9 Eyl\u00fcl<\/em><\/p>\nGarip olan \u015fey insanlar herhangi bir nedenden dolay\u0131, bu bir yap\u0131m ya da co\u011frafya olabilir, biraraya geldiklerinde birbirlerinden nefret etmeye ba\u015flay\u0131p birbirlerini a\u015fa\u011f\u0131l\u0131yorlar. \u00c7\u00fcnk\u00fc herkes kendini seviyor.<\/p>\n
Toplum, er ya da ge\u00e7 \u015feytani, k\u00f6t\u00fc ve \u00f6l\u00fcmc\u00fcl bulutlar gibi y\u00fckselip k\u0131talar\u0131n \u00fczerini kaplayacak bir ill\u00fczyondur.<\/p>\n
Tek bir \u015feyi ama\u00e7layan -kar\u0131nlar\u0131n\u0131 doyurmay\u0131- insanlar toplulu\u011fu bozulmaya, \u00e7\u00fcr\u00fcmeye ve d\u00fc\u015fmanl\u0131\u011fa mahkum olmaya lanetlidir.<\/p>\n
“Yaln\u0131zca ekmekle yetinmeyen…”<\/p>\n
\u0130nsan kar\u015f\u0131t karakteristik \u00f6zelliklerle donanm\u0131\u015ft\u0131r. Tarih bunun daima en k\u00f6t\u00fc y\u00f6nde i\u015fledi\u011fi ger\u00e7e\u011fini \u00e7ok canl\u0131 bir \u015fekilde g\u00f6sterir. \u0130nsan ya tarihi y\u00f6nlendirecek kapasitede de\u011fildir ya da y\u00f6nlendirirse de onu ancak en k\u00f6t\u00fc ve yanl\u0131\u015f yola s\u00fcr\u00fckler. Bunun tersini ispatlayacak tek bir \u00f6rnek bile yoktur.<\/p>\n
\u0130nsanlar di\u011ferlerine h\u00fckmedecek g\u00fc\u00e7te de\u011fildirler. Onlar yaln\u0131zca mahvederler. Ve materyalizm gayet yal\u0131n ve ahlaks\u0131zca bu mahvolu\u015fu tamamlayacak.<\/p>\n
Tanr\u0131’n\u0131n her ruh i\u00e7inde ya\u015fad\u0131\u011f\u0131 ger\u00e7e\u011fine ve her ruhun da ebedi olup iyiyi i\u00e7inde bulundurup biriktirme kapasitesi olmas\u0131na ra\u011fmen, y\u0131\u011f\u0131nlarca insan mahvetmekten ba\u015fka bir \u015fey yapamazlar. \u00c7\u00fcnk\u00fc bir ideal u\u011fruna de\u011fil, sadece maddesel bir dava u\u011fruna biraraya gelmi\u015fler.<\/p>\n
\u0130nsano\u011flu hep bedenini korumaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r (belki de ilerlemenin ba\u015flang\u0131c\u0131 olarak hizmet veren do\u011fal ve bilin\u00e7alt\u0131 tepkilerin kuvvetlerinden dolay\u0131) ve ruhunu korumaya y\u00f6nelik hi\u00e7bir d\u00fc\u015f\u00fcncesi olmam\u0131\u015ft\u0131r. Kilise (dine kar\u015f\u0131 olarak) b\u00f6yle yapmam\u0131\u015ft\u0131r: \u0130nsan\u0131n sonsuz geni\u015flikte bir karanl\u0131\u011f\u0131n i\u00e7inde istasyonu terk eden bir trenin \u0131\u015f\u0131klar\u0131n\u0131 se\u00e7er gibi daha yeni yeni anlad\u0131\u011f\u0131m\u0131z sprit\u00fcel [sic] taraf\u0131, uygarl\u0131k tarihi boyunca gittik\u00e7e hayvan ve maddeden uzakla\u015fm\u0131\u015ft\u0131r ve di\u011fer taraf\u0131 da bir daha geri gelmesi m\u00fcmk\u00fcn olmayacak bir \u015fekilde sonsuza dek s\u00fcrecek olan kendi yoluna b\u00fcy\u00fck bir tela\u015fla devam etmektedir.<\/p>\n
Ruh ve beden, duygu ve mant\u0131k bir daha asla tek bir b\u00fct\u00fcn olamayacaklar. \u00c7ok ge\u00e7 art\u0131k. \u015eu anda sprit\u00fcel yetersizlikten kaynaklanan \u00fcrk\u00fct\u00fcc\u00fc bir hastal\u0131kla sakatlanm\u0131\u015f durumday\u0131z ve bu hastal\u0131k da \u00f6ld\u00fcr\u00fcc\u00fc. \u0130nsano\u011flu, de\u011fer yarg\u0131lar\u0131ndan ba\u015flayarak kendini yok etmek i\u00e7in elinden geleni yapmakta, bunun sonucu da fizik bedenin \u00f6l\u00fcm\u00fc.<\/p>\n
\u00d6yle \u00f6nemsiz, ac\u0131nacak ve zay\u0131f oluyor ki insanlar “ekme\u011fi” yaln\u0131zca “ekme\u011fi” d\u00fc\u015f\u00fcnd\u00fcklerinde, b\u00f6yle d\u00fc\u015f\u00fcnmenin onlar\u0131 yaln\u0131zca \u00f6l\u00fcme g\u00f6t\u00fcrece\u011fini idrak bile edemiyorlar. \u0130nsan zekas\u0131n\u0131n bir ba\u015far\u0131s\u0131 diyalektik prensibi tan\u0131mas\u0131d\u0131r. Ve e\u011fer bir insan ancak tutarl\u0131ysa ve intihar bunal\u0131m\u0131nda de\u011filse bu prensibin rehberli\u011finde \u00e7ok fazla \u015fey anlayabilir.<\/p>\n
Her insan ancak kendi kendini kurtarmak istedi\u011fi zaman kurtar\u0131labilir.<\/p>\n
\u015eimdi zaman ola\u011fan\u00fcst\u00fc bireysel cesaret, bireysel fedak\u00e2rl\u0131k g\u00f6sterme zaman\u0131: veba illeti kol gezerken ziyafet verme zaman\u0131 yani. Ancak kendini kurtarabildi\u011finde di\u011ferlerini de kurtarabilirsin, sprit\u00fcel anlamda tabii.<\/p>\n
Birlikte \u00e7abalamalar anlams\u0131z. Biz insanlar ar\u0131lar ve kar\u0131ncalar\u0131n sahip oldu\u011fu t\u00fcr\u00fc koruma i\u00e7g\u00fcd\u00fcs\u00fcnden yoksunuz. \u00d6te yandan, insanl\u0131\u011f\u0131n b\u00fcy\u00fck bir i\u015ftahla t\u00fcketti\u011fi \u00f6l\u00fcms\u00fcz ruhlar\u0131m\u0131z var. \u0130\u00e7g\u00fcd\u00fc bizi kurtaramaz; ama onun yoklu\u011fu da bizim d\u00fc\u015f\u00fc\u015f\u00fcm\u00fcz olur. Sprit\u00fcel ve ahlaki kurumlar\u0131m\u0131z\u0131 da bo\u015fvermi\u015f durumday\u0131z. O zaman kurtulu\u015f nerede yat\u0131yor? \u015e\u00fcphesiz yeniden \u00f6nderlerimize d\u00f6n\u00fcp onlardan medet ummak yarars\u0131z.<\/p>\n
\u015eimdi yaln\u0131zca bir dahi insanl\u0131\u011f\u0131 kurtarabilir – bir peygamber de\u011fil, hay\u0131r!- yeni bir manevi ideal form\u00fcle edebilecek bir dahi. Fakat bu Mesih nerede? Bize geriye sadece onurumuzla \u00f6lmek kald\u0131.<\/p>\n
Kinizm \u015fimdiye kadar kimseyi kurtarmad\u0131. O korkaklar\u0131n harc\u0131 daha \u00e7ok. \u0130nsanl\u0131k tarihi, zalim bir ac\u0131ma duygusu eksikli\u011fiyle kurulmu\u015f korkun\u00e7 bir deney tahtas\u0131 gibi g\u00f6z\u00fck\u00fcr. Canl\u0131lar\u0131n operasyona al\u0131nd\u0131\u011f\u0131 bir deneme tahtas\u0131 yani; buna herhangi bir a\u00e7\u0131klama getirilebilecek mi? \u0130nsan yazg\u0131s\u0131, anlamas\u0131 bizim kavray\u0131\u015f\u0131m\u0131z\u0131n \u00f6tesinde olan sonsuz bir s\u00fcrecin d\u00f6ng\u00fcs\u00fcnden ba\u015fka bir \u015fey de\u011fil mi ger\u00e7ekten? Ne \u00fcrk\u00fct\u00fcc\u00fc bir d\u00fc\u015f\u00fcnce! Her \u015fey bir yana, insan her \u015feye ra\u011fmen, kinizme de materyalizme de ra\u011fmen sonsuzlu\u011fa ve \u00f6l\u00fcms\u00fczl\u00fc\u011fe inan\u0131r. \u0130nsana, d\u00fcnyaya art\u0131k hi\u00e7bir insan\u0131n gelmeyece\u011fini s\u00f6ylerseniz, beynine bir kur\u015fun s\u0131kar.<\/p>\n
\u0130nsan\u0131n beynine \u00f6l\u00fcml\u00fc oldu\u011fu zorla \u00e7ak\u0131lm\u0131\u015ft\u0131r; ama herhangi bir \u015fey onun elinden \u00f6l\u00fcms\u00fczl\u00fck hakk\u0131n\u0131 zorla almaya kalkt\u0131\u011f\u0131nda sanki \u00f6ld\u00fcr\u00fclmek \u00fczereymi\u015f gibi buna sonuna dek direnecektir.<\/p>\n
Basit\u00e7e s\u00f6ylemek gerekirse insanl\u0131k koku\u015fmu\u015f durumda. Ya da, insanlar yava\u015f yava\u015f birbirlerini \u00e7\u00fcr\u00fct\u00fcyorlar. Ve g\u00fcn\u00fcm\u00fcze gelinceye dek y\u00fczy\u0131llar boyunca ruhlar\u0131 hakk\u0131nda d\u00fc\u015f\u00fcnen insanlar fiziksel olarak ortadan kald\u0131r\u0131lm\u0131\u015ft\u0131r, h\u00e2l\u00e2 da yok ediliyorlar.<\/p>\n
Bizi bundan sonra tek kurtarabilecek olan \u015fey, ancak \u015fu anki sefil ve barbar d\u00fcnyam\u0131z\u0131n t\u00fcm ideolojik kurumlar\u0131n\u0131n d\u00fc\u015f\u00fc\u015f\u00fcn\u00fc sa\u011flayacak yeni bir cad\u0131 av\u0131d\u0131r.<\/p>\n
Modern insan\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc kar\u015f\u0131 \u00e7\u0131k\u0131\u015f\u0131nda yatar. Bir kelime etmekten aciz, tepkisiz bir kalabal\u0131\u011f\u0131n \u00f6n\u00fcnde kendini canl\u0131 canl\u0131 ate\u015fe atan ya da elinde pankart, sloganlar atarak meydanlara y\u00fcr\u00fcyen ve t\u00fcm namussuz ve Allahs\u0131zlara hay\u0131r diyen insanlara \u015f\u00fck\u00fcrler olsun.<\/p>\n
Ya\u015fam f\u0131rsat\u0131n\u0131n \u00fczerinde y\u00fckselmek, gelecek ve \u00f6l\u00fcms\u00fczl\u00fck ad\u0131na pratik anlamda bedenimizin \u00f6l\u00fcml\u00fcl\u00fc\u011f\u00fcn\u00fc do\u011frulamak…<\/p>\n
E\u011fer insanl\u0131k h\u00e2l\u00e2 bunu yapabilecek durumdaysa, o zaman hen\u00fcz her \u015fey yitirilmi\u015f say\u0131lmaz. H\u00e2l\u00e2 bir \u015fans var demektir.<\/p>\n
\u0130nsanl\u0131k o kadar ac\u0131 \u00e7ekti ki, art\u0131k insan\u0131n ac\u0131 \u00e7ekme duyusu k\u00f6reldi. Bu \u00e7ok tehlikeli. Ve i\u015fte bu y\u00fczden insanl\u0131\u011f\u0131n kan d\u00f6k\u00fcp ac\u0131 \u00e7ekerek kurtulmas\u0131 art\u0131k olanaks\u0131z.<\/p>\n
Tanr\u0131m, ya\u015famak i\u00e7in ne k\u00f6t\u00fc bir zaman!<\/p>\n
”<\/p>\n
Andrey Tarkovski, Zaman \u0130\u00e7inde Zaman: G\u00fcnl\u00fckler: 1970-1986, \u00e7ev. Seda Kervano\u011flu, Afa Yay\u0131nlar\u0131, 1994 [1989], s. 21-4.<\/p>\n","protected":false},"excerpt":{"rendered":"
” 9 Eyl\u00fcl Garip olan \u015fey insanlar herhangi bir nedenden dolay\u0131, bu bir yap\u0131m ya da co\u011frafya olabilir, biraraya geldiklerinde birbirlerinden nefret etmeye ba\u015flay\u0131p birbirlerini a\u015fa\u011f\u0131l\u0131yorlar. \u00c7\u00fcnk\u00fc herkes kendini seviyor. Toplum, er ya da ge\u00e7 \u015feytani, k\u00f6t\u00fc ve \u00f6l\u00fcmc\u00fcl bulutlar gibi y\u00fckselip k\u0131talar\u0131n \u00fczerini kaplayacak bir ill\u00fczyondur. Tek bir \u015feyi ama\u00e7layan -kar\u0131nlar\u0131n\u0131 doyurmay\u0131- insanlar toplulu\u011fu … Continue reading Tarkovski, Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze \u0130nsanl\u0131k<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[385,388,387,386],"class_list":["post-1432","post","type-post","status-publish","format-standard","hentry","category-genel","tag-andrey-tarkovski","tag-din","tag-insanlik","tag-zaman-icinde-zaman"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-n6","jetpack-related-posts":[{"id":344,"url":"https:\/\/yalpertem.com\/blog\/2017\/10\/07\/cioran-uykusuzluk-uzerine\/","url_meta":{"origin":1432,"position":0},"title":"Cioran, Uykusuzluk \u00dczerine","author":"yalpertem","date":"7 October 2017","format":false,"excerpt":"\"Bu kadar \u015fahsi \u015feylerden s\u00f6z etmek \u00e7ok g\u00fc\u00e7. Ama madem ki uykusuzluktan bahsettiniz, ben gen\u00e7li\u011fimde uykusuzluk derdini ya\u015fam\u0131\u015f olman\u0131n o kadar da k\u00f6t\u00fc olmad\u0131\u011f\u0131na inan\u0131yorum. Son derece ac\u0131 verici bir tecr\u00fcbedir bu; bir felakettir. Ama ba\u015fkalar\u0131n\u0131n anlayamayaca\u011f\u0131 \u015feyleri anlaman\u0131z\u0131 sa\u011flar: Uykusuzluk sizi canl\u0131lar\u0131n d\u0131\u015f\u0131na \u00e7\u0131kar\u0131r, insanl\u0131\u011f\u0131n d\u0131\u015f\u0131nda.\u00a0D\u0131\u015flanm\u0131\u015f\u00a0olursunuz. 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Her \u015fey d\u00fczenli bir bi\u00e7imde yerle\u015ftirilmi\u015fti, k\u00e2\u011f\u0131tlar g\u00fczelce istiflenmi\u015fti. G\u00f6zler derindi; evrak dosyalar\u0131n\u0131 kald\u0131r\u0131nca i\u00e7lerini yoklad\u0131m. Az\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/herman-melville-yazici-bartleby-198x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2579,"url":"https:\/\/yalpertem.com\/blog\/2019\/04\/09\/yesayan-bazi-insanlar-ve-digerleri\/","url_meta":{"origin":1432,"position":2},"title":"Yesayan, Baz\u0131 \u0130nsanlar ve Di\u011ferleri","author":"yalpertem","date":"9 April 2019","format":false,"excerpt":"Zabel Yesayan Son Kadeh'te s\u0131k s\u0131k yo\u011fun bir a\u015fk\u0131, arzulayan bir \u00f6znenin dilinden anlat\u0131yor. 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Nietzsche'yi ilk elden okumak, sars\u0131lmak demekmi\u015f. Bu k\u0131s\u0131mda tarihsel olarak \"iyi\" ve \"k\u00f6t\u00fc\" konumunu kuran topluluklar, \u0131rklar ve d\u00fc\u015f\u00fcnme bi\u00e7imlerini ortaya d\u00f6k\u00fcyor. 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G\u00f6zler falta\u015f\u0131 gibi a\u00e7\u0131ld\u0131\u011f\u0131nda Cioran'a y\u00fcr\u00fcy\u00fcp gelse insan, biraz yorulur ve t\u00fckenir, uykuya dalabilir. Hi\u00e7 m\u00fcmk\u00fcn de\u011filse uyumak, o kadar y\u00f6netilmemi\u015fse zaman, yine de \u00e7ok tedirgin de\u011filse zihin, belki\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/11\/byung-chul-han-zaman%C4%B1n-kokusu-199x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3430,"url":"https:\/\/yalpertem.com\/blog\/2020\/05\/10\/thomas-pavel-romanin-tarihi-notlar\/","url_meta":{"origin":1432,"position":5},"title":"Thomas Pavel, Roman\u0131n Tarihi (Notlar)","author":"yalpertem","date":"10 May 2020","format":false,"excerpt":"Thomas Pavel'in 2013'te, University of Chicago'da yapt\u0131\u011f\u0131 bir ders. Anlad\u0131\u011f\u0131m kadar\u0131yla y\u0131lda bir kere yap\u0131lan Humanities Day'de hocalar \u00f6zel dersler yap\u0131yorlar. Pavel Hoca da \u2013ne\u015fesinden \u00e7ok etkilendim, tek derste sanki kendi hocamm\u0131\u015f gibi sevdim\u2013 roman tarihine giri\u015f dersi yapm\u0131\u015f. O s\u0131ralarda, The Lives of the Novel: A History kitab\u0131n\u0131 hen\u00fcz\u2026","rel":"","context":"In "okuma notlar\u0131"","block_context":{"text":"okuma notlar\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/ders-notlari\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2020\/05\/thomas-pavel-300x169.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/1432","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=1432"}],"version-history":[{"count":1,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/1432\/revisions"}],"predecessor-version":[{"id":6115,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/1432\/revisions\/6115"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=1432"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=1432"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=1432"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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