{"id":231,"date":"2017-08-31T14:38:57","date_gmt":"2017-08-31T11:38:57","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=231"},"modified":"2023-05-07T13:10:03","modified_gmt":"2023-05-07T11:10:03","slug":"zerzan-agir-sol-elestirisi","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2017\/08\/31\/zerzan-agir-sol-elestirisi\/","title":{"rendered":"Zerzan, Sol Ele\u015ftirisi"},"content":{"rendered":"

\"\"“Sol, birey ve do\u011fa a\u00e7\u0131s\u0131ndan \u00e7ok b\u00fcy\u00fck \u00f6l\u00e7\u00fcde iflas etti. Sol ile yeni anar\u015fi hareketi aras\u0131ndaki mesafe, bu arada giderek geni\u015fliyor. \u00d6rne\u011fin Pierre Bourdieu ve Richard Rorty sa\u00e7ma sapan \u015fekilde, entelekt\u00fceller ile sendikalar aras\u0131nda yeni bir ili\u015fkinin \u00f6zlemini \u00e7ekiyorlar, sanki bu ger\u00e7ekle\u015fmesi olanaks\u0131z fikir her nas\u0131lsa temel d\u00fczeyde de\u011fi\u015fiklik yaratacakm\u0131\u015f gibi. Jurgen Habermas’\u0131n kaleme ald\u0131\u011f\u0131 Between Facts and Norms (Olgular ile Normlar Aras\u0131nda), mevcut ili\u015fkilere y\u00f6nelik bir \u00f6z\u00fcr dilemedir ve modern ya\u015fam\u0131n ger\u00e7ek s\u00f6m\u00fcrgele\u015ftirilmesine k\u00f6rd\u00fcr; \u00f6nceki yap\u0131tlar\u0131na nazaran \u00e7ok daha ele\u015ftiriden yoksun ve olumlay\u0131c\u0131d\u0131r. Hardt ve Negri, ilgili tercihe daha do\u011frudan de\u011finiyorlar: \u00dcretken i\u015fbirli\u011fi a\u011flar\u0131ndan kurulmu\u015f bir maddesellik a\u00e7\u0131s\u0131ndan, di\u011fer bir deyi\u015fle \u00fcretken bir \u015fekilde in\u015fa edilmi\u015f bir insanl\u0131k perspektifinden konu\u015fmuyor olsayd\u0131k, anar\u015fist olacakt\u0131k… Kesinlikle anar\u015fist de\u011fil, kom\u00fcnistiz.” Di\u011fer taraftan, bu meseleyi daha fazla netle\u015ftirmek i\u00e7in Jesus Sepulveda “anar\u015fi ve yerli halk hareketleri, uygar d\u00fczene ve onun standartla\u015ft\u0131r\u0131c\u0131 uygulamalar\u0131na kar\u015f\u0131 m\u00fccadele ediyorlar,” g\u00f6zleminde bulundu.<\/p>\n

Elbette t\u00fcm anar\u015fistler, teknoloji ve uygarl\u0131k kar\u015f\u0131s\u0131nda artan ku\u015fkuyu payla\u015fm\u0131yor. \u00d6rne\u011fin, Noam Chomsky ve Murray Bookchin, ilerleme hareketinin geleneksel kuca\u011f\u0131nda kalmakta inat ediyorlar. Anarko-sendikac\u0131l\u0131\u011f\u0131n Marksist damar\u0131, bu ba\u011fl\u0131l\u0131\u011f\u0131n tipik \u00f6rne\u011fini te\u015fkil ediyor ve solcu akrabalar\u0131yla birlikte yava\u015f yava\u015f yok oluyor.<\/p>\n

\u00dcretim s\u00fcreci ve y\u0131k\u0131c\u0131 rotas\u0131n\u0131n etkisinden fazlas\u0131yla haberdar olan Marx, teknolojik dinami\u011fin yine de kapitalizme i\u00e7ten i\u00e7e zarar verece\u011fine inan\u0131yordu (ya da inanmak istiyordu). Ne var ki “kat\u0131 olan her \u015fey buharla\u015fm\u0131yor<\/em>“*; daha \u00e7ok, her zaman oldu\u011fu haliyle kal\u0131yor. Bu durum kapitalizm i\u00e7in oldu\u011fu kadar uygarl\u0131k i\u00e7in de ge\u00e7erlidir.<\/p>\n

Ve uygarl\u0131k art\u0131k, toplumsal d\u00fczenin geri kalan\u0131ndan -sermayeye \u00f6zg\u00fc d\u00fcnya peyzaj\u0131ndan- ayr\u0131lmas\u0131 m\u00fcmk\u00fcn olmayan, teknolojinin kendisine verdi\u011fi formu ta\u015f\u0131yor ve teknoloji, uygarl\u0131\u011f\u0131n en derin de\u011ferlerini bi\u00e7imlendirip d\u0131\u015fa vuruyor. Heidegger, “b\u00fcsb\u00fct\u00fcn teknolojik ko\u015fullarla ba\u015f ba\u015fa kald\u0131k” sonucuna vard\u0131; Heidegger’in a\u00e7\u0131k se\u00e7ik ifadesi, teknolojinin “yans\u0131zl\u0131\u011f\u0131” mitini tek ba\u015f\u0131na te\u015fhir etmek i\u00e7in yeterlidir.<\/p>\n

*[Marx’\u0131n Kom\u00fcnist Manifesto<\/em>‘da, “her \u015fey kendi anti-tezine gebedir” anlam\u0131nda kulland\u0131\u011f\u0131 “kat\u0131 olan her \u015fey buharla\u015f\u0131yor” ifadesine g\u00f6nderme. -y.n.]<\/p>\n

”<\/p>\n

John Zerzan, Makinelerin Alacakaranl\u0131\u011f\u0131, \u00e7ev. Rahmi G. \u00d6\u011fd\u00fcl, Kaos Yay\u0131nlar\u0131, 2003 [2008], s. 98-100.<\/p>\n","protected":false},"excerpt":{"rendered":"

“Sol, birey ve do\u011fa a\u00e7\u0131s\u0131ndan \u00e7ok b\u00fcy\u00fck \u00f6l\u00e7\u00fcde iflas etti. Sol ile yeni anar\u015fi hareketi aras\u0131ndaki mesafe, bu arada giderek geni\u015fliyor. \u00d6rne\u011fin Pierre Bourdieu ve Richard Rorty sa\u00e7ma sapan \u015fekilde, entelekt\u00fceller ile sendikalar aras\u0131nda yeni bir ili\u015fkinin \u00f6zlemini \u00e7ekiyorlar, sanki bu ger\u00e7ekle\u015fmesi olanaks\u0131z fikir her nas\u0131lsa temel d\u00fczeyde de\u011fi\u015fiklik yaratacakm\u0131\u015f gibi. Jurgen Habermas’\u0131n kaleme ald\u0131\u011f\u0131 … Continue reading Zerzan, Sol Ele\u015ftirisi<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,47,46],"tags":[48,49,50,51],"class_list":["post-231","post","type-post","status-publish","format-standard","hentry","category-alinti","category-anarsizm","category-siyaset","tag-john-zerzan","tag-makinelerin-alacakaranligi","tag-sol-elestirisi","tag-uygarlik"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-3J","jetpack-related-posts":[{"id":714,"url":"https:\/\/yalpertem.com\/blog\/2017\/12\/08\/pettman-tekno-pesimizm-ve-tuketici-bot-insan-elestirisi\/","url_meta":{"origin":231,"position":0},"title":"Pettman, Tekno-Pesimizm ve T\u00fcketici\/Bot \u0130nsan Ele\u015ftirisi","author":"yalpertem","date":"8 December 2017","format":false,"excerpt":"\"\u0130nsanlar, internet \u00fczerindeki davran\u0131\u015flara ili\u015fkin muhtelif \u00f6l\u00e7\u00fctler bak\u0131m\u0131ndan bot hesaplar\u0131ndan ne kadar farkl\u0131? Bize ait al\u0131\u015fkanl\u0131klar ne \u00f6l\u00e7\u00fcde t\u00fcm\u00fcyle \u00f6nceden belirlenmi\u015f\u00a0alt-rutinlere d\u00f6n\u00fc\u015ft\u00fc ya da g\u00f6r\u00fcn\u00fcrde algoritmik hale geldi? Belli bir a\u00e7\u0131dan -mesela, Target'\u0131n reklam tavsiye motoru a\u00e7\u0131s\u0131ndan- bak\u0131ld\u0131\u011f\u0131nda, Google'da yap\u0131lan bir dizi kelime aramas\u0131ndan ya da al\u0131\u015fveri\u015f al\u0131\u015fkanl\u0131klar\u0131ndaki baz\u0131 de\u011fi\u015fimlerden\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/12\/dominic-pettman-sonsuz-dikkat-daginikligi-208x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1140,"url":"https:\/\/yalpertem.com\/blog\/2018\/03\/25\/jenks-altkultur-chicago-okulu-kaybedenler\/","url_meta":{"origin":231,"position":1},"title":"Jenks, Altk\u00fclt\u00fcr, Chicago Okulu & Kaybedenler","author":"yalpertem","date":"25 March 2018","format":false,"excerpt":"Kendi altk\u00fclt\u00fcr ilgimi sorgulamama yol a\u00e7an, so\u011fukkanl\u0131 bir genel perspektif ele\u015ftirisi. Pek de fark\u0131nda olmadan, (basitle\u015fmi\u015f bir) Chicago Okulu bak\u0131\u015f\u0131ndan do\u011fru romantik bir ilgi duyuyorum altk\u00fclt\u00fcrlere. Bir\u00e7oklar\u0131na hem \u00e7ok yak\u0131n hissederim, ortalar\u0131na d\u00fc\u015fmekten de korkar\u0131m. B\u00f6ylesine net tan\u0131mlay\u0131nca, kategorile\u015ftirince o romantizm de yara al\u0131yor. Yine de belki akademinin anlayamayaca\u011f\u0131, onun\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/chris-jenks-altkultur-toplumsalin-parcalanisi-195x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1738,"url":"https:\/\/yalpertem.com\/blog\/2018\/06\/20\/lyotard-bilgisayarlastirilmis-toplumlarda-bilgi\/","url_meta":{"origin":231,"position":2},"title":"Lyotard, Bilgisayarla\u015ft\u0131r\u0131lm\u0131\u015f Toplumlarda Bilgi","author":"yalpertem","date":"20 June 2018","format":false,"excerpt":"Lyotard'\u0131n me\u015fhur Postmodern Durum raporunun ilk, giri\u015f par\u00e7as\u0131. Baudrillard ve Lyotard'\u0131n 1970'lerde, 1980'lerde bilgi, ileti\u015fim ve minitel (pre-internet) \u00fczerine konu\u015furken s\u00f6yledikleri bana s\u0131kl\u0131kla isabetli kehanetler gibi geliyor. Bu b\u00f6l\u00fcmdeki IBM bahsi, \"veri\" sahipli\u011fini sorunla\u015ft\u0131rma fikri, k\u00fcreselle\u015fmenin diline pelesenk olan ulus devlet g\u00fc\u00e7s\u00fczle\u015fmesi iddialar\u0131 (h\u00e2l\u00e2 kimi zaman haks\u0131z, kimi zaman haks\u0131z\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/06\/jean-fran%C3%A7ois-lyotard-postmodern-durum-206x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1378,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/08\/habermas-postmoderniteye-giris-bir-donum-noktasi-olarak-nietzsche-i\/","url_meta":{"origin":231,"position":3},"title":"Habermas, Postmoderniteye Giri\u015f: Bir D\u00f6n\u00fcm Noktas\u0131 Olarak Nietzsche (I)","author":"yalpertem","date":"8 May 2018","format":false,"excerpt":"Keith Ansell-Pearson'\u0131n \"Kusursuz Nihilist: Politik Bir D\u00fc\u015f\u00fcn\u00fcr Olarak Nietzsche\u2019ye Giri\u015f\" kitab\u0131n\u0131 okurken Nietzsche'yi postmodern d\u00f6nemdeki pek \u00e7ok d\u00fc\u015f\u00fcnceyi \u00f6nceleyen bir yazar olarak d\u00fc\u015flemi\u015ftim, belki Ansell-Pearson da bu ba\u011flar\u0131 an\u0131yordu. Nietzsche ve Postmodern anahtar kelimeleri de sonradan kan\u0131m\u0131 do\u011frulam\u0131\u015ft\u0131. Habermas'\u0131n metninde -bu ilk k\u0131sm\u0131, kitaptaki metin d\u00f6rt b\u00f6l\u00fcm- bu paralelli\u011fin felsefi\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/mehmet-kucuk-modernite-versus-postmodernite-211x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5192,"url":"https:\/\/yalpertem.com\/blog\/2022\/08\/31\/kodda-duslemek-dreaming-in-code-rob-lucas-ceviri\/","url_meta":{"origin":231,"position":4},"title":"Kodda D\u00fc\u015flemek | Dreaming in Code – Rob Lucas (\u00c7eviri)","author":"yalpertem","date":"31 August 2022","format":false,"excerpt":"\"Benden hay\u0131r yok, sabah \u00e7\u0131k\u0131yorum, gecelere kadar. \u00c7\u00fcnk\u00fc neden, yap\u0131 durmaz. M\u0131knat\u0131s gibi \u00e7eker i\u015f\u00e7iyi kendine. \u0130nan\u0131n, d\u00fc\u015flerime girer benim yap\u0131lar. Pencereleri g\u00f6z olur, \u00fcst\u00fcme dikilir.\" - Melih Cevdet Anday, \u0130sa'n\u0131n G\u00fcncesi Rob Lucas'\u0131n 2010'da New Left Review'da yazd\u0131\u011f\u0131 ki\u015fisel ve politik \"Dreaming in Code\" makalesini y\u0131llar \u00f6nce keyfine \u00e7evirmeye\u2026","rel":"","context":"In "sol"","block_context":{"text":"sol","link":"https:\/\/yalpertem.com\/blog\/category\/sol\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2022\/08\/praksis-dipnot-59.jpeg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2914,"url":"https:\/\/yalpertem.com\/blog\/2019\/12\/07\/maurice-blanchotya-kisa-giris-c-fynsk-notlar\/","url_meta":{"origin":231,"position":5},"title":"Maurice Blanchot’ya K\u0131sa Giri\u015f | C. Fynsk (Notlar)","author":"yalpertem","date":"7 December 2019","format":false,"excerpt":"Genel olarak, Blanchot'nun 1930'lardan bug\u00fcne ba\u015fkalar\u0131 taraf\u0131ndan nas\u0131l temkinle kar\u015f\u0131land\u0131\u011f\u0131ndan, gen\u00e7li\u011findeki sa\u011fc\u0131l\u0131\u011f\u0131ndan, etraf\u0131ndaki haleden, \u015fimdiye kadar tan\u0131\u015ft\u0131\u011f\u0131m Blanchot'ya bir yerden dokunmu\u015f herkesten duydu\u011fum \"okudum ama ben tam bilmiyorum, g\u00fczel, nas\u0131l desem, pek bir \u015fey diyemem,\" diye ba\u015flayan ifadelerin olas\u0131 sebeplerinden bahsediyor. Giri\u015f dersi oldu\u011fu i\u00e7in pek bir \u00f6zet ya da\u2026","rel":"","context":"In "\u00e7eviri"","block_context":{"text":"\u00e7eviri","link":"https:\/\/yalpertem.com\/blog\/category\/ceviri\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2019\/12\/fynsk-300x169.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/231","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=231"}],"version-history":[{"count":1,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/231\/revisions"}],"predecessor-version":[{"id":6151,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/231\/revisions\/6151"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=231"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=231"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=231"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}