{"id":1756,"date":"2018-06-22T00:29:33","date_gmt":"2018-06-21T21:29:33","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=1756"},"modified":"2025-10-05T18:26:05","modified_gmt":"2025-10-05T16:26:05","slug":"barthes-fotograf-cagi-ve-olum-uzerine","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2018\/06\/22\/barthes-fotograf-cagi-ve-olum-uzerine\/","title":{"rendered":"Barthes, Foto\u011fraf (\u00c7a\u011f\u0131) ve \u00d6l\u00fcm \u00dczerine"},"content":{"rendered":"<p>\u00d6l\u00fcm olgusu foto\u011fraf \u00fczerine yaz\u0131lm\u0131\u015f metinlere bakarken s\u0131kl\u0131kla kar\u015f\u0131ma \u00e7\u0131kard\u0131. Barthes&#8217;\u0131n a\u015fa\u011f\u0131daki pasaj\u0131 ise ilk sars\u0131lmayd\u0131. Tabi foto\u011fraftan \u00f6nce resimde konu\u015fuyorlarm\u0131\u015f(t\u0131r) bunu, \u00f6l\u00fc do\u011fa diye terimleri bile var, foto\u011frafta b\u00f6yle bir terim var m\u0131 bilmiyorum. En pop\u00fcler bilgilerden birisi: Viktoryen d\u00f6nemde foto\u011fraf\u0131n s\u0131k\u00e7a \u00f6l\u00fcleri kay\u0131t alt\u0131na alma amac\u0131yla (post-mortem) kullan\u0131lmas\u0131 -memento mori. Hep ilk bunu yaz\u0131yor konuyu ananlar. \u0130kili bir perspektif var burada: (i) \u00f6l\u00fcm\u00fcn foto\u011fraf\u0131 ve (ii) foto\u011fraftaki \u00f6l\u00fcm fikri&#8230; Foto\u011fraf\u0131n \u00f6l\u00fcm\u00fcn\u00fc il\u00e2n edemedi hen\u00fcz kimse, roman gibi o da tam can \u00e7eki\u015firken yeniden do\u011fuyor s\u00fcrekli. Bug\u00fcnk\u00fc foto\u011fraf-yo\u011fun ileti\u015fim hatt\u0131nda Barthes&#8217;a bakarak, buradaki ak\u0131l y\u00fcr\u00fctmeleri kullanmaya \u00e7al\u0131\u015fmak nas\u0131l olur?<\/p>\n<p>Birka\u00e7 ilgili kaynak:<\/p>\n<ul>\n<li>Susan Sontag, Foto\u011fraf \u00dczerine (1977)<\/li>\n<li>Audrey Linkman,\u00a0Photography and Death (2011)<\/li>\n<li>Jay Ruby,\u00a0Secure the Shadow: Death and Photography in America (1995)<\/li>\n<li>Sonya Vatomsky,\u00a0Clearing Up Some Myths About Victorian \u2018Post-Mortem\u2019 Photographs (<a href=\"https:\/\/www.atlasobscura.com\/articles\/victorian-post-mortem-photographs\" target=\"_blank\" rel=\"noopener\">link<\/a>)<\/li>\n<li>Anthony Luvera,\u00a0Notes on Photography and Death: Mourning, Spectacle, Evidence (<a href=\"https:\/\/thephotographersgalleryblog.org.uk\/2015\/12\/15\/notes-on-photography-and-death-mourning-spectacle-evidence-by-anthony-luvera\/\" target=\"_blank\" rel=\"noopener\">link<\/a>)<\/li>\n<li>Taken from life: The unsettling art of death photography (<a href=\"https:\/\/www.bbc.com\/news\/uk-england-36389581\" target=\"_blank\" rel=\"noopener\">link<\/a>)<\/li>\n<li>Burhan Y\u0131lmaz, Deklan\u015f\u00f6r ve Tetik: Foto\u011fraf Sanat\u0131 ve \u00d6l\u00fcm (<a href=\"http:\/\/dergipark.gov.tr\/download\/article-file\/92934\" target=\"_blank\" rel=\"noopener\">link<\/a>)<\/li>\n<li>Eren G\u00f6rg\u00fcl\u00fc,\u00a0Foto\u011fraftaki Ger\u00e7eklik Olgusu Ve \u00d6l\u00fcm-\u00d6l\u00fcms\u00fczl\u00fck Kar\u015f\u0131tl\u0131\u011f\u0131 (<a href=\"http:\/\/dergipark.ulakbim.gov.tr\/sduarte\/article\/view\/5000185851\/0\" target=\"_blank\" rel=\"noopener\">link<\/a>)<\/li>\n<\/ul>\n<hr \/>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" data-attachment-id=\"1760\" data-permalink=\"https:\/\/yalpertem.com\/blog\/2018\/06\/22\/barthes-fotograf-cagi-ve-olum-uzerine\/roland-barthes-camera-lucida-fotograf-uzerine-dusunceler\/\" data-orig-file=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/06\/roland-barthes-camera-lucida-foto%C4%9Fraf-%C3%BCzerine-d%C3%BC%C5%9F%C3%BCnceler.jpg?fit=411%2C600&amp;ssl=1\" data-orig-size=\"411,600\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"roland barthes &amp;#8211; camera lucida &amp;#8211; foto\u011fraf \u00fczerine d\u00fc\u015f\u00fcnceler\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/06\/roland-barthes-camera-lucida-foto%C4%9Fraf-%C3%BCzerine-d%C3%BC%C5%9F%C3%BCnceler.jpg?fit=411%2C600&amp;ssl=1\" class=\"wp-image-1760 aligncenter\" src=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/06\/roland-barthes-camera-lucida-foto%C4%9Fraf-%C3%BCzerine-d%C3%BC%C5%9F%C3%BCnceler.jpg?resize=275%2C401\" alt=\"\" width=\"275\" height=\"401\" srcset=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/06\/roland-barthes-camera-lucida-foto%C4%9Fraf-%C3%BCzerine-d%C3%BC%C5%9F%C3%BCnceler.jpg?resize=206%2C300&amp;ssl=1 206w, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/06\/roland-barthes-camera-lucida-foto%C4%9Fraf-%C3%BCzerine-d%C3%BC%C5%9F%C3%BCnceler.jpg?w=411&amp;ssl=1 411w\" sizes=\"auto, (max-width: 275px) 100vw, 275px\" \/><\/p>\n<p>&#8221;<\/p>\n<p>D\u00fcnyan\u0131n d\u00f6rt bin yan\u0131nda kendini ger\u00e7ekli\u011fi yakalamaya adam\u0131\u015f, didinip duran \u015fu gen\u00e7 foto\u011fraf\u00e7\u0131lar asl\u0131nda \u00f6l\u00fcm\u00fcn ajanlar\u0131 olduklar\u0131n\u0131 bilmiyorlar. Zaman\u0131m\u0131z \u00d6l\u00fcm&#8217;\u00fc b\u00f6yle al\u0131r: Foto\u011fraf\u00e7\u0131n\u0131n bir bak\u0131ma profesyoneli oldu\u011fu, bilin\u00e7sizce &#8220;canl\u0131&#8221; olan\u0131 yads\u0131yan mazereti ile. \u00c7\u00fcnk\u00fc Foto\u011fraf&#8217;\u0131n 19. y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131nda ba\u015flayan &#8220;\u00f6l\u00fcm bunal\u0131m\u0131&#8221;yla tarihsel bir ili\u015fkisi olmal\u0131d\u0131r; (11) bana kal\u0131rsa, Foto\u011fraf&#8217;\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131n toplumsal ve ekonomik ba\u011flamdaki yerini durmadan de\u011fi\u015ftirmektense, bir yandan da \u00d6l\u00fcm ve yeni g\u00f6r\u00fcnt\u00fcn\u00fcn insanbilimsel yerini soru\u015fturmam\u0131z gerekir. \u00c7\u00fcnk\u00fc \u00f6l\u00fcm, toplum i\u00e7inde bir yerlerde olmal\u0131d\u0131r; art\u0131k (ya da eski \u015fiddetiyle) dinde de\u011filse ba\u015fka bir yerde, belki de ya\u015fam\u0131 korumaya \u00e7al\u0131\u015f\u0131rken \u00d6l\u00fcm&#8217;\u00fc yaratan bu g\u00f6r\u00fcnt\u00fcde olmal\u0131d\u0131r. Gelene\u011fin gerilemesi ile \u00e7a\u011fda\u015f olan Foto\u011fraf, modern toplumumuzda simgesel olmayan bir \u00d6l\u00fcm&#8217;\u00fcn zorla giri\u015fine, din ve gelenek d\u0131\u015f\u0131nda ger\u00e7ek anlam\u0131yla \u00d6l\u00fcm&#8217; ani bir dal\u0131\u015fa kar\u015f\u0131l\u0131k gelebilir.\u00a0<em>Ya\u015fam\/\u00d6l\u00fcm<\/em>: bu \u00f6rnek, en ba\u015ftaki pozu en sondaki bask\u0131dan ay\u0131ran yal\u0131n bir klik sesine indirgeniverir.<\/p>\n<p>Foto\u011fraf ile\u00a0<em>d\u00fcz \u00d6l\u00fcm<\/em>&#8216;e gireriz. Bir g\u00fcn bir dersimden \u00e7\u0131karken birisi bana hor g\u00f6rerek: &#8220;\u00d6l\u00fcmden \u00e7ok d\u00fcz s\u00f6z ediyorsunuz.&#8221; demi\u015fti &#8211; sanki \u00d6l\u00fcm&#8217;\u00fcn deh\u015feti onun yavanl\u0131\u011f\u0131 de\u011filmi\u015f gibi! Asl\u0131nda deh\u015fet \u015fudur: en \u00e7ok sevdi\u011fim insan\u0131n \u00f6l\u00fcm\u00fc ve O&#8217;nun derinlerine inip d\u00f6n\u00fc\u015ft\u00fcremeden bak\u0131p durdu\u011fum foto\u011fraf\u0131 hakk\u0131nda s\u00f6yleyecek bir s\u00f6z\u00fcm\u00fcn olmamas\u0131. Sahip oldu\u011fum tek &#8220;d\u00fc\u015f\u00fcnce&#8221;, bu ilk \u00f6l\u00fcm\u00fcn sonunda kendi \u00f6l\u00fcm\u00fcm\u00fcn de yaz\u0131l\u0131 oldu\u011fudur; iki \u00f6l\u00fcm aras\u0131nda beklemekten ba\u015fka yapacak bir \u015fey yoktur; \u015fu ironiden ba\u015fka bir kayna\u011f\u0131m yoktur: &#8220;s\u00f6ylenecek \u015fey yok&#8221;tan s\u00f6z etmek.<\/p>\n<p>Foto\u011fraf\u0131 d\u00f6n\u00fc\u015ft\u00fcrebilmenin tek yolu onu de\u011fersiz bir \u015feye d\u00f6n\u00fc\u015ft\u00fcrmektir: ya \u00e7ekmece, ya da \u00e7\u00f6p kutusu. Foto\u011fraf yaln\u0131zca ka\u011f\u0131d\u0131n genel (yok olabilir) kaderine sahip de\u011fildir; daha kal\u0131c\u0131 y\u00fczeylere yap\u0131\u015ft\u0131r\u0131lsa da h\u00e2l\u00e2 \u00f6l\u00fcml\u00fcd\u00fcr: t\u0131pk\u0131 ya\u015fayan bir organizma gibi, filiz s\u00fcrm\u00fc\u015f g\u00fcm\u00fc\u015f tanecikleri d\u00fczeyinde do\u011far, bir an serpilir, sonra ya\u015flan\u0131r&#8230; I\u015f\u0131k ve nemin etkisiyle solar, zay\u0131flar, yok olur; onu kald\u0131r\u0131p atmaktan ba\u015fka yapacak \u015fey yoktur art\u0131k. Eski toplumlar ya\u015fam\u0131n yerine konan an\u0131n\u0131n ilksiz ve sonsuz oldu\u011funu, en az\u0131ndan \u00d6l\u00fcm&#8217;\u00fc anlatan \u015feyin \u00f6l\u00fcms\u00fcz olmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcnm\u00fc\u015flerdi: bu An\u0131t&#8217;t\u0131. Oysa (\u00f6l\u00fcmc\u00fcl) Foto\u011fraf&#8217;\u0131 &#8220;olmu\u015f olan&#8221;\u0131n genel ve biraz da do\u011fal tan\u0131\u011f\u0131 yapan modern toplum An\u0131t&#8217;\u0131 terk etmi\u015ftir. Bir paradoks: ayn\u0131 y\u00fczy\u0131l hem Tarih&#8217;i, hem de Foto\u011fraf&#8217;\u0131 icat etmi\u015ftir. Ancak Tarih pozitif form\u00fcllerle \u00fcretilen bir bellek ve mitsel zaman\u0131 bozan salt d\u00fc\u015f\u00fcnsel bir s\u00f6ylemdir; Foto\u011fraf ise kesin, ama ge\u00e7ici bir tan\u0131kl\u0131kt\u0131r; \u00f6yle ki, bug\u00fcn her \u015fey \u0131rk\u0131m\u0131z\u0131 \u015fu g\u00fc\u00e7s\u00fczl\u00fc\u011fe haz\u0131rl\u0131yor: art\u0131k\u00a0<em>s\u00fcreyi<\/em> duygusal ve simgesel olarak kavrayamamak: Foto\u011fraf \u00e7a\u011f\u0131, ayn\u0131 zamanda devrimlerin, sava\u015f\u0131mlar\u0131n suikastlerin, patlamalar\u0131n, k\u0131sacas\u0131 sab\u0131rs\u0131zl\u0131klar\u0131n ve olgunla\u015fmay\u0131 yads\u0131yan her \u015feyin \u00e7a\u011f\u0131d\u0131r &#8211; ve ku\u015fkusuz &#8220;bu vard\u0131&#8221;n\u0131n \u015fa\u015f\u0131rtmas\u0131 da g\u00f6zden kaybolup gidecektir. Hatta kayboldu bile: Bilmiyorum ni\u00e7in, ben onun en son tan\u0131klar\u0131ndan biriyim (Ger\u00e7ek Olmayan&#8217;\u0131n bir tan\u0131\u011f\u0131); ve bu kitap da onun \u00e7ok eski bir izidir.<\/p>\n<p>Sararan, solan, ve bir g\u00fcn ben olmasam bile -bunu yapamayacak kadar bat\u0131l inan\u00e7l\u0131y\u0131m- ben \u00f6ld\u00fckten sonra bir ba\u015fkas\u0131 taraf\u0131ndan \u00e7\u00f6pe at\u0131lacak olan \u015fu foto\u011frafla birlikte yitip gidecek olan \u015fey asl\u0131nda nedir? Yaln\u0131zca &#8220;ya\u015fam&#8221; de\u011fil (bu canl\u0131yd\u0131, bu canl\u0131 olarak merce\u011fin \u00f6n\u00fcnde poz vermi\u015fti), ayn\u0131 zamanda bazen -nas\u0131l desem- a\u015fkt\u0131r. Annemle babam\u0131, birbirlerine \u00e2\u015f\u0131k oldu\u011funu bildi\u011fim bu \u00e7ifti g\u00f6steren tek foto\u011fraf\u0131n kar\u015f\u0131s\u0131nda \u015funu fark ediyorum: sonsuza dek yitirilecek olan \u015fey a\u015fk hazinesidir; ben g\u00f6\u00e7\u00fcp gittikten sonra hi\u00e7 kimse buna tan\u0131kl\u0131k edemeyecek: ilgisiz bir Do\u011fa&#8217;dan ba\u015fka bir \u015fey kalmayacak ortada. Bu \u00f6ylesine \u015fiddetli, \u00f6ylesine ac\u0131mas\u0131z bir par\u00e7alanmad\u0131r ki, y\u00fczy\u0131l\u0131na tek ba\u015f\u0131na kar\u015f\u0131 \u00e7\u0131kan Michelet, Tarih&#8217;i, A\u015fk\u0131n Ba\u015fkald\u0131r\u0131s\u0131 olarak d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr: yaln\u0131zca ya\u015fam\u0131 de\u011fil, ayn\u0131 zamanda O&#8217;nun bug\u00fcn b\u00f6ylesine modas\u0131 ge\u00e7mi\u015f olan s\u00f6zc\u00fck da\u011far\u0131nda \u0130yi, Adalet, Birlik, vb. dedi\u011fi \u015feyleri s\u00fcrekli k\u0131lmak i\u00e7in.<\/p>\n<p>&#8221;<\/p>\n<p>Roland Barthes, Camera Lucida: Foto\u011fraf \u00dczerine D\u00fc\u015f\u00fcnceler, \u00e7ev. Reha Ak\u00e7akaya, 6lt\u0131 K\u01314kbe5 Yay\u0131n, 2011 [1980], s. 110-2<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00d6l\u00fcm olgusu foto\u011fraf \u00fczerine yaz\u0131lm\u0131\u015f metinlere bakarken s\u0131kl\u0131kla kar\u015f\u0131ma \u00e7\u0131kard\u0131. Barthes&#8217;\u0131n a\u015fa\u011f\u0131daki pasaj\u0131 ise ilk sars\u0131lmayd\u0131. Tabi foto\u011fraftan \u00f6nce resimde konu\u015fuyorlarm\u0131\u015f(t\u0131r) bunu, \u00f6l\u00fc do\u011fa diye terimleri bile var, foto\u011frafta b\u00f6yle bir terim var m\u0131 bilmiyorum. En pop\u00fcler bilgilerden birisi: Viktoryen d\u00f6nemde foto\u011fraf\u0131n s\u0131k\u00e7a \u00f6l\u00fcleri kay\u0131t alt\u0131na alma amac\u0131yla (post-mortem) kullan\u0131lmas\u0131 -memento mori. Hep ilk bunu &hellip; <a href=\"https:\/\/yalpertem.com\/blog\/2018\/06\/22\/barthes-fotograf-cagi-ve-olum-uzerine\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Barthes, Foto\u011fraf (\u00c7a\u011f\u0131) ve \u00d6l\u00fcm \u00dczerine<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,31],"tags":[460,461,238],"class_list":["post-1756","post","type-post","status-publish","format-standard","hentry","category-alinti","category-deneme","tag-camera-lucida","tag-fotograf","tag-roland-barthes"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-sk","jetpack-related-posts":[{"id":579,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/25\/baudrillard-otomat-ve-robot-uzerine\/","url_meta":{"origin":1756,"position":0},"title":"Baudrillard, Otomat ve Robot \u00dczerine","author":"yalpertem","date":"25 November 2017","format":false,"excerpt":"\"Bu iki yapay varl\u0131\u011f\u0131 birbirinden ay\u0131ran \u015fey iki ayn\u0131 d\u00fc\u015f\u00fcnce evrenidir. Birisi insan\u0131n tiyatral g\u00f6r\u00fcn\u00fcml\u00fc, mekanik ve duvar saatinin i\u00e7yap\u0131s\u0131n\u0131 and\u0131ran bir d\u00fczene sahip kop\u00adyas\u0131d\u0131r. Burada teknik b\u00fct\u00fcn\u00fcyle bir sim\u00fclakr etkisi ve analoji yaratmay\u0131 hedeflemektedir. Di\u011feriyse teknik ilkeler taraf\u0131ndan belirlenmi\u015ftir, bu d\u00fczeyde \u00f6nemli olan makine\u00addir. Oysa makineyle birlikte kar\u015f\u0131m\u0131za bir\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/jean-baudrillard-simgesel-degis-tokus-ve-olum-190x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2174,"url":"https:\/\/yalpertem.com\/blog\/2018\/10\/07\/barthes-kapaktaki-meshur-asker-uzerine\/","url_meta":{"origin":1756,"position":1},"title":"Barthes, Kapaktaki (Me\u015fhur) Asker \u00dczerine","author":"yalpertem","date":"7 October 2018","format":false,"excerpt":"Hayata 21 g\u00fcnl\u00fck bedelli askerlik molas\u0131n\u0131, d\u00fcn gitti\u011fim -hakl\u0131l\u0131kla alayc\u0131- berberden sonra hangi al\u0131nt\u0131yla ifade edebilirim? Aslan Asker \u015evayk (Ha\u0161ek) ya da Adam Adamd\u0131r (Brecht) belki. En yak\u0131nlara bakarsam, Barthes'\u0131n berberde bir dergi kapa\u011f\u0131ndaki siyah asker foto\u011fraf\u0131yla kar\u015f\u0131la\u015fmas\u0131 ve bununla ilgili yazd\u0131\u011f\u0131, sonradan i\u00e7inden \u00e7ok sular akacak geni\u015f dere yata\u011f\u0131na\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/01\/roland-barthes-cagdas-soylenler-199x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3030,"url":"https:\/\/yalpertem.com\/blog\/2020\/01\/20\/bruges-la-morte-ve-olu-brugge\/","url_meta":{"origin":1756,"position":2},"title":"Bruges-La-Morte ve \u00d6l\u00fc Brugge","author":"yalpertem","date":"20 January 2020","format":false,"excerpt":"Yak\u0131nlarda yay\u0131mlanan, ilgimi \u00e7eken bir kitaptan bir ba\u015fka \u00e7eviriyle daha kar\u015f\u0131la\u015f\u0131nca onu da al\u0131p okudum. Ele\u015ftirel bir kar\u015f\u0131la\u015ft\u0131rma yazmay\u0131 de\u011fil de \u2013ki beceremem\u2013 bir kitab\u0131n nas\u0131l iki farkl\u0131 bi\u00e7im ve i\u00e7erikle bas\u0131ld\u0131\u011f\u0131na dair detaylara bak\u0131p onlar\u0131 payla\u015fmay\u0131 ama\u00e7l\u0131yorum. Daha yazar\u0131n ad\u0131n\u0131n do\u011fru telaffuzunu yeni \u00f6\u011frendim, \u00fcz\u00fcld\u00fcm, dilim d\u00f6nm\u00fcyor. Flamanca Brugge\u2026","rel":"","context":"In &quot;kent&quot;","block_context":{"text":"kent","link":"https:\/\/yalpertem.com\/blog\/category\/kent\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/01\/bruges-la-morte-georges-rodenbach.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/01\/bruges-la-morte-georges-rodenbach.jpg?resize=350%2C200 1x, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/01\/bruges-la-morte-georges-rodenbach.jpg?resize=525%2C300 1.5x, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/01\/bruges-la-morte-georges-rodenbach.jpg?resize=700%2C400 2x"},"classes":[]},{"id":240,"url":"https:\/\/yalpertem.com\/blog\/2017\/09\/02\/bernhard-olumsuzluk-uzerine\/","url_meta":{"origin":1756,"position":3},"title":"Bernhard, \u00d6l\u00fcms\u00fczl\u00fck \u00dczerine","author":"yalpertem","date":"2 September 2017","format":false,"excerpt":"\"Stefan Kilisesi'nde \u00f6l\u00fcm yere d\u00fc\u015f\u00fcnceye kadar oturma iste\u011fi duymu\u015ftum, dedi. Ama ba\u015faramad\u0131m, bu iste\u011fe kar\u015f\u0131 duydu\u011fum derin yo\u011funlu\u011fa ra\u011fmen. Bunun daha da \u00f6tesine ge\u00e7ecek yo\u011funlu\u011fa olana\u011f\u0131m olmad\u0131, dedi, zaten isteklerimiz de ancak en y\u00fcksek yo\u011funlukla dilersek yerine gelir. \u00c7ocuklu\u011fundan beri \u00f6lme iste\u011fi duymu\u015f, hani denir ya, kendini \u00f6ld\u00fcrme iste\u011fi, ama\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/09\/bitik-adam-thomas-bernhard-193x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3502,"url":"https:\/\/yalpertem.com\/blog\/2020\/05\/19\/sebald-bilinmeyen-ulke-kafkanin-satosunda-olum-motifi-ceviri\/","url_meta":{"origin":1756,"position":4},"title":"Sebald, Bilinmeyen \u00dclke: Kafka\u2019n\u0131n \u015eato\u2019sunda \u00d6l\u00fcm Motifi (\u00c7eviri)","author":"yalpertem","date":"19 May 2020","format":false,"excerpt":"W. G. Sebald'\u0131n 1972'de Kafka'n\u0131n \u015eato roman\u0131 \u00fczerine yazd\u0131\u011f\u0131 bir makaleyi \u00e7evirdim. Journal of European Studies'de yay\u0131mlanm\u0131\u015f. Vertigo'dan 18 y\u0131l \u00f6nce. Kafka'n\u0131n edebiyat\u0131na genel bir bak\u0131\u015f\u0131n ard\u0131ndan temelde romandaki \u00f6l\u00fcm imgeleri ve Yahudi mesiyanizmi \u00fczerinden ilerliyor. Verdi\u011fi referanslar\u0131n eri\u015febildi\u011fim T\u00fcrk\u00e7e \u00e7evirilerini bulup onlar\u0131 kulland\u0131m. Birka\u00e7\u0131n\u0131 \u00fcst \u00fcste dizerek hat\u0131ra foto\u011fraf\u0131\u2026","rel":"","context":"In &quot;\u00e7eviri&quot;","block_context":{"text":"\u00e7eviri","link":"https:\/\/yalpertem.com\/blog\/category\/ceviri\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/05\/sebald-kafka-sato-bilinmeyen-ulke.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":6457,"url":"https:\/\/yalpertem.com\/blog\/2023\/07\/24\/agnes-varda-tactile-not-ii\/","url_meta":{"origin":1756,"position":5},"title":"Agn\u00e8s Varda | Tactile Not II","author":"yalpertem","date":"24 July 2023","format":false,"excerpt":"Agn\u00e8s Varda i\u00e7in tactile not. g\u00f6r: ko\u015farken bakt\u0131\u011f\u0131n foto\u011fraf kokla: ucuz mu pahal\u0131 m\u0131 anla\u015f\u0131lmayan parf\u00fcm dokun: rastgele g\u00fcnd\u00fcz sar\u0131lmas\u0131 duy: ilk uzun monolog tat: \u00e7i\u00e7eklenmi\u015f yumu\u015fak patates (gleaners ve siz)","rel":"","context":"In &quot;genel&quot;","block_context":{"text":"genel","link":"https:\/\/yalpertem.com\/blog\/category\/genel\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2023\/07\/varda-road-min-300x180.png?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2023\/07\/varda-road-min-300x180.png?resize=350%2C200 1x, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2023\/07\/varda-road-min-300x180.png?resize=525%2C300 1.5x, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2023\/07\/varda-road-min-300x180.png?resize=700%2C400 2x, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2023\/07\/varda-road-min-300x180.png?resize=1050%2C600 3x, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2023\/07\/varda-road-min-300x180.png?resize=1400%2C800 4x"},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/1756","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=1756"}],"version-history":[{"count":1,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/1756\/revisions"}],"predecessor-version":[{"id":7283,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/1756\/revisions\/7283"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=1756"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=1756"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=1756"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}