{"id":1584,"date":"2018-05-25T00:44:18","date_gmt":"2018-05-24T21:44:18","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=1584"},"modified":"2025-10-19T02:23:33","modified_gmt":"2025-10-19T00:23:33","slug":"tanpinar-duse-kalka-sorumsuz-seyreden-insan","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2018\/05\/25\/tanpinar-duse-kalka-sorumsuz-seyreden-insan\/","title":{"rendered":"Tanp\u0131nar, D\u00fc\u015fe Kalka Sorumsuz Seyreden \u0130nsan"},"content":{"rendered":"<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" data-attachment-id=\"1589\" data-permalink=\"https:\/\/yalpertem.com\/blog\/2018\/05\/25\/tanpinar-duse-kalka-sorumsuz-seyreden-insan\/ahmet-hamdi-tanpinar-huzur\/\" data-orig-file=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/ahmet-hamdi-tanp%C4%B1nar-huzur.png?fit=628%2C908&amp;ssl=1\" data-orig-size=\"628,908\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"ahmet hamdi tanp\u0131nar &amp;#8211; huzur\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/ahmet-hamdi-tanp%C4%B1nar-huzur.png?fit=628%2C908&amp;ssl=1\" class=\"wp-image-1589 aligncenter\" src=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/ahmet-hamdi-tanp%C4%B1nar-huzur.png?resize=300%2C434\" alt=\"\" width=\"300\" height=\"434\" srcset=\"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/ahmet-hamdi-tanp%C4%B1nar-huzur.png?resize=207%2C300&amp;ssl=1 207w, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/ahmet-hamdi-tanp%C4%B1nar-huzur.png?w=628&amp;ssl=1 628w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\n<p>&#8221;<\/p>\n<p>\u0130hsan devam etti:<\/p>\n<p>\u2014 Sen insandan mesuliyet duygusunu kald\u0131r\u0131yorsun. Yerine birtak\u0131m haz\u0131r, yarad\u0131l\u0131\u015ftan gelme faziletler koyuyorsun. Halbuki insan mesuliyet duygusundan ba\u015flar. \u00d6b\u00fcrleri miza\u00e7 zenginlikleridir. Nitekim hik\u00e2yende bir evlenme, bir hayal d\u00fc\u015f\u00fc\u015f\u00fc veya sebepsiz nefretle kahraman\u0131n, tasavvur etti\u011fin tanr\u0131 adam, cinayete do\u011fru de\u011fi\u015fiyor. Halbuki mesuliyet duygusu&#8230;<\/p>\n<p>\u2013 Mesuliyet duygusu da de\u011fi\u015fir. Yaln\u0131z ameliye geni\u015fler&#8230; \u0130lk \u00f6nce k\u0131ymetleri y\u0131kar.<\/p>\n<p>\u2013 Y\u0131kar ama, o zaman daireden \u00e7\u0131kar! \u00c7\u00fcnk\u00fc insanl\u0131k mesuliyet duygusu ile ba\u015flar.<\/p>\n<p>Suat ba\u015f\u0131n\u0131 sallad\u0131:<\/p>\n<p>\u2013 Ne \u00e7\u0131kar bundan?..<\/p>\n<p>\u2013 \u015eu \u00e7\u0131kar. \u0130nsanlarla, hayatla dedi\u011fin gibi bar\u0131\u015fm\u0131\u015f olmaz. Bilakis onlarla aras\u0131na kan girmi\u015f olur. \u0130nsanla ve k\u00e2inatla bar\u0131\u015f\u0131k kalmak i\u00e7in onlar\u0131n bendeki \u00e7ehresinin tam ve yerinde durmas\u0131 l\u00e2z\u0131md\u0131r. Halbuki cinayet, hatt\u00e2 en ufak haks\u0131zl\u0131k bu \u00e7ehreyi bizde bozar. K\u00e2inat\u0131 ink\u00e2r etmi\u015f oluruz. Yahut k\u00e2inat bizi kusar.<\/p>\n<p>\u2013 Senin \u0131st\u0131rab\u0131n bunu bozmuyor mu?<\/p>\n<p>\u0130hsan teredd\u00fcts\u00fcz cevap verdi:<\/p>\n<p>\u2013 Bilakis, ben \u0131st\u0131rab\u0131mla insanlarla bar\u0131\u015f\u0131yorum. Onu mustarip oldu\u011fum zaman daha iyi anl\u0131yorum. Aram\u0131za o kadar s\u0131cak bir \u015fey giriyor ki&#8230; o zaman mesuliyet duygumu daha iyi idrak ediyorum. Ist\u0131rap g\u00fcnl\u00fck ekme\u011fimizdir; ondan ka\u00e7an insanl\u0131\u011f\u0131 en zay\u0131f taraf\u0131ndan vurmu\u015f olur, ona en b\u00fcy\u00fck ihanet \u0131st\u0131raptan ka\u00e7makt\u0131r. Bir \u00e7\u0131rp\u0131da insanl\u0131\u011f\u0131n talihini de\u011fi\u015ftirebilir misin? Sefaleti kald\u0131rsan, bir y\u0131\u011f\u0131n h\u00fcrriyet versen, yine \u00f6l\u00fcm, hastal\u0131k, imk\u00e2ns\u0131zl\u0131klar, ruh didi\u015fmeleri kal\u0131r. O h\u00e2lde \u0131st\u0131rap kar\u015f\u0131s\u0131nda ka\u00e7mak kaleyi i\u00e7ten y\u0131kmakt\u0131r. \u00d6l\u00fcme ka\u00e7mak ise b\u00fcsb\u00fct\u00fcn korkun\u00e7tur. O sadece mesuliyetsiz hayvanl\u0131\u011fa s\u0131\u011f\u0131nmakt\u0131r.<\/p>\n<p>Bir dakika durdu. Onun da Suat kadar ve belki de daha fazla \u0131st\u0131rap \u00e7ekti\u011fi belliydi.Y\u00fcz\u00fc ter i\u00e7indeydi. A\u011f\u0131r a\u011f\u0131r devam etti.<\/p>\n<p>\u2013 \u0130nsan talihinin mahpusudur. Ve bu talihin kar\u015f\u0131s\u0131nda imandan ve bilhassa \u0131st\u0131raba katlanmaktan ba\u015fka sil\u00e2h\u0131 yoktur.<\/p>\n<p>\u2013 \u0130mandan bahsediyorsunuz, akl\u0131n yolundan gidiyorsunuz.<\/p>\n<p>\u2013 Ak\u0131ldan gidiyorum. Elbette ak\u0131ldan gidece\u011fim. Sokrat, ak\u0131ll\u0131 \u00e2\u015f\u0131k ihtirasl\u0131 \u00e2\u015f\u0131ktan iyidir diyor. Ak\u0131l, insan\u0131n ay\u0131r\u0131c\u0131 vasf\u0131d\u0131r.<\/p>\n<p>\u2013 Fakat \u00f6ld\u00fcrenin de, kendisi de \u00f6ld\u00fcrme hareketinde \u00f6lenle beraber \u00f6lm\u00fcyor mu?..<\/p>\n<p>\u2013 Bir bak\u0131ma g\u00f6re do\u011fru&#8230; Ama i\u015fte bu \u00f6l\u00fcm istedi\u011fin yeniden do\u011fu\u015fu temin edemez. Hi\u00e7 olmazsa her zaman i\u00e7in. \u00c7\u00fcnk\u00fc bu isyanla biz kategorinin d\u0131\u015f\u0131na \u00e7\u0131kar\u0131z. Sen insan\u0131 k\u00e2inat\u0131n i\u00e7ine l\u00e2y\u0131kiyle yerle\u015ftirmiyorsun. Halbuki i\u015fe oradan ba\u015flamal\u0131. Ben insana tanr\u0131l\u0131k vasf\u0131n\u0131 reddedenlerden de\u011filim! Bilakis k\u00e2inat\u0131n efendisi insan ruhudur.<\/p>\n<p>Suat g\u00fcld\u00fc:<\/p>\n<p>\u2013 \u0130hsan&#8217;\u0131n co\u015fkun taraf\u0131na rastgeldim, dedi. Fakat M\u00fcmtaz sen yine bu hik\u00e2yeyi yaz!<\/p>\n<p>M\u00fcmtaz ilk defa s\u00f6ze kar\u0131\u015ft\u0131:<\/p>\n<p>\u2013 \u0130yi ama, ni\u00e7in benim yazmam\u0131 istiyorsun da kendin yazm\u0131yorsun?..<\/p>\n<p>\u2013 Gayet basit. Sen hik\u00e2yecisin. Yazmaktan ho\u015flan\u0131yorsun. Rollerimiz ayr\u0131. Ben sadece ya\u015f\u0131yorum!<\/p>\n<p>\u2013 Ben ya\u015fam\u0131yor muyum? Bu suali M\u00fcmtaz en yumu\u015fak sesiyle, yoksa \u00f6ld\u00fcm m\u00fc? der gibi sormu\u015ftu.<\/p>\n<p>\u2013 Hay\u0131r ya\u015fam\u0131yorsun; yani benim gibi de\u011fil. Sen bir noktaya \u00e7ekilmi\u015f orada ya\u015f\u0131yorsun. Geni\u015f ve parlak hayallerin var. Zamana h\u00fckmedece\u011fim diyorsun. Kendine yarayacak hi\u00e7bir \u015feyi kaybetmemek i\u00e7in \u00e7\u0131rp\u0131n\u0131yorsun. Bu bana yarar, bu yaramaz, diye ay\u0131r\u0131yorsun. \u0130stedi\u011fine bak\u0131yor, istedi\u011fine bakm\u0131yorsun. \u00c2deta kendi kendine konu\u015fuyorsun. \u0130kide bir \u00f6ks\u00fcr\u00fcyor, her \u00f6ks\u00fcr\u00fckten sonra ald\u0131rmay\u0131n ge\u00e7er&#8230; der gibi ba\u015f\u0131n\u0131 sall\u0131yordu. \u2013 Senin behemehal kendinin olmas\u0131n\u0131 istedi\u011fin bir d\u00fcnyan var. Yapmac\u0131k da olsa onda kal\u0131yorsun. Ben senin gibi miyim? Ben sefil, madd\u00ee, ayya\u015f, vazifesinden ka\u00e7an bir adam\u0131m. Benim \u00f6mr\u00fcm bi\u00e7are bir israft\u0131r. Su gibi ak\u0131yorum. Hastay\u0131m, i\u00e7ki i\u00e7iyorum; evl\u00e2t babas\u0131y\u0131m, y\u00fczlerini g\u00f6rmek istemiyorum. Kendi hayat\u0131m\u0131 bir tarafa b\u0131rakm\u0131\u015f\u0131m, her an ba\u015fka bir insan\u0131n derisinde ya\u015f\u0131yorum. Bir h\u0131rs\u0131z, bir katil, baca\u011f\u0131n\u0131 s\u00fcr\u00fckleyerek y\u00fcr\u00fcyen bir zavall\u0131, hepsi, her g\u00f6rd\u00fc\u011f\u00fcm canl\u0131 mahluk, benim i\u00e7in ayr\u0131 ayr\u0131 davetler oluyor. Beni \u00e7a\u011f\u0131r\u0131yorlar. Hepsinin pe\u015flerinden ko\u015fuyorum. Bana kabuklar\u0131n\u0131 a\u00e7\u0131yorlar, yahut ben onlara v\u00fccudumu a\u00e7\u0131yorum, farketmeden i\u00e7ime yerle\u015fiyorlar, elimi, kolumu, d\u00fc\u015f\u00fcncemi zaptediyorlar, korkular\u0131, vehimleri, benim korkular\u0131m, vehimlerim oluyor, geceleyin onlar\u0131n r\u00fcyas\u0131n\u0131 g\u00f6r\u00fcyorum. Onlar\u0131n azab\u0131yla uyan\u0131yorum. Sade bu mu? B\u00fct\u00fcn ink\u00e2r edilenlerin azab\u0131n\u0131 i\u00e7imde ya\u015f\u0131yorum. Her d\u00fc\u015f\u00fc\u015f\u00fc tecr\u00fcbe etmek istiyorum. Bizim bankan\u0131n kasas\u0131n\u0131, bana emanet edilen kasay\u0131 ka\u00e7 defa soydum biliyor musun?<\/p>\n<p>Macide a\u011flayacak gibiydi:<\/p>\n<p>\u2013 Neler s\u00f6yl\u00fcyorsun Suat?.. Dinlemeyin bunu Allah a\u015fk\u0131na&#8230; Ter i\u00e7inde baksan\u0131za&#8230;<\/p>\n<p>M\u00fcmtaz yengesine bakt\u0131; y\u00fcz\u00fc bembeyazd\u0131, g\u00f6zleri b\u00fcy\u00fck b\u00fcy\u00fck a\u00e7\u0131lm\u0131\u015ft\u0131. Macide tam bir asab krizi i\u00e7indeydi. Fakat Suat onun tel\u00e2\u015f\u0131na ehemmiyet vermedi:<\/p>\n<p>\u2013 Merak etme Macide. Zannetti\u011fin gibi de\u011fil. Hakikatte soymad\u0131m. Fakat belki y\u00fcz defa kasay\u0131 soymay\u0131 d\u00fc\u015f\u00fcnd\u00fcm. Sade d\u00fc\u015f\u00fcnmedim, soydu\u011fumu tahayy\u00fcl ettim. Belki y\u00fcz defa bankadan en ge\u00e7 olarak \u00e7\u0131kt\u0131m. Arkamda her an beni yakalayacak adamlar vehmederek k\u00fc\u00e7\u00fcle k\u00fc\u00e7\u00fcle y\u00fcr\u00fcd\u00fcm, hi\u00e7 ge\u00e7medi\u011fim yollardan y\u00fcr\u00fcd\u00fcm.<\/p>\n<p>\u0130lhan sordu:<\/p>\n<p>\u2013 Peki ama ni\u00e7in yapt\u0131n bunu?<\/p>\n<p>Fakat Suat hep M\u00fcmtaz&#8217;a bakarak cevap verdi.<\/p>\n<p>\u2013 Ni\u00e7in hayat\u0131m\u0131 en m\u00e2nas\u0131z \u015fekilde budalaca ya\u015fad\u0131ysam, ni\u00e7in e\u011flendiysem, ni\u00e7in i\u00e7tiysem, ni\u00e7in evlendiysem. Zaman\u0131 \u00f6ld\u00fcrmek i\u00e7in. Ya\u015famak i\u00e7in; \u00e7\u00fcr\u00fcmemek i\u00e7in! Omuzlar\u0131n\u0131 silkti; ne bileyim ben? Kendimi duymak istiyorum da ondan! U\u00e7uruma, her an ben var\u0131m, demek ihtiyac\u0131. \u015eimdi ni\u00e7in sen yazas\u0131n istiyorum, \u00f6\u011frendin mi? Bir kere olsun belkemi\u011finde deh\u015fet \u00fcrpersin diye! Hepinizin kafas\u0131nda sevgi, \u0131st\u0131rap diye bir y\u0131\u011f\u0131n kelime var. Kelimelerde ya\u015f\u0131yorsunuz. Ben kelimelerin m\u00e2nas\u0131n\u0131 \u00f6\u011frenmek istiyorum. Onun i\u00e7in yapt\u0131m. Mesel\u00e2 \u00f6ld\u00fcrecek derecede sevmedi\u011fini \u00f6\u011frenmek i\u00e7in yazmal\u0131s\u0131n. Fakat sen \u00f6l\u00fcm\u00fc de bilmezsin&#8230; Kahkahalarla g\u00fcl\u00fcyordu: Eminim ki senin i\u00e7in \u00f6l\u00fcm bir f\u0131r\u0131nda iyice pi\u015ftikten sonra, t\u0131pk\u0131 bir m\u00fczede muhafaza edilen e\u015fya gibi ebediyette daha parlak, daha kendisi olarak beklemektir. \u00d6yle de\u011fil mi? Ve sen \u00f6l\u00fcmden i\u011frenmezsin, onu g\u00fczelin ve a\u015fk\u0131n karde\u015fi g\u00f6r\u00fcrs\u00fcn. Hi\u00e7 \u00f6l\u00fcm\u00fcn i\u011fren\u00e7 bir \u015fey oldu\u011funu d\u00fc\u015f\u00fcnd\u00fcn m\u00fc? \u0130\u011fren\u00e7 bir \u00e7\u00fcr\u00fcme ve kokma!..<\/p>\n<p>&#8221;<\/p>\n<p>Ahmet Hamdi Tanp\u0131nar, Huzur, Derg\u00e2h Yay\u0131nlar\u0131, 2010 [1948], 18. bas\u0131m, s. 290-4.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8221; \u0130hsan devam etti: \u2014 Sen insandan mesuliyet duygusunu kald\u0131r\u0131yorsun. Yerine birtak\u0131m haz\u0131r, yarad\u0131l\u0131\u015ftan gelme faziletler koyuyorsun. Halbuki insan mesuliyet duygusundan ba\u015flar. \u00d6b\u00fcrleri miza\u00e7 zenginlikleridir. Nitekim hik\u00e2yende bir evlenme, bir hayal d\u00fc\u015f\u00fc\u015f\u00fc veya sebepsiz nefretle kahraman\u0131n, tasavvur etti\u011fin tanr\u0131 adam, cinayete do\u011fru de\u011fi\u015fiyor. Halbuki mesuliyet duygusu&#8230; \u2013 Mesuliyet duygusu da de\u011fi\u015fir. Yaln\u0131z ameliye geni\u015fler&#8230; \u0130lk &hellip; <a href=\"https:\/\/yalpertem.com\/blog\/2018\/05\/25\/tanpinar-duse-kalka-sorumsuz-seyreden-insan\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Tanp\u0131nar, D\u00fc\u015fe Kalka Sorumsuz Seyreden \u0130nsan<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,184,8,252],"tags":[429,430],"class_list":["post-1584","post","type-post","status-publish","format-standard","hentry","category-alinti","category-entelektuel","category-roman","category-yazin","tag-ahmet-hamdi-tanpinar","tag-huzur"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-py","jetpack-related-posts":[{"id":655,"url":"https:\/\/yalpertem.com\/blog\/2017\/12\/02\/marx-meta-fetisizmi-uzerine\/","url_meta":{"origin":1584,"position":0},"title":"Marx, Meta Feti\u015fizmi \u00dczerine","author":"yalpertem","date":"2 December 2017","format":false,"excerpt":"\"Bir meta, ilk bak\u0131\u015fta, kolayca anla\u015f\u0131lan s\u0131radan bir \u015fey gibi g\u00f6r\u00fcn\u00fcr. Metan\u0131n analizi, onun metafizik safsatalarla ve teolojik s\u00fcslerle dolu \u00e7ok karma\u015f\u0131k bir \u015fey oldu\u011funu g\u00f6sterir. \u0130ster sahip bulundu\u011fu \u00f6zelliklerle insan ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamas\u0131, isterse bu \u00f6zellikleri yaln\u0131zca insan eme\u011finin \u00fcr\u00fcn\u00fc olarak kazanmas\u0131 a\u00e7\u0131s\u0131ndan ele alal\u0131m, meta, bir kullan\u0131m de\u011feri oldu\u011fu\u2026","rel":"","context":"In &quot;genel&quot;","block_context":{"text":"genel","link":"https:\/\/yalpertem.com\/blog\/category\/genel\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/12\/karl-marx-kapital-1-200x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":6334,"url":"https:\/\/yalpertem.com\/blog\/2023\/06\/27\/saatleri-ayarlama-enstitusu-i-alintilar\/","url_meta":{"origin":1584,"position":1},"title":"Saatleri Ayarlama Enstit\u00fcs\u00fc I (Al\u0131nt\u0131)","author":"yalpertem","date":"27 June 2023","format":false,"excerpt":"Ahmet Hamdi Tanp\u0131nar, Saatleri Ayarlama Enstit\u00fcs\u00fc, Derg\u00e2h Yay\u0131nlar\u0131, 64. bask\u0131, 2022 [1961]. Ba\u015fl\u0131yoruz, ilk c\u00fcmle: \"Beni tan\u0131yanlar, \u00f6yle okuma yazma i\u015fleriyle b\u00fcy\u00fck bir ilgim olmad\u0131\u011f\u0131n\u0131 bilirler.\" (s. 7). Pre-Halit Ayarc\u0131 d\u00f6nemi, hala ba\u015ftay\u0131z, umar\u0131m ilerleyebiliriz, kendine ac\u0131yan hayat: \"Halit Ayarc\u0131'y\u0131 tan\u0131madan evvelki hayat\u0131m, dedim. Fakat ger\u00e7ekten buna bir hayat denebilir\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1862,"url":"https:\/\/yalpertem.com\/blog\/2018\/07\/09\/agamben-utanc-fikri\/","url_meta":{"origin":1584,"position":2},"title":"Agamben, Utan\u00e7 Fikri","author":"yalpertem","date":"9 July 2018","format":false,"excerpt":"\" I. Antik d\u00fcnyan\u0131n insan\u0131, ne sefalet duygusunu bilir ne de son kertede insan\u0131n talihsizli\u011finden t\u00fcm azameti s\u00f6k\u00fcp alan \u015fans\u0131. Elbette ne\u015fe,\u00a0\u03cb\u03b2\u03c1\u03b9\u03b6\u00a0gibi, her an tersine d\u00f6n\u00fcp en ac\u0131 yan\u0131lsama haline gelebilir; i\u015fte tam o anda trajik araya girer ve sefalet ihtimalini bertaraf etmek i\u00e7in kahramanca m\u00fcdahale eder. Antik insan\u0131n kader\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/07\/giorgio-agamben-nesir-fikri-196x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1250,"url":"https:\/\/yalpertem.com\/blog\/2018\/04\/24\/sarup-lacan-ve-yitirme-duygusu\/","url_meta":{"origin":1584,"position":3},"title":"Sarup, Lacan ve Yitirme Duygusu","author":"yalpertem","date":"24 April 2018","format":false,"excerpt":"\" Bu b\u00f6l\u00fcmcede, bir yandan Lacan'\u0131n \u00f6yk\u00fcs\u00fc \u00fczerinde bir yanda da \u00f6znenin kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131 yitirme ve yoksunluk duygusu \u00fczerinde ayr\u0131nt\u0131lar\u0131yla duraca\u011f\u0131m. Lacan'\u0131n \u00f6zne kuram\u0131na bakt\u0131\u011f\u0131n\u0131zda, \u00f6zneyi t\u0131pk\u0131 klasik bir anlat\u0131 gibi okudu\u011funu g\u00f6r\u00fcrs\u00fcn\u00fcz: \u00d6yk\u00fc do\u011fumla ba\u015flar, daha sonra bedenin b\u00f6lgeselle\u015ftirilmesi arac\u0131l\u0131\u011f\u0131yla ayna a\u015famas\u0131na y\u00f6nelir, en sonunda da dile ve\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/04\/madan-sarup-post-yapisalcilik-ve-postmodernizm-193x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1182,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/15\/bulent-eken-ayhan-gecgin-ve-kayip-poetikasi\/","url_meta":{"origin":1584,"position":4},"title":"B\u00fclent Eken &#8211; Ayhan Ge\u00e7gin ve Kay\u0131p Poetikas\u0131","author":"yalpertem","date":"15 May 2018","format":false,"excerpt":"\"Okurlar\u0131n \u015f\u00fcphesiz katlan\u0131lmaz buldu\u011fu sayfalar, paragraflar, s\u00f6zc\u00fckler boyunca y\u00fczeye \u00e7\u0131kan ayn\u0131 meselenin tekrar\u0131 asl\u0131nda bu ruhun alametifarikas\u0131d\u0131r. Baz\u0131 okurlar\u0131n\u0131n sand\u0131\u011f\u0131n\u0131n aksine Ge\u00e7gin\u2019de ince eleyip s\u0131k dokuyan bir \u201cdil i\u015f\u00e7ili\u011fi\u201d yoktur. B\u0131\u00e7ak\u00e7\u0131 gibi her bir s\u00f6zc\u00fc\u011f\u00fc k\u00fc\u00e7\u00fck \u00e7ekiciyle dinleyen bir yazar de\u011fildir o. Tersine, ne yazaca\u011f\u0131n\u0131 bilmedi\u011fi i\u00e7in \u2014yaz\u0131n\u0131n nesnesi, amac\u0131,\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/monograf-say%C4%B1-9-g%C3%B6%C3%A7-dipnot-ayhan-ge%C3%A7gin-206x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2305,"url":"https:\/\/yalpertem.com\/blog\/2018\/11\/17\/han-adorno-uykusuz-gece-ve-zamanin-ufalanisi\/","url_meta":{"origin":1584,"position":5},"title":"Han, Adorno, Uykusuz Gece ve Zaman\u0131n Ufalan\u0131\u015f\u0131","author":"yalpertem","date":"17 November 2018","format":false,"excerpt":"Bu pasaj\u0131 seviyorum, Minima Moralia'ya da gittim buradan, uykusuz gecelerde \u00e2n\u0131n deneyimi \u00fczerine d\u00fc\u015f\u00fcnerek vakit ge\u00e7irilebilecek fikir k\u0131r\u0131nt\u0131lar\u0131 ve ba\u011flar i\u00e7eriyor. G\u00f6zler falta\u015f\u0131 gibi a\u00e7\u0131ld\u0131\u011f\u0131nda Cioran'a y\u00fcr\u00fcy\u00fcp gelse insan, biraz yorulur ve t\u00fckenir, uykuya dalabilir. Hi\u00e7 m\u00fcmk\u00fcn de\u011filse uyumak, o kadar y\u00f6netilmemi\u015fse zaman, yine de \u00e7ok tedirgin de\u011filse zihin, belki\u2026","rel":"","context":"In &quot;al\u0131nt\u0131&quot;","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/11\/byung-chul-han-zaman%C4%B1n-kokusu-199x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/1584","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=1584"}],"version-history":[{"count":1,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/1584\/revisions"}],"predecessor-version":[{"id":7349,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/1584\/revisions\/7349"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=1584"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=1584"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=1584"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}