n\u00fc\u015ft\u00fcrebilmesi gibi. Bir insan\u0131n \u015fark\u0131 s\u00f6yleyerek kekemeli\u011fini d\u00fczeltebilmesi gibi.<\/p>\r\n\r\n\r\n\r\n<p>Tahrif edilmeden somutla\u015ft\u0131r\u0131lamayacak bir yetenek hakk\u0131nda, ona uygun \u00f6rnekler \u00fcretemeyecek bir d\u00fcrt\u00fcn\u00fcn \u00f6rneklerini \u00e7o\u011falt\u0131p durmaya gerek yok. Bu sat\u0131rlar\u0131 hem \u015fiiri savunmak hem de onu su\u00e7lamam\u0131z\u0131 savunmak i\u00e7in yazd\u0131m, \u00e7\u00fcnk\u00fc imk\u00e2ns\u0131z oldu\u011fu i\u00e7in \u00f6nemini kaybetmeyecek bir u\u011fra\u015f\u0131n mant\u0131\u011f\u0131 budur. \u015eiirden nefret edenlerden -ve ben, keza, onlardan biriyim- tek istedi\u011fim k\u00fc\u00e7\u00fcmsemelerini kusursuzla\u015ft\u0131rmak i\u00e7in \u00e7abalamalar\u0131, hatta i\u015fi \u015fiirle ilgilenme noktas\u0131na kadar getirmeyi d\u00fc\u015f\u00fcnmeleri; o noktada nefret yok olmayacak, aksine derinle\u015fecek, ve yine o noktada, imk\u00e2n ve mevcut yokluklar i\u00e7in (duyulmayan melodiler gibi) bir yer yaratarak, nefret a\u015fka benzemeye ba\u015flayabilir.<\/p>\r\n\r\n\r\n\r\n<p>&#8220;<\/p>\r\n\r\n\r\n\r\n<p>Ben Lerner, \u015eiir Nefreti, \u00e7ev. Hakan Toker, Everest Yay\u0131nlar\u0131, 2018 [2016], s. 85-8.<\/p>\r\n","protected":false},"excerpt":{"rendered":"<p>Yer gibi okudu\u011fum iki roman\u0131n\u0131n ard\u0131ndan, Lerner&#8217;a hen\u00fcz doyamad\u0131\u011f\u0131mdan, her ne kadar \u015fiirden ve \u015fiire dair metinlerden pek bir \u015fey anlamasam da bu denemesini de okumak istedim, nitekim benim i\u00e7inde oldu\u011fum okur grubunu ilgilendiriyormu\u015f kitap. Lerner&#8217;\u0131n autofiction romanlar\u0131 nas\u0131l kendi ge\u00e7mi\u015fine ve ki\u015fili\u011fine d\u00f6n\u00fc\u015fl\u00fcyse, bu deneme de sadece a\u015f\u0131r\u0131-\u00f6znel d\u00fc\u015f\u00fcncelerine d\u00f6nmekle kalm\u0131yor, \u00e7ocukluk an\u0131lar\u0131na kadar &hellip; <a href=\"https:\/\/yalpertem.com\/blog\/2018\/12\/09\/lerner-siir-nefreti-ve-sevgisinin-savunusu\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Lerner, \u015eiir Nefreti ve Sevgisinin Savunusu<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[31,7,540],"tags":[538,539],"class_list":["post-2419","post","type-post","status-publish","format-standard","hentry","category-deneme","category-edebiyat","category-siir-edebiyat","tag-ben-lerner","tag-siir-nefreti"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-D1","jetpack-related-posts":[{"id":3379,"url":"https:\/\/yalpertem.com\/blog\/2020\/04\/15\/kundera-ironi-uzerine\/","url_meta":{"origin":2419,"position":0},"title":"Kundera, Roman ve \u0130roni","author":"yalpertem","date":"15 April 2020","format":false,"excerpt":"Kundera ironiyi roman t\u00fcr\u00fcne i\u00e7kin bir \u00f6zellik olarak g\u00f6r\u00fcyor. \u0130roniden bahsederken onu bir s\u00f6z sanat\u0131 olarak de\u011fil, genel bir yakla\u015f\u0131m olarak an\u0131yor genelde. Her ne kadar ironi dese de, bahsetti\u011fi yakla\u015f\u0131m benim kafamda keskin h\u00e2liyle bir ironidense mu\u011flak bir ironi gibi \u00e7\u0131nl\u0131yor. S\u00f6ylemek istedi\u011fini o kadar kolay a\u00e7\u0131k etmeyen tevriye'de\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/04\/milan-kundera-roman-sanat%C4%B1-193x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3292,"url":"https:\/\/yalpertem.com\/blog\/2020\/03\/23\/lerner-ironi-ve-samimiyet-2204\/","url_meta":{"origin":2419,"position":1},"title":"Lerner, \u0130roni ve Samimiyet: 22:04","author":"yalpertem","date":"23 March 2020","format":false,"excerpt":"Birka\u00e7 ay \u00f6nce, bir \u00f6dev i\u00e7in, bir kitap yaz\u0131s\u0131 \u00fczerine yaz\u0131 yazmay\u0131 denemi\u015ftim. Yaz\u0131 \u00e7ok k\u00f6t\u00fc oldu ama en az\u0131ndan bana Ben Lerner ve ironi bir d\u00fc\u015f\u00fcnme f\u0131rsat\u0131 verdi. Vaktim k\u0131sa oldu\u011fu i\u00e7in \"okuma\" f\u0131rsat\u0131 veremedi. \u0130roni ve samimiyet \u00fczerine okuduk\u00e7a buraya par\u00e7alar eklemek istiyorum. Kitap ele\u015ftirisini yazan Darmin Hadzibegovi\u00e7\u2026","rel":"","context":"In &quot;okuma notlar\u0131&quot;","block_context":{"text":"okuma notlar\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/ders-notlari\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/11\/ben-lerner-22_04-194x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1557,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/18\/defter-dergisi-son\/","url_meta":{"origin":2419,"position":2},"title":"Defter Dergisi, Son","author":"yalpertem","date":"18 May 2018","format":false,"excerpt":"\" Bu say\u0131 Defter'in son say\u0131s\u0131. Bir s\u00fcre \u00f6nce Defter'i kapatmaya karar verdik. \u00c7\u0131kartan bir grup insan i\u00e7in Defter, yazmaya, okumaya, ara\u015ft\u0131rmaya \u015fevklendiren bir ortam sa\u011flad\u0131\u011f\u0131ndan o kadar kolay bir karar olmad\u0131 bu; 15 y\u0131l gibi uzun bir s\u00fcre ge\u00e7ince dergi yaln\u0131zca bir dergi olmaktan \u00e7\u0131k\u0131p, insanlar\u0131n hayat\u0131n\u0131n bir par\u00e7as\u0131\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/defter-son-say%C4%B1.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":571,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/25\/barbarlari-beklerken-konstantinos-kavafis\/","url_meta":{"origin":2419,"position":3},"title":"Barbarlar\u0131 Beklerken &#8211; Konstantinos Kavafis","author":"yalpertem","date":"25 November 2017","format":false,"excerpt":"Bu \u015fiir ile ilkin John M. Coetzee'nin \"Barbarlar\u0131 Beklerken\" roman\u0131nda kar\u015f\u0131la\u015fm\u0131\u015ft\u0131m. Coetzee \u00fczerinde \u00f6ylesine etkili olmu\u015f ki buradaki fikirden bir roman yazmaya koyulmu\u015f. Bu \u015fiirdeki d\u00fc\u015f\u00fcnce, Daniel Dennett'in \"intuition pump\" (sezgi pompas\u0131?) diye kavramsalla\u015ft\u0131rd\u0131\u011f\u0131, \u00e7arp\u0131c\u0131 bir d\u00fc\u015f\u00fcnce sarmal\u0131n\u0131n ortaya \u00e7\u0131kt\u0131\u011f\u0131 k\u0131sa hik\u00e2yeleri hat\u0131rlat\u0131yor bana. Dennett, bu sezgi pompalar\u0131na Platon'un ma\u011fara\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/konstantin-kavafis-300x136.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2914,"url":"https:\/\/yalpertem.com\/blog\/2019\/12\/07\/maurice-blanchotya-kisa-giris-c-fynsk-notlar\/","url_meta":{"origin":2419,"position":4},"title":"Maurice Blanchot&#8217;ya K\u0131sa Giri\u015f | C. Fynsk (Notlar)","author":"yalpertem","date":"7 December 2019","format":false,"excerpt":"Genel olarak, Blanchot'nun 1930'lardan bug\u00fcne ba\u015fkalar\u0131 taraf\u0131ndan nas\u0131l temkinle kar\u015f\u0131land\u0131\u011f\u0131ndan, gen\u00e7li\u011findeki sa\u011fc\u0131l\u0131\u011f\u0131ndan, etraf\u0131ndaki haleden, \u015fimdiye kadar tan\u0131\u015ft\u0131\u011f\u0131m Blanchot'ya bir yerden dokunmu\u015f herkesten duydu\u011fum \"okudum ama ben tam bilmiyorum, g\u00fczel, nas\u0131l desem, pek bir \u015fey diyemem,\" diye ba\u015flayan ifadelerin olas\u0131 sebeplerinden bahsediyor. Giri\u015f dersi oldu\u011fu i\u00e7in pek bir \u00f6zet ya da\u2026","rel":"","context":"In &quot;\u00e7eviri&quot;","block_context":{"text":"\u00e7eviri","link":"https:\/\/yalpertem.com\/blog\/category\/ceviri\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2019\/12\/fynsk-300x169.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2503,"url":"https:\/\/yalpertem.com\/blog\/2019\/02\/19\/baudelaire-elestiri-ne-ise-yarar\/","url_meta":{"origin":2419,"position":5},"title":"Baudelaire, Ele\u015ftiri Ne \u0130\u015fe Yarar?","author":"yalpertem","date":"19 February 2019","format":false,"excerpt":"Ele\u015ftiri metinlerine ge\u00e7mi\u015ften do\u011fru bir ek. \" Ne i\u015fe yarar? Ele\u015ftirmeni, daha ilk b\u00f6l\u00fcme ad\u0131m atmak istedi\u011fi anda ensesinden yakalay\u0131veren kocaman ve korkun\u00e7 bir soru i\u015fareti. Sanat\u00e7\u0131n\u0131n ele\u015ftiriye kin duymas\u0131n\u0131n ilk gerek\u00e7esi, ele\u015ftirinin burjuvaya hi\u00e7bir \u015fey \u00f6\u011fretememesidir, \u00e7\u00fcnk\u00fc burjuvan\u0131n ne resim yapmaya, ne de uyak ko\u015fmaya niyeti vard\u0131r; sanat\u00e7\u0131 ele\u015ftiriyi\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2019\/02\/charles-baudelaire-modern-hayat%C4%B1n-ressam%C4%B1.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/2419","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=2419"}],"version-history":[{"count":3,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/2419\/revisions"}],"predecessor-version":[{"id":7289,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/2419\/revisions\/7289"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=2419"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=2419"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=2419"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}