{"id":1047,"date":"2018-03-13T18:19:21","date_gmt":"2018-03-13T16:19:21","guid":{"rendered":"http:\/\/yalpertem.com\/blog\/?p=1047"},"modified":"2022-10-14T21:34:36","modified_gmt":"2022-10-14T19:34:36","slug":"uyar-istanbulla-aram-bozuk-bu-aralar","status":"publish","type":"post","link":"https:\/\/yalpertem.com\/blog\/2018\/03\/13\/uyar-istanbulla-aram-bozuk-bu-aralar\/","title":{"rendered":"Uyar, \u0130stanbul’la Aram Bozuk Bu Aralar"},"content":{"rendered":"

\"\"“Kad\u0131n, kente kapal\u0131d\u0131r uyand\u0131\u011f\u0131nda – d\u00fcnyan\u0131n neresinde olur\u00adsa olsun. “Ev”i ya\u015fama ba\u015flatma g\u00f6revi y\u00fczy\u0131llard\u0131r ona veril\u00admi\u015ftir \u00e7\u00fcnk\u00fc. Belki perdeleri aralay\u0131p havan\u0131n nas\u0131l oldu\u011funa bir g\u00f6z atar: Ev halk\u0131n\u0131n o havaya g\u00f6re giyinmesini sa\u011flayacak, eksikleri giderecektir \u00e7\u00fcnk\u00fc. O arada g\u00f6z\u00fcne ili\u015fen g\u00f6rkemli bir a\u011fac\u0131n ya da kenti saran pus tabakas\u0131n\u0131n dikkatini da\u011f\u0131tmas\u0131na izin vermez, radyodan y\u00fckselen i\u00e7li bir \u015fark\u0131yla an\u0131lara s\u00fcr\u00fck\u00adlenmez.<\/p>\n

Sabah saatleri, onun o anda yapmak, s\u0131raya koymak zorun\u00adda oldu\u011fu i\u015flerle y\u00fckl\u00fcd\u00fcr. Ev halk\u0131n\u0131n nedense hep son ana erteledi\u011fi, son anda hesab\u0131n\u0131 kendisinden sordu\u011fu sorunla da u\u011fra\u015f\u0131r. \u00dcniforman\u0131n bir d\u00fc\u011fmesi d\u00fc\u015fm\u00fc\u015ft\u00fcr, pergel nerededir, g\u00f6rm\u00fc\u015f m\u00fcd\u00fcr acaba? Pard\u00f6s\u00fc, temizleyiciden gelmi\u015f midir?.. Kendi \u00f6rd\u00fc\u011f\u00fc, d\u00fcnyaya kar\u015f\u0131 savundu\u011fu bu kozan\u0131n i\u00e7inde, demli \u00e7ay, k\u0131zarm\u0131\u015f ekmek kokusuyla sarmalanm\u0131\u015f, krali\u00e7eli\u011fin ve k\u00f6leli\u011fin \u00e7eli\u015fkili, buruk tad\u0131n\u0131 \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131r.<\/p>\n

Herkes gittikten ev bo\u015fald\u0131ktan sonra, bir yorgunluk \u00e7ay\u0131 ya da kahvesi i\u00e7erken kendine birka\u00e7 dakika ay\u0131rabilir ancak. Y\u00fc\u00adz\u00fcn\u00fc inceler, ka\u015flar\u0131n\u0131 al\u0131r, sa\u00e7\u0131na bir bi\u00e7im verir, o g\u00fcn ne giyece\u011fini kararla\u015ft\u0131r\u0131r; belki de aynaya bak\u0131p dilini \u00e7\u0131kar\u0131r, kimbilir… Ev kad\u0131n\u0131 konumundaysa ola ki “\u00d6zel Bir G\u00fcn” filmin\u00addeki Sophia Loren gibi \u00e7ok \u00e7ocuk do\u011furup rejime hizmet etti\u00ad\u011fi i\u00e7in ideal anne \u00f6d\u00fcl\u00fcn\u00fc kazanan, Mussolini hayran\u0131 \u0130talyan anas\u0131 gibi \u015f\u00f6yle m\u0131r\u0131ldan\u0131r kendi kendine: “\u015eu yataklar\u0131 toplaya\u00adcak bir ba\u015fka anne gerek, bir anne de bula\u015f\u0131klar\u0131 y\u0131kamal\u0131, bir\u00a0de yorulacak bir anne gerek.” Yine de yanaklar\u0131na hafif bir all\u0131k s\u00fcrmekten geri durmaz. Kentle bulu\u015facakt\u0131r ya…<\/p>\n

Kad\u0131nlar\u0131n s\u00fcslenmesini; toplumca kabul edilme iste\u011fine, bir \u00e7evreye yaranma, erkeklere ya da belli bir erke\u011fe g\u00fczel g\u00f6r\u00fcnme \u00e7abas\u0131na yoranlar\u0131n g\u00f6zden ka\u00e7\u0131rd\u0131klar\u0131 en \u00f6nem\u00adli nokta, kad\u0131n\u0131n art\u0131k nerdeyse i\u00e7g\u00fcd\u00fcle\u015fmi\u015f bir al\u0131\u015fkanl\u0131k\u00adla t\u0131pk\u0131 evini g\u00fczelle\u015ftiri\u015fi gibi d\u00fcnyay\u0131 da g\u00fczelle\u015ftirme is\u00adte\u011fidir. (Son y\u0131llarda erkekler de bu gereksinimi duyuyorlar iyi ki.)<\/p>\n

O y\u00fczden de, s\u00f6zgelimi \u00c7ay\u0131rba\u015f\u0131 kesiminde ya\u015f\u0131yorsa ken\u00adtin, all\u0131-morlu, iri g\u00fcll\u00fc pantolon-\u015falvar\u0131n\u0131n \u00fcst\u00fcne ye\u015fil bir h\u0131r\u00adka ge\u00e7irerek, ba\u015f\u0131na kenarlar\u0131 i\u011fne oyal\u0131 beyaz bir yemeni, onun \u00fcst\u00fcne \u00e7a\u011fda\u015f bir e\u015farp ba\u011flayarak, bilmeden de olsa kar\u015f\u0131 \u00e7\u0131kar evrensel renk uyumuna, yaln\u0131zca ya\u015fad\u0131\u011f\u0131 kent par\u00e7as\u0131na, alaca\u00adl\u0131 k\u0131y\u0131ya uyarlan\u0131r, cesur renklerle savunur varl\u0131\u011f\u0131n\u0131 (Oysa koca\u00ads\u0131, poturlu ve kasketliyken de kentli erke\u011fin uygun buldu\u011fu gri renkten \u015fa\u015fmaz).<\/p>\n

Fatih y\u00f6resinde, kad\u0131nlar\u0131n ba\u015flar\u0131n\u0131 ba\u011flamadan ge\u00e7e\u00admedikleri sokaklardan birinde ya\u015f\u0131yorsa (evet, bug\u00fcn!) solgun ba\u015f\u00f6rt\u00fcs\u00fcn\u00fcn alt\u0131nda kalan, g\u00f6r\u00fcnmeyen sa\u00e7lar\u0131n\u0131 beliklerle g\u00fczelle\u015ftirdi\u011fini varsayabilirsiniz.<\/p>\n

Kent, her g\u00fcn i\u00e7li-d\u0131\u015fl\u0131 oldu\u011fu kad\u0131n\u0131n, ya\u015fama k\u00fclt\u00fcr\u00fcn\u00fc, be\u011fenisini, hatta kilosunu, hatta y\u00fcz \u00e7izgilerini belirleyen bir aynad\u0131r. O kadar\u0131na ki, iyi bir g\u00f6zlemciyseniz bir kad\u0131n\u0131n han\u00adgi kentte b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc, hangi kentle beslendi\u011fini \u00e7abucak anla\u00adyabilirsiniz. Kentin hangi kesiminden geldi\u011fini bile. K\u00fclt\u00fcr d\u00fc\u00adzeyini kestirebilmek i\u00e7in bir zamanlar tek ipucu, konu\u015ftu\u011fu dil\u00addi ama bug\u00fcn T\u00fcrk\u00e7e art\u0131k kesin bir g\u00f6sterge de\u011fil bu konuda: Televizyon T\u00fcrk\u00e7esi en az ortakla\u015fmay\u0131 belirledi bile.<\/p>\n

“Bir kentin tarihini kavraman\u0131n en kestirme yolu,” diyor bir dostum, “o kentte do\u011fup b\u00fcy\u00fcm\u00fc\u015f bir kad\u0131n\u0131n y\u0131llar y\u0131l\u0131 es\u00adnafla ili\u015fkilerinde kulland\u0131\u011f\u0131 dili incelemektir. “Bu dildeki de\u011fi\u015fmeleri… Be\u015fikta\u015f pazar\u0131ndaki bir tezgahtan don-s\u00fctyen alan bir \u0130stanbullu ile Ba\u011fdat caddesindeki bir ma\u011fazadan al\u0131\u015fveri\u015f edenin se\u00e7tikleri s\u00f6zc\u00fckler ne gibi farkl\u0131l\u0131klar g\u00f6sterir acaba? Bu fark kentle beslenen kad\u0131n\u0131, hemen her dilde kad\u0131n olarak ta\u00adn\u0131mlanan kenti nas\u0131l a\u00e7\u0131klar?<\/p>\n

Be\u015fikta\u015f pazarc\u0131lar\u0131na, kad\u0131na s\u0131r saklar akrabalar gibi yak\u00adla\u015fmalar\u0131n\u0131 palab\u0131y\u0131kl\u0131 da olsalar hafif kad\u0131ns\u0131 davranmalar\u0131n\u0131; \u00f6te yandan Rumeli Caddesi esnaf\u0131na kad\u0131n m\u00fc\u015fterinin g\u00f6zleri\u00adnin i\u00e7ine “erkek\u00e7e” bakmalar\u0131n\u0131 \u00f6\u011freten gizli ileti\u015fim, yaln\u0131zca toplumsal s\u0131n\u0131f ayr\u0131m\u0131ndan kaynaklanmasa gerek. Bir sokakta “Yenge” ya da “Bac\u0131” olan kad\u0131n, iki sokak \u00f6tede “Han\u0131mefendi” kat\u0131na y\u00fckselebilir.<\/p>\n

\u015eimdilerde bak\u0131yorum da, do\u011fdu\u011fum, ya\u015fad\u0131\u011f\u0131m, ilikleri\u00adme kadar ba\u011fl\u0131 oldu\u011fum \u0130stanbul’la bir besleme ve kalk\u0131nd\u0131rma ili\u015fkisi kalmam\u0131\u015f aram\u0131zda. Bir nostalji canavar\u0131n\u0131n eline d\u00fc\u015f\u00adm\u00fc\u015f, yaln\u0131zca asimetrik iskeletiyle ayakta durabilen, gururu k\u0131\u00adr\u0131lm\u0131\u015f bir kent art\u0131k \u0130stanbul. Resmi tarihlere elbette bel ba\u011flan\u00admaz ama bu izlenimci tarihlere bel ba\u011flan\u0131r anlam\u0131na gelmez ki. Nostalji canavar\u0131, \u00e7ok \u00f6zel, \u00e7ok ki\u015fisel ve \u00f6zellikle yar\u0131m yama\u00adlak levanten bilgilerden bir tarih derlemeye \u00e7al\u0131\u015f\u0131yor bu aralar ya\u015famad\u0131\u011f\u0131, ya da en az\u0131ndan bir b\u00f6l\u00fc\u011f\u00fcn\u00fc ya\u015fad\u0131\u011f\u0131 bir ge\u00e7mi\u015fi b\u00fct\u00fcn\u00fcyle yak\u0131\u015ft\u0131rmaya \u00e7al\u0131\u015f\u0131yor bu kente: \u0130nsans\u0131z bir ge\u00e7mi\u015f.<\/p>\n

Hadi Ahmet Mithat Efendi’nin “g\u00fcnahkar Beyo\u011flu”su ile “saf Fatih”ini \u00f6nemsemiyorsunuz, H\u00fcseyin Rahmi G\u00fcrp\u0131nar, Ahmet Rasim, Ahmet Hamdi Tanp\u0131nar, hele Sait Faik, hepten unutuldu mu? Beyo\u011flu’na dizilen m\u00fcsamere lambalar\u0131, kafan\u0131\u00adza d\u00fc\u015ft\u00fc d\u00fc\u015fecek “mobil”ler, d\u00fczeltilmi\u015f kald\u0131r\u0131m ta\u015flar\u0131, eski tangolarla, valslerle kalk\u0131nd\u0131r\u0131lm\u0131\u015f eski “lokal”ler, korunmaya al\u0131nm\u0131\u015f yap\u0131lar, kentin “dekoratif tarihi”ne (ne demekse!) k\u0131l\u0131k\u0131l\u0131na ba\u011fl\u0131 sokaklar, \u015fad\u0131rvan \u00e7evresindeki t\u0131pat\u0131p \u00e7i\u00e7ek t\u00fcrle\u00adriyle \u00f6zel alanlar neye yarayacak sonu\u00e7ta? Oralara sayd\u0131\u011f\u0131m bu yazarlar\u0131n ve ba\u015fka yazarlar\u0131n hi\u00e7biri art\u0131k ad\u0131m atamayaca\u011f\u0131\u00adna g\u00f6re, asl\u0131na bak\u0131l\u0131rsa, ya\u015fasalard\u0131 da ad\u0131m atmayacaklar\u0131na g\u00f6re, kent tarihinin en \u00f6nemli b\u00f6l\u00fcm\u00fc, ya\u015fanm\u0131\u015f b\u00f6l\u00fcm\u00fc es ge\u00ad\u00e7ilmiyor mu? \u0130nsanlar\u0131 yani… Beyo\u011flu kalk\u0131nd\u0131\u011f\u0131nda caddede sal\u0131nacak Frenk giysili cicibeyler, M\u00fcsl\u00fcman semtlerde dolana\u00adcak s\u00fczg\u00fcn dilberlerle b\u0131\u00e7k\u0131n kabaday\u0131lar nereden getirilecek? Televizyon dizilerinden \u00f6d\u00fcn\u00e7 m\u00fc al\u0131nacak yoksa?<\/p>\n

\u0130stanbul’la aram bozuk bu aralar. Ben onun istedi\u011fi giysile\u00adri giyemiyorum, o bana yapay bir a\u011f\u0131rlama sunuyor barlar\u0131nda\u00ad kafelerinde-\u00e7ar\u015f\u0131lar\u0131nda. Kalk\u0131p Bal\u0131k Pazar\u0131’na uzanmak var, Kabata\u015f’taki kahvede bir \u00e7ay i\u00e7mek, Bo\u011faz yolunda y\u00fcr\u00fcy\u00fcp bir\u00a0sigara tellendirmek… Gen\u00e7 ya\u015fta bile kal\u00e7alar\u0131 sarkan yine de o ge\u00adni\u015f kal\u00e7alara s\u0131k\u0131 kot pantolonlar giymekten, enine \u00e7izgili ti\u015f\u00f6rtle\u00adrini pantolonlar\u0131n \u00fcst\u00fcne \u00e7\u0131karmaktan, kulaklar\u0131na takt\u0131klar\u0131 ina\u00adn\u0131lmaz a\u011f\u0131rl\u0131ktaki k\u00fcpelerle havaland\u0131racaklar\u0131 kenti yer\u00e7ekimine u\u011fratmaktan gocunmayan gen\u00e7 kad\u0131nlar\u0131n -belki de hakl\u0131 olarak yaratt\u0131klar\u0131- \u00e7a\u011fda\u015f metropol imgesini g\u00f6rmezden gelerek… (K\u0131y\u0131 \u00adk\u00f6\u015fede bir \u015feyler kalm\u0131\u015ft\u0131r, birileri kalm\u0131\u015ft\u0131r avuntusuyla oyalan\u00admak daha kolay, neden yalan s\u00f6ylemeli bu karga\u015fada?)<\/p>\n

Metropollerin ekonomik bask\u0131lar sonucu ta\u015fra k\u00fclt\u00fcr\u00fcne boyun e\u011fmek zorunda olduklar\u0131n\u0131 biliyorum ama \u0130stanbul’un ba\u015ftan bu k\u00fclt\u00fcrle ba\u015fedecek bir apayr\u0131 k\u00fclt\u00fcr\u00fc yok muydu? Ka\u00adfam\u0131 kurcalayan o.<\/p>\n

Bir kad\u0131n\u0131n bir kentle nas\u0131l b\u00fct\u00fcnle\u015fti\u011fini, nas\u0131l onunla bir\u00adlikte soludu\u011funu anlatan roman\u0131 Mrs. Dalloway’de sabah\u0131n er\u00adken saatlerini \u015f\u00f6yle anlat\u0131yor Virginia Woolf:<\/p>\n

“Bond Soka\u011f\u0131 b\u00fcy\u00fclerdi; o mevsim, sabah\u0131n erken saatlerin\u00adde; u\u00e7u\u015fan bayraklar\u0131yla; d\u00fckkanlar\u0131yla; ne bir su sesi; ne bir ya\u00adkamoz; babas\u0131n\u0131n elli y\u0131ld\u0131r tak\u0131m elbise sat\u0131n ald\u0131\u011f\u0131 d\u00fckkanda bir top t\u00fcvit; bir-iki inci, buz kab\u0131 \u00fcst\u00fcnde alabal\u0131klar.<\/p>\n

‘Hepsi bu kadar,’ dedi bal\u0131k\u00e7\u0131ya bakarak. ‘Hepsi bu kadar,’ diye yineledi eldivencinin vitrininde duralayarak. Sava\u015f’tan \u00f6nce kusursuz denilebilecek eldivenler vard\u0131 bu d\u00fckkanda. \u0130h\u00adtiyar William amca, bir han\u0131mefendi, pabu\u00e7lar\u0131yla eldivenlerin\u00adden belli olur, derdi. Sava\u015f\u0131n ortas\u0131nda bir sabah, yata\u011f\u0131nda do\u011f\u00adrulmu\u015f, \u00f6b\u00fcr yana d\u00f6nm\u00fc\u015f. ‘Art\u0131k dayanamayaca\u011f\u0131m,’ demi\u015fti. Eldivenler ve pabu\u00e7lar; kendisi eldivene pek d\u00fc\u015fk\u00fcnd\u00fc ger\u00e7ek\u00adten, ama \u00f6z k\u0131z\u0131, Elizabeth’i, hi\u00e7 ald\u0131rmazd\u0131 b\u00f6yle \u015feylere.”<\/p>\n

Ev kad\u0131nlar\u0131n\u0131n \u00f6rd\u00fckleri kozay\u0131 k\u00fc\u00e7\u00fcmserken bir yandan hep ayn\u0131 barlara, ayn\u0131 g\u00fcvenceli dost birle\u015fmelerine gitmeyi \u00f6z\u00adg\u00fcrl\u00fck ve yi\u011fitlik sayan, kentin getirebilece\u011fi belalardan kork\u00admay\u0131 ilke edinip caddelerini bo\u015f b\u0131rakan, bir bal\u0131k\u00e7\u0131n\u0131n s\u0131cak ba\u00adk\u0131\u015flar\u0131 kar\u015f\u0131s\u0131nda bile kendilerini “meta yerine konmu\u015f” sayan kad\u0131nlardan olmad\u0131\u011f\u0131ma g\u00f6re belki de art\u0131k tam anlam\u0131yla bir kent say\u0131lamayacak kad\u0131ns\u0131z \u0130stanbul’la, tam anlam\u0131yla bir kad\u0131n say\u0131lamayacak kentsiz ben, ortak bir yazg\u0131y\u0131 payla\u015f\u0131yoruzdur.”<\/p>\n

\u00c7a\u011fda\u015f \u015eehir, Say\u0131 4, Haziran 1987<\/em><\/p>\n

Tomris Uyar, Kitapla Direni\u015f: Yaz\u0131lar, S\u00f6yle\u015filer, Soru\u015fturmalar, haz. Handan \u0130nci, Yap\u0131 Kredi Yay\u0131nlar\u0131, 2011, s. 246-9.<\/p>\n","protected":false},"excerpt":{"rendered":"

“Kad\u0131n, kente kapal\u0131d\u0131r uyand\u0131\u011f\u0131nda – d\u00fcnyan\u0131n neresinde olur\u00adsa olsun. “Ev”i ya\u015fama ba\u015flatma g\u00f6revi y\u00fczy\u0131llard\u0131r ona veril\u00admi\u015ftir \u00e7\u00fcnk\u00fc. Belki perdeleri aralay\u0131p havan\u0131n nas\u0131l oldu\u011funa bir g\u00f6z atar: Ev halk\u0131n\u0131n o havaya g\u00f6re giyinmesini sa\u011flayacak, eksikleri giderecektir \u00e7\u00fcnk\u00fc. O arada g\u00f6z\u00fcne ili\u015fen g\u00f6rkemli bir a\u011fac\u0131n ya da kenti saran pus tabakas\u0131n\u0131n dikkatini da\u011f\u0131tmas\u0131na izin vermez, radyodan y\u00fckselen … Continue reading Uyar, \u0130stanbul’la Aram Bozuk Bu Aralar<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[33,31,222,252],"tags":[195,283,282],"class_list":["post-1047","post","type-post","status-publish","format-standard","hentry","category-alinti","category-deneme","category-kent","category-yazin","tag-istanbul","tag-kitapla-direnis","tag-tomris-uyar"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9WYIs-gT","jetpack-related-posts":[{"id":1488,"url":"https:\/\/yalpertem.com\/blog\/2018\/05\/15\/uyar-sinemalar-uzerine\/","url_meta":{"origin":1047,"position":0},"title":"Uyar, Sinemalar \u00dczerine","author":"yalpertem","date":"15 May 2018","format":false,"excerpt":"Tomris Uyar'\u0131n sinema salonlar\u0131 ve d\u00f6n\u00fc\u015f\u00fcm\u00fc \u00fczerine yazd\u0131\u011f\u0131 bu gayet \u015fahsi, kimi zaman elitist bir dile bile kayd\u0131\u011f\u0131 s\u00f6ylenebilecek, g\u00f6r\u00fc\u015fler g\u00fcn\u00fcm\u00fczdeki tart\u0131\u015fmalar\u0131 ne g\u00fczel \u00f6nceliyor. Birka\u00e7 sat\u0131rda sinema salonlar\u0131n\u0131n farkl\u0131 izleyici kitlelerine hitab\u0131, \"modern\" sinema salonlar\u0131 dedi\u011fi yeni salonlardan ho\u015fnutsuzluklar\u0131, sinemaya gelen seyirci kitlesinin d\u00f6n\u00fc\u015f\u00fcm\u00fcnden rahats\u0131zl\u0131\u011f\u0131 ve son olarak k\u00fc\u00e7\u00fck\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/05\/tomris-uyar-y%C3%BCzle%C5%9Fmeler-bir-uyumsuzun-notlar%C4%B1-168x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1161,"url":"https:\/\/yalpertem.com\/blog\/2018\/03\/31\/the-square-sefaletin-monologu\/","url_meta":{"origin":1047,"position":1},"title":"The Square, Sefaletin Monolo\u011fu","author":"yalpertem","date":"31 March 2018","format":false,"excerpt":"\"Merhaba... Muhtemelen kim oldu\u011fumu biliyorsunuz. Az \u00f6nce merdiven bo\u015flu\u011funda tan\u0131\u015ft\u0131k. Aramay\u0131 denedim ama sana ula\u015famad\u0131m. Bu y\u00fczden bu videoyu yap\u0131yorum. \u00c7\u00fcnk\u00fc kesinlikle hakl\u0131s\u0131n. Yapt\u0131\u011f\u0131m i\u011fren\u00e7 \u015fey i\u00e7in \u00f6z\u00fcr dilerim. Seni h\u0131rs\u0131zl\u0131kla su\u00e7lad\u0131m. L\u00fctfen bunu ailene g\u00f6ster, b\u00f6ylece h\u0131rs\u0131z olmad\u0131\u011f\u0131n\u0131 anlas\u0131nlar. Notta telefonumu ve c\u00fczdan\u0131m\u0131 \u00e7ald\u0131\u011f\u0131n yaz\u0131yordu ama bu do\u011fru de\u011fil.\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/03\/the-square-ruben-ostlund-212x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1106,"url":"https:\/\/yalpertem.com\/blog\/2018\/03\/20\/cioran-yazi-siir-ve-bir-cesit-yasam-sanati\/","url_meta":{"origin":1047,"position":2},"title":"Cioran, Yaz\u0131, \u015eiir ve Bir \u00c7e\u015fit Ya\u015fam Sanat\u0131","author":"yalpertem","date":"20 March 2018","format":false,"excerpt":"\"B\u00fct\u00fcn fiiliyat\u0131m\u0131z\u0131n ard\u0131nda yatan \u015feyler var; psikolojik a\u00e7\u0131dan il\u00adgin\u00e7 olan da budur, sadece y\u00fczeyi biliriz, yapma taraf\u0131... Dile getiri\u00adlen \u015feyin i\u00e7ine girilir, ama \u00f6nemli olan, dile getirilmemi\u015f \u015feydir, z\u0131mni olan \u015feydir, bir davran\u0131\u015f\u0131n ya da bir s\u00f6z\u00fcn s\u0131rr\u0131. Bundan dola\u00ady\u0131 ba\u015fkalar\u0131 hakk\u0131ndaki ve kendimiz hakk\u0131ndaki yarg\u0131lar\u0131m\u0131z\u0131n bir b\u00f6l\u00fcm\u00fc yanl\u0131\u015ft\u0131r. Baya\u011f\u0131\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2017\/10\/ezeli-maglup-emile-cioran-201x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1786,"url":"https:\/\/yalpertem.com\/blog\/2018\/06\/26\/kocak-gokturk-oznel-sol-tarih\/","url_meta":{"origin":1047,"position":3},"title":"Ko\u00e7ak & G\u00f6kt\u00fcrk, Ki\u015fisel Sol Tarih","author":"yalpertem","date":"26 June 2018","format":false,"excerpt":"\" Y\u00dcCEL G\u00d6KT\u00dcRK\u2013 1948 do\u011fumlusunuz. 1968'de ya\u015f 20. ODT\u00dc'l\u00fcs\u00fcn\u00fcz. Ve o d\u00f6nemde T\u0130P'lisiniz. ORHAN KO\u00c7AK\u2013 O s\u0131rada \u00f6yle, evet. Niye T\u0130P'liyim, onu da bilmiyorum. Durum \u00e7ok kolay de\u011fi\u015febilirdi. 68 sadece Fransa de\u011fil, malum, Prag Bahar\u0131 da var: Stalinizme kar\u015f\u0131 \"insan y\u00fczl\u00fc sosyalizm\". O olay \u00f6nemliydi. Bir y\u0131l sonra daha da\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2018\/06\/orhan-ko%C3%A7ak-y%C3%BCcel-g%C3%B6kt%C3%BCrk-turgut-uyar-ve-baska-seyler-198x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2863,"url":"https:\/\/yalpertem.com\/blog\/2019\/11\/21\/walser-simon-tanner-dolasiyor\/","url_meta":{"origin":1047,"position":4},"title":"Walser, Simon Tanner Dola\u015f\u0131yor","author":"yalpertem","date":"21 November 2019","format":false,"excerpt":"Walser bir\u00e7ok noktada kendinden sonra gelenlere fikirler, c\u00fcmleler, karakterler miras b\u0131rakm\u0131\u015f gibi. Ge\u00e7mi\u015ften de devralm\u0131\u015ft\u0131r epeycesini elbette fakat ona do\u011fru akan metinleri pek bilmiyorum. Devrald\u0131klar\u0131ndan, benim a\u015fina oldu\u011fum ilk temas, karakterin zarlar\u0131yla ilgili. Kendini dipte muhatab\u0131n\u0131 g\u00f6kte kuran, yine de tamamen ezik olmayan, d\u00fcnyay\u0131 a\u015fa\u011f\u0131dan k\u00fc\u00e7\u00fcmseyen veya hafife alan, \u00f6yle\u2026","rel":"","context":"In "al\u0131nt\u0131"","block_context":{"text":"al\u0131nt\u0131","link":"https:\/\/yalpertem.com\/blog\/category\/alinti\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yalpertem.com\/blog\/wp-content\/uploads\/2019\/11\/robert-walser-tanner-kardesler-196x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":6241,"url":"https:\/\/yalpertem.com\/blog\/2023\/05\/26\/blanchot-yazi-gozlem-ve-imleme\/","url_meta":{"origin":1047,"position":5},"title":"Blanchot, Yaz\u0131, G\u00f6zlem ve \u0130mleme","author":"yalpertem","date":"26 May 2023","format":false,"excerpt":"Birka\u00e7 y\u0131l ge\u00e7tikten sonra yine hi\u00e7bir \u015fey anlamadan Blanchot okumaya kald\u0131\u011f\u0131m yerden devam ediyorum. \"Ve i\u015fte yazd\u0131\u011f\u0131ndan \u00e7ok g\u00f6zlemleyen bir adam: bir \u00e7am korusunda dola\u015f\u0131yor, bir e\u015fekar\u0131s\u0131na bak\u0131yor, bir ta\u015f\u0131 yerden al\u0131yor. 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