{"id":1908,"date":"2018-07-19T00:48:57","date_gmt":"2018-07-18T21:48:57","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=1908"},"modified":"2022-10-12T23:17:17","modified_gmt":"2022-10-12T21:17:17","slug":"buzzati-bosuna-cagri","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2018\/07\/19\/buzzati-bosuna-cagri\/","title":{"rendered":"Buzzati, Bo\u015funa \u00c7a\u011fr\u0131"},"content":{"rendered":"

Mahpusluk e\u015fk\u0131yalar, \u00f6l\u00fcme yol alan hastalar, g\u00f6ky\u00fcz\u00fcnde beliren Tanr\u0131 eli temal\u0131 \u00f6yk\u00fclerden sonra b\u00f6ylesi bir mektup ile kar\u015f\u0131la\u015f\u0131nca \u015fa\u015f\u0131rd\u0131m. Buzzati gitti, Stendhal geldi.<\/span><\/p>\n

“Seninle…” ile ba\u015flayan paragraf da “Y\u00fcr\u00fcme” ve “Kent” anlat\u0131lar\u0131na kat\u0131k edilebilir.<\/span><\/p>\n

\n

\"\"<\/p>\n

”<\/p>\n

Bir k\u0131\u015f ak\u015fam\u0131 bana gelsen, birbirimize sar\u0131l\u0131p camlar\u0131n ard\u0131ndan karanl\u0131k, buz tutmu\u015f sokaklar\u0131n \u0131ss\u0131zl\u0131\u011f\u0131na bakarak, bilmeden birlikte ya\u015fanan masal k\u0131\u015flar\u0131n\u0131 ans\u0131r\u0131z. Ger\u00e7ekten, senle ben, ayn\u0131 b\u00fcy\u00fcl\u00fc patikalardan korkak ad\u0131mlarla ge\u00e7tik, birlikte kurt dolu ormanlara gittik, ayn\u0131 periler, kulelerden sarkan yosun tutamlar\u0131ndan bizi g\u00f6zledi, kargalar\u0131n u\u00e7u\u015fmalar\u0131 aras\u0131nda. Ve belki ikimiz de oradan, bizi bekleyen gizemli ya\u015fama do\u011fru bakt\u0131k. \u0130lk kez orada, i\u00e7imizde \u00e7\u0131lg\u0131n, taze istekler titre\u015fti. “Ans\u0131yor musun?” diyece\u011fiz, s\u0131cak odada yava\u015f\u00e7a birbirimize sar\u0131larak ve sen bana g\u00fcvenerek g\u00fcl\u00fcmseyeceksin, d\u0131\u015far\u0131da r\u00fczg\u00e2r\u0131n sarst\u0131\u011f\u0131 sa\u00e7lar h\u00fcz\u00fcnl\u00fc bir ses \u00e7\u0131kar\u0131rken. Ama sen -\u015fimdi ans\u0131yorum- eski ads\u0131z krallar\u0131n, devlerin, b\u00fcy\u00fcl\u00fc bah\u00e7elerin masallar\u0131n\u0131 bilmezsin. Ka\u00e7\u0131r\u0131l\u0131p, insan sesiyle konu\u015fan gizemli a\u011fa\u00e7lar\u0131n alt\u0131ndan ge\u00e7irilmemi\u015fsindir hi\u00e7, ne \u0131ss\u0131z bir \u015fatonun kap\u0131s\u0131n\u0131 \u00e7alm\u0131\u015fs\u0131nd\u0131r ne de kutsal teknenin be\u015fiklik etti\u011fi do\u011fu y\u0131ld\u0131zlar\u0131n\u0131n alt\u0131nda uyumu\u015fsundur. Camlar\u0131n ard\u0131nda, k\u0131\u015f ak\u015fam\u0131, b\u00fcy\u00fck olas\u0131l\u0131kla sessiz duraca\u011f\u0131z, ben \u00f6l\u00fc masallara dalaca\u011f\u0131m, sen benim bilmedi\u011fim ba\u015fka tasalara. “Ans\u0131yor musun?” diye soraca\u011f\u0131m sana, ama ans\u0131mayacaks\u0131n.<\/p>\n

Bir bahar g\u00fcn\u00fc, k\u00fcl rengi g\u00f6ky\u00fcz\u00fc alt\u0131nda, r\u00fczg\u00e2r sokaklarda ge\u00e7en y\u0131ldan kalma \u00fc\u00e7-be\u015f eski yapra\u011f\u0131 s\u00fcr\u00fcklerken, kenar mahallelerde dola\u015fsam seninle; g\u00fcnlerden de pazar olsa. Bu mahallelerde s\u0131kl\u0131kla h\u00fcz\u00fcnl\u00fc, kocaman tasalar ortaya \u00e7\u0131kar, belirli saatlerde de \u015fiir kol gezer, birbirlerini sevenlerin y\u00fcreklerini birle\u015ftirerek. Ayr\u0131ca, evlerin ard\u0131ndaki sonsuz ufuklar\u0131n, ge\u00e7ip giden trenlerin, kuzey bulutlar\u0131n\u0131n deste\u011fiyle, s\u00f6ylenemeyen umutlar do\u011far. Yaln\u0131zca el ele tutu\u015faca\u011f\u0131z, a\u011f\u0131r a\u011f\u0131r y\u00fcr\u00fcyece\u011fiz, anlams\u0131z, aptalca ama \u00f6nemli \u015feyler s\u00f6yleyerek. Kocaman lambalar yan\u0131ncaya, soluk yap\u0131lardan u\u011fursuz kent \u00f6yk\u00fcleri, ser\u00fcvenler, sevda oyna\u015fmalar\u0131 \u00e7\u0131k\u0131ncaya dek. Bunun \u00fczerine hep el ele tutu\u015farak susaca\u011f\u0131z, \u00e7\u00fcnk\u00fc ruhlar konu\u015facak s\u00f6zc\u00fcks\u00fcz olarak. Ama sen -\u015fimdi ans\u0131yorum- bana hi\u00e7 anlams\u0131z, aptalca ama \u00f6nemli \u015feyler s\u00f6ylemedin. Demek ki, ne s\u00f6z\u00fcn\u00fc etti\u011fim pazar\u0131 sevebilirsin, ne ruhun sessizce benim ruhumla konu\u015fmay\u0131 bilir, ne saati geldi\u011finde kentin b\u00fcy\u00fcleyici\u011fini anlars\u0131n ne de kuzeyden inen umudu. Sen \u0131\u015f\u0131klar\u0131, kalabal\u0131\u011f\u0131, sana bakan erkekleri, \u015fans\u0131n kol gezdi\u011fi sokaklar\u0131 ye\u011flersin. Benden ba\u015fkas\u0131n sen, o g\u00fcn dola\u015fmaya gelecek olsan yoruldu\u011fun i\u00e7in yak\u0131nacaks\u0131n, yaln\u0131zca yak\u0131nacaks\u0131n, ba\u015fka bir \u015fey demeden.<\/p>\n

Seninle yaz\u0131n \u0131ss\u0131z bir vadiye gitsek, en olmad\u0131k \u015feylere s\u00fcrekli g\u00fclerek, ormanlar\u0131n, beyaz yollar\u0131n, terk edilmi\u015f kimi evlerin gizemlerini ke\u015ffetsek. Tahta k\u00f6pr\u00fcde durup akan suya baksak, telgraf direklerinde d\u00fcnyan\u0131n bir ucundan gelip kim bilir nereye giden, sonu gelmeyen \u00f6yk\u00fcleri dinlesek. \u00c7ay\u0131rlardan \u00e7i\u00e7ekler derlesek ve g\u00fcne\u015fin sessizli\u011fi alt\u0131nda otlara uzan\u0131p g\u00f6ky\u00fcz\u00fcn\u00fcn derinliklerine, ge\u00e7en k\u00fc\u00e7\u00fck ak bulutlara, da\u011flar\u0131n doruklar\u0131na hayran hayran baksak. Sen, “Ne g\u00fczel!” derdin. Ba\u015fka hi\u00e7bir \u015fey demezdin, \u00e7\u00fcnk\u00fc mutlu olurduk, bedenlerimiz y\u0131llar\u0131n a\u011f\u0131rl\u0131\u011f\u0131ndan ar\u0131nm\u0131\u015f, ruhlar\u0131m\u0131z yeni do\u011fmu\u015f gibi tazelenmi\u015f olurdu.<\/p>\n

Ama sen -\u015fimdi d\u00fc\u015f\u00fcn\u00fcyorum da- korkar\u0131m ki sen anlamadan etrafa bakard\u0131n, durup \u00e7orab\u0131n\u0131 inceler, bir an \u00f6nce d\u00f6nme iste\u011finin sab\u0131rs\u0131zl\u0131\u011f\u0131yla, benden bir sigara daha isterdin. Ve, “Ne g\u00fczel!” demez, benim i\u00e7in hi\u00e7bir de\u011feri olmayan s\u0131radan ba\u015fka bir \u015fey derdin. \u00c7\u00fcnk\u00fc ne yaz\u0131k ki yap\u0131n b\u00f6yle senin. Bir anl\u0131\u011f\u0131na bile mutlu olamayaca\u011f\u0131z biz.<\/p>\n

Seninle -b\u0131rak da s\u00f6yleyeyim- bir kas\u0131m g\u00fcnbat\u0131m\u0131nda, g\u00f6ky\u00fcz\u00fc tam billur gibiyken, kol kola kentin b\u00fcy\u00fck caddelerinde y\u00fcr\u00fcyebilsem. Ya\u015fam\u0131n hayaletleri kubbelerin \u00fcst\u00fcnden ko\u015fmaya, sokaklar\u0131n \u00e7ukurunun dibindeki, tasa y\u00fckl\u00fc mutsuz insanlar\u0131 s\u0131y\u0131rmaya ba\u015flad\u0131klar\u0131nda. Mutlu d\u00f6nemlerin an\u0131lar\u0131, yeni belirtiler, arkalar\u0131nda bir t\u00fcr m\u00fczik b\u0131rakarak, ba\u015flar\u0131n \u00fcst\u00fcnden ge\u00e7tiklerinde. \u00c7ocuksu, saf bir gururla, ba\u015fkalar\u0131n\u0131n, yan\u0131m\u0131zdan sel gibi ge\u00e7en binlerce, binlerce ki\u015finin y\u00fczlerine bakar\u0131z. Bilmeksizin sevin\u00e7 \u0131\u015f\u0131klar\u0131 g\u00f6ndeririz onlara, hepsi bize bakmak zorunda kal\u0131r ama k\u0131skanarak, k\u00f6t\u00fc niyetle de\u011fil; tersine biraz g\u00fcl\u00fcmseyerek, ak\u015fam\u0131n arac\u0131l\u0131\u011f\u0131yla insan\u0131n zay\u0131fl\u0131klar\u0131n\u0131 iyile\u015ftiren iyilik duygusuyla. Ama sen -\u00e7ok iyi anl\u0131yorum- billur g\u00f6ky\u00fcz\u00fcne, son g\u00fcne\u015fin vurdu\u011fu dizi dizi u\u00e7aklara bakacak yerde vitrinlere, alt\u0131nlara, zenginliklere, ipeklere, a\u015fa\u011f\u0131l\u0131k \u015feylere bakacaks\u0131n. Bu nedenle hayaletleri de fark etmeyeceksin, ne ge\u00e7ip giden \u00f6nsezileri hissedeceksin ne de benim gibi, \u00f6v\u00fclesi bir yazg\u0131n\u0131n seni \u00e7a\u011f\u0131rd\u0131\u011f\u0131n\u0131. Ne o m\u00fczik t\u00fcr\u00fcn\u00fc i\u015fiteceksin ne de insanlar\u0131n bize niye iyi g\u00f6zle bakt\u0131klar\u0131n\u0131 anlayacaks\u0131n. Anlams\u0131z yar\u0131n\u0131n\u0131 d\u00fc\u015f\u00fcneceksin ve \u00e7an kulelerinin alt\u0131n yontular\u0131 bo\u015f yere k\u0131l\u0131\u00e7lar\u0131n\u0131 kald\u0131racak g\u00fcne\u015fin son \u0131\u015f\u0131nlar\u0131na, senin \u00fcst\u00fcnden. Ve ben tek ba\u015f\u0131ma olaca\u011f\u0131m. \u00c7aresi yok. Belki aptall\u0131k b\u00fct\u00fcn bunlar, ya\u015famdan bunda beklentin olmad\u0131\u011f\u0131 i\u00e7in, benden daha iyisin. Belki sen hakl\u0131s\u0131n, denemek aptall\u0131k olacak. Ama hi\u00e7 olmazsa, evet hi\u00e7 olmazsa seni g\u00f6rmek isterdim. Ne olursa olsun \u015fu ya da bu bi\u00e7imde birlikte olurduk, keyiflenirdik. Gece ya da g\u00fcnd\u00fcz, yaz\u0131n ya da g\u00fcz\u00fcn, bilinmedik bir \u00fclkede, d\u00f6k\u00fclen bir evde, ruhsuz bir otelde, hi\u00e7 \u00f6nemi yok. Yan\u0131mda olman yetecek. Ben -s\u00f6z veriyorum- burada durup \u00e7at\u0131lar\u0131n gizemli \u00e7\u0131t\u0131rt\u0131lar\u0131n\u0131 dinlemeyece\u011fim, bulutlara da bakmayaca\u011f\u0131m, ne de m\u00fczi\u011fe ya da r\u00fczg\u00e2ra kulak verece\u011fim. Sevsem de, bu anlams\u0131z \u015feylere bo\u015f verece\u011fim. Dediklerimi anlamayacak, bana yabanc\u0131 olaylardan s\u00f6z edecek, eski giysilerden, paradan yana yak\u0131nacak olursan, sab\u0131rl\u0131 davranaca\u011f\u0131m. \u015eiirler, ortak umutlar, sevdaya onca dost h\u00fcz\u00fcnler olmayacak. Ama sen yan\u0131mda olacaks\u0131n. Ve g\u00f6receksin yeterince mutlu olaca\u011f\u0131z, \u00e7ok yal\u0131n bir bi\u00e7imde, yaln\u0131zca erkekle kad\u0131n olarak, d\u00fcnyan\u0131n her yerinde oldu\u011fu gibi.<\/p>\n

Ama sen -\u015fimdi d\u00fc\u015f\u00fcn\u00fcyorum da- \u00e7ok uzaklardas\u0131n, a\u015f\u0131lmas\u0131 zor y\u00fczlerce, y\u00fczlerce kilometre \u00f6tedesin. Bilmedi\u011fim bir ya\u015fam\u0131n i\u00e7indesin, yan\u0131nda ba\u015fka erkekler var, belki de g\u00fcl\u00fcms\u00fcyorsun onlara, ge\u00e7mi\u015fte bana g\u00fcl\u00fcmsedi\u011fin gibi. Beni unutman i\u00e7in, birazc\u0131k zaman yeterli oldu. Belki ad\u0131m\u0131 bile ans\u0131may\u0131 beceremiyorsundur \u015fimdi. Art\u0131k ben senden \u00e7\u0131kt\u0131m, say\u0131s\u0131z g\u00f6lgelerin aras\u0131na kar\u0131\u015ft\u0131m. Oysa ben hep seni d\u00fc\u015f\u00fcn\u00fcyorum ve bunlar\u0131 sana s\u00f6ylemek de ho\u015fuma gidiyor.<\/p>\n

”<\/p>\n

Dino Buzzati, Tanr\u0131’y\u0131 G\u00f6ren K\u00f6pek, \u00e7ev. Rekin Teksoy, Can Yay\u0131nlar\u0131, 2015 [1968 – La boutique del mistero], 4. bas\u0131m, s. 99-102.<\/p>\n","protected":false},"excerpt":{"rendered":"

Mahpusluk e\u015fk\u0131yalar, \u00f6l\u00fcme yol alan hastalar, g\u00f6ky\u00fcz\u00fcnde beliren Tanr\u0131 eli temal\u0131 \u00f6yk\u00fclerden sonra b\u00f6ylesi bir mektup ile kar\u015f\u0131la\u015f\u0131nca \u015fa\u015f\u0131rd\u0131m. Buzzati gitti, Stendhal geldi. “Seninle…” ile ba\u015flayan paragraf da “Y\u00fcr\u00fcme” ve “Kent” anlat\u0131lar\u0131na kat\u0131k edilebilir. ” Bir k\u0131\u015f ak\u015fam\u0131 bana gelsen, birbirimize sar\u0131l\u0131p camlar\u0131n ard\u0131ndan karanl\u0131k, buz tutmu\u015f sokaklar\u0131n \u0131ss\u0131zl\u0131\u011f\u0131na bakarak, bilmeden birlikte ya\u015fanan masal k\u0131\u015flar\u0131n\u0131 … Continue reading Buzzati, Bo\u015funa \u00c7a\u011fr\u0131<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,314],"tags":[496,493,495,494],"class_list":["post-1908","post","type-post","status-publish","format-standard","hentry","category-alinti","category-oyku","tag-ask-mektubu","tag-dino-buzzati","tag-mektup","tag-tanriyi-goren-kopek"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-uM","jetpack-related-posts":[{"id":1076,"url":"https:\/\/yalpertem.com\/blog\/2018\/03\/13\/auster-kafkanin-oyuncak-bebek-hikayesi\/","url_meta":{"origin":1908,"position":0},"title":"Auster, Kafka’n\u0131n Oyuncak Bebek Hik\u00e2yesi","author":"yalpertem","date":"13 March 2018","format":false,"excerpt":"\"Peki. Hik\u00e2ye. Oyuncak bebek hik\u00e2yesi... Kafka'n\u0131n \u00f6lmeden \u00f6nceki son y\u0131l\u0131; Polonya'daki Yahudi ailesinden ka\u00e7\u0131p Berlin'e yerle\u015fir, Dora Diamant ad\u0131nda on dokuz yirmi ya\u015flar\u0131nda bir k\u0131za \u00e2\u015f\u0131k olur. K\u0131z, Kafka'n\u0131n yar\u0131 ya\u015f\u0131ndad\u0131r; ama ona y\u0131llard\u0131r yapmak isteyip de yapamad\u0131\u011f\u0131 \u015feyi, Prag'dan ayr\u0131lma cesaretini bu k\u0131z verir ve Kafka'n\u0131n birlikte ya\u015fad\u0131\u011f\u0131 ilk\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/paul-auster-brooklyn-cilginliklari-192x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":470,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/13\/parnet-deleuze-spinoza-ve-kederle-beslenen-iktidar\/","url_meta":{"origin":1908,"position":1},"title":"Parnet & Deleuze, Spinoza ve Kederle Beslenen \u0130ktidar","author":"yalpertem","date":"13 November 2017","format":false,"excerpt":"\"Bir beden ne yapabilir? Deneyiniz, ama denemek i\u00e7in daha nice sak\u0131ncalar vard\u0131r. Yaln\u0131zca insanlar\u0131n de\u011fil, yerle\u015fik iktidarlar\u0131n da bize keder bula\u015ft\u0131rd\u0131\u011f\u0131 tats\u0131z bir d\u00fcnyada ya\u015famaktay\u0131z. Keder, h\u00fcz\u00fcnl\u00fc etkiler eylem g\u00fcc\u00fcm\u00fcz\u00fc en aza indirenlerdir. Yerle\u015fik iktidarlar\u0131n bizi k\u00f6leli\u011fe indirgemek i\u00e7in bizim kederlenmemize ihtiya\u00e7lar\u0131 vard\u0131r. 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Ama felsefe, tutarl\u0131l\u0131k vererek sonsuzu kurtarmak ister: Kavramsal ki\u015filiklerin edimiyle, olaylar\u0131 ya da tutarl\u0131 kavramlar\u0131 sonsuza ta\u015f\u0131yacak bir i\u00e7kinlik d\u00fczlemi \u00e7izer. Buna kar\u015f\u0131l\u0131k bilim g\u00f6nderimi kazanmak u\u011fruna\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/12\/felsefe-nedir-deleuze-guattari-221x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1359,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/07\/bernhard-yurumek-sonsuz-oykunun-acilisi\/","url_meta":{"origin":1908,"position":3},"title":"Bernhard, Y\u00fcr\u00fcmek (Sonsuz \u00d6yk\u00fcn\u00fcn A\u00e7\u0131l\u0131\u015f\u0131)","author":"yalpertem","date":"7 May 2018","format":false,"excerpt":"Nadiren Thomas Bernhard \u00f6yk\u00fcs\u00fc veya roman\u0131 okumaya ba\u015fl\u0131yorum, k\u0131sa bir s\u00fcre i\u00e7inde, belki bir saat, belki birka\u00e7 g\u00fcn sonra, ne deh\u015fet verici, ne \u00e7ekilmez bir Thomas Bernhard kitab\u0131 bu diyorum. Kelimeler ve \u015feylerin bitmek bilmeyen tekrarlar\u0131, \u00f6tekinin s\u00f6yledi\u011fini an\u0131\u015flar\u0131, kendinden bir ba\u015fkas\u0131na ondan tekrar kendine d\u00f6nen s\u00f6z ve duygu iletmeleri,\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2016\/12\/thomas-bernhard-y%C3%BCr%C3%BCmek-evet-min.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3280,"url":"https:\/\/yalpertem.com\/blog\/2020\/03\/24\/rilke-ironinin-cazibesi-ve-sinirlari\/","url_meta":{"origin":1908,"position":4},"title":"Rilke, \u0130roninin Cazibesi ve S\u0131n\u0131rlar\u0131","author":"yalpertem","date":"24 March 2020","format":false,"excerpt":"Rilke'nin Gen\u00e7 \u015eaire Mektuplar'\u0131ndan ironi \u00f6\u011f\u00fcd\u00fc. Ba\u015ftan \u00e7\u0131kar\u0131c\u0131l\u0131\u011f\u0131na kar\u015f\u0131 uyar\u0131yor. \u0130roniyle belli bir noktaya kadar var\u0131labilece\u011fini, yeterince derine inilemeyece\u011fini d\u00fc\u015f\u00fcn\u00fcyor. \" \u0130roninin size h\u00e2kim olmas\u0131na izin vermeyin, bilhassa da yarat\u0131c\u0131 olmayan anlarda. Yarat\u0131c\u0131 anlarda ise ya\u015fam\u0131 kavramak i\u00e7in faydalanaca\u011f\u0131n\u0131z fazladan bir yol olarak kullanmaya \u00e7al\u0131\u015f\u0131n ironiyi. Temiz kullan\u0131ld\u0131 m\u0131, ironi\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/03\/rainer-maria-rilke-gen%C3%A7-%C5%9Faire-mektuplar-207x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":304,"url":"https:\/\/yalpertem.com\/blog\/2017\/09\/24\/baudrillard-kulturel-tuketim-uzerine\/","url_meta":{"origin":1908,"position":5},"title":"Baudrillard, K\u00fclt\u00fcrel T\u00fcketim \u00dczerine","author":"yalpertem","date":"24 September 2017","format":false,"excerpt":"\"Science et Vie\u00a0okumak bir t\u00fcr uzla\u015fman\u0131n [compromis] \u00fcr\u00fcn\u00fcd\u00fcr: ayr\u0131cal\u0131kl\u0131 k\u00fclt\u00fcre \u00f6zlem, ama ayr\u0131cal\u0131\u011f\u0131n reddi bi\u00e7imindeki savunmac\u0131 kar\u015f\u0131-g\u00fcd\u00fcyle birlikte (yani hem \u00fcst s\u0131n\u0131fa \u00f6zlem hem de kendi s\u0131n\u0131f konumunun yeniden olumlanmas\u0131). Daha kesin olarak bu okuma kat\u0131lma g\u00f6stergesi olarak rol oynar. Neye kat\u0131lma? Ayn\u0131 mu\u011flak talebi ta\u015f\u0131yanlar\u0131n, Science et Vie (ya\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/09\/tuketim-toplumu-199x300.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/1908","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=1908"}],"version-history":[{"count":4,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/1908\/revisions"}],"predecessor-version":[{"id":5346,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/1908\/revisions\/5346"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=1908"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=1908"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=1908"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}