{"id":1153,"date":"2018-03-27T21:25:26","date_gmt":"2018-03-27T18:25:26","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=1153"},"modified":"2018-03-27T21:25:26","modified_gmt":"2018-03-27T18:25:26","slug":"zeldin-yalnizlik-ve-sacmalik","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2018\/03\/27\/zeldin-yalnizlik-ve-sacmalik\/","title":{"rendered":"Zeldin, Yaln\u0131zl\u0131k ve Sa\u00e7mal\u0131k"},"content":{"rendered":"

\"\"“Yaln\u0131zl\u0131\u011fa tahamm\u00fcl etmenin \u00fc\u00e7\u00fcnc\u00fc yolu, hayat\u0131n\u0131za bir doz sa\u00e7mal\u0131k \u015f\u0131r\u0131nga etmektir. \u0130ngiliz eksantrikler, yaln\u0131zl\u0131\u011f\u0131 mizahla birle\u015ftirip bu kar\u0131\u015f\u0131mdan cesaret tedarik etmi\u015flerdir. Ciddiyetin ne oldu\u011fu konusunda yan\u0131lg\u0131l\u0131 bir fikre sahip olan tarih kitaplar\u0131 ne yaz\u0131k ki eksantrikleri yok sayma e\u011filimindedir, oysa bu ki\u015fisel, yaln\u0131zl\u0131k korkusunu tan\u0131mayan birer an\u0131tt\u0131r. John Stuart Mill’in d\u00fc\u015f\u00fcncesi, insanl\u0131\u011f\u0131n kusursuz olmad\u0131\u011f\u0131n\u0131 bildi\u011fimze g\u00f6re ki\u015filik \u00e7e\u015fitlemelerine f\u0131rsat tan\u0131mam\u0131z ve bunlar\u0131 ya\u015fama sanat\u0131na ili\u015fkin deneyler olarak g\u00f6rmemiz gerekti\u011fiydi; as\u0131l hay\u0131fland\u0131\u011f\u0131, insanlar\u0131n “neyin al\u0131\u015f\u0131lagelmi\u015f say\u0131laca\u011f\u0131n\u0131 kendi e\u011filimlerine uygun d\u00fc\u015fecek \u015fekilde belirlemeleri” de\u011fil, “al\u0131\u015f\u0131lagelmi\u015f olan\u0131n d\u0131\u015f\u0131nda bir e\u011filim sergilemeyi asla ak\u0131llar\u0131na getirmemeleri” idi.<\/p>\n

Eksantriklerin ilk zaferi, tehlikeli olmaktan \u00e7ok e\u011flenceli say\u0131lmalar\u0131 oldu. Bunun nedeni belki de, insanlar\u0131n ne d\u00fc\u015f\u00fcnece\u011fi konusunda endi\u015felenmesi gerekmeyen, iktidar sahibi birtak\u0131m aristokratlar\u0131n eksantrikli\u011fi se\u00e7mi\u015f olmas\u0131yd\u0131. Bir diplomat olan on d\u00f6rd\u00fcnc\u00fc Berners Baronu, eksantrikli\u011fi, bundan \u00fcrken ki\u015filerle dalga ge\u00e7mek i\u00e7in kullan\u0131rd\u0131: Tren yolculuklar\u0131nda kendisine \u00f6zel bir kompartman ay\u0131rt\u0131r, kafas\u0131na siyah bir takke, g\u00f6zlerine de koyu renk g\u00f6zl\u00fck tak\u0131p geleni ge\u00e7eni yan\u0131na davet ederdi. \u0130\u00e7lerinden biri davete icabet edecek olursa, ortaya koca bir termometre \u00e7\u0131kar\u0131p her be\u015f dakikada bir derin i\u00e7 ge\u00e7irmeler e\u015fli\u011finde ate\u015fini \u00f6l\u00e7erek misafirini \u00e7ok ge\u00e7meden ka\u00e7\u0131r\u0131rd\u0131. \u00d6zel hayat\u0131n\u0131n gizlili\u011fine manyakl\u0131k derecesinde d\u00fc\u015fk\u00fcn olan Be\u015finci Portland D\u00fck\u00fc yatak odas\u0131na doktorunu bile sokmazd\u0131. Doktorun muayeneyi kap\u0131n\u0131n d\u0131\u015f\u0131nda yapmas\u0131n\u0131 ister, soru-cevap al\u0131\u015fveri\u015fi ve ate\u015finin \u00f6l\u00e7\u00fclmesi bir u\u015fak arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015ftirilirdi. Buna kar\u015f\u0131l\u0131k D\u00fck \u015fenlikli bir d\u00fcnyan\u0131n hayalini kuruyor, \u00f6zel hayat\u0131 ba\u015fka bir \u015feye haz\u0131rl\u0131k olarak g\u00f6r\u00fcyordu. Evine, iki bin ki\u015fiyi alacak b\u00fcy\u00fckl\u00fckte bir balo salonu, yirmi ki\u015filik bir asans\u00f6r ve yirmi bilardo masas\u0131 i\u00e7eren bir kitapl\u0131k yapt\u0131rm\u0131\u015f, hi\u00e7biri asla kullan\u0131lmayan bu b\u00f6l\u00fcmlerin yap\u0131m\u0131nda on be\u015f bin i\u015f\u00e7i \u00e7al\u0131\u015ft\u0131rm\u0131\u015ft\u0131. Buna ra\u011fmen, ancak tan\u0131nmad\u0131\u011f\u0131 s\u00fcrece \u00f6zg\u00fcr olabilece\u011finde inand\u0131\u011f\u0131ndan tebdil-i k\u0131yafet dola\u015fmay\u0131 tercih ediyordu.<\/p>\n

Glyndebourne’da resmi gece elbisesiyle girilebilen bir opera binas\u0131 yapt\u0131ran John Christie, kendi elbisesinin alt\u0131na eski lastik pabu\u00e7lar giyme al\u0131\u015fkanl\u0131\u011f\u0131ndayd\u0131. M\u00fc\u015fterilerine misafir a\u011f\u0131rlar gibi davran\u0131r, ama onlar\u0131 birbirlerine yanl\u0131\u015f isimlerle takdim etmekten ho\u015flan\u0131rd\u0131. Christie, ziyaret\u00e7ilerin yanlar\u0131nda getirdi\u011fi k\u00f6pekler i\u00e7in bir kafeterya yapt\u0131rma fikrini ger\u00e7ekle\u015ftiremeden \u00f6ld\u00fc. Hayvanlar\u0131 insan\u0131n e\u015fiti olarak g\u00f6rmek eksantriklikti – bu tutum, yaln\u0131zca t\u00fcrler aras\u0131ndaki ili\u015fkide de\u011fil, her t\u00fcrl\u00fc hiyerar\u015fi ili\u015fkisinde kartlar\u0131n kar\u0131\u015fmas\u0131na yol a\u00e7abilirdi.<\/p>\n

Kad\u0131nlar, fantezi ve adap kurallar\u0131n\u0131 y\u0131karak giyinmeyi tiyatroya d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015f olmakla tarihteki en pervas\u0131z eksantrikler aras\u0131nda yerlerini alm\u0131\u015ft\u0131r. Modac\u0131 Worth, eksantrikli\u011fi evrenselle\u015ftirme giri\u015fiminde bulunan ki\u015fi olarak hat\u0131rlanmay\u0131 hak eder. Onun kavray\u0131\u015f\u0131na g\u00f6re moda her kad\u0131na ba\u015fka kimseninkine benzemeyen, apayr\u0131 giysiler sunmay\u0131 vaat ediyordu. Worth ba\u015far\u0131l\u0131 olabilseydi, moda dedi\u011fimiz \u015fey taklit\u00e7ili\u011fe indirgenmemi\u015f olsayd\u0131, belki de yaln\u0131zl\u0131k bu s\u0131kl\u0131kta korkuya d\u00f6n\u00fc\u015fmeyebilirdi.<\/p>\n

Son ba\u011f\u0131\u015f\u0131kl\u0131k t\u00fcr\u00fc, d\u00fcnyan\u0131n u\u00e7suz bucaks\u0131z, \u00fcrk\u00fct\u00fcc\u00fc bir sahradan ibaret olmad\u0131\u011f\u0131, ay\u0131rt edilebilir bir t\u00fcr d\u00fczen i\u00e7erdi\u011fi ve ne kadar \u00f6nemsiz olursa olsun bireyin, bu tutarl\u0131 b\u00fct\u00fcnden yank\u0131lar ta\u015f\u0131d\u0131\u011f\u0131 d\u00fc\u015f\u00fcncesine dayanarak kazan\u0131lm\u0131\u015ft\u0131r. Bir \u00e7e\u015fit do\u011fa\u00fcst\u00fc g\u00fcce inanan insanlar, yaln\u0131zl\u0131klar\u0131n\u0131, alt\u0131nda ezildikleri t\u00fcm dertlere ra\u011fmen i\u00e7lerinde belli belirsiz bir ilahi k\u0131v\u0131lc\u0131m ta\u015f\u0131d\u0131klar\u0131 duygusuyla hafifletirler; bu ki\u015filerin ba\u011f\u0131\u015f\u0131kl\u0131k edinme y\u00f6ntemi bundan ibarettir. B\u00f6yle bir inan\u00e7 ta\u015f\u0131mayan ki\u015fi ba\u015fkalar\u0131na yararl\u0131 olma duygusunu geli\u015ftirebilir ve kendisiyle ba\u015fkalar\u0131 aras\u0131nda bir c\u00f6mertlik ba\u011f\u0131 sezinliyebilir, ne gibi s\u0131rlar ve nas\u0131l bir vah\u015fet i\u00e7erdi\u011fini tam olarak \u00e7\u00f6zemese de, daha kapsaml\u0131 bir b\u00fct\u00fcn\u00fcn par\u00e7as\u0131 oldu\u011funa i\u015faret eden rasyonel ve duygusal ba\u011flant\u0131lar\u0131n ay\u0131rd\u0131na varabilir. Geli\u015fme olarak adland\u0131rd\u0131\u011f\u0131m\u0131z \u015feylerin b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc, bu nedenle zulme u\u011fram\u0131\u015f olsalar bile, bir ger\u00e7e\u011fe, ele ge\u00e7irilmesi m\u00fcmk\u00fcn olmayan devasa bir b\u00fct\u00fcn\u00fcn k\u00fc\u00e7\u00fcc\u00fck bir par\u00e7as\u0131na v\u00e2k\u0131f olduklar\u0131 inanc\u0131 sayesinde kendilerini b\u00fct\u00fcn\u00fcyle yaln\u0131z hissetmekten kurtulmu\u015f yaln\u0131z insanlar eliyle ger\u00e7ekle\u015fmi\u015ftir. Ama yaln\u0131zl\u0131k duygusunun bu yolla savu\u015fturulmas\u0131 yaln\u0131zl\u0131\u011f\u0131n her \u00e7e\u015fidini ortadan kald\u0131rmaz, t\u0131pk\u0131 tek bir a\u015f\u0131n\u0131n insan\u0131 her t\u00fcrl\u00fc hastal\u0131ktan korumaya yetmemesi gibi.<\/p>\n

\u0130nsanlar\u0131n \u00f6zel d\u00fc\u015f\u00fcncelerine g\u00f6m\u00fclmeleri s\u0131k s\u0131k acayip sonu\u00e7lar do\u011furmu\u015ftur: Rus zoolog Me\u00e7nikof (1845-1916), yo\u011furt yiyerek ola\u011fan\u00fcst\u00fc uzun ya\u015fanabilece\u011fine inan\u0131yordu ve g\u00fcl\u00fcn\u00e7 derecede ba\u015far\u0131s\u0131z y\u00f6ntemler kullanarak iki kez intihara te\u015febb\u00fcs etmi\u015fti; ama yine de, ba\u011f\u0131\u015f\u0131kl\u0131k bilimini ayaklar\u0131 \u00fczerinde do\u011frultarak yaln\u0131zl\u0131\u011f\u0131n yepyeni bir perspektife oturtulmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Ba\u011f\u0131\u015f\u0131kl\u0131k sisteminin nas\u0131l i\u015fledi\u011finin ortaya \u00e7\u0131kar\u0131lmas\u0131, her bireyin d\u0131\u015far\u0131daki d\u00fc\u015fmanca d\u00fcnyaya kar\u015f\u0131 durmaks\u0131z\u0131n diren\u00e7 olu\u015fturdu\u011funu ve her birinin bu hem ba\u011f\u0131ms\u0131z olarak hem de ba\u015fkalar\u0131yla uyum i\u00e7inde yapmas\u0131 gerekti\u011fini g\u00f6sterdi. \u0130nsan bedenleri birbirinin e\u015fi olmad\u0131\u011f\u0131 gibi, etraflar\u0131n\u0131 saran mikroplar kar\u015f\u0131s\u0131ndaki \u00e7aresizlikleri de ayn\u0131 de\u011fildir. T\u0131p bilimleri her hastal\u0131k i\u00e7in bir su\u00e7lu bulup ona sava\u015f a\u00e7arak insanlar\u0131 hastal\u0131klardan koruyamaz. \u0130lgi oda\u011f\u0131 bu nedenle, hastal\u0131klar\u0131 fethetmek yerine bedenler aras\u0131ndaki uyumluluk ve uyumsuzluklar\u0131, insan v\u00fccudunun kabul etme ve reddetme mekanizmalar\u0131 aras\u0131ndaki esnek s\u0131n\u0131rlar\u0131 anlamaya kaym\u0131\u015ft\u0131r. Ya\u015fam\u0131n bir ba\u011f\u0131\u015f\u0131kl\u0131k sistemi taraf\u0131ndan y\u00f6netildi\u011fini kabul etmek, her bireyin benzersiz oldu\u011funu, ba\u015fkalar\u0131nda da bulunan, ama iki ayr\u0131 insanda t\u0131pat\u0131p ayn\u0131 bile\u015fimle ortaya \u00e7\u0131kmas\u0131 hemen hemen imk\u00e2ns\u0131z olan \u00e7ok say\u0131da \u00f6zelli\u011fin bir bile\u015fiminden olu\u015ftu\u011funu da kabul etmeyi gerektirir. Alerjilerin ke\u015ffi in\u00adsanlar\u0131n duyarl\u0131l\u0131k bak\u0131m\u0131ndan birbirinden nas\u0131l farkl\u0131la\u015ft\u0131\u011f\u0131n\u0131 g\u00f6s\u00adtermi\u015f, kan gruplar\u0131n\u0131n ortaya \u00e7\u0131kar\u0131lmas\u0131 insanl\u0131\u011f\u0131 ulus, din ve renk\u00adlerinden ba\u011f\u0131ms\u0131z s\u0131n\u0131flara ay\u0131rm\u0131\u015f, stresin sa\u011fl\u0131k \u00fczerindeki etkisinin anla\u015f\u0131lmas\u0131 bedenlerimizin verece\u011fi tepkiyi b\u00fct\u00fcn\u00fcyle \u00f6ng\u00f6rmenin im\u00adk\u00e2ns\u0131zl\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koymu\u015f ve AIDS, ba\u011f\u0131\u015f\u0131kl\u0131k sisteminin ken \u00addini ba\u015fkalar\u0131ndan ay\u0131rt etme \u00e7abas\u0131nda ba\u015far\u0131s\u0131z olmas\u0131n\u0131n nas\u0131l ciddi sonu\u00e7lara yol a\u00e7t\u0131\u011f\u0131n\u0131 g\u00f6zler \u00f6n\u00fcne sermi\u015ftir. T\u0131bb\u0131n insanlar\u0131, kat\u0131 ku\u00adrallara \u015fa\u015fmaz bi\u00e7imde itaat eden makineler olarak ele almas\u0131 art\u0131k m\u00fcmk\u00fcn de\u011fildir. Tanr\u0131’n\u0131n ad\u0131, \u00c7e\u015fitlilik \u00dcreticisi olarak de\u011fi\u015f\u00admi\u015ftir.<\/p>\n

B\u00fct\u00fcn bu nedenlerle, hepimizin k\u00fc\u00e7\u00fck dozlarda yabanc\u0131 maddelere ihtiya\u00e7 duydu\u011funu, ba\u015fkalar\u0131yla yan yana ya\u015fayabilmek i\u00e7in onlar\u0131n minicik bir par\u00e7as\u0131n\u0131 \u00f6z\u00fcmsememiz gerekti\u011fini bug\u00fcn a\u00e7\u0131k\u00e7a bi\u00adliyoruz. \u0130nsan\u0131n kendini ba\u015fkalar\u0131ndan \u00e7ekip koparmas\u0131 ya da d\u00fc\u015fmanlar\u0131n\u0131 sonsuza kadar ortadan kald\u0131rmas\u0131 m\u00fcmk\u00fcn de\u011fil. Ba\u015f\u00adkalar\u0131na duydu\u011fumuz merak\u0131 art\u0131k bir \u00e7e\u015fit l\u00fcks ya da oyalanma bi\u00ad\u00e7imi olarak g\u00f6remeyiz: Bu merak, insan\u0131n varolu\u015fu a\u00e7\u0131s\u0131ndan vazge\u00e7ilmez \u00f6nemdedir.<\/p>\n

Bu d\u00f6rt y\u00f6ntemin hi\u00e7biri yaln\u0131zl\u0131\u011fa kar\u015f\u0131 garantili bir \u00e7\u00f6z\u00fcm de\u00ad\u011fildir. Bunlarla yapt\u0131\u011f\u0131m\u0131z \u015fey yaln\u0131zl\u0131\u011f\u0131 ortadan kald\u0131rmak de\u011fil, ona y\u00f6nelik korkumuzu yat\u0131\u015ft\u0131rmakt\u0131r ki bu, ba\u015fkalar\u0131yla kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 \u00e7er\u00e7evesinde ili\u015fki kurabilmemiz i\u00e7in elzemdir.<\/p>\n

\u00c7ince\u2019de yaln\u0131z kelimesinin kar\u015f\u0131l\u0131\u011f\u0131 Tu’dur. Burada ho\u015f bir tesad\u00fcf gizlidir.\u00a0Tu<\/em> kelimesi \u00c7ince\u2019de bazen, yerle\u015fik ilkelerin d\u0131\u015f\u0131na \u00e7\u0131kan, ba\u015f\u0131bozuk davranan ki\u015filer i\u00e7in kullan\u0131ld\u0131\u011f\u0131nda bir t\u00fcr zay\u0131fl\u0131k halini belirtir; ama ayn\u0131 kelime, Taocu bilgeye ve ne yapt\u0131\u011f\u0131n\u0131 bilen bir ki\u015fi olarak sahip oldu\u011fu ba\u011f\u0131ms\u0131z davranma ve yaln\u0131z olma hakk\u0131na \u00f6vg\u00fc mahiyetinde de kullan\u0131l\u0131r: \u201cAncak insanlar\u0131 ve ruhlar\u0131 iyi tan\u0131yan ki\u015fi yaln\u0131zl\u0131\u011f\u0131yla ba\u015fa \u00e7\u0131kmay\u0131 ba\u015farabilir.\u201d<\/p>\n

B\u00f6yle de olsa, d\u00fc\u015f\u00fcncelerimizi berrakla\u015ft\u0131rmak ve hayattaki yo\u00adlumuzu se\u00e7ebilmek i\u00e7in ba\u015fkalar\u0131n\u0131n te\u015fvik edici etkisine muhtac\u0131z. \u0130n\u00adsan\u0131 hayal k\u0131r\u0131kl\u0131\u011f\u0131na saplanmaktan kurtaracak tek \u015fey, insanl\u0131\u011f\u0131n ge\u00e7mi\u015f deneyimine ili\u015fkin bilgidir. Yaln\u0131z olma ve genellemelere uy\u00admama (ki genellemeler \u00f6zg\u00fcrl\u00fck i\u00e7in generallerden bile daha tehlikeli olabilir) hakk\u0131n\u0131 elde etmi\u015f; insan\u0131n, yaln\u0131zl\u0131\u011f\u0131n ac\u0131s\u0131yla k\u0131vranmaya mahk\u00fbm oldu\u011fu genellemesinden kendini kurtarm\u0131\u015f olan ki\u015fi, yal\u00adn\u0131zl\u0131k denen \u015feyi tepe taklak edebilecek g\u00fc\u00e7te demektir. Yaln\u0131zl\u0131\u011f\u0131 ba\u015f a\u015fa\u011f\u0131 \u00e7evirdi\u011finizde kar\u015f\u0131n\u0131zda bir macera bulursunuz. \u0130nsanlar\u0131n ma\u00adceralar\u0131nda onlara e\u015flik edecek yol arkada\u015flar\u0131n\u0131 nas\u0131l bulduklar\u0131, son\u00adraki b\u00f6l\u00fcm\u00fcn ve daha birka\u00e7\u0131n\u0131n konusunu olu\u015fturuyor.”<\/p>\n

Theodore Zeldin, \u0130nsanl\u0131\u011f\u0131n Mahrem Tarihi, \u00e7ev. Elif \u00d6zsayar, Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, 2010 [1994], 4. bas\u0131m, s. 74-7.<\/p>\n","protected":false},"excerpt":{"rendered":"

“Yaln\u0131zl\u0131\u011fa tahamm\u00fcl etmenin \u00fc\u00e7\u00fcnc\u00fc yolu, hayat\u0131n\u0131za bir doz sa\u00e7mal\u0131k \u015f\u0131r\u0131nga etmektir. \u0130ngiliz eksantrikler, yaln\u0131zl\u0131\u011f\u0131 mizahla birle\u015ftirip bu kar\u0131\u015f\u0131mdan cesaret tedarik etmi\u015flerdir. Ciddiyetin ne oldu\u011fu konusunda yan\u0131lg\u0131l\u0131 bir fikre sahip olan tarih kitaplar\u0131 ne yaz\u0131k ki eksantrikleri yok sayma e\u011filimindedir, oysa bu ki\u015fisel, yaln\u0131zl\u0131k korkusunu tan\u0131mayan birer an\u0131tt\u0131r. John Stuart Mill’in d\u00fc\u015f\u00fcncesi, insanl\u0131\u011f\u0131n kusursuz olmad\u0131\u011f\u0131n\u0131 bildi\u011fimze … Continue reading Zeldin, Yaln\u0131zl\u0131k ve Sa\u00e7mal\u0131k<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,31],"tags":[307,308,306,291],"class_list":["post-1153","post","type-post","status-publish","format-standard","hentry","category-alinti","category-deneme","tag-ekstantrikler","tag-insanligin-mahrem-tarihi","tag-theodore-zeldin","tag-yalnizlik"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-iB","jetpack-related-posts":[{"id":1084,"url":"https:\/\/yalpertem.com\/blog\/2018\/03\/15\/blanchot-temel-yalnizlik-ve-dunyadaki-yalnizlik\/","url_meta":{"origin":1153,"position":0},"title":"Blanchot, Temel Yaln\u0131zl\u0131k ve D\u00fcnyadaki Yaln\u0131zl\u0131k","author":"yalpertem","date":"15 March 2018","format":false,"excerpt":"\"Yaln\u0131z oldu\u011fumda orada olan ben de\u011filim ve ne senden uzakta kal\u0131yorum, ne ba\u015fkalar\u0131ndan, ne d\u00fcnyadan. Ba\u015f\u0131na bu yaln\u0131zl\u0131k izleniminin, s\u0131n\u0131rlar\u0131ma ili\u015fkin bu duygunun, kendim olmaktan do\u011fan bu s\u0131k\u0131nt\u0131n\u0131n gelebilece\u011fi bir ki\u015fi de\u011filim. Yaln\u0131z oldu\u011fumda, orada de\u011filim. Bu, ruhsal bir durum anlam\u0131na gelmez, yitip gitmeli, bir merkezden oldu\u011fu gibi kendimden kalkarak\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/maurice-blanchot-yaz%C4%B1nsal-uzam-188x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1811,"url":"https:\/\/yalpertem.com\/blog\/2018\/06\/30\/laing-melanie-klein-yalnizlik-ve-kolaj-darger-wojnarowicz\/","url_meta":{"origin":1153,"position":1},"title":"Laing, Melanie Klein, Yaln\u0131zl\u0131k ve Kolaj (Darger || Wojnarowicz)","author":"yalpertem","date":"30 June 2018","format":false,"excerpt":"\" Melanie Klein'\u0131n yaln\u0131zl\u0131k teorisinde par\u00e7alara ayr\u0131lan bir ruh anlay\u0131\u015f\u0131 temel noktada yer al\u0131r. Klein kelimeleri oldu\u011fu gibi anlayanlar taraf\u0131ndan, iyi ve k\u00f6t\u00fc g\u00f6\u011f\u00fcs gibi kavramlardan bahsetti\u011fi i\u00e7in s\u0131kl\u0131kla yanl\u0131\u015f anla\u015f\u0131l\u0131r ve hatta dalga ge\u00e7ilir. Ama Freud'dan sonra gelenlerde ruhun karanl\u0131k d\u00fcnyas\u0131n\u0131, birbiriyle yar\u0131\u015fan d\u00fcrt\u00fclerini ve bazen zarar verici olan\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/06\/olivia-laing-yaln%C4%B1z-%C5%9Fehir-192x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":4955,"url":"https:\/\/yalpertem.com\/blog\/2022\/05\/26\/duras-yazmaktan\/","url_meta":{"origin":1153,"position":2},"title":"Duras, Yazmak’tan","author":"yalpertem","date":"26 May 2022","format":false,"excerpt":"Duras'\u0131n devam edi\u015finin itici g\u00fcc\u00fc ilk olarak yazmak ama bunun bir ad\u0131m ilerisinde de hep bir yap\u0131t -onun i\u00e7in sadece kitap var gibi- fikriymi\u015f. 'Duramayan' yazarlardan gibi g\u00f6r\u00fcn\u00fcyor bu geriye d\u00f6n\u00fck bak\u0131\u015f\u0131nda. S\u0131k s\u0131k yaln\u0131zl\u0131\u011f\u0131, sonras\u0131nda da destekleyicileri, viskiyi ve ne yazaca\u011f\u0131na dair fikri olmad\u0131\u011f\u0131ndaki sonsuz olas\u0131l\u0131klar\u0131n heyecan\u0131n\u0131 an\u0131yor. Yazman\u0131n\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2022\/05\/duras-yazmak-1024x683.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2022\/05\/duras-yazmak-1024x683.jpg?resize=350%2C200 1x, https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2022\/05\/duras-yazmak-1024x683.jpg?resize=525%2C300 1.5x"},"classes":[]},{"id":252,"url":"https:\/\/yalpertem.com\/blog\/2017\/09\/03\/baudelaire-kalabaliga-karismak-uzerine\/","url_meta":{"origin":1153,"position":3},"title":"Baudelaire, Kalabal\u0131\u011fa Kar\u0131\u015fmak \u00dczerine","author":"yalpertem","date":"3 September 2017","format":false,"excerpt":"\"\u00c7okluk denizinde yunmak herkese vergi de\u011fildir; bir sanatt\u0131r kalabal\u0131\u011f\u0131n tad\u0131n\u0131 \u00e7\u0131karmak; be\u015fi\u011finde bir periden k\u0131l\u0131k de\u011fi\u015ftirme ve maske zevkini, ev kinini ve yolculuk tutkusunu alm\u0131\u015f ki\u015fi, yaln\u0131z o ki\u015fi, insan t\u00fcr\u00fcn\u00fcn s\u0131rt\u0131ndan bir canl\u0131l\u0131k sarho\u015flu\u011funa d\u00f6n\u00fc\u015ft\u00fcr\u00fcr bunu. Kalabal\u0131k, yaln\u0131zl\u0131k: etkin ve verimli ozan\u0131n birbirileriyle kolayca de\u011fi\u015ftirebilece\u011fi e\u015fit deyimler. Yaln\u0131zl\u0131\u011f\u0131n\u0131 kalabal\u0131kla\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/09\/paris-s%C4%B1k%C4%B1nt%C4%B1s%C4%B1-charles-baudelaire-182x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":324,"url":"https:\/\/yalpertem.com\/blog\/2017\/10\/01\/pearson-zerdust-uzerine\/","url_meta":{"origin":1153,"position":4},"title":"Pearson, Zerd\u00fc\u015ft ve Eylem \u00dczerine","author":"yalpertem","date":"1 October 2017","format":false,"excerpt":"\"\u00d6ndeyi\u015fte Zerd\u00fc\u015ft\u2019\u00fcn insanl\u0131\u011fa, Tanr\u0131\u2019n\u0131n \u00f6l\u00fcm\u00fc olay\u0131n\u0131n ve ni\u00adhilizmin h\u00fck\u00fcmranl\u0131\u011f\u0131n\u0131n \u00f6tesine nas\u0131l ge\u00e7ilebilece\u011fini g\u00f6stermek amac\u0131yla ya\u015fam\u0131n yasas\u0131 olarak kendini alt etmeyi \u00f6\u011fretmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. \u00d6ncelikle, insan\u0131n bir erek de\u011fil yaln\u0131zca bir k\u00f6pr\u00fc oldu\u011funu \u00f6\u011frenmemiz gerekir; hayvanla \u00dcbermensch aras\u0131na ba\u011flanm\u0131\u015f bir iptir insan; dipsiz bir u\u00e7urumun \u00fczerinde bir k\u00f6pr\u00fc, tehlikeli bir yolculuk.\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/kusursuz-nihilist-pearson-nietzsche-204x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1827,"url":"https:\/\/yalpertem.com\/blog\/2018\/07\/01\/bernhard-gezinti-dostluk-ve-aptallik\/","url_meta":{"origin":1153,"position":5},"title":"Bernhard, Gezinti, Dostluk ve Aptall\u0131k","author":"yalpertem","date":"1 July 2018","format":false,"excerpt":"\" Soka\u011fa gezintiye \u00e7\u0131kanlar,\" dedi Moro, \"anakronizmin en makul uygulay\u0131c\u0131lar\u0131, onlar gezintilerini yaparken, en akl\u0131 ba\u015f\u0131nda olmayanlar aras\u0131nda en akl\u0131 ba\u015f\u0131nda olanlar, ayn\u0131 zamanda en bedbahtlar aras\u0131nda en mutlu olanlard\u0131r, muhtemelen, sevgili Bay Robert, ama onlara en akl\u0131 ba\u015f\u0131nda olmayanlar aras\u0131nda en akl\u0131 ba\u015f\u0131nda olanlar, en bedbahtlar aras\u0131nda en mutlular\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/07\/thomas-bernhard-ungenach-194x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/1153","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=1153"}],"version-history":[{"count":0,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/1153\/revisions"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=1153"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=1153"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=1153"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}