{"id":1084,"date":"2018-03-15T20:25:34","date_gmt":"2018-03-15T18:25:34","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=1084"},"modified":"2018-03-15T20:25:34","modified_gmt":"2018-03-15T18:25:34","slug":"blanchot-temel-yalnizlik-ve-dunyadaki-yalnizlik","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2018\/03\/15\/blanchot-temel-yalnizlik-ve-dunyadaki-yalnizlik\/","title":{"rendered":"Blanchot, Temel Yaln\u0131zl\u0131k ve D\u00fcnyadaki Yaln\u0131zl\u0131k"},"content":{"rendered":"

\"\"“Yaln\u0131z oldu\u011fumda orada olan ben de\u011filim ve ne senden uzakta kal\u0131yorum, ne ba\u015fkalar\u0131ndan, ne d\u00fcnyadan. Ba\u015f\u0131na bu yaln\u0131zl\u0131k izleniminin, s\u0131n\u0131rlar\u0131ma ili\u015fkin bu duygunun, kendim olmaktan do\u011fan bu s\u0131k\u0131nt\u0131n\u0131n gelebilece\u011fi bir ki\u015fi de\u011filim. Yaln\u0131z oldu\u011fumda, orada de\u011filim. Bu, ruhsal bir durum anlam\u0131na gelmez, yitip gitmeli, bir merkezden oldu\u011fu gibi kendimden kalkarak duydu\u011fum \u015feyi duymaya ili\u015fkin bu hakk\u0131n silinmesini belirtir. Beni kar\u015f\u0131layan \u015fey, biraz daha az kendim olmam de\u011fildir, “benim ard\u0131m\u0131n”, benin kendi ba\u015f\u0131na olmak i\u00e7in gizledi\u011fi \u015fey olmas\u0131d\u0131r.<\/p>\n

D\u00fcnya d\u00fczleminde<\/em>, nesnelerin ve varl\u0131klar\u0131n da bulundu\u011fu yerde oldu\u011fumda, varl\u0131k derinlemesine gizlenmi\u015ftir (Heidegger de bizi bu d\u00fc\u015f\u00fcnceyi benimsemeye \u00e7a\u011f\u0131r\u0131r). Bu gizlenme \u00e7al\u0131\u015fmaya, olumsuzlu\u011fa d\u00f6n\u00fc\u015febilir. “Var\u0131m” (d\u00fcnyada) yaln\u0131zca e\u011fer varl\u0131ktan kendimi ay\u0131rabilirsem var\u0131m anlam\u0131n\u0131 ta\u015f\u0131maya y\u00f6nelir: Varl\u0131\u011f\u0131 yads\u0131yoruz -ya da, bunu \u00f6zel bir durumla ayd\u0131nlatmak istersek, do\u011fay\u0131 yads\u0131yoruz, d\u00f6n\u00fc\u015ft\u00fcr\u00fcyoruz- ve \u00e7al\u0131\u015fma olan ve zaman olan bu olumsuzluk i\u00e7inde, varl\u0131klar tamamlan\u0131r ve insanlar “var\u0131m”\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7inde do\u011frulurlar. Beni ben yapan \u015fey bu, varl\u0131ktan ayr\u0131lm\u0131\u015f olarak var olma, varl\u0131k\u00a0olmaks\u0131z\u0131n<\/em> var olma, varl\u0131\u011fa hi\u00e7bir \u015fey bor\u00e7lu olmayan, g\u00fcc\u00fcn\u00fc var olmay\u0131 reddetmeden alan bu \u015fey, kesinlikle “do\u011fas\u0131 bozulmu\u015f” olan, kesinlikle ayr\u0131lm\u0131\u015f olan, bir ba\u015fka deyi\u015fle kesinlikle salt bir bi\u00e7imde var olma karar\u0131d\u0131r.<\/p>\n

Varl\u0131\u011f\u0131 yads\u0131yarak kendisi arac\u0131l\u0131\u011f\u0131yla kendimi do\u011frulad\u0131\u011f\u0131m bu g\u00fc\u00e7 yine de yaln\u0131zca herkesten olu\u015fan toplumda, \u00e7al\u0131\u015fman\u0131n ve zaman\u0131n i\u015flemesinin ortak devinimi i\u00e7inde ger\u00e7ektir. Varl\u0131k olmaks\u0131z\u0131n var olma karar\u0131 olarak “var\u0131m” yaln\u0131zca bu karar herkesten ba\u015flayarak bana ait oldu\u011fu i\u00e7in, olas\u0131 k\u0131ld\u0131\u011f\u0131 ve onu ger\u00e7ek k\u0131lan devinim i\u00e7inde ortaya \u00e7\u0131kt\u0131\u011f\u0131 i\u00e7in ger\u00e7ekli\u011fe sahiptir: Bu ger\u00e7eklik hep tarihseldir, hep d\u00fcnyan\u0131n ger\u00e7ekle\u015fmesi olan d\u00fcnyad\u0131r bu.<\/p>\n

Yine de, beni varl\u0131k d\u0131\u015f\u0131 varl\u0131k yapan, var olmay\u0131 yads\u0131may\u0131 i\u00e7inde “var oldu\u011fum” bu tek f\u0131\u015fk\u0131rma noktas\u0131nda yo\u011funla\u015ft\u0131rarak ayd\u0131nlatan bu karar, varl\u0131ktan ba\u011f\u0131ms\u0131z olarak, varl\u0131ktan<\/em> ayr\u0131lm\u0131\u015f olarak varolmaktan olu\u015fan bu ba\u015fl\u0131ca olas\u0131l\u0131k ayn\u0131 zamanda varl\u0131klar\u0131n<\/em> ayr\u0131lmas\u0131na d\u00f6n\u00fc\u015febilir: Di\u011ferleri olmaks\u0131z\u0131n ortaya \u00e7\u0131kmak isteyen bir Ben var\u0131m\u0131n saltl\u0131\u011f\u0131. Genel olarak (d\u00fcnya d\u00fczeyinde) yaln\u0131zl\u0131k olarak adland\u0131r\u0131lan \u015fey oradad\u0131r. Tek ba\u015f\u0131na bir egemenli\u011fin gururu, ayr\u0131mlar\u0131n ekini, kendisi arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015fti\u011fi eyti\u015fimsel gerilimi k\u0131ran \u00f6znelli\u011fin an\u0131n\u0131 ele alal\u0131m. Ya da, “Ben var\u0131m”\u0131n yaln\u0131zl\u0131\u011f\u0131 onu kuran hi\u00e7li\u011fi ke\u015ffeder. Yaln\u0131z Ben ayr\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr ama bu ayr\u0131lmada g\u00fcc\u00fcn\u00fcn ko\u015fulunu tan\u0131yabilecek yetenekte de\u011fildir art\u0131k, ondan etkinlik ve \u00e7al\u0131\u015fma arac\u0131, her t\u00fcrl\u00fc d\u0131\u015f ileti\u015fimi kuran anlat\u0131m ve ger\u00e7e\u011fi sa\u011flama yetene\u011finde de\u011fildir art\u0131k.<\/p>\n

Ku\u015fkusuz, bu son deneyim genel olarak i\u00e7 s\u0131k\u0131nt\u0131s\u0131n\u0131n sars\u0131nt\u0131s\u0131na ba\u011flanand\u0131r. \u0130nsan o zaman kendisinin varl\u0131ktan ayr\u0131lm\u0131\u015f, uzakta oldu\u011funun bilincine var\u0131r, \u015funun bilincine var\u0131r ki \u00f6z\u00fcn\u00fc var olmamaktan al\u0131r. Ne denli dokunakl\u0131 olursa olsun, bu an \u00f6z\u00fc ka\u00e7\u0131r\u0131r. Hi\u00e7bir \u015fey olmamam, bu elbette “kendimi hi\u00e7li\u011fin i\u00e7inde tuttu\u011fumu” s\u00f6yler, bu kayg\u0131 verici ve can s\u0131k\u0131c\u0131d\u0131r, ancak \u015fu \u015fa\u015f\u0131rt\u0131c\u0131 \u015feyi de s\u00f6yler ki hi\u00e7lik benim g\u00fcc\u00fcmd\u00fcr, var olmayabilirim<\/em>: \u0130nsan i\u00e7in \u00f6zg\u00fcrl\u00fck, egemenlik ve gelecek buradan kaynaklan\u0131r.<\/p>\n

Ben var olmayan ki\u015fiyim, topluluktan \u00e7ekilmi\u015f ki\u015fi, ayr\u0131lm\u0131\u015f olan\u0131m, ya da, s\u00f6ylenmi\u015f oldu\u011fu gibi, kendisinde varl\u0131\u011f\u0131n tart\u0131\u015fma konusu edildi\u011fi ki\u015fiyim. \u0130nsanlar var olmama g\u00fcc\u00fcyle ortaya \u00e7\u0131karlar: Bunun i\u00e7in olduklar\u0131ndan ba\u015fka olarak ve bir ba\u015fkald\u0131rmayla, bir tehlikeyle, \u00f6l\u00fcme de\u011fin giden ve tarih olan bir sava\u015f\u0131mla varl\u0131ktan ka\u00e7arak devinirler, konu\u015furlar, anlarlar. Hegel’in g\u00f6sterdi\u011fi budur. “\u00d6l\u00fcmle ruhun ya\u015fam\u0131 ba\u015flar.” \u00d6l\u00fcm g\u00fcce d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcnde, insan\u0131 ba\u015flat\u0131r ve bu ba\u015flang\u0131\u00e7, d\u00fcnya olmas\u0131 i\u00e7in, varl\u0131klar olmas\u0131 i\u00e7in var olman\u0131n olmamas\u0131 gerekti\u011fini s\u00f6yler.<\/p>\n

Bu ne demektir?<\/p>\n

Varolma olmad\u0131\u011f\u0131 zaman, hi\u00e7lik g\u00fcc\u00fc d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc zaman, insan b\u00fct\u00fcn\u00fcyle tarihseldir. Ancak varolma olmad\u0131\u011f\u0131nda, varolma yok mudur? Varolma olmad\u0131\u011f\u0131nda, bu eksikli\u011fin var olmaya hi\u00e7bir \u015fey bor\u00e7lu olmad\u0131\u011f\u0131 anlam\u0131na gelmez mi bu ya da var olman\u0131n yoklu\u011funda yer alan varl\u0131k, hi\u00e7bir \u015fey olmad\u0131\u011f\u0131nda yine de var olan \u015fey olmaz m\u0131yd\u0131? Varl\u0131k olmad\u0131\u011f\u0131nda, varl\u0131k hen\u00fcz yaln\u0131zca derinlemesine gizlenmi\u015ftir. “Temel yaln\u0131zl\u0131k” i\u00e7inde haz\u0131r bulundu\u011fu bi\u00e7imiyle, bu eksikli\u011fe yakla\u015fan ki\u015fi i\u00e7in, onu kar\u015f\u0131lamaya gelen \u015fey, var olman\u0131n yoklu\u011funun haz\u0131r k\u0131ld\u0131\u011f\u0131 varl\u0131k, gizlenmi\u015f varl\u0131k de\u011fil de gizlenmi\u015f\u00a0olarak<\/em> varl\u0131kt\u0131r: Gizlenmenin ta kendisidir.<\/p>\n

Ku\u015fkusuz, burada, ara\u015ft\u0131rd\u0131\u011f\u0131m\u0131z \u015feye do\u011fru bir ad\u0131m daha atm\u0131\u015f olduk. G\u00fcnl\u00fck ya\u015fam\u0131n dinginli\u011finde gizlenme gizlenir. Eylemde, ger\u00e7ek eylemde, tarihin i\u015flemesi olan eylemde gizlenme olumsuzluk durumuna y\u00f6nelir (olumsuz bizim g\u00f6revimizdir ve bu g\u00f6rev ger\u00e7ekli\u011fin g\u00f6revidir). Ancak temel yaln\u0131zl\u0131k olarak adland\u0131rd\u0131\u011f\u0131m\u0131z \u015feyde, gizlenme ortaya \u00e7\u0131kmaya e\u011filimlidir.<\/p>\n

Varl\u0131k olmad\u0131\u011f\u0131nda, var olma, i\u00e7inde eksikli\u011fe d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc gizlenmenin derinli\u011fi olarak ortaya \u00e7\u0131kar. Gizlenme g\u00f6r\u00fcnd\u00fc\u011f\u00fcnde, g\u00f6r\u00fcn\u00fcme d\u00f6n\u00fc\u015fm\u00fc\u015f olan gizlenme “her\u015feyi g\u00f6r\u00fcnmez” k\u0131lar, ama bu “her\u015fey g\u00f6r\u00fcnmez oldu”dan da bir g\u00f6r\u00fcn\u00fcm yarat\u0131r, g\u00f6r\u00fcn\u00fcm\u00fcn bundan b\u00f6yle “her\u015fey g\u00f6r\u00fcnmez oldu”da kalk\u0131\u015f noktas\u0131n\u0131 elinde bulundurmas\u0131n\u0131 sa\u011flar. “Her\u015fey g\u00f6r\u00fcnmez oldu” g\u00f6r\u00fcn\u00fcr.\u00a0G\u00f6r\u00fcnme<\/em> olarak adland\u0131r\u0131lan \u015fey i\u015fte budur: S\u0131ras\u0131 geldi\u011finde g\u00f6r\u00fcn\u00fcme d\u00f6n\u00fc\u015fm\u00fc\u015f “her\u015fey g\u00f6r\u00fcnmez oldu”dur.\u00a0G\u00f6r\u00fcnme<\/em> de a\u00e7\u0131k\u00e7a her\u015fey g\u00f6r\u00fcnmez oldu\u011funda h\u00e2l\u00e2 bir \u015feyin var oldu\u011funu s\u00f6yler: Her\u015fey yok oldu\u011funda, yokluk, varl\u0131\u011f\u0131n olmad\u0131\u011f\u0131 yerde h\u00e2l\u00e2 var olmaktan, gizlenmi\u015f bir bi\u00e7imde var olmaktan olu\u015fan varl\u0131\u011f\u0131n \u00f6z\u00fcn\u00fc ortaya \u00e7\u0131kart\u0131r.”<\/p>\n

Maurice Blanchot, Yaz\u0131nsal Uzam, \u00e7ev. S\u00fcnd\u00fcz \u00d6zt\u00fcrk Kasar, Yap\u0131 Kredi Yay\u0131nlar\u0131, 1993 [1955], s. 241-3.<\/p>\n","protected":false},"excerpt":{"rendered":"

“Yaln\u0131z oldu\u011fumda orada olan ben de\u011filim ve ne senden uzakta kal\u0131yorum, ne ba\u015fkalar\u0131ndan, ne d\u00fcnyadan. Ba\u015f\u0131na bu yaln\u0131zl\u0131k izleniminin, s\u0131n\u0131rlar\u0131ma ili\u015fkin bu duygunun, kendim olmaktan do\u011fan bu s\u0131k\u0131nt\u0131n\u0131n gelebilece\u011fi bir ki\u015fi de\u011filim. Yaln\u0131z oldu\u011fumda, orada de\u011filim. Bu, ruhsal bir durum anlam\u0131na gelmez, yitip gitmeli, bir merkezden oldu\u011fu gibi kendimden kalkarak duydu\u011fum \u015feyi duymaya ili\u015fkin bu … Continue reading Blanchot, Temel Yaln\u0131zl\u0131k ve D\u00fcnyadaki Yaln\u0131zl\u0131k<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,101],"tags":[290,269,289,291,288],"class_list":["post-1084","post","type-post","status-publish","format-standard","hentry","category-alinti","category-felsefe","tag-ben","tag-maurice-blanchot","tag-varlik","tag-yalnizlik","tag-yazinsal-uzam"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-hu","jetpack-related-posts":[{"id":4955,"url":"https:\/\/yalpertem.com\/blog\/2022\/05\/26\/duras-yazmaktan\/","url_meta":{"origin":1084,"position":0},"title":"Duras, Yazmak’tan","author":"yalpertem","date":"26 May 2022","format":false,"excerpt":"Duras'\u0131n devam edi\u015finin itici g\u00fcc\u00fc ilk olarak yazmak ama bunun bir ad\u0131m ilerisinde de hep bir yap\u0131t -onun i\u00e7in sadece kitap var gibi- fikriymi\u015f. 'Duramayan' yazarlardan gibi g\u00f6r\u00fcn\u00fcyor bu geriye d\u00f6n\u00fck bak\u0131\u015f\u0131nda. S\u0131k s\u0131k yaln\u0131zl\u0131\u011f\u0131, sonras\u0131nda da destekleyicileri, viskiyi ve ne yazaca\u011f\u0131na dair fikri olmad\u0131\u011f\u0131ndaki sonsuz olas\u0131l\u0131klar\u0131n heyecan\u0131n\u0131 an\u0131yor. 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Klein kelimeleri oldu\u011fu gibi anlayanlar taraf\u0131ndan, iyi ve k\u00f6t\u00fc g\u00f6\u011f\u00fcs gibi kavramlardan bahsetti\u011fi i\u00e7in s\u0131kl\u0131kla yanl\u0131\u015f anla\u015f\u0131l\u0131r ve hatta dalga ge\u00e7ilir. Ama Freud'dan sonra gelenlerde ruhun karanl\u0131k d\u00fcnyas\u0131n\u0131, birbiriyle yar\u0131\u015fan d\u00fcrt\u00fclerini ve bazen zarar verici olan\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/06\/olivia-laing-yaln%C4%B1z-%C5%9Fehir-192x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2914,"url":"https:\/\/yalpertem.com\/blog\/2019\/12\/07\/maurice-blanchotya-kisa-giris-c-fynsk-notlar\/","url_meta":{"origin":1084,"position":3},"title":"Maurice Blanchot’ya K\u0131sa Giri\u015f | C. Fynsk (Notlar)","author":"yalpertem","date":"7 December 2019","format":false,"excerpt":"Genel olarak, Blanchot'nun 1930'lardan bug\u00fcne ba\u015fkalar\u0131 taraf\u0131ndan nas\u0131l temkinle kar\u015f\u0131land\u0131\u011f\u0131ndan, gen\u00e7li\u011findeki sa\u011fc\u0131l\u0131\u011f\u0131ndan, etraf\u0131ndaki haleden, \u015fimdiye kadar tan\u0131\u015ft\u0131\u011f\u0131m Blanchot'ya bir yerden dokunmu\u015f herkesten duydu\u011fum \"okudum ama ben tam bilmiyorum, g\u00fczel, nas\u0131l desem, pek bir \u015fey diyemem,\" diye ba\u015flayan ifadelerin olas\u0131 sebeplerinden bahsediyor. Giri\u015f dersi oldu\u011fu i\u00e7in pek bir \u00f6zet ya da\u2026","rel":"","context":"In "\u00e7eviri"","block_context":{"text":"\u00e7eviri","link":"https:\/\/yalpertem.com\/blog\/category\/ceviri\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2019\/12\/fynsk-300x169.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1003,"url":"https:\/\/yalpertem.com\/blog\/2018\/03\/04\/blanchot-yazma-kitap-ve-okuma-uzerine-i\/","url_meta":{"origin":1084,"position":4},"title":"Blanchot, Yazma, Kitap ve Okuma \u00dczerine (I)","author":"yalpertem","date":"4 March 2018","format":false,"excerpt":"Bir Blanchot kitab\u0131ndan \"yaz\u0131\" \u00fczerine k\u0131sa bir pasaj al\u0131nt\u0131lamak ahmakl\u0131k. K\u00fclliyat\u0131 zaten yazmay\u0131, okumay\u0131, al\u0131nt\u0131lamay\u0131, ba\u015fka metinleri, onlar\u0131n yazarlar\u0131yla muhabbeti ku\u015fatm\u0131\u015f okur-yazardan b\u00f6ylesi bir par\u00e7a s\u00f6k\u00fcp \u00e7\u0131karmak utan\u00e7 verici. Ne okumak, ne yazmak, ne konu\u015fmak, ne var ki sadece bunlarda yatar daha \u015fimdiden s\u00f6ylenmi\u015f olandan, Bilme'den, anla\u015fmadan kurtulu\u015fumuz, verilenin belki\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/maurice-blanchot-felaket-yazisi-198x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":252,"url":"https:\/\/yalpertem.com\/blog\/2017\/09\/03\/baudelaire-kalabaliga-karismak-uzerine\/","url_meta":{"origin":1084,"position":5},"title":"Baudelaire, Kalabal\u0131\u011fa Kar\u0131\u015fmak \u00dczerine","author":"yalpertem","date":"3 September 2017","format":false,"excerpt":"\"\u00c7okluk denizinde yunmak herkese vergi de\u011fildir; bir sanatt\u0131r kalabal\u0131\u011f\u0131n tad\u0131n\u0131 \u00e7\u0131karmak; be\u015fi\u011finde bir periden k\u0131l\u0131k de\u011fi\u015ftirme ve maske zevkini, ev kinini ve yolculuk tutkusunu alm\u0131\u015f ki\u015fi, yaln\u0131z o ki\u015fi, insan t\u00fcr\u00fcn\u00fcn s\u0131rt\u0131ndan bir canl\u0131l\u0131k sarho\u015flu\u011funa d\u00f6n\u00fc\u015ft\u00fcr\u00fcr bunu. Kalabal\u0131k, yaln\u0131zl\u0131k: etkin ve verimli ozan\u0131n birbirileriyle kolayca de\u011fi\u015ftirebilece\u011fi e\u015fit deyimler. Yaln\u0131zl\u0131\u011f\u0131n\u0131 kalabal\u0131kla\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/09\/paris-s%C4%B1k%C4%B1nt%C4%B1s%C4%B1-charles-baudelaire-182x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/1084","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/comments?post=1084"}],"version-history":[{"count":0,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/posts\/1084\/revisions"}],"wp:attachment":[{"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/media?parent=1084"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/categories?post=1084"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yalpertem.com\/blog\/wp-json\/wp\/v2\/tags?post=1084"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}