{"id":2305,"date":"2018-11-17T12:06:59","date_gmt":"2018-11-17T09:06:59","guid":{"rendered":"https:\/\/yalpertem.com\/blog\/?p=2305"},"modified":"2018-11-17T12:09:08","modified_gmt":"2018-11-17T09:09:08","slug":"han-adorno-uykusuz-gece-ve-zamanin-ufalanisi","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2018\/11\/17\/han-adorno-uykusuz-gece-ve-zamanin-ufalanisi\/","title":{"rendered":"Han, Adorno, Uykusuz Gece ve Zaman\u0131n Ufalan\u0131\u015f\u0131"},"content":{"rendered":"

Bu pasaj\u0131 seviyorum, Minima Moralia’ya da gittim buradan, uykusuz gecelerde \u00e2n\u0131n deneyimi \u00fczerine d\u00fc\u015f\u00fcnerek vakit ge\u00e7irilebilecek fikir k\u0131r\u0131nt\u0131lar\u0131 ve ba\u011flar i\u00e7eriyor. G\u00f6zler falta\u015f\u0131 gibi a\u00e7\u0131ld\u0131\u011f\u0131nda Cioran’a y\u00fcr\u00fcy\u00fcp<\/a> gelse insan, biraz yorulur ve t\u00fckenir, uykuya dalabilir. Hi\u00e7 m\u00fcmk\u00fcn de\u011filse uyumak, o kadar y\u00f6netilmemi\u015fse zaman, yine de \u00e7ok tedirgin de\u011filse zihin, belki bir g\u00fcn Proust okumaya bile ba\u015flayabilir baz\u0131 g\u00f6zler.<\/p>\n

\"\"<\/p>\n

”<\/p>\n

Vaadini yerine getirmi\u015f zaman\u0131n kar\u015f\u0131t imgesi i\u00e7i bo\u015f bir s\u00fcreme geni\u015fletilmi\u015f, ba\u015f\u0131 ve sonu olmayan bir zamand\u0131r. Bo\u015f s\u00fcrem zaman\u0131n s\u00fcr\u00fcklenmesinin kar\u015f\u0131s\u0131nda de\u011fil, hemen yan\u0131 ba\u015f\u0131ndad\u0131r. Sessiz sedas\u0131z bir formdur ya da h\u0131zland\u0131r\u0131lm\u0131\u015f edimin olumsuz taraf\u0131d\u0131r, yani i\u00e7i bo\u015f bir edimin zaman formudur. Hem i\u00e7i bo\u015f s\u00fcrem hem de zaman\u0131n s\u00fcr\u00fcklenmesi zamans\u0131zla\u015ft\u0131rman\u0131n (Entzeitlichung<\/em>) sonu\u00e7lar\u0131d\u0131r. H\u0131zland\u0131r\u0131lm\u0131\u015f edimin huzursuzlu\u011fu uykuya kadar s\u0131zar. Geceleyin, uykusuzlu\u011fun s\u00fcremi olarak devam ettirir kendini. “Uykusuz gece: \u0130\u015fte en k\u0131sa form\u00fcl\u00fc, i\u00e7i bo\u015f zaman\u0131n ge\u00e7i\u015fini unutmaya \u00e7al\u0131\u015f\u0131r ve tan a\u011fart\u0131s\u0131n\u0131 bo\u015funa beklerken hi\u00e7 sonu gelmeyecekmi\u015f gibi uzayan azap dolu saatlerin. Ama uykusuz gecelerin as\u0131l korkun\u00e7 olanlar\u0131nda, zaman sanki b\u00fcz\u00fc\u015f\u00fcp ufalm\u0131\u015ft\u0131r ve avu\u00e7lar\u0131m\u0131z\u0131n aras\u0131ndan verimsizce kay\u0131p gidiyordur. … Ama saatlerin bu b\u00fcz\u00fc\u015fmesinin a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131 \u015fey, vaadini yerine getirmi\u015f zaman\u0131n tersidir. E\u011fer ikincisinde deneyimin g\u00fcc\u00fc s\u00fcrenin efsununu \u00e7\u00f6zerek ge\u00e7mi\u015fi ve gelece\u011fi \u015fimdide topluyorsa, tela\u015fl\u0131 uykusuz gecede katlan\u0131lmaz bir korku demektir s\u00fcre.” (10) Adorno’nun “tela\u015fl\u0131 uykusuz gece” ifadesi bir paradoks te\u015fkil etmez \u00e7\u00fcnk\u00fc tela\u015f ve i\u00e7i bo\u015f s\u00fcrem ayn\u0131 kaynaktan \u00e7\u0131kar.\u00a0G\u00fcn\u00fcn tela\u015f\u0131 i\u00e7i bo\u015f bir form olarak geceye h\u00fckmeder<\/em>. \u015eimdi b\u00fct\u00fcn dayana\u011f\u0131ndan, dayanaca\u011f\u0131 her t\u00fcr kuvvet \u00e7ekiminden yoksun b\u0131rak\u0131lm\u0131\u015f zaman ileri do\u011fru at\u0131l\u0131r, durdurulamaz bi\u00e7imde ak\u0131p gider. Zaman\u0131n bu \u015fekilde s\u00fcr\u00fcklenip gitmesi geceyi i\u00e7i bo\u015f bir s\u00fcreme d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. \u0130\u00e7i bo\u015f zaman\u0131n ge\u00e7i\u015fine maruz kal\u0131nca uyumak imk\u00e2ns\u0131z olur.<\/p>\n

\u0130\u00e7i bo\u015f s\u00fcrem eklemlenmemi\u015f, y\u00f6netilmemi\u015f zamand\u0131r. Ne anlaml\u0131 bir \u00f6nceye ve sonraya ne de an\u0131lara ve beklentilere yer vard\u0131r bu zamanda. Zaman\u0131n sonsuzlu\u011fu kar\u015f\u0131s\u0131nda, k\u0131sac\u0131k insan ya\u015fam\u0131 bir\u00a0hi\u00e7tir.<\/em> \u00d6l\u00fcm, ya\u015fam\u0131 uygunsuz zamanda sonland\u0131ran bir d\u0131\u015f g\u00fc\u00e7t\u00fcr. \u0130nsan hep vaktinden \u00f6nce, hep uygunsuz bir zamanda \u00f6l\u00fcr. Ya\u015famdan, insan\u0131n ya\u015fam s\u00fcresinden meydana \u00e7\u0131kan bir\u00a0bitim<\/em> olsayd\u0131 bir g\u00fc\u00e7 te\u015fkil etmezdi \u00f6l\u00fcm. \u0130nsan\u0131n ya\u015fam\u0131n\u0131 sonuna kadar ya\u015famas\u0131n\u0131,\u00a0tam zaman\u0131nda<\/em> \u00f6lmesini sa\u011flayacak tek \u015fey budur. K\u00f6t\u00fc sonsuzlu\u011fa kar\u015f\u0131 bir s\u00fcrem, anlaml\u0131, vaadini yerine getirmi\u015f bir zaman \u00fcretecek tek \u015fey, zamansal bitim formlar\u0131d\u0131r. \u0130yi bir uyku da nihayetinde bir bitim formudur.<\/p>\n

Proust’un\u00a0Kay\u0131p Zaman\u0131n \u0130zinde<\/em>‘si anlaml\u0131 bir \u015fekilde \u015f\u00f6yle ba\u015flar:\u00a0Longtemps,\u00a0je me suis couch\u00e9 de bonne heure \/\u00a0<\/em>Uzun zaman, geceleri erken yatt\u0131m. Almanca \u00e7eviride “bonne heure” neredeyse tamamen ortadan kalkar. Zaman ve mutluluktan \u00e7ok daha kapsaml\u0131 bir s\u00f6zc\u00fck s\u00f6z konusudur oysa (bon-heur<\/em>). \u0130yi zaman anlam\u0131na gelen\u00a0bonne heure<\/em>, uyuman\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 k\u00f6t\u00fc sonsuzlu\u011fun, i\u00e7i bo\u015f, yani k\u00f6t\u00fc s\u00fcremin tam z\u0131dd\u0131d\u0131r. Zamandaki y\u0131rt\u0131lma, herhangi bir an\u0131msamaya da ge\u00e7it vermeyen zaman\u0131n radikal s\u00fcreksizli\u011fi \u0131st\u0131rap veren bir uykusuzlu\u011fa yol a\u00e7ar. Roman\u0131n ilk pasajlar\u0131 ise mutlu eden bir s\u00fcreklilik deneyimini tasvir eder. Haf\u0131za ve alg\u0131 imgelerinin huzur veren ak\u0131c\u0131 maddesi i\u00e7inde uyuma, r\u00fcya g\u00f6rme ve uyanma aras\u0131nda sal\u0131nma, ge\u00e7mi\u015fle \u015fimdi aras\u0131nda, kat\u0131 bir d\u00fczenle gayriciddi bir karma\u015f\u0131kl\u0131k aras\u0131nda serbest\u00e7e gidip gelme hali sahnelenir. Kahraman\u0131 i\u00e7i bo\u015f bir s\u00fcreme iten bir zaman y\u0131rt\u0131lmas\u0131 s\u00f6z konusu de\u011fildir. Uyuyan ki\u015fi zamanla oynayan, onda gezinen, ona h\u00fckmeden biridir daha \u00e7ok: “Uyuyan ki\u015fi, saatlerin ak\u0131\u015f\u0131ndan, y\u0131llar\u0131n ve d\u00fcnyalar\u0131n s\u0131ralanmas\u0131ndan olu\u015fan bir halkayla \u00e7evrelenmi\u015ftir.” (11) Arada bir d\u00fczensizlikler ve irkilmeler de ba\u015f g\u00f6sterir. Ama hi\u00e7biri bir felakete yol a\u00e7maz: Her zaman “iyilik mele\u011fi kesin bilgi” yard\u0131ma ko\u015far: “… gecenin ortas\u0131nda uyand\u0131\u011f\u0131m zaman, nerede oldu\u011fumu hat\u0131rlamad\u0131\u011f\u0131m i\u00e7in, ilk anda kim oldu\u011fumu dahi bilmezdir, … ama sonra, hat\u0131ra denen \u015fey … kendi ba\u015f\u0131ma i\u00e7inden \u00e7\u0131kamayaca\u011f\u0131m bu bo\u015fluktan beni \u00e7ekip almak \u00fczere g\u00f6ky\u00fcz\u00fcnden uzat\u0131lm\u0131\u015f bir yard\u0131m eli gibi bana geri d\u00f6nerdi, uygarl\u0131\u011f\u0131n as\u0131rlar\u0131n\u0131 bir saniyede a\u015f\u0131verirdim, petrol lambalar\u0131n\u0131n, ard\u0131ndan devrik yakal\u0131 g\u00f6mleklerin hayal meyal g\u00f6r\u00fcnen bulan\u0131k suretleri, benli\u011fimin esas \u00f6zelliklerini yava\u015f yava\u015f tekrar bir araya getirirdi.” (12) Uykusuzlukta, i\u00e7i bo\u015f s\u00fcremde musallat olan tipik sesler, d\u0131\u015far\u0131dan gelen ilgisiz, ads\u0131z g\u00fcr\u00fclt\u00fcler ya da duvar saatinin y\u00fcksek tiktaklar\u0131 yerine,\u00a0ahenkli bir ses<\/em> \u00e7al\u0131n\u0131r kula\u011fa. Gecenin karanl\u0131\u011f\u0131 da bir kaleydeskop gibi renkli ve canl\u0131 g\u00f6r\u00fcn\u00fcr g\u00f6ze: “Tekrar uykuya dalard\u0131m, ara s\u0131ra, bir-iki saniyeli\u011fine, do\u011framalar\u0131n canl\u0131ym\u0131\u015f\u00e7as\u0131na \u00e7\u0131t\u0131rdamas\u0131n\u0131 i\u015fitecek kadar, g\u00f6zlerimi a\u00e7\u0131p karanl\u0131\u011f\u0131n kaleydeskopuna bakacak kadar, g\u00f6zlerimi a\u00e7\u0131p karanl\u0131\u011f\u0131n kaleydeskopuna bakacak kadar, anl\u0131k bir bilin\u00e7 \u0131\u015f\u0131lt\u0131s\u0131 sayesinde … uykunun tad\u0131na varmaya ancak yetecek kadar k\u0131sa s\u00fcrelerle uyan\u0131rd\u0131m.” (13)<\/p>\n

”
\n(10) Theodor W. Adorno,\u00a0Minima Moralia<\/em>, \u00e7ev. Orhan Ko\u00e7ak, Ahmet Do\u011fukan, \u0130stanbul: Metis, 1998, s. 169-70.<\/span>
\n(11) Marcel Proust,\u00a0Kay\u0131p Zaman\u0131n \u0130zinde<\/em>, 1. Cilt,\u00a0Swann’lar\u0131n Taraf\u0131<\/em>, \u00e7ev. Roza Hakmen, \u0130stanbul: YKY, 2010, s. 9.<\/span>
\n(12) A.g.y., s. 9-10.<\/span>
\n(13) A.g.y., s. 8.<\/span><\/p>\n

Byung-Chul Han, Zaman\u0131n Kokusu: Bulunma Sanat\u0131 \u00dczerine Felsefi bir Deneme, \u00e7ev. \u015eeyda \u00d6zt\u00fcrk, Metis Yay\u0131nlar\u0131, 2018 [2009], s. 17-9.<\/p>\n","protected":false},"excerpt":{"rendered":"

Bu pasaj\u0131 seviyorum, Minima Moralia’ya da gittim buradan, uykusuz gecelerde \u00e2n\u0131n deneyimi \u00fczerine d\u00fc\u015f\u00fcnerek vakit ge\u00e7irilebilecek fikir k\u0131r\u0131nt\u0131lar\u0131 ve ba\u011flar i\u00e7eriyor. G\u00f6zler falta\u015f\u0131 gibi a\u00e7\u0131ld\u0131\u011f\u0131nda Cioran’a y\u00fcr\u00fcy\u00fcp gelse insan, biraz yorulur ve t\u00fckenir, uykuya dalabilir. Hi\u00e7 m\u00fcmk\u00fcn de\u011filse uyumak, o kadar y\u00f6netilmemi\u015fse zaman, yine de \u00e7ok tedirgin de\u011filse zihin, belki bir g\u00fcn Proust okumaya bile … Continue reading Han, Adorno, Uykusuz Gece ve Zaman\u0131n Ufalan\u0131\u015f\u0131<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,31,101],"tags":[530,74,531],"class_list":["post-2305","post","type-post","status-publish","format-standard","hentry","category-alinti","category-deneme","category-felsefe","tag-byung-chul-han","tag-theodor-w-adorno","tag-zamanin-kokusu"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-Bb","jetpack-related-posts":[{"id":344,"url":"https:\/\/yalpertem.com\/blog\/2017\/10\/07\/cioran-uykusuzluk-uzerine\/","url_meta":{"origin":2305,"position":0},"title":"Cioran, Uykusuzluk \u00dczerine","author":"yalpertem","date":"7 October 2017","format":false,"excerpt":"\"Bu kadar \u015fahsi \u015feylerden s\u00f6z etmek \u00e7ok g\u00fc\u00e7. Ama madem ki uykusuzluktan bahsettiniz, ben gen\u00e7li\u011fimde uykusuzluk derdini ya\u015fam\u0131\u015f olman\u0131n o kadar da k\u00f6t\u00fc olmad\u0131\u011f\u0131na inan\u0131yorum. Son derece ac\u0131 verici bir tecr\u00fcbedir bu; bir felakettir. Ama ba\u015fkalar\u0131n\u0131n anlayamayaca\u011f\u0131 \u015feyleri anlaman\u0131z\u0131 sa\u011flar: Uykusuzluk sizi canl\u0131lar\u0131n d\u0131\u015f\u0131na \u00e7\u0131kar\u0131r, insanl\u0131\u011f\u0131n d\u0131\u015f\u0131nda.\u00a0D\u0131\u015flanm\u0131\u015f\u00a0olursunuz. Ak\u015fam saat sekizde\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/ezeli-maglup-emile-cioran-201x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":973,"url":"https:\/\/yalpertem.com\/blog\/2018\/02\/18\/adorno-horkheimer-tarihsel-imkan-calisma-bos-zaman-ve-ozgurluk-i\/","url_meta":{"origin":2305,"position":1},"title":"Adorno & Horkheimer, Tarihsel \u0130mk\u00e2n, \u00c7al\u0131\u015fma, Bo\u015f Zaman ve \u00d6zg\u00fcrl\u00fck – I","author":"yalpertem","date":"18 February 2018","format":false,"excerpt":"\"(12 Mart, \u00f6\u011fleden \u00f6nce) HORKHEIMER\u2014 Teddie k\u00f6hnemi\u015f bir \u00e7ift kavram\u0131 kurtarmak istiyor: teori ve pratik. ADORNO\u2014 Yahudilerin katledilmeleri, bir kur\u015fun daha harca\u00admaya de\u011fmeyecekleri i\u00e7in canl\u0131 canl\u0131 g\u00f6m\u00fclmeleriyle, d\u00fcnya\u00ady\u0131 de\u011fi\u015ftirmesi beklenen teori aras\u0131ndaki u\u00e7urum. HORKHEIMER\u2014 Taban tabana z\u0131t iki inan\u00e7: ilerlemeye duyu\u00adlan inan\u00e7 -ki bu Marksizm i\u00e7in de ge\u00e7erli- ve tarihin\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/02\/adorno-horkheimer-teori-ve-pratik-uzerine-193x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":623,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/29\/ceyhun-entel-takilmak-uzerine\/","url_meta":{"origin":2305,"position":2},"title":"Ceyhun, Entel Tak\u0131lmak ve Zonta Fig\u00fcr\u00fc \u00dczerine","author":"yalpertem","date":"29 November 2017","format":false,"excerpt":"\"Dedim ya... Anadolu ta\u015fras\u0131ndan \u0130stanbul'a bir de geldim ki... Breh breh breh... S\u00f6yle\u015filer, konferanslar, edebiyat matineleri... Baylan... Attila \u0130lhan. Baylan kararg\u00e2ht\u0131, her g\u00fcn bir g\u00f6lge kabine kurulur, bir g\u00f6lge kabine bozulurdu s\u00fcrekli. G\u00fcndemli tart\u0131\u015fmalar yap\u0131l\u0131rd\u0131, arada bir, kar\u015f\u0131daki muhallebicinin sakinleri Baylan'da a\u011f\u0131rlanarak. Sonra konserler, tiyatrolar, Cep Tiyatrosu, Gen\u00e7lik Tiyatrosu... Sergiler,\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/demirtas-ceyhun-entelektuelden-entele-202x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":810,"url":"https:\/\/yalpertem.com\/blog\/2018\/01\/06\/gurbuz-yasami-gozlemlemek\/","url_meta":{"origin":2305,"position":3},"title":"G\u00fcrb\u00fcz, Ya\u015fam\u0131 G\u00f6zlemlemek","author":"yalpertem","date":"6 January 2018","format":false,"excerpt":"\"Sanki oldum olas\u0131 bir b\u00fcy\u00fck oday\u0131 ar\u015f\u0131nl\u0131yor; ara s\u0131ra elimi muma uzat\u0131p yak\u0131yor, ve hayk\u0131r\u0131\u015f\u0131m\u0131 hep sonraya sakl\u0131yorum. \"Dur!\" denilen yeri de, ya\u015famak \u00fczere erteleye erteleye t\u00fcketiyorum. Beklerken beklemedi\u011fimi d\u00fc\u015f\u00fcn\u00fcp kahkahalar at\u0131yor; bu arada elimi duvarlara, cama, burnuma, kalemlere... s\u00fcr\u00fcyorum. Kap\u0131n\u0131n \u00e7al\u0131nd\u0131\u011f\u0131n\u0131 duyar gibi oluyor; ne a\u00e7\u0131yor ne de kap\u0131yorum.\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/sule-gurbuz-kambur-198x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2640,"url":"https:\/\/yalpertem.com\/blog\/2019\/06\/14\/proust-okuma-notlarim-ii-okuma-notu-bile-yazamamak\/","url_meta":{"origin":2305,"position":4},"title":"Proust Okuma Notlar\u0131m II | Okuma Notu Bile Yazamamak","author":"yalpertem","date":"14 June 2019","format":false,"excerpt":"\u00dcvert\u00fcr: Bu yaz\u0131 romanlarla hi\u00e7 ilgisi olmayan tam bir g\u00fcnl\u00fck girdisi oldu. Buran\u0131n g\u00fcnl\u00fck gibi bir yan\u0131 da oldu\u011fu i\u00e7in ileride d\u00f6n\u00fcp bakay\u0131m diye kay\u0131t alt\u0131na almak istedim. \u0130\u015fler, her zaman oldu\u011fu gibi, ba\u015fta d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm yolda ilerlemedi. \u201c\u0130\u015fler\u201d, \u201chayat\u201d ya da \u201cg\u00fcnler\u201d gibi kelimelerle sorumlulu\u011fu birinciden \u00fc\u00e7\u00fcnc\u00fc tekile kayd\u0131rmay\u0131 seviyorum.\u2026","rel":"","context":"In "proust notlar\u0131"","block_context":{"text":"proust notlar\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/proust-notlari\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2019\/06\/Bhupen-Khakhar-Landscaping-on-Head-1985-224x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2603,"url":"https:\/\/yalpertem.com\/blog\/2019\/05\/12\/proust-okuma-evreni-ve-dis-dunya\/","url_meta":{"origin":2305,"position":5},"title":"Proust, Okuma Evreni ve D\u0131\u015f D\u00fcnya","author":"yalpertem","date":"12 May 2019","format":false,"excerpt":"\" O sonbahar yapt\u0131\u011f\u0131m gezintiler, saatlerce kitap okuduktan sonra gezmeye \u00e7\u0131kt\u0131\u011f\u0131m i\u00e7in, daha da zevkliydiler. B\u00fct\u00fcn sabah salonda kitap okumaktan yorgun d\u00fc\u015ft\u00fc\u011f\u00fcmde, battaniyemi omuzlar\u0131ma sar\u0131p d\u0131\u015far\u0131 \u00e7\u0131kard\u0131m; uzun m\u00fcddet mecburen bedenim, b\u0131rak\u0131lan bir topa\u00e7 gibi, bu fazlal\u0131klar\u0131 d\u00f6rt bir yana savurma ihtiyac\u0131 duyard\u0131. Evlerin duvarlar\u0131, Tansonville'in \u00e7iti, Roussainville Orman\u0131'n\u0131n a\u011fa\u00e7lar\u0131,\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2019\/05\/marcel-proust-kay%C4%B1p-zaman%C4%B1n-izinde-swaan-lar%C4%B1n-taraf%C4%B1.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/2305","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=2305"}],"version-history":[{"count":0,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/2305\/revisions"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=2305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=2305"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=2305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}