{"id":107,"date":"2016-12-15T21:11:46","date_gmt":"2016-12-15T19:11:46","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=107"},"modified":"2017-11-19T09:07:39","modified_gmt":"2017-11-19T07:07:39","slug":"gundelik-hayat-elestirileri-michael-gardiner","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2016\/12\/15\/gundelik-hayat-elestirileri-michael-gardiner\/","title":{"rendered":"G\u00fcndelik Hayat Ele\u015ftirileri | Michael Gardiner"},"content":{"rendered":"

\"\"Uzun bir aradan sonra, sevgili hocalar\u0131m\u0131n \u00e7evirdi\u011fi bu kitap ile akademik metinlere d\u00f6nd\u00fcm. \u0130lk okudu\u011fum makalelerden olan \u015eerif Mardin\u2019in merkez-\u00e7evre makalesindekine benzer bir g\u00fc\u00e7l\u00fck \u00e7ektim yer yer (\u00f6zellikle zorlu Bakhtin k\u0131s\u0131mlar\u0131nda) fakat son bahiste tan\u0131\u015ft\u0131\u011f\u0131m Dorothy Smith ba\u015fta olmak \u00fczere, g\u00fcndelik hayat \u00fczerine d\u00fc\u015f\u00fcnm\u00fc\u015f, yazm\u0131\u015f, eylemi\u015f pek \u00e7ok ki\u015fiyle kar\u015f\u0131la\u015ft\u0131\u011f\u0131ma sevindim. Perec’in “Uyuyan Adam”\u0131 \u00fczerine de iyi geliyor. “Semiotics of Kitchen” ile de iyi gidebilir.
\nhttps:\/\/www.youtube.com\/watch?v=Vm5vZ…<\/a><\/span><\/p>\n

Gardiner, ba\u015fta k\u00fclt\u00fcrel \u00e7al\u0131\u015fmalar olmak \u00fczere sosyoloji, sanat\/edebiyat ele\u015ftirisinde bildi\u011fim hep an\u0131lan d\u00fc\u015f\u00fcn\u00fcrlerden Bakhtin, Lefebvre ve de Certeau\u2019ya; politik\/sanatsal hareketlerden dada, ger\u00e7ek\u00fcst\u00fcc\u00fcl\u00fck, sit\u00fcasyonist enternasyonal eylemlerine; Bat\u0131\u2019da yerleri sa\u011flam olsa da buralarda o kadar a\u015fina olmad\u0131\u011f\u0131m\u0131z,t\u00fcrk\u00e7eye de kapsay\u0131c\u0131 bir \u015fekilde \u00e7evrilmemi\u015f Agnes Heller ve Dorothy Smith\u2019e dair bu ki\u015fi ve hareketlerin \u201cg\u00fcndelik hayat\u201d\u0131 kavramaya y\u00f6nelik metinlerinden yola \u00e7\u0131karak tart\u0131\u015fmalar a\u00e7\u0131yor. En az bu kadar de\u011ferli ki\u015filer olsa da (Foucault, Habermas) bu ki\u015fileri \u00f6ne \u00e7\u0131kartmak \u00f6nemli diyor, \u00e7ok ele\u015ftirmeden, daha \u00e7ok onlar\u0131n tart\u0131\u015fmalar\u0131n\u0131 derinle\u015ftirmeye, anla\u015f\u0131l\u0131r hale getirmeye \u00e7al\u0131\u015farak ilerliyor. Bir b\u00f6l\u00fcmde, di\u011feriyle \u00e7eli\u015fme pahas\u0131na da olsa, polemi\u011fe girmiyor \u00e7ok bahsetti\u011fi yazarlarla. Bir k\u0131s\u0131mda g\u00fcndelik hayat\u0131n \u201ckontrol alt\u0131na al\u0131nm\u0131\u015fl\u0131\u011f\u0131, metala\u015ft\u0131r\u0131lmas\u0131, yabanc\u0131la\u015fm\u0131\u015fl\u0131\u011f\u0131, sonsuz rutini\u201dnden bahsederken, ertesinde \u201c\u00fctopyac\u0131 olanaklar\u0131, deneyimin \u00f6nemi, \u00f6zel alanda cereyan\u0131, buradaki ye\u015ferebilecek devrimci eylemler\u201de ge\u00e7ebiliyor. Zaten \u00f6nemli olan\u0131n da iki u\u00e7taki d\u00fc\u015f\u00fcnceleri konforuna kap\u0131lmadan, daha derinlikli, yak\u0131ndan, tan\u0131yarak ve eylerek bir analiz geli\u015ftirmek oldu\u011fu iddias\u0131nda.<\/p>\n

Bunca d\u00fc\u015f\u00fcnceyi ilmek ilmek \u00f6rm\u00fc\u015f, meseleleriyle ili\u015fkilenen bu ki\u015filerin \u00e7evresindeki yedi kat daha geni\u015f yazar ve e\u011filimden bahsetmi\u015f, ortak kavramlar \u00fczerindeki g\u00f6r\u00fc\u015flerini kendi kariyerleri\/m\u00fccadeleleri boyunca tart\u0131\u015fm\u0131\u015f, alan i\u00e7indeki di\u011fer y\u00f6nelimlerle birlikte tarihselle\u015ftirmi\u015f, kar\u015f\u0131t okullar\u0131 k\u0131yas\u0131ya ele\u015ftirmi\u015f koskoca Gardiner\u2019e ele\u015ftiri\/de\u011ferlendirme yaz\u0131s\u0131 yazar gibi utanmadan yazay\u0131m (ne de olsa blog, bir “k\u00fclt\u00fcr dergisi” de\u011fil):<\/p>\n

Kitab\u0131n bence bir eksi\u011fi, yakla\u015f\u0131k 300 sayfa boyunca bahsetti\u011fi \u201cg\u00fcndelik hayat\u201d dedi\u011fi \u015feyi neredeyse asla pratik \u00f6rnekleri kullanarak, yazarlar\u0131n bu alandaki \u00f6rnek bir \u00e7al\u0131\u015fmas\u0131ndaki yakla\u015f\u0131mlar\u0131 \u00f6zetleyerek vermemesi. Amac\u0131 bu olmad\u0131\u011f\u0131 i\u00e7in, temelde teorik bir \u00e7er\u00e7eve \u00e7izmek, bahsetti\u011fi yazarlara\/hareketlerin konu edindi\u011fi kuramsal tart\u0131\u015fmalar\u0131 a\u00e7mak, teoriyi kar\u015f\u0131tlar\u0131yla ve yolda\u015flar\u0131yla birlikte d\u00fc\u015f\u00fcnmek amac\u0131nda oldu\u011fu i\u00e7in b\u00f6yle yaz\u0131yor herhalde Gardiner. Kendisiyle \u00e7eli\u015fen bir yan\u0131 yok elbette fakat s\u00fcrekli olarak \u201cg\u00fcndelik hayat\u201dda \u00f6ne \u00e7\u0131kard\u0131\u011f\u0131 \u015feyler deneyim, taktikler, tekrar eden ve d\u00fc\u015f\u00fcn\u00fclmeyen eylemler vb. p\u00fcr \u201ceylem\u201dler oldu\u011fu i\u00e7in, arada bunlar\u0131 \u00f6rneklemesi okur a\u00e7\u0131s\u0131ndan hem \u00e7ok daha ilgi \u00e7ekici bir metin haline getirebilirmi\u015f kitab\u0131. Bu haliyle, bahsedilen ki\u015fileri yak\u0131ndan tan\u0131yanlar i\u00e7in bir tekrar ve hat\u0131rlama, tan\u0131nmayanlar i\u00e7in ise onlar\u0131n k\u00fclliyat\u0131na bir pencere a\u00e7\u0131yor. Kitab\u0131n ba\u015f\u0131nda bu alana dair okumalar\u0131n derlendi\u011fi k\u0131s\u0131m da, sonundaki kaynak\u00e7a da \u201cben g\u00fcndelik hayat \u00e7al\u0131\u015faca\u011f\u0131m\u201d diyen y\u00fcksek lisans m\u00fclakat\u0131 haz\u0131rl\u0131\u011f\u0131ndaki ki\u015fi i\u00e7in alt\u0131n de\u011ferinde. Benim bunu yapas\u0131m geldi, ama i\u015fte askerlik.<\/p>\n

\u0130lgimi en \u00e7ok \u00e7eken \u015fey ise, Dorothy Smith\u2019in 1978\u2019de yay\u0131nlad\u0131\u011f\u0131 \u201c’K is mentally ill’: The Anatomy of a factual account\u201d makalesi<\/a> oldu. \u201cAnlat\u0131n\u0131n anlat\u0131s\u0131\u201d daima ilgimi cezbediyor. Bir filmi mi izlesem, onun ele\u015ftirisini mi okusam, ele\u015ftirmenin hayat\u0131n\u0131 anlatan belgeseli mi izlesem, belgeselin yap\u0131m s\u00fcrecini analiz eden youtube videosuna m\u0131 baksam, y\u00fckselen \u201cyoutube video k\u00fclt\u00fcr\u00fc\u201dn\u00fc inceleyen makaleye mi bir baksam derken \u201cd\u0131d\u0131s\u0131n\u0131n d\u0131d\u0131s\u0131\u201d meta- tart\u0131\u015fmas\u0131n\u0131, Smith arkada\u015flar\u0131n\u0131n \u201cbu k\u0131z ak\u0131l hastas\u0131\u201d diye iddia ettikleri m\u00fclakatlar\u0131 \u00fczerinden \u201cinsanlar hangi ba\u011flamlarda ba\u015fkalar\u0131n\u0131n ak\u0131l hastas\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr\u201d diye tart\u0131\u015f\u0131yor. Makale harika. T\u0131pk\u0131 az \u00f6nceki s\u00fcre\u00e7 gibi bir zincirleme duygusu yarat\u0131yor. Bir ilgin\u00e7 kad\u0131n, onu konu\u015fan arkada\u015flar\u0131, bunu dinleyen Smith, onu derleyen Gardiner, onu kitap sitesinde “finished” yapan okur.<\/p>\n

(Yaz\u0131y\u0131 derleyip toparlay\u0131p, gazete format\u0131na sokup Birg\u00fcn’e yollad\u0131m, “Analizlerin Analizi kitab\u0131”<\/a> oldu.)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Uzun bir aradan sonra, sevgili hocalar\u0131m\u0131n \u00e7evirdi\u011fi bu kitap ile akademik metinlere d\u00f6nd\u00fcm. \u0130lk okudu\u011fum makalelerden olan \u015eerif Mardin\u2019in merkez-\u00e7evre makalesindekine benzer bir g\u00fc\u00e7l\u00fck \u00e7ektim yer yer (\u00f6zellikle zorlu Bakhtin k\u0131s\u0131mlar\u0131nda) fakat son bahiste tan\u0131\u015ft\u0131\u011f\u0131m Dorothy Smith ba\u015fta olmak \u00fczere, g\u00fcndelik hayat \u00fczerine d\u00fc\u015f\u00fcnm\u00fc\u015f, yazm\u0131\u015f, eylemi\u015f pek \u00e7ok ki\u015fiyle kar\u015f\u0131la\u015ft\u0131\u011f\u0131ma sevindim. Perec’in “Uyuyan Adam”\u0131 \u00fczerine … Continue reading G\u00fcndelik Hayat Ele\u015ftirileri | Michael Gardiner<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[28,20],"tags":[],"class_list":["post-107","post","type-post","status-publish","format-standard","hentry","category-kulturel-calismalar","category-sosyoloji"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-1J","jetpack-related-posts":[{"id":1059,"url":"https:\/\/yalpertem.com\/blog\/2018\/03\/12\/jonathan-culler-yazin-kurami-kulturel-calismalar\/","url_meta":{"origin":107,"position":0},"title":"Culler, Yaz\u0131n Kuram\u0131 ve K\u00fclt\u00fcrel \u00c7al\u0131\u015fmalar","author":"yalpertem","date":"12 March 2018","format":false,"excerpt":"\"Sigara ile Amerikal\u0131lar\u0131n ya\u011flarla tak\u0131nt\u0131s\u0131 konusunda yazan Frans\u0131zca profes\u00f6rleri; biseks\u00fcelli\u011fi \u00e7\u00f6z\u00fcmleyen Shakespeare uzmanlar\u0131; seri katiller \u00fczerinde \u00e7al\u0131\u015fan ger\u00e7eklik uzmanlar\u0131. 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Bunun yaz\u0131n\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/jonathan-culler-yaz%C4%B1n-kuram%C4%B1-198x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":304,"url":"https:\/\/yalpertem.com\/blog\/2017\/09\/24\/baudrillard-kulturel-tuketim-uzerine\/","url_meta":{"origin":107,"position":1},"title":"Baudrillard, K\u00fclt\u00fcrel T\u00fcketim \u00dczerine","author":"yalpertem","date":"24 September 2017","format":false,"excerpt":"\"Science et Vie\u00a0okumak bir t\u00fcr uzla\u015fman\u0131n [compromis] \u00fcr\u00fcn\u00fcd\u00fcr: ayr\u0131cal\u0131kl\u0131 k\u00fclt\u00fcre \u00f6zlem, ama ayr\u0131cal\u0131\u011f\u0131n reddi bi\u00e7imindeki savunmac\u0131 kar\u015f\u0131-g\u00fcd\u00fcyle birlikte (yani hem \u00fcst s\u0131n\u0131fa \u00f6zlem hem de kendi s\u0131n\u0131f konumunun yeniden olumlanmas\u0131). 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Birincil olarak, lisans e\u011fitimimi tamamlad\u0131\u011f\u0131mda, acaba \"sosyal bilimler\"de hayat\u0131ma devam edebilir miyim diyip Medya ve K\u00fclt\u00fcrel \u00c7al\u0131\u015fmalar y\u00fcksek lisans\u0131 yapmaya ba\u015flad\u0131\u011f\u0131m\u0131 hat\u0131rl\u0131yorum. O s\u0131ralar okumalar\u0131 ve ikinci metinleri internette ara\u015ft\u0131r\u0131rken kar\u015f\u0131ma \u00e7\u0131km\u0131\u015ft\u0131. \u00dcye olmad\u0131\u011f\u0131mda buldu\u011fum metinleri indiremiyordum.\u2026","rel":"","context":"In "genel"","block_context":{"text":"genel","link":"https:\/\/yalpertem.com\/blog\/category\/genel\/"},"img":{"alt_text":"fuck-neoliberalism-simon-springer","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2016\/09\/fuck-neoliberalism-simon-springer-300x225.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1480,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/14\/bloom-edebiyat-calismalari-okumanin-bugunu\/","url_meta":{"origin":107,"position":5},"title":"Bloom, Edebiyat \u00c7al\u0131\u015fmalar\u0131 ve Okuman\u0131n Bug\u00fcn\u00fc","author":"yalpertem","date":"14 May 2018","format":false,"excerpt":"\u015eimdiye dek edebiyat ele\u015ftirileri, k\u00fclt\u00fcrel \u00e7al\u0131\u015fmalar, k\u00fclt\u00fcrel sermaye tart\u0131\u015fmalar\u0131, post-marksist veya post-yap\u0131salc\u0131 d\u00fc\u015f\u00fcn\u00fcrler vb. kanallar\u0131ndan a\u015fina oldu\u011fum g\u00f6r\u00fc\u015flerin b\u00fcy\u00fck k\u0131sm\u0131na bir kar\u015f\u0131 \u00e7\u0131k\u0131\u015f Harold Bloom'unki. \"\u0130ngiliz\/Amerikan Edebiyat\u0131\" e\u011fitiminde payla\u015f\u0131lan baz\u0131 g\u00f6r\u00fc\u015fler olsa gerek, ben oraya \u00e7ok a\u015fina olmad\u0131\u011f\u0131mdan \u015fa\u015f\u0131rd\u0131m. Bir kar\u015f\u0131 g\u00f6r\u00fc\u015f \u00e7etelesi olarak hat\u0131rda tutmak i\u00e7in buraya ge\u00e7irdim. 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