{"id":1150,"date":"2018-03-26T22:32:32","date_gmt":"2018-03-26T19:32:32","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=1150"},"modified":"2018-03-26T22:32:32","modified_gmt":"2018-03-26T19:32:32","slug":"blanchot-yabanci-surgun-kamp","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2018\/03\/26\/blanchot-yabanci-surgun-kamp\/","title":{"rendered":"Blanchot, Yabanc\u0131-S\u00fcrg\u00fcn-Kamp"},"content":{"rendered":"

\"\"“Camus onu “bildik” k\u0131laca\u011f\u0131 i\u00e7in hemen tan\u0131d\u0131\u011f\u0131m izlektir bu; yani onun imledi\u011fi \u015feyin kar\u015f\u0131t\u0131, birka\u00e7 y\u0131l sonra, ilk s\u00f6zc\u00fcklerden itibaren g\u00f6sterilir: “Yabanc\u0131.” Yabanc\u0131 kimdir? Burada yeterli bir tan\u0131m yoktur. D\u0131\u015far\u0131dan gelir. \u0130yi kar\u015f\u0131lan\u0131r, ama tabi olamayaca\u011f\u0131 ve onu her \u015fekilde -\u00f6l\u00fcm\u00fcn e\u015fi\u011finde- s\u0131nava \u00e7eken kurallara g\u00f6re. Kendisi, bundan “ahlak”\u0131 \u00e7\u0131karacak ve yeni gelenlere sergileyecektir: “Bu evde yabanc\u0131 olman\u0131n zor olaca\u011f\u0131n\u0131 \u00f6\u011freneceksiniz. Yabanc\u0131 olmaktan kurtulman\u0131n kolay olmad\u0131\u011f\u0131n\u0131 da \u00f6\u011freneceksiniz. \u00dclkenizi \u00f6zl\u00fcyorsan\u0131z, burada onu \u00f6zlemek i\u00e7in her g\u00fcn daha \u00e7ok neden bulacaks\u0131n\u0131z; ama e\u011fer onu unutmay\u0131 ve yeni yerinizi sevmeyi ba\u015far\u0131rsan\u0131z, sizi bir kez daha yersiz yurtsuz olarak yeni bir s\u00fcrg\u00fcne ba\u015flayaca\u011f\u0131n\u0131z evinize g\u00f6nderecekler.” S\u00fcrg\u00fcn ne psikolojiktir ne de varl\u0131kbilimseldir. S\u00fcrg\u00fcn ki\u015fi onu olmaya raz\u0131 olmaz ve ondan vazge\u00e7meye, s\u00fcrg\u00fcnden kendine bir ikamet etme tarz\u0131 yapmaya da daha fazla yana\u015fmaz. G\u00f6\u00e7 eden ki\u015fi, bir evlilik yoluyla yurtta\u015fl\u0131\u011fa ge\u00e7meye k\u0131\u015fk\u0131rt\u0131l\u0131r, ama her zaman g\u00f6\u00e7 eden biri olarak kal\u0131r. \u00c7\u0131k\u0131\u015f\u0131n olmad\u0131\u011f\u0131 yerde ka\u00e7mak, d\u0131\u015far\u0131n\u0131n \u00e7a\u011fr\u0131s\u0131n\u0131 yeniden dirilten taleptir. Bo\u015funa bir giri\u015fim midir bu? Hapishane bir hapishane de\u011fildir. \u0130hmalleri ayartma ve yan\u0131lsama olacak bir \u00f6zg\u00fcrl\u00fc\u011f\u00fcn aldat\u0131c\u0131 g\u00f6r\u00fcn\u00fc\u015f\u00fcne ait olmad\u0131k\u00e7a, muhaf\u0131zlar\u0131n zaaflar\u0131 vard\u0131r. Ayn\u0131 \u015fekilde yasay\u0131 istemeye istemeye a\u015f\u0131r\u0131 kibarl\u0131klar\u0131, hatta i\u00e7ten canayak\u0131nl\u0131klar\u0131, sessiz ve b\u00fck\u00fclmez “inceli\u011fe” benzemez; bu incelik ki, birka\u00e7 y\u0131l sonra, kendilerini anl\u0131k olarak g\u00fcven verici bir d\u00fczen i\u00e7inde ya\u015fatan maskeli barbarl\u0131\u011f\u0131 tan\u0131maktan aciz olan g\u00f6n\u00fcll\u00fc k\u00f6leleri sahte insanl\u0131klar\u0131n\u0131n tuza\u011f\u0131na d\u00fc\u015f\u00fcrecektir.<\/p>\n

Ve yine de, sonradan, bunu d\u00fc\u015flememek zordur. Toplama kamplar\u0131nda mahk\u00fbm edilenler, bir yerden bir ba\u015fka yere ta\u015f da\u011flar\u0131n\u0131 ta\u015f\u0131d\u0131klar\u0131nda ve sonra onlar\u0131 ba\u015flang\u0131\u00e7 noktalar\u0131na geri getirdiklerinde ve bunu bir piramidin \u015fan\u0131 i\u00e7in de\u011fil de, i\u015fin ve h\u00fcz\u00fcnl\u00fc i\u015f\u00e7ilerin y\u0131k\u0131m\u0131 i\u00e7in yapt\u0131klar\u0131nda, toplama kamplar\u0131n\u0131n bu sa\u00e7ma \u00e7al\u0131\u015fmalar\u0131n\u0131 akla getirmemek olanaks\u0131zd\u0131r. Bu Auschwitz’de olmu\u015ftur, Gulag’da olmu\u015ftur. Bu olgu \u015funu g\u00f6sterme e\u011filimindedir: E\u011fer d\u00fc\u015fsel olan bir g\u00fcn ger\u00e7ek olma riskini ta\u015f\u0131yorsa, kendisinin s\u0131k\u0131 denebilecek s\u0131n\u0131rlar\u0131 olmas\u0131ndan ve en k\u00f6t\u00fcy\u00fc kolayl\u0131kla \u00f6ng\u00f6rmesinden \u00f6t\u00fcr\u00fcd\u00fcr, \u00e7\u00fcnk\u00fc en k\u00f6t\u00fc her zaman en kolay oland\u0131r ve her zaman kendini yineler.”<\/p>\n

Maurice Blanchot, Sonradan – Sonsuz Yineleme, \u00e7ev. Serdar Rifat K\u0131rko\u011flu, Kabalc\u0131 Yay\u0131nlar\u0131, 1999 [1983], s. 86-7.<\/p>\n","protected":false},"excerpt":{"rendered":"

“Camus onu “bildik” k\u0131laca\u011f\u0131 i\u00e7in hemen tan\u0131d\u0131\u011f\u0131m izlektir bu; yani onun imledi\u011fi \u015feyin kar\u015f\u0131t\u0131, birka\u00e7 y\u0131l sonra, ilk s\u00f6zc\u00fcklerden itibaren g\u00f6sterilir: “Yabanc\u0131.” Yabanc\u0131 kimdir? Burada yeterli bir tan\u0131m yoktur. D\u0131\u015far\u0131dan gelir. \u0130yi kar\u015f\u0131lan\u0131r, ama tabi olamayaca\u011f\u0131 ve onu her \u015fekilde -\u00f6l\u00fcm\u00fcn e\u015fi\u011finde- s\u0131nava \u00e7eken kurallara g\u00f6re. Kendisi, bundan “ahlak”\u0131 \u00e7\u0131karacak ve yeni gelenlere sergileyecektir: “Bu … Continue reading Blanchot, Yabanc\u0131-S\u00fcrg\u00fcn-Kamp<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,101],"tags":[269,305,304],"class_list":["post-1150","post","type-post","status-publish","format-standard","hentry","category-alinti","category-felsefe","tag-maurice-blanchot","tag-sonradan-sonsuz-yineleme","tag-yabanci"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-iy","jetpack-related-posts":[{"id":1572,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/22\/simmel-toplumsal-tip-yabanci\/","url_meta":{"origin":1150,"position":0},"title":"Simmel, Toplumsal Tip: Yabanc\u0131","author":"yalpertem","date":"22 May 2018","format":false,"excerpt":"uzaklarda olmayan i\u00e7erilen bilinen, etraftaki yabanc\u0131 hep yabanc\u0131 olarak gezen t\u00fcccar en gizli s\u0131rlar\u0131n if\u015fa edilebilece\u011fi bir fig\u00fcr olarak yabanc\u0131 meselelere zorunlu nesnel ve mesafeli yakla\u015f\u0131m\u0131 yerle\u015fikle kurdu\u011fu na-ki\u015fisel ili\u015fki benzerliklerin yak\u0131n k\u0131ld\u0131\u011f\u0131 benzersizlik duygusundan insanl\u0131\u011f\u0131n kaderini belirlemeye ge\u00e7i\u015fin g\u00f6lgesi yak\u0131nl\u0131\u011f\u0131 ve uzakl\u0131\u011f\u0131n\u0131n yak\u0131nl\u0131\u011f\u0131 ve gerilimi \" MEK\u00c2NDAK\u0130 VER\u0130L\u0130 HER\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/georg-simmel-bireysellik-ve-k%C3%BClt%C3%BCr-184x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1578,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/22\/edgu-yuruyen-bir-garip-surgun-yol-iz\/","url_meta":{"origin":1150,"position":1},"title":"Edg\u00fc, Y\u00fcr\u00fcyen \/ Bir Garip S\u00fcrg\u00fcn \/ Yol \/ \u0130z","author":"yalpertem","date":"22 May 2018","format":false,"excerpt":"\" Y\u00dcR\u00dcYEN Nereye gidiyorsun b\u00f6yle? Bilmem. Bir yere gider gibi miyim? Burnunun do\u011frultusunda y\u00fcr\u00fcyorsun. Her zamanki gibi. Kar\u015f\u0131na dikilmesem beni bile g\u00f6remeyecektin. Her y\u00fcr\u00fcyen bir yere mi gider ki! Her burnunun do\u011frultusunda ilerleyen sencileyin bir duvara m\u0131 toslar? Ben yaln\u0131zca hat\u0131r\u0131n\u0131 sormak istemi\u015ftim. \u0130\u015fte hat\u0131r\u0131m, merakl\u0131 dostum, dilersen sen, buna,\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/ferit-edg%C3%BC-le%C5%9F-toplu-%C3%B6yk%C3%BCler-183x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1003,"url":"https:\/\/yalpertem.com\/blog\/2018\/03\/04\/blanchot-yazma-kitap-ve-okuma-uzerine-i\/","url_meta":{"origin":1150,"position":2},"title":"Blanchot, Yazma, Kitap ve Okuma \u00dczerine (I)","author":"yalpertem","date":"4 March 2018","format":false,"excerpt":"Bir Blanchot kitab\u0131ndan \"yaz\u0131\" \u00fczerine k\u0131sa bir pasaj al\u0131nt\u0131lamak ahmakl\u0131k. K\u00fclliyat\u0131 zaten yazmay\u0131, okumay\u0131, al\u0131nt\u0131lamay\u0131, ba\u015fka metinleri, onlar\u0131n yazarlar\u0131yla muhabbeti ku\u015fatm\u0131\u015f okur-yazardan b\u00f6ylesi bir par\u00e7a s\u00f6k\u00fcp \u00e7\u0131karmak utan\u00e7 verici. Ne okumak, ne yazmak, ne konu\u015fmak, ne var ki sadece bunlarda yatar daha \u015fimdiden s\u00f6ylenmi\u015f olandan, Bilme'den, anla\u015fmadan kurtulu\u015fumuz, verilenin belki\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/maurice-blanchot-felaket-yazisi-198x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1076,"url":"https:\/\/yalpertem.com\/blog\/2018\/03\/13\/auster-kafkanin-oyuncak-bebek-hikayesi\/","url_meta":{"origin":1150,"position":3},"title":"Auster, Kafka’n\u0131n Oyuncak Bebek Hik\u00e2yesi","author":"yalpertem","date":"13 March 2018","format":false,"excerpt":"\"Peki. Hik\u00e2ye. Oyuncak bebek hik\u00e2yesi... Kafka'n\u0131n \u00f6lmeden \u00f6nceki son y\u0131l\u0131; Polonya'daki Yahudi ailesinden ka\u00e7\u0131p Berlin'e yerle\u015fir, Dora Diamant ad\u0131nda on dokuz yirmi ya\u015flar\u0131nda bir k\u0131za \u00e2\u015f\u0131k olur. K\u0131z, Kafka'n\u0131n yar\u0131 ya\u015f\u0131ndad\u0131r; ama ona y\u0131llard\u0131r yapmak isteyip de yapamad\u0131\u011f\u0131 \u015feyi, Prag'dan ayr\u0131lma cesaretini bu k\u0131z verir ve Kafka'n\u0131n birlikte ya\u015fad\u0131\u011f\u0131 ilk\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/paul-auster-brooklyn-cilginliklari-192x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1632,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/29\/levinas-siirden-duz-yaziya-blanchot-bahsi\/","url_meta":{"origin":1150,"position":4},"title":"Levinas, \u015eiirden D\u00fcz Yaz\u0131ya (Blanchot Bahsi)","author":"yalpertem","date":"29 May 2018","format":false,"excerpt":"\" \u0130fadenin gelip d\u00fc\u015f\u00fcnceye eklenmemesi, onun -metaforun- bu d\u00fc\u015f\u00fcnceyi d\u00fc\u015f\u00fcn\u00fclen teman\u0131n \u00f6tesine ta\u015f\u0131mas\u0131; -hala bir \u00e7eki\u00e7 ya da bir belge gibi aktar\u0131labilir olan- bu teman\u0131n \u00f6tesinde, harflerin -a\u00e7\u0131l\u0131p serpilmeleri i\u00e7inde, edebiyatlar\u0131 i\u00e7inde- S\u00f6ylenenin spermsi nedenlerini korumas\u0131 ve yorumcuya, yani okuyucuya daha uzak ve daha eski ya da daha derin bir\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/emmanuel-levinas-maurice-blanchot-%C3%BCst%C3%BCne-214x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":457,"url":"https:\/\/yalpertem.com\/blog\/2017\/11\/10\/gurbilek-tasra-ve-istegin-krizi\/","url_meta":{"origin":1150,"position":5},"title":"G\u00fcrbilek, Ta\u015fra ve \u0130ste\u011fin Krizi \u00dczerine","author":"yalpertem","date":"10 November 2017","format":false,"excerpt":"\"Ben de vaatten s\u00f6z ederek ba\u015flam\u0131\u015ft\u0131m bu kitaba. Piyasan\u0131n ta\u015fraya do\u011fru geni\u015fledi\u011fi, ta\u015fran\u0131n k\u00fclt\u00fcrel alanda y\u00fckseldi\u011fi y\u0131llardan s\u00f6z ediyordum. K\u0131rda olsun \u015fehirde olsun \u00fcvey evlat muamelesi g\u00f6rm\u00fc\u015f, ta\u015fradan ibaret b\u0131rak\u0131lm\u0131\u015f her \u015feyin sonunda piyasan\u0131n imk\u00e2nlar\u0131yla bulu\u015fmas\u0131n\u0131n; uzun y\u0131llar bast\u0131r\u0131lmak zorunda kal\u0131nan bir i\u015ftah\u0131n, yabanc\u0131 topraklarda kendine g\u00fcvenmeyi \u00f6\u011frenmi\u015f bir sesin\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/11\/kotu-cocuk-turk-nurdan-gurbilek-214x300.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/1150","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=1150"}],"version-history":[{"count":0,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/1150\/revisions"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=1150"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=1150"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=1150"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}